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#Some of the most common mental health conditions
jagruti2020 · 2 years
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schizopositivity · 8 months
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Hearing people throw around the words "delusional" and "delulu" so often when they clearly don't know what it means is so silly to me at this point, but also a little frustrating.
Like I heard someone in a video say "she's the worst type of delulu, where she actually is in a different reality" while describing someone being cocky and overconfident.
As a reminder, delusional means someone is holding a belief or altered reality that is persistently held despite evidence or agreement to the contrary, generally in reference to a mental disorder. Delusions are typically beliefs that exist outside of objective or common reality (so not something subjective like "this art is good"). It is often unshakeable, people can't be talked out of their strongly held belief even if it is completely nonsensical. They typically cause a disturbance to your life, unlike a spirituality or religion that you enjoy.
So someone saying "I'm the most attractive and most talented person in this room" might be annoying, but it is that person's subjective belief. It's your subjective belief that they are not, but neither is right or wrong because it is subjective.
Having a crush on a celebrity and wanting to marry them and imagining that happening is a conscious choice, it's a daydream. Meanwhile delusions are not conscious choices, it is a symptom a person has whether they want it or not.
It's important to uphold the true meaning of this word, because it describes a mental condition that impacts many people. Having the words definition change by making it mean other things does harm us. If we want to open up to a friend about a serious mental problem in our lives by saying "I have delusions", that person should know the gravity of that, and not think it's some fun quirky personality trait that everyone has.
Also the way people misuse the word tends to be in a negative or insulting way, aimed at the delusional person. But delusions dont indicate anything about the delusional persons personality and morals. The delusions are caused by a mental health problem and not chosen by the person. This is important to remember when people have strange, mean, self centered, taboo, or scary delusions, it doesn't mean that a person wants to believe that, they can't control it.
So please try and use the words "delusion" and "delusional" correctly, don't give it a cute trendy nickname like "delulu". And try and educate the people around you about the actual meaning of these words, and the impact of misusing them.
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fuck-hamas-go-israel · 5 months
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Hamas is a heinous, murderous, vile terrorist group that’s intent on killing Jews.
But you can’t say they haven’t been honest about their intentions. Their manifesto, the interviews they’ve given, and the way they try to brainwash children through schools and media content have all been quite blatant in showing their modus operandi.
However, despite their very brutal honesty, why do Hamas-sympathisers try so hard to make Hamas look like good guys by defending literal crimes in the most insane ways?
It’s worrying and also shocking as these hypocrisies are such common sentiments coming from college campuses, which were once institutions that honed critical thinking.
Do they think that “kill all Jews” is a code phrase for “we want our territory back”? How do you possibly interpret open calls for the annihilation of Jews in any other way than what it is?
Do they not think that kidnapping women, raping and torturing them, and parading their naked, mutilated bodies around town to sexually humiliate them while men cheer is sexual violence against women? Isn’t this a feminist issue, part of the MeToo movement?
“Think about the children!” Yes, but when babies are beheaded and burned, when 4 year olds are kidnapped and orphaned, is claiming that these are AI-generated images and ripping down the posters of the hostages thinking of the children?
They cry out about war crimes but ignore that raping women and taking hostages are literally war crimes.
They scream to boycott companies for their ties to Israel using devices with technology designed in Israel. Will they give up their life’s pleasures because of their ties to Israel? My money is on no, because it’ll affect them personally and heaven forbid they take up activism that actually would inconvenience them in the slightest.
They claim to be experts in geopolitics after watching one TikTok video and claim that this is about territory and not antisemitism while also saying that Israelis can just “go back to whichever other country they also have citizenship in”. While turning a blind eye to the multiple antisemitic attacks around the world, and calling Israelis “white colonisers”.
They also claim to be champions of mental health awareness, experts in the psychological mechanisms of mental illnesses and take cautions to avoid triggers and micro-aggressions so as to not offend those who have psychological conditions. “We should let those who actually have these conditions speak up about their experiences!!”
But then when it comes to actual psychologically stressing situations like being kidnapped and taken hostage, they suddenly can speak for the hostages and know exactly what went on based on the most vacuous, flimsy evidence? “Oh she’s in love with her captor, she’s smiling at him! They’re smiling and waving, they must have been treated nicely by Hamas!”
How do they sleep at night with these competing ideologies in their heads? What do they achieve by making all these seem like the actions of good people?
They’re like Hamas’ PR team and defence attorneys rolled into one.
No matter what crime Hamas commits, they’ll come up with justifications and make it look like some kind of beneficent act of humanitarianism.
It’s so exhausting trying to reason with people who don’t see reason.
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zoeykallus · 7 months
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The Bad Batch x Reader HCs - Abandonment Issues
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As requested by @golden-nyx-ghost I hope I'm not too far off the mark 😅
Warnings: Mentioned Anxiety/Implied Traumatic Experience/Hurt/Comfort/Also; Crosshair (I mean strong language)
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Ko-Fi (If you feel like giving me some coffee)
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I had to do a little research on that topic and thought I'd share what I found.
Abandonment issues is an informal term that describes a strong fear of losing loved ones or of them leaving a relationship. This fear can result from trauma, anxiety, and other mental health conditions.
Most common “symptoms”
worry that friends or partners will leave them
constantly look for signs that others do not really like them
need frequent reassurance that others love them
always try to please others, even at their own expense
give too much in relationships, or have a lack of boundaries
stay in unhealthy relationships due to a fear of being alone
What it can do to a person:
Have anxiety: Both children and adults with fear of abandonment may feel chronically anxious, especially if they feel a relationship is about to end.
Experience relationship challenges: Anxiety about abandonment can alter a person’s perceptions of their relationship, causing them to see problems where none exist. They may be sensitive to any sign of rejection, or find it difficult to trust that their partner will not leave. This can result in clingy behavior, which may impact the relationship.
Communicate poorly: People with abandonment issues may develop harmful communication techniques to ease their anxiety. For example, they may engage in attention-seeking behavior to get the love they feel they might lose.
Engage in harmful behavior: People with a fear of abandonment can sometimes try to prevent their partner from leaving them through manipulative or even abusive behavior. For example, a person may try to prevent someone from socializing with others. This is a form of coercive control.
Source
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AC: Of course, there are different forms of this problem, and it doesn't have to go to the extreme right away. At this point, we assume that no chronic, negative (harmful) behaviors have manifested yet.
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Hunter
He is often quiet, introverted, but unlike you might think, he listens very carefully, is alert, attentive. He does not miss when your mood changes, and you are suddenly unsettled. Hunter reads your body language, notices every little thing. But he doesn't want to barge in, so he first tries to find out what makes you tick, to learn something about your past.
Gradually, he realizes what's bothering you, why you're sometimes so tense and overprotective when you communicate with him, why you sometimes barely let him out of your sight.
"You're afraid," he says unexpectedly.
You look at him, startled; you weren't really aware of it yourself. But now that he brings it up, you feel it abundantly clear.
"You won't lose me, you won't lose any of us. You won't get rid of us that easily."
You blink and say softly, "I've heard that before."
Hunter sighs softly, but smiles at you.
"You will see and learn with time that your past can't determine your future, it can only if you let it. You can count on us"
He grabs your shoulder and looks deep into your eyes.
"Do you trust me?"
You can't help but nod, Hunter's eyes, his expression, you feel so close to him.
"Good, have a little patience, that feeling of security you crave, it will come with time".
Echo
With him, you can talk openly about everything, he is a good listener, and he will always try to find a solution to the problems discussed between you. Echo can well understand what this fear of being abandoned or losing people is and how it feels. As a soldier, one inevitably deals with it a lot. Echo lost a great many of his brothers, not only to war, but also to Order 66.
"Some things we can't hold on to, no matter how hard we cling to them. That's a realization that's hard, but it comes eventually. You have to come to terms with it, make friends with it."
You wrap your arms around your body as if you need to hold on to yourself.
Echo sits down next to you and continues, "None of us want to leave you, but sometimes that's not in our power to decide. Voluntarily, we will never turn our backs on you. But you have to come to terms in a healthy way with the fact that some things are beyond our control."
You sigh softly and say, "I know, I just care that you don't seek distance from me because of me."
Echo laughs softly and says, "You're not getting rid of us that easily."
Wrecker
This cheerful guy is also a good listener and a good distraction. Wrecker can always carry you away and get you out of your darkest worries and thoughts. But he can also listen to you seriously and calmly when you need it.
He is attentive and much more empathetic than some might think.
Wrecker listens and nods in understanding.
"I know it's not the same, but I also sometimes fear losing my brothers. Well, as a soldier, you just worry about the things that might happen in the field. But you can't let that make you crazy."
You smile wryly at him.
"We certainly won't let you down on purpose," Wrecker says with conviction.
"Are you sure?"
"You're not losing us, we're here for you, every one of us," he says with a smile, thrusting a box of Mantel-mix into your hand.
You look up at him and say, "I've thought that about other people too."
Wrecker says perkily, "But we're not other people, we're Clone Force 99, and we deliver what we promise."
Tech
"Change is a fundamental part of life. People come and go, sometimes even those who are particularly close to us. That is quite normal. To be afraid of it is pointless."
You frown and say critically, "Aren't you afraid of suddenly being alone at some point?"
Tech goes into himself for a moment, thinks, then answers, "Not really. It's relatively unlikely that I'll suddenly find myself all alone at some point."
"Couldn't that theoretically happen to anyone?" you ask.
He frowns and says, "Well, theoretically it can, but there's also a probability factor."
You raise your eyebrows.
"Are you trying to tell yourself that right now because you're actually afraid of it too?"
Tech looks at you indignantly.
"I'm not afraid. There's no reason to be, and there's no reason for you to be. Why would we abandon you?"
You shrug, scenarios coming to mind.
"It's enough when priorities change, meeting new people in someone's life, that's often enough to split groups," you say seriously.
Tech hesitates.
"Well… yes, that may be true…"
"But?"
He sighs and says, "If you let that anxiety consume you, you can't enjoy the time you have with the people around you at all. This constant anxious tension is unhealthy"
"That may be," you admit quietly.
Tech hands you back your holopad he fixed for you.
"Here. Good as new," he says with a small smile.
"Thanks Tech, and thanks for listening".
"Anytime."
Crosshair
He has already recognized your behavior and that you cling does not agree with him at all. He can't handle it very well. Crosshair at least tries, in his own way.
"What do you want me to say? People leave us sometimes, and sometimes they leave us behind".
He himself has already had this painful experience, and actually he knows exactly how it feels.
"Hurts like a bitch, but it will pass. You can't let that define your life"
"That's easy for you to say," you sigh, dropping into your bunk.
Crosshair sighs deeply before sitting down on the bunk across from yours that actually belongs to Hunter and looks at you.
"No, I'm not just saying that. I've been through this experience too, I know it sucks, and I know you can get through it if you don't let it consume you."
You sit up and look at him questioningly.
"And how did you do that? How did you deal with it?"
Crosshair sighs again, shakes his head, and says grumpily, "You might not want to take an example from that"
"Why not?"
"My approach was unhealthy, too," he says reluctantly.
As you look at him questioningly, he continues, "Echo would probably say I'm stubborn as shit, but that wasn't it, not quite."
"Then what was it?" you ask cautiously, sensing that you're on sensitive ground here.
Crosshair looks around as if to make sure the two of you are alone. Finally, he looks at you again.
"I didn't cling to other people, but to being a soldier, to my supposed duty. The reason why my brothers and I actually parted ways to begin with. I plunged deeper into it, so deep that soon I was no longer myself. The whole process was painful, for me and others, you should not take an example from that".
You don't say the question that is on the tip of your tongue, but he answers it anyway, as if he felt it.
"Enjoy what you have, hold on to the positive things, not the negative. Deal with it, but deal with it sensibly. You can't force anything, neither that people stay with you nor that old wounds heal. Everything needs time and some work. But you can be sure, we would never abandon you willingly, none of us".
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@andyoufollowyourheart @clone-whore-99
@brynhildrmimi @kaliel2310
@misogirl828 @tech-deck
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highpriestessarchives · 2 months
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The Reluctant Ruler Trope: A Philosophical Inquiry into Unwanted Power, Responsibility, and the Burden of Leadership
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Index
Introduction The Reluctant Ruler in Literature and Folklore The Existential Dilemma of Unwanted Authority Political Implications and the Burden of Responsibility A Special Case or a Universal Relatability? Closing Words
Introduction
“The world is something that was put into your hands and that you must deal with - so you will. You have a rigid back and steady hands, either metaphorically or physically. Is it nature or nurture? You don't know. You are tired of being steady. You dream of feeling alive. Not that you aren’t, but, sometimes, it’s hard to remember that there is a heart between your ribs.” —“Are You A Soldier, Poet, or A King?” quiz by @atlanticsea
Does anyone here remember the “Soldier, Poet, King” quiz that went around about a year or so ago? When I initially took it, I expected “Poet;” you can imagine my surprise when the “King” result absolutely obliterated my mental health.
As I’ve found, a common theme in my writing is the Reluctant Ruler trope, where either 1) a character is thrust into the role of a savior, hero, or king/queen despite not having any wish to lead people or 2) a character assumes the role of a leader without the full understanding of the morally corrupting demands of the job.
The narrative trope of the Reluctant Ruler has long captivated the human imagination, resonating across cultures and epochs. From mythical tales of kings and queens reluctant to ascend the throne to contemporary narratives of reluctant heroes and leaders, this archetype speaks to fundamental questions about the nature of power, responsibility, and the human condition. But what makes this trope such a tragic and believable character? How do we, as an audience, end up relating to and debating the conflicts and moral dilemmas that these characters face? Today, we embark on a philosophical inquiry into the Reluctant Ruler trope, aiming to uncover its deeper meanings and implications within existential and political philosophical discourse.
The Reluctant Ruler in Literature and Folklore
The archetype of the reluctant ruler is deeply embedded in the narratives of literature and folklore, transcending cultural and historical boundaries. Across diverse traditions, tales abound of individuals thrust into positions of leadership against their will, grappling with the weight of power and the burdens of governance.
Shakespeare’s “Hamlet:” One of the most iconic depictions of the Reluctant Ruler can be found in William Shakespeare's timeless tragedy, “Hamlet.” Prince Hamlet, the melancholic protagonist, is suddenly confronted with the task of avenging his father’s murder and assuming the throne of Denmark. Despite being heir to the throne, Hamlet is plagued by doubt, indecision, and existential angst. His famous soliloquy, “To be, or not to be,” encapsulates the profound existential crisis he faces, torn between the demands of duty and the desire for personal authenticity. Hamlet’s reluctance to embrace his role as king stems not only from fear or cowardice but from a profound skepticism about the legitimacy of authority and the corrupting influence of power.
The Arthurian Legend: In the rich tapestry of Arthurian legend, the motif of the Reluctant Ruler is exemplified in the character of King Arthur himself. According to some versions of the myth, Arthur is initially unaware of his royal lineage and is raised as a commoner by Sir Ector. Upon discovering his true identity and rightful claim to the throne, Arthur reluctantly accepts the mantle of kingship, guided by the wise counsel of Merlin and the moral imperative to uphold justice and chivalry. Despite his noble intentions, Arthur grapples with the burdens of leadership, facing betrayals, challenges to his authority, and the tragic consequences of his own choices. His reluctance to embrace his destiny as king reflects the ambivalence inherent in assuming power and the moral ambiguities of governance.
The Biblical Story of Moses: In the Abrahamic traditions, the narrative of Moses provides another compelling example of the Reluctant Ruler trope. According to the Book of Exodus, Moses is initially an ordinary Israelite that ran from his station as a prince of Egypt, content to live as a shepherd in the wilderness. However, when called upon by God to lead his people out of bondage in Egypt, Moses initially resists, citing his own inadequacies and speech impediment. Despite his reluctance, Moses eventually accepts the divine mandate and becomes the revered leader of the Israelites, guiding them through the trials of the Exodus and delivering the Ten Commandments at Mount Sinai. Moses’s reluctance to assume leadership underscores the theme of human frailty and the transformative power of faith and divine providence.
The Existential Dilemma of Unwanted Authority
Despite not having instances in our lives where we are unexpectedly crowned king or being spoken to by a deity, there are still profound lessons in identity and responsibility that we can pull from these characters.
The Anguish of Freedom and Responsibility
Existentialist philosophers such as Jean-Paul Sartre asserted that “existence precedes essence,” emphasizing the radical freedom and responsibility of human beings to define their own meaning and purpose in a seemingly indifferent universe. For the Reluctant Ruler, this existential freedom becomes a source of anguish and uncertainty. Suddenly endowed with authority and influence, they are confronted with the weight of responsibility and the moral implications of their actions. The existential angst of the reluctant ruler arises from the tension between the desire for autonomy and the demands of duty, as they struggle with the paradox of being simultaneously free and bound by social expectations.
Furthermore, with freedom comes the moral imperative to act responsibly and ethically. The Reluctant Ruler, however, finds themselves burdened with the weight of moral decision-making, as they navigate complex ethical dilemmas and confront the consequences of their actions. Existentialist philosophy emphasizes the inherent responsibility of individuals to create their own moral framework and to confront the ethical implications of their choices with honesty and integrity. The anguish of responsibility lies in the tension between the desire for moral clarity and the recognition of the inherent ambiguity and uncertainty of ethical decision-making. The reluctant ruler must contemplate on the ethical complexities of their role, striving to uphold their moral principles amidst the exigencies of power and governance.
Authenticity and Self-Deception
Central to the existential dilemma of unwanted authority is the quest for authenticity (we already knew this; I wrote two posts on authenticity already that you can check out here and here)—the authentic expression of one’s true self and values in the face of external pressures and expectations. The Reluctant Ruler may experience profound existential alienation as they navigate the demands of their role, questioning whether they are living in accordance with their own genuine desires and beliefs or merely conforming to societal norms and conventions.
In fact, they may be tempted to resort to self-deception—to deceive themselves and others about the true nature of their actions or motivations. Existentialist philosophy warns against the dangers of inauthenticity and self-delusion, highlighting the existential crisis that arises from living inauthentically and betraying one’s own values. The Reluctant Ruler may succumb to the pressures of their position, rationalizing their actions or compromising their principles in order to maintain power or avoid conflict. Self-deception becomes a means of coping with the existential anguish and moral dilemmas inherent in their role, providing a false sense of security and comfort amidst the uncertainties of leadership.
Self-deception ultimately leads to existential alienation—the estrangement from one’s authentic self and the sense of disconnection from the world. The Reluctant Ruler who succumbs to self-deception finds themselves adrift in a sea of moral ambiguity and existential angst, unable to reconcile their actions with their inner convictions.
The Absurdity of Human Existence
“The Absurdity of Human Existence” is a philosophical concept rooted in existentialist thought, particularly articulated by philosophers such as Albert Camus and Jean-Paul Sartre. It posits that human life is inherently absurd, devoid of inherent meaning or purpose, and characterized by the fundamental tension between the human desire for meaning and the indifferent, chaotic nature of the universe.
In assuming positions of power unwillingly, the Reluctant Ruler confronts the absurdity of their situation, grappling with the arbitrary nature of authority and the futility of their efforts to impose order and control upon a chaotic world. The absurdity of leadership lies in the recognition of its inherent limitations and the inevitability of failure and impermanence. Despite their best intentions, the Reluctant Ruler may find themselves overwhelmed by their predicament, struggling to find meaning and significance in a world devoid of ultimate purpose.
Here is where another familiar element of existence comes into play: the illusion of control. The illusion of control is a psychological concept that refers to the tendency of individuals to overestimate their ability to influence or control events, particularly in situations characterized by uncertainty or randomness.
For the Reluctant Ruler, the illusion of control becomes apparent as they assume positions of power unwillingly and attempt to impose order and control upon a world that defies their efforts. Despite their best intentions, they soon come to realize the inherent unpredictability and uncontrollability of the events and circumstances they face. This recognition challenges their preconceived notions of authority and power, revealing the illusory nature of their perceived control.
The Reluctant Ruler may initially believe that they have the ability to shape the course of events and influence outcomes according to their will. However, as they encounter resistance, opposition, and unforeseen challenges, they begin to understand the limitations of their authority and the unpredictable nature of the world they seek to govern. This realization undermines their confidence and exposes the fragility of their sense of control.
Moreover, the illusion of control can lead the Reluctant Ruler to engage in behaviors and strategies aimed at maintaining the illusion of power, even in the face of overwhelming evidence to the contrary. They may resort to authoritarian measures, manipulation, or denial of reality in an attempt to assert their authority and preserve their sense of control. However, these efforts ultimately prove futile, further reinforcing the absurdity of their situation.
The existential implications of the illusion of control lie in its confrontation with the fundamental unpredictability and contingency of human existence. The Reluctant Ruler's quest for control becomes a Sisyphean task, as they strive to impose order upon a world characterized by chaos and uncertainty. In confronting the illusion of control, they are forced to confront the absurdity of their condition and wrestle with the inherent limitations of human agency in the face of existential uncertainty.
Political Implications and the Burden of Leadership
Naturally, we cannot talk about the complexity behind the Reluctant Ruler without diving into those whom they govern. In examining the reluctant ruler trope through the lens of political philosophy, we confront the complex interplay between governance, legitimacy, and the ethical responsibilities of leadership.
Legitimacy and Consent
The concepts of legitimacy and consent are central to theories of political authority, shaping the foundation of governance and the relationship between rulers and the ruled. In the context of the Reluctant Ruler trope, the legitimacy of political authority is called into question, as leaders may assume power unwillingly, without the explicit consent or endorsement of those they govern.
Political theorists have long debated the sources of legitimacy in governance, seeking to identify the basis upon which political authority is justified. Traditionally, legitimacy has been derived from various sources such as divine right, tradition, charisma, or popular consent. However, the assumption of power by a Reluctant Ruler complicates these traditional sources, as their authority may not be grounded in the typical mechanisms of legitimacy. Instead, the legitimacy of the reluctant ruler may be contingent upon factors such as adherence to legal norms, effectiveness in governance, or recognition by key power holders.
In democratic societies, where the principle of popular sovereignty reigns supreme, the consent of the governed is considered foundational to the legitimacy of political authority. Democratic legitimacy is typically understood to derive from the consent of the people, expressed through free and fair elections. However, the Reluctant Ruler challenges this notion, as their assumption of power may not be the result of popular choice or electoral mandate. Or, on the other hand, perhaps it was, indeed, the populace that raised them to their position while they continued to protest and fight against it. This raises questions about the compatibility of their leadership with democratic ideals and the accountability of political institutions to the will of the people.
A Special Case or Universal Relatability?
The Reluctant Ruler archetype, emblematic of individuals thrust into positions of power against their will, serves as a focal point for exploring the intricate interplay between existential realization, political pragmatism, and ethical considerations within the realm of political philosophy and ethical theory. Through the lenses of political philosophers and ethical theorists, such as Niccolò Machiavelli, Hannah Arendt, Immanuel Kant, and Aristotle, we can seek to elucidate the moral spectrum of the Reluctant Ruler, shedding light on the ethical and existential dimensions of their predicament and the broader implications for human nature and governance.
Political Philosophers:
Thinkers such as Niccolò Machiavelli and Hannah Arendt might consider the ethical and political dimensions of the Reluctant Ruler trope. They would examine questions of legitimacy, authority, and the responsibilities of leadership, shedding light on how the Reluctant Ruler’s predicament illuminates broader themes in political philosophy.
Niccolò Machiavelli
Niccolò Machiavelli, a seminal figure in political philosophy, is often associated with political realism, a perspective that emphasizes practical considerations over moral ideals in governance.
Machiavelli’s political realism emphasizes the importance of power dynamics, interests, and strategic calculations in politics. He might argue that the Reluctant Ruler cannot afford to be guided solely by moral principles or existential concerns but must instead prioritize the preservation of authority and the maintenance of order.
For him, the reluctant ruler’s primary concern should be establishing and consolidating their authority, regardless of the circumstances of their ascension to power.
He famously suggests in The Prince that rulers should be prepared to act ruthlessly when necessary, even if it means sacrificing ethical principles.
The ends justify the means in politics, and that the reluctant ruler must be willing to employ any means necessary to achieve their goals.
Ultimately, Machiavelli would likely emphasize the importance of maintaining order and stability as the primary goals of the reluctant ruler. He might argue that the ruler's legitimacy and authority depend on their ability to govern effectively and preserve the social order, even if it requires making difficult decisions or compromises.
Machiavelli might caution against allowing existential angst or moral qualms to undermine the reluctant ruler's ability to govern decisively. He would likely stress the need for pragmatism and flexibility in navigating the complexities of political life.
Hannah Arendt
Hannah Arendt was a prominent political theorist known for her contributions to the understanding of totalitarianism, the nature of power, and the concept of political action.
Arendt would delve into the existential angst experienced by the reluctant ruler, examining how their struggle with assuming power unwillingly reflects broader themes of human existence. She might explore the absurdity of the situation, where individuals find themselves thrust into positions of authority without their consent or desire.
Arendt would likely emphasize the importance of individual conscience in guiding the actions of the reluctant ruler. She might suggest that the ruler's moral integrity is central to their ability to exercise legitimate and effective leadership, even in the face of existential uncertainty.
She might also argue that political action is inherently bound up with questions of ethics and morality, and that the reluctant ruler's existential crisis serves as a catalyst for deeper reflection on the ethical dimensions of governance.
Arendt might caution against sacrificing moral integrity for the sake of pragmatic considerations, suggesting that the Ruler’s adherence to their conscience is ultimately what determines the legitimacy of their leadership.
Ethical Thinkers
Thinkers like Immanuel Kant and Aristotle would likely explore the ethical dilemmas faced by the Reluctant Ruler. They would analyze how the tension between personal ethics and pragmatic considerations shapes the Ruler’s decision-making process, offering insights into human moral psychology and the pursuit of virtuous leadership.
Immanuel Kant
Kant’s deontological ethics emphasizes the importance of moral duty and universal principles in guiding ethical behavior. He would likely analyze the Reluctant Ruler’s predicament by focusing on the categorical imperative, which states that individuals must act according to principles that can be universally applied.
Kant might argue that the Reluctant Ruler faces a moral obligation to uphold certain ethical principles, even if it conflicts with pragmatic considerations. He would emphasize the importance of acting out of a sense of duty and moral integrity, rather than being swayed by expediency or self-interest.
Aristotle
Aristotle’s virtue ethics focuses on the development of moral character and the cultivation of virtuous qualities. He would likely analyze the Reluctant Ruler’s ethical dilemmas by considering how their decisions reflect their moral virtues and character traits.
Aristotle might argue that the reluctant ruler should strive to embody virtues such as courage, wisdom, and justice in their governance. He would emphasize the importance of practical wisdom (phronesis) in navigating the complexities of political life, suggesting that the ruler should aim to achieve eudaimonia, or flourishing, through virtuous leadership.
On Our Nature
Needless to say, not only can we reflect on our own ethical “what-ifs” in parallel to the Reluctant Ruler trope; through this character study, we can unearth a multitude of political and existential debates and still never settle on a universal answer.
The perpetual debates and unanswered questions surrounding the Reluctant Ruler trope speak volumes about human nature and the complexity of individual experiences. At its core, the Reluctant Ruler archetype encapsulates the fundamental tensions between existential realization, ethical responsibility, and political pragmatism, reflecting the intricate interplay of human desires, values, and motivations.
Firstly, the inability to settle on a universal answer regarding the Reluctant Ruler trope underscores the inherent complexity and ambiguity of human existence. Human nature is characterized by its multifaceted makeup, encompassing a diverse range of perspectives, beliefs, and experiences. The reluctance of individuals to embrace leadership roles speaks to our innate desire for autonomy, authenticity, and personal fulfillment, as well as our inherent susceptibility to doubt, uncertainty, and existential angst. The analyses surrounding the Reluctant Ruler trope reflect the diversity of human experiences and the myriad ways in which individuals examine with questions of identity, purpose, and morality.
Moreover, the fact that many individuals can relate to the Reluctant Ruler trope on a personal level speaks to the universality of human struggles and aspirations. Whether it be the fear of assuming responsibility, the desire for authenticity and self-expression, or the ethical dilemmas inherent in leadership, the themes embodied by the Reluctant Ruler resonate with people from all walks of life.
However, the Reluctant Ruler trope also serves as a mirror through which we can reflect on our own ethical convictions, political beliefs, and existential uncertainties. By examining the complexities of this archetype, we are compelled to confront our own values, biases, and assumptions, and to consider how they shape our perceptions of leadership, responsibility, and human nature. The inability to settle on a universal answer regarding the Reluctant Ruler trope challenges us to confront the inherent ambiguity and uncertainty of human existence, prompting us to engage with questions of identity, meaning, and morality in our own lives.
Closing Words
What initially appears as a narrative device in storytelling reveals itself as a mirror reflecting the intricacies of our own ethical frameworks, existential dilemmas, and political realities.
At its essence, the Reluctant Ruler archetype embodies the universal struggle between autonomy and responsibility, authenticity and conformity, freedom and obligation. Yet, beyond the realm of fiction, it prompts us to reflect on our own ethical convictions and existential uncertainties. Are we, too, begrudging in our own lives, navigating the delicate balance between personal desires and societal expectations? Do we confront the existential angst of freedom and responsibility, or do we succumb to the illusion of control and self-deception?
Moreover, the Reluctant Ruler challenges us to examine the legitimacy of political authority and the ethical responsibilities of leadership. In a world where governance is often characterized by power struggles and moral ambiguities, how do we reconcile the demands of pragmatism with the imperatives of justice and integrity? How do we ensure that those in positions of power govern with wisdom, virtue, and compassion?
Ultimately, the Reluctant Ruler trope serves as a catalyst for introspection and dialogue, inviting us to confront the complexity of human nature and the ethical dimensions of governance. As we scrutinize the unresolved questions and perpetual debates surrounding this archetype, we are reminded of the enduring relevance of philosophy in our quest for understanding, meaning, and ethical clarity.
In the end, the Reluctant Ruler challenges us not only to ponder the existential dilemmas of fictional characters but also to confront the ethical complexities of our own lives and societies. It is through this introspective journey that we may gain deeper insights into the nature of leadership, autonomy, and the human condition, and perhaps, find a path towards a more just, compassionate, and authentic world.
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Text
Acrophobia: Tsu'tey
Avatar Masterlist 
word count: 900
Request: What about something with Tsu’tey with dream!walker reader who is afraid of heights  but he doesn’t know because everytime they’ve gone flying with him on his Ikran, they don’t show it? 
acrophobia: mental health condition in which the individual experiences an intense fear of heights
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You were one of Tsu'tey's top students despite being a dream walker, every task you were presented with you excelled until now. Today you guys were heading up to the Hallelujah Mountains to do some Ikran training and that fucking terrified you to think of how high you were gonna be up without any support other than to fall to your death.
"Hey, you okay?" Jake asked noticing your spaced-out look and how you kept holding on to the side of the mountain as you two walked.
"Yeah....fine." You said giving him a weak smile even though you were freaking out badly inside.
You guys approached the end of the cliff and you looked up and the vines and rocks you would have to climb to get to the first part of the mountains and instantly began shaking. You watched as Tsu'tey began leading everyone up the vines while you stood there frozen in fear at the mere thought of evening conquering this.
"Y/n you coming?" Jake called out catching Tsu'tey's attention who was already at the top of the mountain.
He looked down and saw you run back down the mountain making him concerned as he told his next in charge to take over for him while he went to check on you. He made his way back down the way they came and ran the way he saw you take off. He found you standing somewhat in the forest breathing very heavily as your eyes darted all around you.
"Hey, hey look at me." He said placing a hand on your shoulder and using the other to turn your face towards him.
"You need to relax. Follow my breathing." He said as you slowly began to mimic his breathing which helped calm you down.
"What happened my flower? You've been excited about Ikran training for weeks now." He asked concerned.
"I...um...I'm afraid of heights like that." You said pointing towards the mountains making Tsu'tey frown and a little confused.
"You are? But you can climb most of the trees and vines just fine and you've been on my Ikran before." He said.
"Because I know if I fall at least the forest is there to break my fall, or like I know you are there with me and wouldn't let anything to me." You said making him smile at the thought that you felt safe with him.
"But there, there's nothing or no one to catch me. I'm sorry this is so embarrassing." You said running a hand through your hair.
"Easy easy my flower. There is nothing to be embarrassed about. We can try this another way on a different day for now let's get you back to camp so you can get some rest." He said squeezing your hands before placing a kiss on them.
You nodded your head at his words as he called for his dire horse, he helped you up and you guys rode back to camp. During the ride, he noticed that you had relaxed a lot with it and that brought a warm feeling to his chest. Ever since your arrival, he had been cautious of you but he also found himself falling for you and had been fighting to confess those feelings to you so he had been showing him subtle ways to show you that he felt the same way.
"Hey is she okay?" Jake asked him.
"She is. Is that a normal sky people thing to be afraid of heights?" He asked Jake.
"Yeah, it is. It's very common where we are from. If you try again to tame Ikran with her, keep her from looking down and focused on your or something." Jake said as Tsu'tey thanked him.
A few days later, he took you flying on his Ikran around the Hallejuah Mountains feeling you squeeze him a little tighter any time he took a turn a little too close. He arrived at the spot where the Ikrans were and he hopped off before helping you off making sure to keep your eyes away from looking down.
"Okay yawne, remember what I told you?" He asked you.
"Yes tie the rope around its mouth and climb onto it quickly and make the bond." You said making him smile at how well you remembered.
You slowly started walking over to where the Ikrans were trying to keep your focus on them and not the fall below you. You took a minute to calm your heart down when you felt a hand on your shoulder followed by his voice.
"You are safe yawne, im right here ready to you catch if anything happens." He said squeezing your hand and making you smile.
One by one the ikrans started to fly off, but this really pretty blue and pink one hissed at you as you approached it and circled around it as you looped the rope around its mouth which upset it. You quickly climbed on it, trying to hold on to the rope while you grabbed your braid, but your irkan was so restless which resulted in you guys sliding towards the cliff.
"Make the bond quickly, yawne!" Tsu'tey said as he watched prepared to run to his Ikran.
"I'm trying!" You said frustrated as you both fell off the cliff making Tsu'tey panic.
Tsu'tey ran and climbed on his Ikran getting ready to go find you and hopefully prevent your fall when he saw your Ikran fly by his mountain with you on it.
"Tsu, I did it!" You said smiling at him as he smiled at you.
"I'm so proud of you! Would you like to go on a fly with me?" He asked as you nodded your head.
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ystrike1 · 8 months
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Hwang Young's Misery - By Yeaze (9/10)
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Yandere for profit. An author that writes miserable stories about psychotic love, just to get clicks. He meets an obsessed fan. One that wants to role play every part of his most popular story from beginning to end, even though it's not finished yet. What ending will satisfy the monster? Hopefully, not the original one he had in mind. He has to change the plot, in order to survive.
"Sheldon" is a lonely but successful webtoon author who sacrificed everything to get to the top. He has never written a happy story. He believes endless drama is what thrills viewers that are trapped in their normal, everyday lives. He gets rejected countless times. When his first webtoon gets approved he doesn't expect it to be a success, but it is.
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Hwangyoung's Phantoms. It's a long-form yandere thriller about an author with a weak mind. Poor Hwangyoung. He relies on his doting lover for affection and stability and money. Dohyuk is the ideal partner for a lonely author. He is patient and kind and he manages Hwangyoungs schedule and he takes advantage of Hwangyoungs poor memory to sneak into his life. Dohyuk originally wasn't dating Hwangyoung. He lied about that while Hwangyoung's metal health was very low. Hwangyoung doesn't even remember his own name. He should be in a mental hospital, not a relationship, and his loving partner is downright dangerous. Hwangyoungs mental state will continue to decline if he doesn’t get help, but Dohyuk doesn't seem to care as long as Hwangyoung relies on him.
It's a layered thriller.
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"Sheldon" isn't in a relationship. He's in an awkward hook up situation with someone, but it's not going anywhere. He's very lonely. He's drunk when he meets Dohyuk. Dohyuk is his biggest fan...and he looks exactly like fictional "Dohyuk". He even has features that aren't common in Korean men, like super deep dimples etc. Hwangyoung falls for the compliments. Dohyuk's smile is so familiar, and he is crazy handsome.
They flirt.
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"Dohyuk" is not his real name. He brings "Sheldon" home. When Sheldon is dead asleep he uses a hammer to fracture his leg. I'm telling you right now the depiction of this injury is extremely realistic. Due to a combination of pills and alcohol "Sheldon" doesn't figure out what happened for a while. He is in panic mode for a few chapters, unable to move or negotiate in an unfamiliar house.
He is not a super genius.
He is an author.
"Dohyuk" almost murders him several times when he tries to escape. He gives up, and Stockholm Syndrome comes in...kinda. He thinks he's using "Dohyuk", but it's clear that the kidnapper always has the upper hand.
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"Sheldon" doesn't have very many close relationships. His life has been his webtoon for several years now. The third season is about to begin. Nobody finds him for three months. "Sheldon" isn't an awful person or anything, but when his friends don't get an answer they just assume he's working.
"Dohyuk" uses this to make "Sheldon" even more lonely.
Also he calls "Sheldon" "Hwangyoung".
"Sheldon" based his yandere story around people in his life. The main character is based on him and his loneliness. "Dohyuk" picked up on this, and now the author must literally play that role.
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The role makes him break down constantly. "Dohyuk" is not a perfect captor, but he is well prepared. It takes months for that wounded leg to heal as well. When he is healed his spirit is broken. He continues to write his webtoon, but he lives in fear of "Dohyuk". His kidnapper is his biggest fan, and his opinion is the only opinion that matters.
He knows, deep down, that he will lose his leg again if "Dohyuk" doesn't like the new chapter.
Or the ending.
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His mind is not in the best condition for several reasons. "Sheldon" is a fully grown man, and "Dohyuk" isn't magic. The kidnapper uses underhanded methods to keep his favorite creator weak. "Sheldon" downs a cocktail of pills every morning. He manages to spit out some, but his mind is muddled by illegal substances. He can write, but he spends most of his day in bed. He has constant headaches, and consistent stomach pain throughout the story.
"Dohyuk" only cares if he has the ability to write.
Nothing else matters.
He thinks his true love will be fulfilled after the story is written. Then he will act out the love scenes with the real "Hwangyoung".
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"Sheldon" has been in denial for quite some time. It's clear that his friends are worried for him. He isolates himself. He only writes disturbingly sad stories. He has trouble with romance, and creating relationships in general. He's got depression, and he hasn't admitted that to himself yet. He has been interviewed before, and the press was shocked to hear that his thriller BL is based around people he knows. He is scared of committing to his casual lover. So he wrote about that lover pining for Hwangyoung while he is kidnapped by Dohyuk. This happens in real life as well. Wo-ilk returns pained to see "Sheldon" with a handsome new lover.
"Sheldon" has never been normal. He just doesn't know it yet.
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He is extremely hard on himself. He makes fun of himself for "acting like a wimp" even though being kidnapped was not his fault. His thoughts turn to self hatred pretty quickly, and this causes him to fall prey to Stockholm in just a few months.
I thought it was strange.
From the very beginning he believes no one will look for him. He doesn't have a shred of hope. He thinks he can save himself for a bit, but then he gets lonely...and he just can't function.
It's a somewhat normal reaction, but it happens too fast.
He has no faith in his relationships.
He writes season three, but he doesn't try to ask his editors for help. It is too dangerous. "Dohyuk" is watching through spyware, but he seems to believe his coworkers don't care either.
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He gets better at manipulating "Dohyuk", but it's...not enough? He is fooling himself. "Dohyuk" is incredibly happy. "Sheldon" plays the role of "Hwangyoung" every time he leaves his room. Heck, it even escalates to him acting as soon as he wakes up in the morning. He is losing. His "victories" are just "Dohyuk not killing him", "Dohyuk letting him walk around the house" etc.
He's so caught up in the story.
He can't see the light anymore.
I assume his actual sort-of lover tries to break in, because I can't imagine him escaping on his own at this point.
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sysboxes · 4 months
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It's possible for alters to have their own mental health!!! Alters can have personality disorders that other alters don't have, I think what you're talking about is autism, ADHD and other disorders similar! (As those affect the brain and therefore affect the whole system, but personality disorders are a different sort of thing, so one alter can have a PD and the others might not!) We can provide links if you'd like ^^ /nm /info
Hey there Anon! Thank you for the offer. We also received the following anon from (probably) another user, which I'd like to address here as well:
Alters can have personality disorders: (link) “✘ MYTH: ALTERS CAN’T HAVE THEIR OWN MENTAL HEALTH ISSUES IF THE MAIN SURVIVOR DOESN’T HAVE THEM. They actually can, and many do. It’s extremely common for individual alters to battle depression, anxiety, OCD, bipolar, eating disorders, self harm, etc., while other members of the system experience no such thing. Some extremely differentiated systems may even need that system member to come forward and take medications that the rest of the system does not need and will not get. ..and their brain’s neurology responds accordingly. But, make no mistake, most expressions of mental illness amongst alters are incredibly real and valid and should be treated as such.” (cut up a little, the source is above, we're pretty sure the source is reliable, it seems so. We've also had other systems say this too, and to us that's how it works, as only one of us as far as we know are affected by NPD)
Firstly, I feel the paragraph that was cut out of the Beauty After Bruises section is very important for further context and explanation. It's quoted here below:
One note about some disorders, however. Non-verbal, poor eye contact, savant-like, or sensory-processing-disorder alters can be extremely common traits in DID systems. However, it’s important not to just jump to calling these parts “autistic” if the system as a whole is not autistic. It’s possible for alters to behave in ways that mimic their understanding of SYMPTOMS in other disorders they know about, while not actually possessing the neurology for them. This is a complicated subject we could try to elaborate more on at some point, but it’s just an encouragement to pause and not automatically label some parts as having certain conditions just because they show a few traits of them. It can cause a great deal of conflation and misrepresentation of those illnesses. It may also be purely based on discriminatory or uneducated stereotypes of those conditions that were adopted into a young child’s mind. So, it’s just helpful to check for that possibility first!
As Beauty After Bruises is saying here, neurology takes a place in this discussion. It seems as if this resource is mostly stating that alters can all struggle with mental illness, and can appear to struggle singularly with those illnesses symptoms -- in which case, the "This alter is a symptom holder" is exactly the language we feel comfortable with. Until we are able to research more, we're wary about spreading potential misinformation about how brains work.
As mods, we absolutely want to do our best to avoid spreading misinformation. From our understandings, NPD and similar personality disorders are caused by a structural shift in the brain -- something physical and concrete. Here's some of our resources we found on NPD.
Source 1: “They analyzed a total of 34 test subjects, of which 17 suffered from a narcissistic personality disorder… Using magnetic resonance imaging (MRI) methods, the scientists measured the thickness of the patients' cerebral cortex… The findings revealed that those subjects suffering from narcissistic personality disorder exhibited structural abnormalities in precisely that region of the brain, which is involved in the processing and generation of compassion.”
Source 2: “The decreased brain white matter microstructures among three clusters were found in the association, projection/thalamic and connection pathways of white matter in young adult males with NPD. The abnormal white matter brain regions may be one of the neuropathological basis of the pathogenesis of young males with NPD, and it may be related to white matter development in early adulthood."
Based on these sources, the moderators are most comfortable using the language of alters being symptom holders. Both sources indicate that NPD affects the structural nature of the brain, which would impact all of the members of the system. However, like Beauty After Bruises was suggesting, that doesn't mean that various alters don't reflect those symptoms in different ways. It's absolutely possible for alters to struggle more or less with disorders, or even seemingly not at all.
I hope this clarifies our perspectives. Thank you!
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frownyalfred · 10 months
Note
*busts down your doors* HEY! Long ask for ya
okay so I was rereading your fic where EMS showed up because Dick couldn’t flip on the trampoline (rip) and it got me thinking about routine trauma.
So here’s the thing: I am not EMS. I know three people who are EMS, but my extent of EMS experience comes from one (1) ride along and lurking on EMS subreddits. Those guys are a hoot. Great memes. Anyways.
A comment stuck out to me: “You haven’t truly lived the job until you’re eating a gas station burrito next to a dead body”. I’ve seen a bunch like that. Nonchalance and dark humor because well, that’s their job. Gore is the norm. Sure, depending on the area, your usual calls might just be lift assists, but other areas are neck deep in gang violence and violent crime.
A pretty common post on that subreddit is also, sadly, “I just got a call that’s never bothered me before but all of a sudden I’m broken” or “I’ve never had a problem running this type of call before but all of a sudden it just hit me.” Delayed trauma is a bitch. Someone pointed out that if a civilian saw a fatal car accident with multiple corpses, they’d be in therapy and given support and it’d be a huge deal. With EMS, they’re just expected to deal with it. (EMS mental health is getting better- there are helplines and resources and first responder focused therapies- but it’s still a developing field)
ANYWAYS, now that I’ve given you a crash course on the EMS mental health crisis (someone should really write a feature on EMS in Gotham those fuckers would be crazy and I love them already), my point is, how would this apply to the bats? Seeing bodies is treated as very much the norm to them, but do you think it ever just… catches up? The impact of seeing corpses day after day? Do you think they have to fake being fine and tough during those times because well, “everybody else in the family is fine with it, I’m not going to be a liability/burden/weak/etc”
Do you think Bruce, the goddamn batman, who shouldn’t be ruffled by anything, ever just feels something crack inside when he looks at a little boy who could have grown up healthy and strong like his Jason, had (Bruce) someone been there for him? and then he can’t work cases with kids for a week?
This is such an excellent ask, thank you so much for gracing my inbox with it!
It's a very good question. I'm also on a lot of those subreddits (needed to do some research for that fic) and the discussion in those forums and on TikTok is like you described, a kind of practiced desensitization to all gore and suffering in order to survive in their job.
What I've seen from those discussions (and my EMT friend) is an almost sub-conscious trend where they allow themselves the "thing" that breaks them, and they push a lot of that trauma and emotion onto that thing. Like an EMT saying they don't do kids, or they don't do gunshots to the eye, etc. And they'll sob like a baby on those calls, while remaining stone-faced and level-headed through the triple homicide.
I'm just theorizing here, but I imagine the Batfamily uses similar coping skills -- pushing all that trauma and suffering into a box which cracks only under limited, defined circumstances. And they break or snap only under those conditions, because, subconsciously, they allowed themselves to.
So yes, Bruce might be 99% fine with most of the bodies he sees, but there might be a little boy who has a detail (like Jason's dark hair) that just slams into him out of nowhere.
PTSD and trauma literally change the structure of the brain. Individuals react differently to trauma after that, but there does appear to be a "desensitizing" effect with repeated trauma, as the body tries to compensate.
I agree that the Gotham EMTs must be some crazy motherfuckers. They probably deal with 6x the normal shit EMTs deal with in other cities. They probably take on a lot more trauma and burn out quicker than other EMTs, too.
Anyone else have thoughts on this? I admit I don't cover PTSD explicitly in a lot of my fics.
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red-moon-at-night · 10 months
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Let's talk a little bit about Mahiru's boyfriend
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This post is alternatively titled "Mahiru's Boyfriend Probably Had An Eating Disorder And I Am Very Sad About It So Now You Get To Be Sad About It With Me" but that felt a bit much in the bold title font so I'm trying to tone this down at least a little bit :')
So I was reading this wonderful post earlier (you should too btw it has a LOT of interesting information), and as I was going through the food section something clicked in my brain. Pieces of information that were drifting aimlessly before quickly came together for me and I almost wish they hadn’t because oh boy is it depressing.
Now, nothing I’m about to say here is explicitly stated - but I do think it is strongly insinuated, through the MVs of both ‘This Is How To Be In Love With You’ (TIHTBILWY what an acronym wow) and ‘I Love You’. I am aware that the latter video has a lot of metaphorical imagery, but I still think some of this imagery can be taken in a literal sense to reinforce ideas established in TIHTBILWY.
TW/Trigger Warnings: discussion of eating disorders (anorexia, bulimia, etc.), discussion of suicide and suicidal thoughts. Please take these into consideration and stay safe!
credit to iaobug’s transcribed images from ‘This Is How To Be In Love With You’ used below btw!
Now I’ve always had an inkling this could be possible, but I didn’t realise until recently there was this much evidence supporting a little idea of mine dancing around in my head.
But First, Some Quick Definitions and Criteria
First things first, I think we should briefly clarify what an eating disorder is and what eating disorder I think Mahiru’s boyfriend most likely had.
Here are some definitions:
Eating disorders are behavioral conditions characterized by severe and persistent disturbance in eating behaviors and associated distressing thoughts and emotions. They can be very serious conditions affecting physical, psychological and social function. (source)
An eating disorder is a mental health condition where you use the control of food to cope with feelings and other situations. (source)
And here are some brief introductions to several types of eating disorders:
The most common eating disorders are:
anorexia nervosa – trying to control your weight by not eating enough food, exercising too much, or doing both bulimia – losing control over how much you eat and then taking drastic action to not put on weight binge eating disorder (BED) – eating large portions of food until you feel uncomfortably full
Other specified feeding or eating disorder (OSFED) – A person may have an OSFED if their symptoms do not exactly fit the expected symptoms for any specific eating disorders.
(source)
Okay, so we have some basic information down, cool! This is not fully comprehensive but it will do for the purposes of this segment.
So what eating disorder do I believe Mahiru’s boyfriend had? 
I’m not sure! The information we have is not conclusive enough for me to confidently pick an option. What I will say is most likely, and most common, is OSFED and the concept of the eating disorder cycle. People’s symptoms will often overlap with multiple diagnoses, or shift from one mode of behaviour (e.g. the restrictive eating behaviours found in anorexia) to another (e.g. binge eating and following compensatory behaviours found in bulimia).
Things are often not as clear-cut or black and white as we’d like to imagine.
Let’s move onto looking at the MVs, shall we?
This first music video has a wealth of information hidden in its cute magazine-style annotations and imagery - information that, when you look a little closer and consider the bigger picture, raises all the alarm bells in my mind.
Parts of ‘This Is How To Be In Love With You’ That Make Me Pause In Concern, In Chronological Order:
The Bread
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Let's start off with a not very obvious one.
One of the first things we learn about Mahiru’s soon-to-be-boyfriend (which by the way this is literally the 2nd time he’s mentioned) is ‘wow he buys a lot of bread’. Insignificant on its own, I know, but consider this through my lens if you will: my man has bought 5 whole baguettes from a bakery. Not 2 or 3, but 5. Actually, on closer inspection there's even more bread of a different type at the bottom of that bag too. These aren’t store-bought, they’re fresh and will probably go stale in a few days. Pray tell, if the man is not eating baguette for breakfast lunch and dinner over the course of 72 hours... why did he buy so much fucking bread?
What comes to mind when I see this is binge eating. Bread is one of the most common binge foods out there; anything with high carbohydrates or high fat content, in fact, often due to its “unhealthy” or “forbidden” nature.
We'll just have a quick look at Mahiru's comment again:
"I thought to buy the same bread he did, but this is far too much for me to eat... ><
I forgot to ask how many calories there are..."
If it hasn't been established by now with the MV's aesthetic, Mahiru cares about her appearance. A lot. Her self-image and beauty directly ties into looking 'good' enough for others, so she can find the love of her life and please him with her looks.
If Mahiru is also calorie counting, this does not bode well for their relationship. I should probably speak in past tense, actually... Mahiru's own self-image behaviours made her blind to her boyfriend's self-image behaviours. There we go.
But I'm getting ahead of myself here.
So, We have an indication of binge eating behaviours. Remind me again what comes after binging?
The Jogging Hobby
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Oh, that’s right - purging.
Excessive exercise is an indirect method of purging/compensatory behaviour found in bulimia. A more commonly known purging method is self-induced vomiting, but that's certainly not the only way to counteract excess calories. 
So the jogging, while harmless in isolation, is starting to paint an ever-so-slightly worrying picture.
Again, let's take a look at Mahiru's comment:
"I had a chance to chat with him today, and he mentioned his hobby was jogging. ... I haven't exercised this much in ages... I'm totally exhausted..." 
The only hobby (not hobbies but hobby, singular) that we learn the boyfriend has is this. Sure, there's one movie that he also likes... but that's it. There's not much else to him! So when the two most prevalent ideas attached to this guy are 'food' (in excess) and 'exercise' (in excess)... you can see where I'm going with this.
And by the way, the post I linked at the very beginning? Well, they worked out the location of where this running loop is, and judging by Mahiru’s position and direction it would suggest she’s already jogged about 5km and beginning another loop. So we’re looking at a jog ranging from 5-10km (or more)...
The Alcohol
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Okay, here's a quick pop quiz question for you. Who is more likely to get drunk on the same volume of alcohol: a 5"1 woman, or an average height (5"7 in Japan) man?
In theory, it should be the 5"7 man on the basis of his height and size. Alcohol tolerance goes up the bigger you are. 
So why is it that the boyfriend ended up blackout drunk, and Mahiru... didn't?
Let’s take a look at the comment:
“My first date at a bar, how heartpounding!
Here is where I learned he’s the biggest lightweight I’ve ever met! ...or maybe I’m just really good at holding alcohol?
Whatever the case, blackout drunk him is so cute!”
Three possible options:
Mahiru really can 'hold her liquor'. Judging by her sheltered home life and general lack of adult life experience though, I'm gonna press x to doubt here sorry mappi.
The boyfriend drunk more alcohol than Mahiru. Also unlikely, as she calls him a 'lightweight' and I think she would've highlighted this in her comment.
He drank on an empty stomach. Alcohol absorbs way faster if you haven't had anything to eat beforehand. This, I think is the most likely scenario.
Here's a little more on the subject that I found interesting:
You absorb 20 per cent of alcohol into your bloodstream through your stomach and the rest into your bloodstream through your small intestine.
Drinking a small amount of alcohol stimulates your appetite because it increases the flow of stomach juices. A large amount of alcohol dulls your appetite and can cause malnutrition. (source)
What have we learnt so far?
So we’ve established some concerning behaviours here.
He eats in excess
He exercises in excess
He drinks in excess (on an empty stomach)
I’m actually going to move onto material from the ‘I Love You’ MV, but intertwine it with some of the remaining points from TIHTBILWY. 
At this point the relationship has progressed, we’re moving into winter which brings with it the holiday season! Yay! Except not yay, because things are starting to look really bad for Mahiru’s boyfriend. We've gone from this:
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To this:
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The carousel was fine at first but now it’s taking its toll on him. Both of them have tattered clothes but Mahiru looks optimistic, whilst the boyfriend looks very distraught. His cheekbones are visible and overall he looks a lot less healthy. I guess this is a good time to point out how distinct and visible his collarbone has been this entire time by the way? He’s even bonier than before. Not great.
A lot of events occur at this time of year, such as Christmas (celebrated between couples in Japan as more of a lovers holiday) and new years. What happens a lot during that period of time? Food. Lots of it. This point in the year is not ideal for someone suffering from a worsening eating disorder. This is a period of time which someone would want to move very quickly from because they can’t see the end of it.
I think it’s time to read Mahiru’s comment from day 15:
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“Happy new years! To celebrate, we went to a shrine.
Predictably, I already have my wish in mind.
May we stay like this until the end of time.
May nobody stand in my way”
She, on the other hand, is very happy for things to remain as they are.
Day 16 - AKA, Oh No Things Have Gone Terribly Wrong
This is where the narrative hits its climax and everything starts to snowball.
Now, we reach this scene where the boyfriend stops walking and breaks down. He kneels on the ground, digs his nails into it, and pleads for... something. Help? An intervention? A stop to this carousel that’s doing him no good and only making his health (physical and mental) worse?
He never speaks. It is a silent plea.
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One that Mahiru misses.
Saying I love you but doing what I did, I know I have no right, crossed and covered in sin
My love, it scored an own goal, destroyed my love and me with its weight
Tell me, oh tell me why, can’t I just do it right
What did you do, Mahiru?
I believe that this scene and response:
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Is directly parallel to this event:
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As in, they’re the same thing. 
One more comment to read:
He’ll be in for a big, delicious surprise once he gets home!
I’ve made SO many notes about his favorite foods, and practiced my butt off!
I can’t wait to see the look on his face when he sees it all.
Her love - her surprise buffet to cheer him up - scored an own goal, so to speak.
I don’t think I need to say much about this picture, or this scene. She’s giving him excess but that excess is literally driving him over the edge. The nuance is lost between them, and they both need different things from each other and they’re not getting it. Cake to rats, rats to cake.
They’re back on the carousel, spinning around and around with things never changing, no end in sight.
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I want to end on this frame of the MV. You see the pole behind the boyfriend? It’s reminding me of rope, and of a certain visual at the end of the video. The juxtaposition of Mahiru forcing her ‘love’ onto him, and of suicidal ideation being the only way off this ride and his problems.
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queersatanic · 1 month
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Carl Grant, a Vietnam veteran with dementia, wandered out of a hospital room to charge a cellphone he imagined he had. When he wouldn’t sit still, the police officer escorting Grant body-slammed him, ricocheting the patient’s head off the floor. Taylor Ware, a former Marine and aspiring college student, walked the grassy grounds of an interstate rest stop trying to shake the voices in his head. After Ware ran from an officer, he was attacked by a police dog, jolted by a stun gun, pinned on the ground and injected with a sedative. And Donald Ivy Jr., a former three-sport athlete, left an ATM alone one night when officers sized him up as suspicious and tried to detain him. Ivy took off, and police tackled and shocked him with a stun gun, belted him with batons and held him facedown. Each man was unarmed. Each was not a threat to public safety. And despite that, each died after police used a kind of force that is not supposed to be deadly — and can be much easier to hide than the blast of an officer’s gun.
...
Over a decade, more than 1,000 people died after police subdued them through means not intended to be lethal, an investigation led by The Associated Press found.... These sorts of deadly encounters happened just about everywhere, according to an analysis of a database AP created. Big cities, suburbs and rural America. Red states and blue states. Restaurants, assisted-living centers and, most commonly, in or near the homes of those who died. The deceased came from all walks of life — a poet, a nurse, a saxophone player in a mariachi band, a truck driver, a sales director, a rodeo clown and even a few off-duty law enforcement officers. The toll, however, disproportionately fell on Black Americans like Grant and Ivy. Black people made up a third of those who died despite representing only 12% of the U.S. population. Others feeling the brunt were impaired by a medical, mental health or drug emergency, a group particularly susceptible to force even when lightly applied.
...
Reporters filed nearly 7,000 requests for government documents and body-camera footage, receiving more than 700 autopsy reports or death certificates, and uncovering video in at least four dozen cases that has never been published or widely distributed. Medical officials cited law enforcement as causing or contributing to about half of the deaths. In many others, significant police force went unmentioned and drugs or preexisting health conditions were blamed instead. Video in a few dozen cases showed some officers mocked people as they died, laughing or making comments such as “sweaty little hog,” “screaming like a little girl” and “lazy f---.” In other cases, officers expressed clear concern for the people they were subduing.
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d3nt4l-d4m4g3 · 7 months
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The issue is not with people who believe themselves to be transgender. Who are given the choices that they believe will free them from various constant, chronic miseries. 
The issue is that some choices should not exist. This has been demonstrated again and again in our history. Once the decision to lobotomize one’s free-spirited daughter was a sensible and accessible one; once it was sensible to dose a colicky baby with whiskey; once it was common to take heroin for a cough, laudanum for a high-strung temperament, cocaine for depression. 
At least two patients not long ago, afflicted only by the mighty conviction they should have been born without a limb, were graciously permitted to have these heathy appendages surgically removed. 
And let me remind you that these patients were grateful, and may go to their graves grateful for the disabilities they asked for and received. 
Such choices summon an ill-humored genie, grab greedy fingers round the monkey’s paw. Such choices disguise the cost of a reckless wish, often forever to the wisher in their lifetime. Such choices come with a binding understanding on the condition that one be willfully opaque to, a fact which if one were to choose to accept and humble oneself before it, would bring the most awful of consequences.
To admit you were wrong would ruin you.
The people who believe they are transgender have every stake in this fight. If they accept that their choices were wrong, immoral, unjust, psychologically and mentally damaging, at cost of truth, genuity, sense, self, health, and life, their proceeding state would naturally be one of great shame and despair. At the harm they have caused and the lies they have told to themselves and others. Of the crushing farce of their lives, now shortened by unnecessary, gruesome, barbaric surgical and chemical altercations. Of the enormous sum of their own poisonous self-hatred, and the hatred of whatever differences they may possess by the world.
Those who perform these altercations: the genies, the sharp-toothed yellow-nailed monkeys, who offer the choices grandly and gluttonously, sleep well at night with bodies strong enough and hands deft enough to ruin all the bodies they touch. The victims smile, believing themselves saved. The monkeys smile, large sums on paper glowing in their rancid heads.  Many of these doctors, surgeons, so-called scientists believe themselves to be doing good in the world (Though some certainly only have a taste for power, money, and mutilation. The do-gooder has a secondhand sour unspoken knowledge, which is that if he is wrong he is a modern Mengele. What else do you call someone who meddles with the bodies of children, with the mentally compromised, with the most utterly desperate, who says goodnight to a whole person and good morning to a mutilated one with a smile? With a smile, with a smile.
Victims are annoying. They are. You don't want to look at them. They are self-involved, destructive, unreasonable as a long-caged animal. They are unnattractively pitiable because they cling to their sickness with the grip of someone hanging off a cliff. They are fickle, flaky, flagrantly inconsiderate of the families, friends and lovers they have alienated with the choices they have made. It is all too tempting to kick such a pathetic creature while it’s down, mocking it shivering in a cage of its own creation.
  But their choices should not have existed, their self-imposed cage should never have been imposed concretely by simpering false sympathizers. It is cruel and unproductive to blame a person who has been alienated, marked and mutilated by the esteemed healers of this savage society. A victim, victimized, naturally appears gnarled and unattractive, unpersonable because she has not been treated like a person; the perpetrator, clean-handed, immaculately white-coated, appears godlike. But don’t let that distract you from the true enemy. The enemy is not the choice maker, but the choice giver. 
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hello! is hair (similar to pubic in "texture") growing around the nipples a sign of hormonal imbalance or some shit for an afab person? i'm 27 and this has never been sth my body does, i started noticing the hair maybe two months ago and there is more and more of them... for the context ive never been on any hormones and i am most definitely not underweight (i know body hair does weird stuff when people are malnourished)
hi anon,
hair growing on the areola (the pigmented skin surrounding the nipple) is extremely typical for anyone, regardless of the gender they were assigned at birth or what hormones are most prevalent in their body. humans are hairy creatures, and it's considered "normal" for hair to grow pretty much everywhere except for on our lips, the bottoms of our hands and feet, and right out of the actual nipple itself.
for most people the growth of body hair begins in earnest around puberty, although there's no reason why it couldn't happen in your twenties - bodies are always changing!
the only reason I'd say this might be cause for concern would be if you've also noted any other changes consistent with certain conditions that can also cause unexpected hair growth. polycystic ovarian syndrome (PCOS) is a common offender, as it causes people with vaginas to experience a higher-than-average amount of "masculine" hormones. those can cause more hair growth than is typical, although the big tell with PCOS is usually going to be an irregular menstrual cycle that swings from missing periods altogether to painful, heavy, long-lasting bleeding.
the other option is cushing syndrome, which results from having unusually high levels of cortisol in your body. this can cause such a buckwild buffet of symptoms that it's simply going to be easier for me to borrow this handy graphic from our friends at Healthline rather than list them all out:
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and that's not even all of them; my personal favorite is that is can also cause erectile dysfunction! and, yes, for people with vaginas, it can also include an excess of hair in places where hair wouldn't usually be.
anyway, cushing syndrome is triggered by an over-production of cortisol and is most often triggered by a significant source of last, chronic stress: physical injuries and illness, pregnancy, rigorous athletic training, severe malnutrition, or mental health issues like depression and anxiety.
in all likelihood there's no reason to be alarmed about the hair on your areolas, but if you're experiencing any other notable physical changes that sound like they could align with PCOS or cushing syndrome I'd definitely recommend doing a little research on your own to see how well the symptoms match up and decide if you want to take your suspicions to a healthcare provider.
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shintoinenglish · 2 years
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Japanese New Age Cult Red Flags
Just like any religious community, Shintō and Buddhism are not free from harmful cults -- ranging from spiritual pyramid scheme groups to groups that purchase shrines and take over their administration.
For community benefit, I will list some key red flags, as these groups often post online and expand their following on social media. Please note that context should be paid attention to; use your judgement. If there are multiple traits present in a group, I highly suggest keeping your distance.
Focus on past lives. It is not wrong to believe in reincarnation, but claiming to be a reincarnation of a specific, usually powerful historical figure or kamisama/buddha etc. is an instant red flag.
Talk of Japanese being a secret lost tribe of Israel
Other, usually antisemitic and xenophobic conspiracy theories, including, but not limited to: The Star of David is the same as the kagome-mon. This type of behavior can build off of the same kind of conspiracy theories in the West; there are plenty of Qanon believers in the Japanese religious sphere, unfortunately.
Pseudohistory such as: speaking of the Hitsuki Shinji oracles as legitimate historical texts, or favoring Jindai Moji scripts.
Claims to reconstructed prehistorical Jōmon era religion - this can include some Koshintō movements, so again, use your judgement well.
Reliance on one figure as a central authority, especially when disregarding others.
Reliance on oracles and prophecies heard by one central figure
Putting down other sects or traditions
Circumventing ordainment/training for clergy
Talk of auras, "the spiritual" in a vague sense, referring to shrines and temples as "power spots" (some more normal folks do this last one, but that's because the influence of New Agers is actually pretty significant -- but it decenters the importance of kamisama in a shrine or buddhas/bodhisattvas etc. in a temple).
Focus on prehistoric shamanic queen Himiko, female kamisama and Ryūjin-sama (use your judgement wisely here). TERFy New Age cults exist in Japan as they do elsewhere, and this often is accompanied by focus on Himiko etc.
Overemphasis of shamanic elements of Shintō (while a historic truth, often endangers people with mental illness and lacks healthy balance)
Using nonprofit or charity-type locations that seem secular at a glance to recruit members (the infamous Aum Shinrikyō has two descendant cults which recruit through yoga classes)
Talk of ancient mother goddess worship (influenced by Western pseudohistory, a la Wicca)
Excessive focus on messages and signs from kamisama, usually in the context of shrine visits (this is not to say you cannot have signs, but rather that balance is necessary)
Damaging shrine property; hugging goshinboku
Ignoring or speaking over experts and clergy, especially when asked to stop
Informing other worshippers at a shrine that they are bowing, clapping wrong
Incorporating Western New Age or pagan practices
Focus on healing (with the common sense exception of kamisama or Jizō known for healing)
Suggesting or demanding you buy a product or service, especially for health conditions, job issues etc. There is a reason for the common trope of shady people selling expensive ceramic pots to people who are vulnerable.
Multiple members are romantically or sexually interested in or involved with the leader/central figure.
Recruitment either by lay members or from officials. This situation can be tricky, but most shrines no longer do this. Shrines with official worship groups will have posters and such, but will not prosletyze.
I will add to this list as I see fit. Please do not harass anyone, but rather use these guidelines to set safe boundaries around yourself when considering groups.
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By: Leor Sapir
Published: Apr 4, 2024
Across the United States, thousands of parents have consented to having their children’s puberty stopped with a class of drugs called gonadotropin-releasing hormone agonists. Known colloquially as “puberty blockers,” these drugs overstimulate the pituitary gland to the point of preventing it from sending signals to the ovaries or testes to start producing the hormones responsible for puberty.
Parents who have consented to these drugs for their children love their kids dearly, but they’ve consented under entirely false pretenses. The doctors who’ve advised them say that puberty blockers are known to improve mental health — that they are even life-saving — and that they are fully reversible and just give kids “time to think.” None of this is true.
Major American medical associations say that “gender-affirming care” for kids is “medically necessary” and “life-saving.” Health authorities Finland, Sweden, Norway, Denmark and the U.K. disagree. Last month, the National Health Service of England decommissioned puberty blockers as a treatment of adolescent gender dysphoria. “We have concluded that there is not enough evidence to support the safety or clinical effectiveness of [puberty blockers] to make the treatment routinely available at this time,” the NHSE explained.
Imagine if American doctors told parents the following truths. The mental health benefits of puberty blockers are highly uncertain, according to multiple systematic reviews of the evidence, the bedrock of evidence-based medicine. The World Health Organization says the evidence is “limited and variable.” There is no research into long-term harms, but some evidence suggests decreased IQ and brittle bones. Permanent sterility is guaranteed for minors who go through full hormonal “transition.” Sexual dysfunction appears to be extremely common as well. Over 93 percent of kids who take these drugs go on to cross-sex hormones, which lead to permanent physical changes including excruciating genital growth, vaginal atrophy and tearing and much higher risk for cancer and cardiovascular disease.
There is no credible evidence that puberty blockers function as suicide-prevention measures. Finland’s top gender clinician has called the suicide narrative “purposeful disinformation” and “dangerous.” For all these reasons, health authorities in a growing number of countries, including some of the most LGBT-friendly, are now prioritizing talk therapy.
How many parents would consent to puberty blockers under these circumstances? Very few, if any.
It is common for drugs to enter pediatric use after evidence of their success in adult medicine. The opposite happened in gender medicine. It was the failure of “sex reassignment” in adult men to achieve satisfactory cosmetic outcomes and improve life functioning that led a group of clinicians in the Netherlands to propose starting the “reassignment” process in childhood.
Their hypothesis was as technologically appealing as it was ethically dubious: since males could not reverse the effects of testosterone-fueled puberty to pass as women, it would be beneficial to these men to have their puberty bypassed altogether.
The Dutch recognized the dilemma but thought they found a way around it. Relying on their experience using puberty blockers to treat a condition known as central precocious puberty (CPP), they argued that blockers were fully reversible and thus part of the diagnostic process. If it turned out that the kid wasn’t “truly trans,” the drugs would be discontinued and puberty allowed to resume.
Their argument was dubious from the get-go. First, CPP has an objective diagnosis, based on a blood sample, whereas gender transition is based on the adolescent’s feelings and experiences, which are subject to change. In a political climate such as ours, in which mere exploration of the reasons for rejecting one’s body can be labeled “conversion therapy,” differential diagnosis becomes impossible.
As Dr. Jason Rafferty, author of the American Academy of Pediatrics’ current policy statement on “gender-affirming care,” has put it, “the child’s sense of reality and feeling of who they are is the navigational beacon to sort of orient treatment around.” The AAP statement has been witheringly critiqued, and Rafferty and the AAP are now defendants in lawsuits by former patients.
Second, in CPP puberty suppression is by definition temporary; the goal is to delay puberty to its appropriate developmental window. In gender dysphoria, a “successful” prescription is where puberty is bypassed altogether. The assumption about reversibility, never tested and highly questionable form the start, proved to be the ethical foundation for the entire Dutch experiment, and it quickly crumbled. Over 93 percent of adolescents who are put on puberty blockers for gender issues continue down the medical pathway to cross-sex hormones. Some go on to surgeries.
Gender clinicians do not see this suspiciously high figure as a reason to rethink their approach. They see no possibility of iatrogenesis — a medical intervention that unintentionally induces harm, in this case by causing gender distress or confusion to persist artificially. On the contrary, they regard the high persistence rate as proof of their own remarkable diagnostic abilities.
More modest and scientifically-minded clinicians and researchers see things very differently. “Blocking puberty,” writes Sallie Baxendale, a professor of neuropsychology and author of an important new study on puberty blockers, “prevents the critical rewiring in the brain that underpins the ability make complex decisions. Puberty blockers may give children time to think but they simultaneously rob them of their developing capacity to do so.”
What is likely happening is that an ongoing youth mental health crisis whose origins predate and have little to do with gender is being misdiagnosed and mistreated with harmful and experimental drugs. Puberty blockers are the definition of a “quick fix” solution.
Researchers incorrectly refer to what the Dutch did as an experiment. In an experiment, falsifiable hypotheses are proposed, alternative interventions are tested, outcomes are monitored and competing explanations for observed results are thoughtfully ruled out.
The Dutch did nothing of the sort, according to a comprehensive scholarly examination of their study. Further, the only attempt to replicate that study, which was done in the U.K., failed. The researchers had to be forced to disclose their disappointing findings. Any scientific-minded person willing to put in the effort and read the literature will come to the same conclusion: Pediatric gender medicine is an industry built on fraud.
During the 2000s and 2010s, the Dutch pseudo-experiment with puberty blockers “escaped the lab” and became entangled in a fast-growing international social movement for transgender recognition. In the U.S., the drugs are being prescribed at numbers far exceeding anything the Dutch could possibly have imagined. Most adolescents referred to pediatric gender clinics are teen girls who have no history of dysphoria in childhood but who do have other mental health challenges that predate their distress with their bodies.
American medicine is no stranger to scandal — lobotomy, “recovered memory” and OxyContin are just a few examples. What makes pediatric gender transition unique is that it has been framed as a nonnegotiable civil right and defended by powerful civil rights groups, the Democratic Party and their ideological allies in the mainstream media.
A key reason for the divergence between U.S. and European medical authorities, as I’ve explained in a previous essay, is the latter’s greater willingness to follow principles of evidence-based medicine, including reliance on systematic reviews. Jack Turban, a prominent American gender clinician, revealed in a deposition that he seems not to know what a systematic review of evidence is.
Another reason is that in the U.S., doctors who practice child “transition” demand and often receive deference as the experts on the evidence for their practices; abroad, such clinicians are seen as having conflicts of interest. When the National Health Service of England appointed the highly respected Dr. Hilary Cass to lead its review of its youth gender service, it did so precisely because she was “a senior clinician with no prior involvement or fixed views in this area.” Sweden and Finland delegated the evaluation of evidence to experts with no personal involvement or stake in pediatric gender medicine.
Parents should never have been put in the position of having to decide whether to “allow” their kids to go through puberty. Those who would put the onus on parents are letting charlatans in the medical profession off the hook. Puberty is difficult for all teens, and it is not a disease. Puberty blockers offer teens in distress — especially girls with history of sexual abuse, autistic kids and gay kids — false hope by casting puberty as optional.
Puberty is a rite of passage from childhood into adulthood, responsible for the development of the body’s major organs and systems and not just its external sexual features. Puberty blockers rob children of their right to an open future.
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Katelyn has BPD analysis
i love psychoanalysing my favourite characters whenever i am currently questioning my own mental state.
disclaimer!!
this is based off extensive research,, the people in my life who deal with this condition and my own personal experience. i very much doubt jess intended any of this but once i began to notice the dots connecting when it comes to katelyn’s behaviour and common symptoms of bpd my brain had to make this post.
i aim to have be as accurate as possible with the resources and knowledge i have at my disposal about bpd. if you wish to add anything or believe i’ve said anything inaccurate please feel free to say!
so finally,, without further ado…
1. causes
“If you get a BPD diagnosis you're more likely than most people to have had difficult or traumatic experiences growing up, such as […] losing a parent” - Mind.org
in her early years,, katelyn’s mother left her and the rest of her family,, leaving them poverty stricken and in a single-parent household. losing a parent in any context can be deeply traumatic,, especially if the child does not have the right support systems and/or has to fill the role of the parent themselves. losing an attachment figure can increase a child’s poor psychological well-being,, changes in behaviour and mental health issues. although we don’t have much information,, losing her mother most definitely negatively affected katelyn. this is amplified by the fact this happened roughly during her preteens where a parent’s death is more likely to have a significant effect as the child and parent would have developed a close bond by then.
with what information we have on how elizabeth’s disappearance specifically affected katelyn suggests that there was a refusal to move on. it is said that she would throw tantrums whenever her father planned to be with another woman. this shows that katelyn was likely one of the most affected out of her entire family by this trauma; whilst the rest of her family attempted to move on with their lives katelyn was still stuck in the moment where she first learned that her mother was gone. she was stuck in the trauma. a fear of abandonment was instilled in her and her father disrupting the walls she had made would throw her into a state of distress. witnessing her father treat other women the same way he treated elizabeth possibly even triggered a return of the past trauma of losing her mother.
katelyn describes these episodes as “tantrums” a common way to phrase bpd episodes when the person experiencing them is undiagnosed. without the proper tools to address and control these episodes katelyn likely was left to process it all herself. this would have added to her complex trauma as a mishandling of an episode can also be a form of trauma. having no idea why not only your mind but your body is having such a violent reaction and your cry for help is being met with even more mishandling only leads to the problem becoming worse. if you struggle with any kind of mental disorder and your symptoms aren’t being questioned this will negatively affect you. these outbursts are usually cries for help in some way or another and them being simply ignored only digs the hole deeper.
with all this said katelyn does state that she eventually overcame her grief and was able to move on. we see that the grief over elizabeth’s disappearance does not affect her nearly as much as it once did as an adolescent and is no longer debilitating. but at what cost?
2. emotional instability
“If you have BPD, you may experience a range of often intense negative emotions” - NHS official website
one of katelyn’s most defining traits is her intense emotions,, usually extreme anger. in the early seasons of mystreet we see her snap and become easily irritated with people,, even with her friends. when she displays emotions such as panic or rage it is always extreme. furthermore,, violence is usually the next step as she regularly threatens the people around her and even sometimes goes through with it.
an important note to make is that those who struggle with bpd are not inherently violent. not in any sense of the word. however,, this does not mean people with bpd cannot be violent,, whether this is a byproduct of their bpd or something else. katelyn is someone who i think is violent because of her intense emotions brought on by bpd. she is not equipped enough to deal with these and consequently,, let’s it out on other people. no one has questioned why she acts like this and so she doesn’t find an issue with it. her problematic behaviour has been so normalised and the people around her are seemingly used to it,, aphmau and nana mostly notably so.
Nana: “Oooh you know Katelyn~Sama… she just likes to get in a snarky remark. She does that… a lot… to our customers at the restaurant.”
- Mystreet Season 1: Episode 1
nana and aphmau do not take any notice of katelyn’s behaviour,, simply brushing it off as her being well - katelyn. this shows that she’s been like this for the majority of her life,, long enough for her two closest friends to consider it normal. her knee-jerk reaction is defensiveness and fury and it’s a habit that goes deep and is ingrained into her.
it is deep in her veins,, so intrinsically a part of her being that she cannot be separated from it; the people around her quite literally solely associate her with wrath. this passive acceptance of this toxic trait likely enables her behaviour,, preventing her from healing. although she mentions that she does meditation it cannot replace actual professional help. she doesn’t appear to have enough self awareness to keep herself in check that she ends up hurting others in an irreversible way. but that’s for later on.
another example of her extreme emotions is her anxiety.
Katelyn: “Do you not remember high-school? I always freak out before tests.”
Travis: “Oh yeah. But you usually passed so why worry now?”
- Mystreet Season 1: Episode 23
although anxiety over exams is common, travis points out that katelyn has been repeatedly successful in tests so this worry seems to be a lot more like paranoia than simple nervousness. katelyn feels like her whole world is ending and is completely frazzled.
Katelyn: “There’s no way I can [calm down]. The test is in 10 minutes - I need more time.”
no amount of rationalising will make the situation any less stressful for her. she only experiences in extremes; in terror and alarm and not simply nervousness and worry. on top of this,, she doesn’t appear to have any proper coping mechanisms for this outside of meditation. no grounding method. no breathing technique. she either lashes out or freezes up. for a character who when it comes to picking between fight or flight usually chooses fight she has a pattern of being so overwhelmed by her emotions that she cannot function. her brain’s rationality is drowned out by anger,, anxiety,, sadness whatever she’s dealing with and all that is left is pure instinct.
3. impulsive behaviour
“Impulsivity is regarded as a clinical, diagnostic and pathophysiological hallmark of borderline personality disorder” - PubMed.gov
impulsivity in the context of bpd is thought as usually being something of the like of drug misuse or unprotected,, risky sex. however,, it can also present as less extreme actions (although still harmful) like binge-eating or going on a spending-spree. impulsivity in someone with bpd goes deeper than individual reckless actions and can affect the personality of the person. for example,, maybe they’re charismatic and charming or dramatic and seek thrilling activities. this all can actually be tied back to lower impulse control.
i bring this up because although we don’t see katelyn acting impulsive much,, her true symptoms may be more clear in her personality and this does happen in those with bpd. for example,, katelyn is playful with her friends and has flirted with quite a few people. her flirtatious behaviour doesn’t seem to hold much meaning,, however,, usually being meaningless. this kind of attitude to love and relationships is an example of how reckless behaviour in bpd can affect someone’s personality and day-to-day life. in episode 31 after a chaotic string of events due to zane and aphmau faking a relationship whilst zianna visits,, katelyn ends up stepping in and lies about her and aph being in a relationship and even goes as far as being willing to kiss her. all of this is obviously in jest but that is the key issue here. to katelyn it is a joke,, nothing serious. she appears to be much more comfortable with the idea of romance and intimacy than having a genuine and raw connection with someone.
in this episode once zianna is told this lie by katelyn she encourages katelyn and aphmau to kiss. aphmau is flustered and is made even more distressed than she already is whilst katelyn immediately leans into it.
Katelyn: “Well, if you insist.”
- Mystreet Season 1: Episode 31
again all of this is casual but the fact that she gives less than a second of thought before agreeing to this clearly implies how lightly she takes the situation. it’s superficial at most. not in the way that she has no desire for intimacy but more so that she doesn’t view it with the same meaning and significance as someone else would. as a result,, this leads to her impulsivity.
this recklessness,, especially when it comes to romance,, comes to a climax when katelyn kisses travis in an attempt to prove a point to lucinda.
Katelyn: “Because he doesn’t deserve a kiss from you. Plus you’re terrible at kissing.”
Lucinda: “Excuse me but I am amazing at kissing… because I have a potion for that.”
Katelyn: “Pft let me show you how it’s done.”
- Mystreet Season 1: Episode 34
katelyn promptly kisses travis and doesn’t realise the implications of what’s she’s done until a good few seconds later. in response to travis reading the kiss as a declaration of love she immediately punches him and runs off,, denying any meaning behind the kiss. she doesn’t realise the implications of what she’s done until it’s laid out right in front of her.
a lot of her impulsive actions seem to be done to prove herself or a distraction from reality. when egged on to prove her confidence or superiority in some way she lunges at the opportunity. she doesn’t critically think about the effects this may have on others or the general aftermath. if it seems like fun to her she won’t hesitate to do it. this ties into her general lack of care for other’s feelings in these situations. when she pretends to be aphmau’s partner and when she kisses travis she causes both of them to be flustered,, clearly not thinking about how her words/actions affect those around her. although these instances are not severe she shows a pattern of disregarding people’s feelings. she isn’t self centred per say but her impulsiveness leads her to not register the severity of what’s she’s doing. not until it slaps in her the face.
4. intense and unstable relationships
“To split something means to divide it. Those with BPD tend to characterize themselves, other people, and situations in black and white.”
- healthline.com
splitting is when a person with bpd alternates between extremes of idealization or devaluation. the key part of this is the exaggerated and rapid change in perception of a person or situation. this usually applies to relationships,, causing the person with bpd to have a distorted view of their partner,, seeing them only in the best or worst possible light. sometimes this derives from projection,, pushing their negative view of themself onto their partner. this black and white can destroy relationships as the person with bpd is consumed by their distorted thinking whilst their partner is left in the dust.
katelyn exhibits this black and white thinking very clearly. she antagonises people like zane,, refusing to get to know him and disregarding any possible positives about him. in contrast,, she adores her friends like aphmau,, thinking only good of her and defending her at every chance. she clings onto quick-second first impressions of people and doesn��t let go even when she’s been proved wrong. very rarely does she feel neutral towards someone,, either loving them and showering them in praise or despising and only thinking the worst of them.
this is shown when aphmau asks her to be nicer to zane and she refuses to change her stance.
Katelyn: “Um.. I think you already know the answer to that. You know he and Jeffory don’t get along and Jeffory is my friend. So no.”
- Mystreet Season 1: Episode 15
even if she may not have a negative experience with someone personally if someone she trusts and values doesn’t like someone she will automatically share that same opinion.
this kind of black and white thinking doesn’t appear to massively negatively affect her relationships as she appears to have enough rationality to keep her thoughts to herself. however,, this awareness that good and bad can exist together in one seems to falter when it comes to her relationship with travis.
from the moment that katelyn meets travis her view of him is engulfed him in negativity
Katelyn: “I also bet you didn’t know what pain was until I-“
- Mystreet Season 1: Episode 15
in their very first interaction katelyn punches him. without any thought or remorse she just hits him. however,, this first instance of abuse is somewhat understandable as he approached her by flirting which reasonably and justifiably upset her. travis is the one mainly in the wrong in this situation,, even if his flirting is mostly humorous.
what appears to anger katelyn specifically in this context is that nana appears to be ignorant to travis’s inappropriate behaviour.
Nana: “Katelyn-sama that’s not nice. Travis has a broken heart and needs more chocolate!”
Katelyn: “How blind are you Kawaii~Chan? He’s just trying to smooth talk you!”
this passive reaction to travis’s behaviour is a pattern throughout the series. no one particularly appears to have a problem with his comments or flirting. but katelyn does. everyone else doesn’t feel uncomfortable around travis and her friends expect her to feel the same. her discomfort around travis is undermined and minimised again and again,, played off as a joke.
an instance of this is when in an attempt to distract katelyn,, lucinda teleports travis into her home.
Travis: “Oh- what the- where am I? I was just about to take a shower and… heyyy Katelyn.”
Katelyn: “What the- Travis?! Lucinda you said….”
Lucinda: “I said I wasn’t going to use any spells on you. You said nothing about a teleportation spell. Oh, and don’t bother to smack Travis I put a temporary spell on him to prevent physical injury.”
- Mystreet Season 1: Episode 28
this is presented as lighthearted fun between katelyn and lucinda. just another instance of two friends trying to annoy each other. very clearly,, katelyn wants nothing to do with travis,, even despising his presence but she is forced into the same room as him repeatedly whilst all her friends laugh at her. it’s no surprise that she reacts with violence.
this is in no way to excuse her actions but her abuse towards him grows more and more extreme because she’s being constantly taunted by those around her. her own friends push her buttons with no regard for how she feels and treat her like a rag-doll. both travis and her have been pushed onto a stage,, all eyes on them and forced to play caricatures of themselves. the only difference is that whilst travis appears to live off the attention katelyn cracks under it. she smashes to the ground and shatters into a million different pieces. and they all aim towards travis.
where katelyn’s behaviour veers off from being simply weirded out by travis to physical assault and abuse is when she starts taking out all her of anger on him and him only. it goes from her only hitting him when he flirts with her to when he even utters a word.
this is why her behaviour is so toxic because it seems she begins to want to hurt him for merely existing. she already has a history of allowing this black and white thinking to harm those around her,, even those she cares about,, and her own self-destruction turns into destruction of others. too blinded by her own anguish and suffering,, she doesn’t realise her wrongs and that she’s hurting people.
why she likely doesn’t see her mistakes is because she’s been told all her life that she’s dramatic and overreacts. as i said previously the mystreet cast brushes off travis’s harassment and pushes katelyn to be in situations with him. despite what her friends say,, she doesn’t believe that she’s in the wrong to be suspicious of him and stands her ground. but that doesn’t mean their words don’t affect her. her friends’ lack of understanding worsens katelyn’s mental state as she feels misunderstood by her own friends. this leads her to grow suspicious of them and ignore them. at every turn she’s told that’s she overly aggressive and no one attempts to even comfort her or try to understand why she doesn’t like travis.
on one occasion when she displays this distrust she is only met with mockery.
Lucinda: “I assure you it wasn’t any potion I used.”
Mystreet Season 1: Episode 25
on the surface this may not appear that malicious but it’s the fact that this isn’t the first time someone has brushed off katelyn’s concerns is what likely pushed her over the edge. cutting back to when travis first moved in nana does not listen to katelyn and defends him.
Nana: “Katelyn-sama that’s not nice. Travis has a broken heart and needs more chocolate!”
Mystreet Season 1: Episode 15
but despite her seeming hatred for travis katelyn is revealed to actually like him. sprinkled through season 1 and 2 katelyn is shown to have some sweet,, soft moments with travis; moments where her perception alters and it appears that she tolerates at him and at times is even… fond of him.
this is called splitting.
this flip-flopping between hating and loving travis is not due to her discomfort being an ‘act’ or her being ‘dramatic’ instead it is as a result of her own distorted thinking. most of the time she only views travis in absolute negativity and disgust. even when she appears to tolerate to him she treats him coldly and considers him with suspicion.
Travis: “H-Hey Katelyn, these flowers are for you.”
Katelyn: “Oh… thanks.”
Travis: “Y-You looks beautiful….”
Katelyn: “What’s wrong with you?!”
Travis: “Why, can’t a guy be nice?”
Katelyn: “No suggestive remarks? No trying to get close with me? No looking at my butt?”
Mystreet Season 1: Episode 25
however,, as per the nature of splitting,, there are times where she thinks the complete opposite of him. during season two when travis suddenly appears katelyn initially regards him with a lot more care and kindness,, especially after shoving him off from atop a building.
Katelyn: “Travis, you really worried me.”
Mystreet Season 2: Episode 7
this drastic change is a clear indication of splitting and its effects. in a very short amount of time katelyn goes from completely despising him to seemingly harbouring romantic feelings for him. this juxtaposition only confuses travis and worsens their relationship as katelyn continues to stick to her black and white view of him,, without any communication.
this all comes to a climax at the end of season two where travis finally confronts katelyn for her mistreatment of him. travis admits his own faults and puts out a hand to katelyn,, asking for a fresh start between them. all that is left is for katelyn to own up to her mistakes too.
Conclusion
do i think all of this was intentional? no. do i think it’s a justification or excuse for katelyn’s toxic and abuse behaviour? definitely no. am i emotionally drained after writing all of this? yes
hope you enjoyed reading !
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