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#sorry for being queer.
captaincanonly · 5 months
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sapphism 😼 (delusional)
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endusviolence · 2 months
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Rowling isn't denying holocaust. She just pointed out that burning of transgender health books is a lie as that form of cosmetic surgery didn't exist. But of course you knew that already, didn't you?
I was thinking I'd probably see one of you! You're wrong :) Let's review the history a bit, shall we?
In this case, what we're talking about is the Institut für Sexualwissenschaft, or in English, The Institute of Sexology. This Institute was founded and headed by a gay Jewish sexologist named Magnus Hirschfeld. It was founded in July of 1919 as the first sexology research clinic in the world, and was run as a private, non-profit clinic. Hirschfeld and the researchers who worked there would give out consultations, medical advice, and even treatments for free to their poorer clientele, as well as give thousands of lectures and build a unique library full of books on gender, sexuality, and eroticism. Of course, being a gay man, Hirschfeld focused a lot on the gay community and proving that homosexuality was natural and could not be "cured".
Hirschfeld was unique in his time because he believed that nobody's gender was either one or the other. Rather, he contended that everyone is a mixture of both male and female, with every individual having their own unique mix of traits.
This leads into the Institute's work with transgender patients. Hirschfeld was actually the one to coin the term "transsexual" in 1923, though this word didn't become popular phrasing until 30 years later when Harry Benjamin began expanding his research (I'll just be shortening it to trans for this brief overview.) For the Institute, their revolutionary work with gay men eventually began to attract other members of the LGBTA+, including of course trans people.
Contrary to what Anon says, sex reassignment surgery was first tested in 1912. It'd already being used on humans throughout Europe during the 1920's by the time a doctor at the Institute named Ludwig Levy-Lenz began performing it on patients in 1931. Hirschfeld was at first opposed, but he came around quickly because it lowered the rate of suicide among their trans patients. Not only was reassignment performed at the Institute, but both facial feminization and facial masculization surgery were also done.
The Institute employed some of these patients, gave them therapy to help with other issues, even gave some of the mentioned surgeries for free to this who could not afford it! They spoke out on their behalf to the public, even getting Berlin police to help them create "transvestite passes" to allow people to dress however they wanted without the threat of being arrested. They worked together to fight the law, including trying to strike down Paragraph 175, which made it illegal to be homosexual. The picture below is from their holiday party, Magnus Hirschfeld being the gentleman on the right with the fabulous mustache. Many of the other people in this photo are transgender.
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[Image ID: A black and white photo of a group of people. Some are smiling at the camera, others have serious expressions. Either way, they all seem to be happy. On the right side, an older gentleman in glasses- Magnus Hirschfeld- is sitting. He has short hair and a bushy mustache. He is resting one hand on the shoulder of the person in front of him. His other hand is being held by a person to his left. Another person to his right is holding his shoulder.]
There was always push back against the Institute, especially from conservatives who saw all of this as a bad thing. But conservatism can't stop progress without destroying it. They weren't willing to go that far for a good while. It all ended in March of 1933, when a new Chancellor was elected. The Nazis did not like homosexuals for several reasons. Chief among them, we break the boundaries of "normal" society. Shortly after the election, on May 6th, the book burnings began. The Jewish, gay, and obviously liberal Magnus Hirschfeld and his library of boundary-breaking literature was one of the very first targets. Thankfully, Hirschfeld was spared by virtue of being in Paris at the time (he would die in 1935, before the Nazis were able to invade France). His library wasn't so lucky.
This famous picture of the book burnings was taken after the Institute of Sexology had been raided. That's their books. Literature on so much about sexuality, eroticism, and gender, yes including their new work on trans people. This is the trans community's Alexandria. We're incredibly lucky that enough of it survived for Harry Benjamin and everyone who came after him was able to build on the Institute's work.
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[Image ID: A black and white photo of the May Nazi book burning of the Institute of Sexology's library. A soldier, back facing the camera, is throwing a stack of books into the fire. In the background of the right side, a crowd is watching.]
As the Holocaust went on, the homosexuals of Germany became a targeted group. This did include transgender people, no matter what you say. To deny this reality is Holocaust denial. JK Rowling and everyone else who tries to pretend like this isn't reality is participating in that evil. You're agreeing with the Nazis.
But of course, you knew that already, didn't you?
Edit: Added image IDs. I apologize to those using screen readers for forgetting them. Please reblog this version instead.
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iwasbored777 · 10 months
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We're not appreciating the Weird Barbie enough. It's said in the movie that she helps everyone who need help while they always see her as someone who's not as good as them. She was friends with all dismissed Barbies and Kens, was there to offer support and safe shelter for everyone who needed it in Kendom, without her nothing in the movie would've been alright. When Stereotypical Barbie calls her "ugly and unwanted" she still helps her.
She was representing a woman in women's world who was pushed aside by other women because she didn't fit in but still had more wisdom and kindness than everyone who thought they're better than her.
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shmaroace · 1 year
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don't get me wrong, i love all the positivity around being aro, like "be proud of being aro!! love who you are!!", but we never talk about how hard it is to reach that spot. so here's to the aros who are still trying to understand themselves, who aren't proud of who they are yet, who are still coming to terms with their new identity.
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psychopompoi · 4 months
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coloured this one :) (she/they for character)
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autismwithoutpremium · 5 months
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Too relatable..
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happy pride month from your neighborhood gray!! I forget that asexuality has been severely misrepresented and that a lot of people don’t actually know what it is as a result so here is an overview of what asexuality is, what it’s not, and how acephobic is represented. there is so much more to asexuality than just this. I didn’t even mention the medicalization of asexuality! 
I highly rec scretspiderlady on Twitter because she writes a lot about the ace experience and has many comprehensive threads. I also rec Yasmin Benoit, a Black aroace lingerie model who is fighting misinformation about asexuality and shedding light on racism within the asexual community. if you’re interested in more resources feel free to dm me!
EDIT: I updated the slide that refers to asexuality as “aspec” to “acespec.” The term aspec refers to the a community as a whole -- both asexuals and aromantics -- while acespec refers to the asexual spectrum and arospec referes to the aromantic spectrum. You can see this mirrored in the terms acephobia (experienced by aces), arophobia (experienced by aros), and aphobia (experienced by both aces and aros). Thank you to those of you who tagged this post with their correction!
EDIT 2: now with a text-only option!
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redysetdare · 10 months
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A character looks straight into the camera and says "I'm not interested in romance" and people will still say "No, it's not confirmed they're aromantic!!!" "They could change their mind!!!" "it's a challenge for them to overcome!!!" "They'll have character development that makes them fall in love"
It's like they are given the most blatant answer to a character romantic orientation and they actively ignore it. all the while all it takes is subtext for people to speak as if it is fact for a character to be any other sexuality.
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knifearo · 5 months
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"asexual discourse" is so funny cause dude that's not discourse and it's never been discourse. it's not an argument and it's not a conversation bitches are just yelling at us unprompted and then making up people to get mad at 😭
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squids-and-waffles7 · 11 months
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RAAAAA BI HUNTER AND PAN WILLOW REAL WE WON!!! 💖💜💙 💖💛💙
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inkskinned · 2 years
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it is hard to explain without sounding vain or stupid - but the more attractive others find you, the more you're allowed to do. the easier your life is.
i have been on both sides of this. i am queer and cuban. i grew up poor. for a long time i didn't know "how" to dress - and i still don't. i make my sister pick out any important outfits. i have adhd in spades: i was never "cool and quiet", i was the weird kid who didn't understand how "normal" people behave. i was bullied so hard that the "social outcasts" wouldn't even talk to me.
i got my teeth straightened. i cut my hair and learned how to style it. i got into makeup. it didn't matter, at first, if i actually liked what i was doing - it mattered how people responded to it. like a magic trick; the right dress and winged eyeliner and suddenly i was no longer too weird for all of it. i could wear the ugly pokemon shirt and it was just "ironic" or a "cute interest."
when i am seen as pretty, people listen. they laugh at my jokes. they allow me to be weird and a little spacey. i can trust that if i need something, people will generally help me. privilege suddenly rushes in: pretty does buy things. pretty people get treated more gently.
i am the same ugly little girl, is the thing. still odd. still not-quite-fitting-in. still scrambling. still angry and afraid and full of bad things. of course it became my obsession. of course i stopped eating. i had seen, in real time, the exact way it could change my life - simply always be perfect, and things can be easy. people will "overlook" all the other things. i used to have panic attacks at the idea others would see me without makeup - what would they think? even for a simple friend hangout, i'd spend a few hours getting ready. after all, it seemed so obvious to me: these people liked me because i was pretty.
i worry about how much i'm being a bad activist: i understand that "pretty" is determined by white, het, cis, able-bodied hegemonies. if i was really an ally, wouldn't i rally against all of this? recently there's been a "clean girl" trend which copies latinx aesthetics: dark slicked-back hair, hoop earrings. i almost never wear my hair like that; i can hear the middle school guidance counsellor advising me that i might fare better if i toned it down on the culture.
the problem is that i can take pretty on and off. that i have seen how different my life is on a day where i try and a day where i don't. i told my therapist i want to believe the difference is confidence, but it's not. and when you have seen it, you can't unsee it. it lives inside your brain. it rots there; taunting. i get rewarded for following the rules. i am punished for breaking them. end of story.
pretty people can get what they want. pretty people can feel confident without others asking where they got their nerve from. pretty people can be weird and different. pretty people get to have emotions; it's different when they get aggressive, it's pretty when they cry with frustration.
of course people care about this. of course it has crawled into you. of course you want to be seen as attractive. it's not vanity: it's self-preservation.
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chawliekin · 27 days
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and if I said that dennis’ insistence on being the breadwinner/provider despite literally being a pampered princess who dgaf about traditional roles of masculinity in every other regard (aside from ego) is because his mom only stayed with/chose frank for his wealth and dennis is highly aware that he’s difficult to love and unable to show his emotions openly so he has to be contributing something to the relationship materially in order to feel like he’s worth staying for… and mac grew up with parents who were extremely ambivalent to him and eachother so he has to overcompensate by proving his worth at every given moment and seeking praise/validation from people (and religious icons) who will never demonstrate the same amount of dedication to him but he has no idea how else to desperately keep himself close to those he loves other than by eroding himself into something they’ll approve of… dear god they’re both exactly what the other needs — someone who can’t and won’t leave them even if they try — and they don’t even see it…
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sidecast-deactivated · 5 months
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the thing about queer exclusionism besides being blatantly hypocrytic is that it treats being opressed and discriminated as something meriting authority within the community. "youre not opressed so you cant be part of our community" who are you to decide what counts as opression? how can you judge an experience you havent lived? queerness has so many levels and intersections with other factors that you will never be able to completely santise it to your liking. there will always be people and labels that you dont understand and distinctions you think are futile in the grand scheme of things, but you have to learn to be civil towards them, you have to learn about intersectionality. you cant decide who is "opressed enough" opression doesnt have levels, its not something you can rate, its something you fight against and thats it. if you want to defeat opression, you cant use it as a unit of measurement.
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gray-ace-space · 27 days
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recently encountered a post where someone said "gender is fluid but sexuality isn't". (they were talking about bi lesbians.)
my first thought was: does that person, like. hear what they're saying? how can you explicitly hold two beliefs that are so logically inconsistent and not see it? how can you simultaneously think gender is this fluid and complex thing, but sexuality, much of which is defined around gender, is simple and stationary and its boundaries need policing?
but like, fuck, why even argue against it, right? there is no internal logic because there is no logical thought behind it. these are not genuine beliefs. this person is repeating what is currently acceptable in their (small) specific social circle. this is the same person who, a few years back, would be excluding nonbinary lesbians, but nonbinary lesbians are cool and normal on queer tumblr now, so they'll exclude bi lesbians instead, and not even pause to reflect on the difference.
oh, and if you read this and thought "these people don't even actually accept nb lesbians either", ding ding ding! because it's not a real, deep belief, that acceptance is extremely shallow and conditional. so as soon as someone is an nb lesbian in a way these people find odd (like being both a man and a lesbian) they will exclude them too and find a way to justify it.
why do we have to endlessly go through this cycle with queer identities. can we not? can we just not. i'm tired.
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eddiepeaches · 29 days
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hung out with some fellow ofmd enjoyers tonight and I'm just. so fucking SAD about the cancelation still. like this is my soulmate show. there are many other stories that I love, but nothing has ever made a home in my heart like ofmd, and idk if anything else ever will, and I know it's just a show but it was instrumental in getting me through some of the hardest periods of my life and I want it BACK ;_;
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adanseydivorce · 3 months
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unstoppable force (Adam’s canonical teacher kink) meets immovable object (Gansey being a professor’s soul in a teenagers body).
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