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#wellness resources for black women
inherpower · 20 days
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What they don't tell you about manifesting
A lot of folks talk about manifesting what you want in your life and I think that’s great. But the thing is that rarely are people talking about the truth of what doing that work entails which leads me to believe that they may be missing some key components. Manifestation is great work and it can be a lot of fun, but if you are not doing “the work” then your manifesting will not be successful. In the episode I talk about my journey and what I’ve learned.
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alltingfinns · 11 months
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Those people: Stop making everything gay! Let us just for once have piece of media focused on male friendship.
Me, an intellectual: There has been media focused on male friendship since the epic of Gilgamesh. Now give me a man and woman of the same ethnicity that can stay just friends for a whole movie.
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It's me. I'm the cis, heterosexual, aromantic man. I will never marry, I will never be married, I will grow into middle age and elder age and I will die unmarried. I will be forced to support a household of myself on only my wages alone for the rest of my life. I will be asked about women and marriage and children by my family for the rest of my life (or men, the progressive ones might say). I may not ever come out to them. I feel like I burned my coming out on something stupid. I don't want to explain it. I don't want to run them through the definitions and intricacies. I don't want the acceptance without understanding, placating me with ceased questions and poor explanations to other, drunk adults.
I like my hair to be long, I spent a year with it dyed a golden blonde with dark roots because I like the trashy party girl aesthetic. I want to dye it again with pink tips. I like painting my nails, black and blue are my favorite colors. I like wearing chokers. I also like wearing baggy jeans and ratty hoodies. I like having stubble. I like having chest hair. I like having a square jaw and broad shoulders. I wish I had a flatter stomach and a thinner profile frame. I don't know what this makes me, perhaps this is something no more GNC than Machine Gun Kelly. I think about this a lot, how queer my appearance truly is. I should think about it less. I have thought long and hard about if I could be trans or if I could be non-binary or if I could be genderqueer and the conclusion I ultimately came to is that I most enjoy being a man open to whatever self-expression I want.
I don't date, but I've thought about it. I would like to meet people, and I would like to have sex with them. But I don't want to hurt them. I fear if I explain what I am beforehand it'll scare them away. I fear if I explain after they'll feel manipulated or abused. I don't know how many people in the dating scene want what I want. I fear my own lack of experience will make me a bad lay, an embarrassing story to tell to confidants in hindsight. I fear my own virginity, a boundary to those I wish to be like. All of these fears are baseless, as I've not been able to even begin a single relationship in my life. Despite this I still heavily identify with terms like "slut" and "manwhore" and "thot" because my interests lay so deeply within casual sex, sex without great intimacy or emotion. This may be some form of stolen valor. I hope the true sluts are not too mad at me.
I made this blog several years ago because a mutual of mine reblogged memes making fun of aro and ace people, making fun of the concept of aphobia, and in addition well known aphobes. I didn't feel comfortable talking about aro stuff on my main blog, for as little as I talk about it. Living through the ace discourse of the 2016 era has largely caused me to cringe in embarrassment any time I am forced to discuss my orientation with people who aren't aro or ace themselves. I no longer follow this person. I unfollowed many people I was mutuals with from that time, most of them because they posted too often about how much they hated men and I didn't want to see that, some because our interests simply drifted too far apart, only one for explicit aphobia reasons. (Also one because they became a "both sides are bad, any vote is wasted" libertarian, but that's unrelated.)
I guess at this point I don't care deeply about what strangers on the internet think of me. If a trusted friend told me that they don't think I'm truly queer that may hurt. But I am going to continue to use the word for myself. I take up no resources. I go to events that are open to me. If an event was not open to me, I think I'd not want to go anyways. I am not a hypothetical, I am not a strawman, I am a person with lived experiences both within and exterior to the queer community. If you hate me, I will permit you to continue to do so. But ultimately, I am who I am, I cannot change these facts, and I would not choose to do so even if I could.
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broken-notfixed · 1 year
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My sister is struggling. I’ve know it for years. I’ve seen it. I experienced some of it and now I’m the one my sister reaches out to she in need. It’s been a lot. It’s been so much.
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writers-potion · 10 days
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Let's Talk About Magic Systems.
There are two broad ways you can establish magic in your story world - work with existing concepts, or adapting it for something new.
Pick a System
High Magic vs. Low Magic
This distinction existes mostly in the western wrld from the Middle Ages onwards. In non-western cultures, this distinct often doesn't exist.
High magic requires magicians to study from books, ingredients are expensive and instruments elaborate and hard to get. The typical practioner of High Magic is of the upper class, highly educated, and rich. They serve in King's courts and have high social standing thanks to their knowledge.
Among the lower classes and women, Low Magic is ore common. It is taught orally and doesn't require reading skills and uses everyday objects and ingredients.
Black vs. White Magic
"White" magic is often associated with good, and "Black" with the evil. However, what really matters is the magicians intension, not the magic system that they work with.
The term "black magic" is often associated with working with the dead. It can also be used by an individual/group who just wants to appear more menacing.
Ceremonial Magic
This kind of magic involves lots of ritual, recitation and prayer, often in ancient langauges such as Latin, Aramaic and Sanskrit.
Most of the time, it's High Magic and practiced by religious figures.
The typical practioner is educated, has great confidence and a good memory.
Natural Magic
It involves ingredients from nature, such as herbs and water.
It may be practiced outdoor, in a kitchen, or in a laboratory.
The rituals are simple and short, and the practioner will watch out for the turning of seasons, phases of the moon, etc.
Religious Magic
This is a diety working through a magician. The magician prays and asks her god to work the miracle.
Most religions have their own form of magic, and the kind of miracles that the magicians can bring can be limited.
Wiccan Witchcraft and Voodoo are largely religious magic.
The typical practioner would be spiritual and devout, often suspicious of other religions.
Alchemy
Alchemy is both High and Low Magic, and it can incorporate religious, spiritual, philosophical and mythological elements.
In a modern setting, alchemy can also be portrayed as "science gone too far".
The typical practioner would be patient, methodious, educated and driven. The tools includes laboratory equipment, astronomical charts, writing materials, and an unsuspecting roommate(?) for testing.
Traditional Witchcraft
Traditional Witchcraft is a form of Low Magic. In early historic periods, the witch played an important role in village life, often old women who owned apothecaries and helped out other villagers.
The typical practioner would be female, uneducated, illiterate, practical, resourceful and poor. She will have a good memory and well-developed senses.
Tools used would be simple household implements - a cauldron, a broom, knife, etc. that can evade the Inquisitor's suspicions.
Wiccan Witchcraft
If you write contemporary fiction, this is the system your character is most likely to use. It's modern witchcraft, based on the religion of Wicca.
Wiccan witchcraft mostly developed in the second half of the twentieth centruy. It is a form of bothe Natural Magic and Religious Magic.
Based on nature worship and the polarity between male and female, the magician often begins a Wiccan ritual with an invocation to a God/Godess. The Lady (Godess) is depicted as having three aspects: Maiden, Mother and Brone. The Lord (God) may be depicted with horns.
The focus of Wiccan magic is often on healing, with an emphasis of ethical consequences of what is being performed.
It is often practiced outdoors, sometimes naked (which they call 'skyclad'). Wiccan witchcraft uses the phases of the moon to amplify its effects.
Wiccan like to gather in groups called 'covens' or to meet once a month or for major festivals. The coven leader may be called 'high piestess/priest'.
Typical tools include a chalice, a knife (called 'athame'), a wand, candles, herbs, crystals, and essential oils.
Necromancy
The magician summons a dead person, either ghost or spirit, sometimes bodily. The dead are enlisted to grant the magicians with favors or are questioned for information.
It may be related to Shamanism, as well as to some forms of psychic work such as channelling and Spiritualist seances.
The typical practitioner is psychally gisted, strong-willed and courageous.
Shamnism
Shamnism is a Low Magic system. The shaman intercedes between the human and spirit world by communicating with spirits, often to obtain information or provide healing.
Shamans may travel to the spirit world to seek answered, with some level of danger. They use drums, chanting, dancing and drugs to alter their consciousness and communicate with spirits.
Practicing shamans often work alone, but they choose a successor to train. The apprentice is supposed to accept the calling.
The typical shaman is musical, sensitive with a strong sense of rhythm and the psychic.
Tools include drums, bells, a costume, herbs, bones, smoke and mind-altering drugs.
Ancient Egyptian Magic
Ancient Eyptian Magic ovelaps with Religious magic, medicine and with psychic work. The deities most frequently evoked are Selket, Aset for raising the dead, and the gof Thoth for anything to do with sickness and healing.
The emphasis of Ancient Egyptian Magic is protection, often done throgugh an amulet or talisman. The circle or oval is the most important shape that has protective qualities.
The precise wording of a spell is important, as well as the colors that are involved. For magic to affect someone the magicians must know that person's true name.
The typical practitioner is male, literate, often a priest attached to a emple.
Folk Magic
This is a form of Low Magic practiced by amateurs.
This includes housekeepers who can keep the rats out, farmers who can ripen fruit before the height of the season, and scullions who can make water boil faster.
This people would only know a handful of spells, ans pass them in to memebers of their family.
Voodoo
Voodoo is religious magic and low magic.
The rituals are held in private, and may involve communication with spirits, especially the spirits of ancestors and saints.
Commonly used to cure aliments, confound enemies, and obtain desires.
Invent a System
Choosing the Right Words
If your character is clearly a witch, shaman, a necromancer, etc. with a specialty, use that term. Otherwise, the word "magician", or "mage" would be most appropriate.
The term "magus" (plural magi) refers to practitioners of the ancient Zoroastrian faith.
Strictly speaking, witches and wizards are practitioners of two very different magic systems, so your female character can be a wizard, and vice versa.
'Warlock' really means 'oath-breaker' or 'traitor' and doesn't describe a magician.
'Conjurer' is someone who can creae effects to impress an audience, not really magical in itself. The more modern temr would be 'illusionist'
A group of magicians may be called a 'coven' (though it applies mostly to Wiccan magic). A magician working alone would be a 'solitary'.
Magic vs. Magick
Normally, "magic" is the correct spelling.
However, "magick" may be used, especially by insiders, to emphasize that they refer to the real thing, not conjuring or other trick of the eye.
The magic systems are sometimes capitalized, sometimes not. When it involves a religion, nationaliy, or a particular family line, it is capitalized. Just make sure to keep it consistent throughout your book.
If you like my blog, buy me a coffee☕ and find me on instagram! 📸
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gremlingottoosilly · 3 months
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Hostess!Reader X König?
(I assume you mean like a Japanese Hostess and not a regular restaurant one, although I would have written about Konig getting his dick so hard he blacks out over a pretty woman asking him if he has a reservation at the nearest restaurant) Konig is...tired. Extremely. A man of his position and money shouldn't spend so much of both resources on women in those clubs, but he just doesn't give a fuck anymore. Dating is hopeless - he can get a quick fuck, but then he gets attached, then he starts to message and ask them about their day, wish them good morning and get ghosted by yet another lady who just wanted a ride to big dick town for tonight. He can get past one date, and then he will ruin everything as soon as he starts talking more than a few sentences. He is yearning for love with the demeanor and outlook of a guy who would murder you in the alley and steal loot from your corpse. Que you. Charming, elegant, pretty. You might not be the most popular woman at your club - Konig wouldn't come for the lady of the night, of course, he needs to be more confident, but he will find himself some pretty underappreciated woman who might need a bit of a company. You're bored, not basking in attention from every guy in the room - so your world is just a bit brighter when Konig is around. He doesn't make you drink - already a green flag for the clients. He does order things so you could eat with him, and he sometimes asks for you to pour the shot in his mouth - a weird task, but you would take it over surviving through another night of alcohol poisoning. You light cigarettes for him, you hug him and ask him about his day. He is reluctant, that much is obvious. Your normal hostess demeanor isn't working because this guy doesn't just want a polite and well-mannered lady, he wants either an innocent angel who can't pronounce the word cock or a housewife who will get rid of his mommy issues once and for all. He practically eats out of the palm of your hand - which is enticing, seriously, you love that about him, but you also do feel kinda weird whenever he writes. You exchanged numbers because this is a good way of making him go to the club over and over, but you start regret the decision once he is bombarding you with money transfers(which is nice) and virtual postcards(which reminds you of exactly how weird the guy is)
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Out of all the movements to cancel out, you want ‘Black Woman in Luxury’ to be over ? 🤨
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We are here to inform you…
That is never happening babe.
The Black Feminine Society places a significant emphasis on the deep part of femininity that exists within Black women. We advocate for personal growth, self-acceptance, and the development of a strong sense of self-worth. By focusing on the inner journey, we believe that Black women can cultivate a genuine and lasting sense of empowerment. Our content aims to inspire and provide resources for Black women to embark on this transformative journey.
That being said, we recognizes and addresses the realities of wanting to live "the soft life" while supporting the portrayal of "black women in luxury." We believe that both concepts are valid and can coexist, as they contribute to the empowerment and well-being of Black women.
Our organization is committed to providing content that encourages Black women to embrace their femininity, cultivate inner growth, and ultimately become the best versions of themselves.
It wont stop,
We are here to stay 💋
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ladytabletop · 7 months
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Do you happen to have any resources regarding accessibility in ttrpg design? About design, colours, phrasing of text or anything else that could be helpful!
I spent wayyyyy too long compiling all this - but it's important, and I appreciate you asking!!
Accessibility is a subject near and dear to my heart, and I will say up front that I'm not sure universal (aka accessible to everyone) design is possible, because people's needs can vary even within the same subset of similar disabilities (such as limited vision or blindness). BUT that doesn't mean we don't try to design for and make our games available to as many people as possible. Mismatch by Kat Holmes is a great read on design for accessibility in general, as is Invisible Women by Caroline Criado Perez. You might also check out literally anything Alice Wong has ever done.
To start, I recommend this article on the Lenses of Accessibility.
(for reference, this article is about web/graphic design, so I'm going to try and distill the most salient points for game design)
We are going to primarily focus on a few of these lenses:
Color
Font
Images & Icons
Layout
Readability
Structure
Keyboard
More details under the cut.
Color
Why does color matter? Well, for starters, there's a lot of colorblind people out there. Contrast affects readability. Autistic people and people who suffer from occular migraines might be affected by particular vivid colors. There's lots of reasons to consider color and the work it is doing in your piece, but in general you can provide a black and white, high contrast version of your game to help users.
There are tools out there to figure out if your contrast meets certain readability standards, such as this one.
Font
Dyslexia and other visual processing issues can make font choice really important. Plus, some fonts really affect readability. Additionally, line height, justification, and size of text can affect readability.
Best practice would be to provide a plain-text version of your game (and beware of "dyslexia-friendly" fonts which may or may not actually help - sticking to a basic readability font like Arial, Tahoma, or Verdana, is safest). I like this style guide for reference.
Images & Icons
For visually-impaired people, it's important to use alt-text, descriptions, and/or captions to help screenreaders properly translate images. Tons and tons of details that could go into this, but there are better people than me to describe it.
Layout
We've talked about this a bit, but there's tons of resources for this. There was recently a great writeup about Yazeba's Bed and Breakfast in terms of layout that I highly recommend.
Readability
More of the thing we've already talked about - it really is a combination of all the other lenses that comes down to readability. Audio versions of your game are always a good way to avoid the restrictions of screen readers, but can be expensive to produce.
Structure
This is tables. Tables are a nightmare for screenreaders, but including them as images can also be a problem. The short solution is "don't use tables" but that's not necessarily great for seeing people. The section in this blog is really great when talking about options for structure.
Keyboard
Debated on whether to include this, but given how many games are being read as purely digital files, I think it's important to have workable interactive elements that can be navigated through without a mouse. Some of that is going to come down to the programs being used to open your files. But if there are things you can do on your end (such as labeling form fillable fields on an interactive character sheet), they're worth doing!
Please understand that this isn't an exhaustive list. There's tons of resources out there and technology and standards are constantly changing.
It's also is important to note that even doing one of these things is helpful. You might look at this list and go "wow that's too hard" but I promise you, it's worth it. My games do not all have accessible versions! That's something I'm trying to rectify. The biggest part of that for me is thinking about accessibility from the start instead of at the end! But we can start today, and that's better than not starting.
The most important thing to remember are that disabled people are NOT a monolith - needs will differ from person to person. Accessible design makes gaming better for everyone!
Final Resources:
Accessibility in InDesign
Accessible-RPG
A11Y
Accessible Design for Teams
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writingwithcolor · 5 months
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Am I handling the black woman character’s murder well?
@selfdxd2 asked:
Hello! My current project is a crime fiction set in KY, USA in which the instigating action is the death of a young black woman (W), with the first half being another young woman (L) investigating her disappearance and how it correlates with the disappearance of her close friend. That friend (P) is later found alive after having been kidnapped because he witnessed the crime, and is the POV character of the second half. He is also a white man, and him being white is relevant to other aspects of the story. My intention is for the "credit" for solving W's death to go almost entirely to L (who is also a woman of color, specifically Romani), and for the tragedy to be centered around the unfair loss of life and the pain of her parents and others who knew W rather than how bad P feels about it. My main cast also has two other prominent black women with arcs that extend outside this tragedy. All of this is intended to lend to one of the story's major themes of social invisibility vs visibility. So does this exploration of that stray into harmful territory from the outset? I know successfully keeping away from any white manpain traps will take active caution while actually writing the story and I intend to get sensitivity readers as I work on it, but I wanted to get some feedback on my starting point before going too far down that road. Thanks so much for all you do!
It is important for us to know why this young Black woman was murdered to give specific advice. 
Was it racially motivated, gender motivated, or both? 
Wrong place, wrong time? 
Did someone take revenge?
Was she involved in something insidious? 
Was it truly an accident?
Depending on the reason, you should explore and acknowledge this violence and the existing societal problem behind it. For help, see the crime stats on violence against Black women.
…and for the tragedy to be centered around the unfair loss of life and the pain of her parents and others who knew W rather than how bad P feels about it.
Yes, give a voice to the people most affected by her death. Other Black women, people, and Women of Color. This will help further not make it about the feelings of a white man. He is absolutely a victim of the crime too, being kidnapped, so his trauma does matter and should be tended to. But ultimately, he gets to live.
On that note, his life being worth kidnapping vs. ending begs the question; why wasn’t he murdered while the Black woman’s life had to end? And for representation purposes, why couldn’t it be the other way around (Where the Black woman lives and witnesses the crime, and the white man dies)?
This is why knowing your reasoning for her death is so important. 
Otherwise, if she was thoughtlessly murdered, it does feel like her life was incredibly devalued in your story due to her being a Black woman. It’s a serious and true problem, so I'm not saying not to write this. This just needs careful exploring. If you’re choosing to bring this real life problem into your story, it deserves full and respectful acknowledgement. 
Please check out our resources on writing tragic material, Black suffering and abuse and avoiding exploitation. 
More reading: tragedy exploitation tag
~Mod Colette
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intheholler · 4 months
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Appalachia & Southeastern USA LGBTQ+ Resource Masterpost
Under the cut, you'll find queer-focused resources sorted by state.
I have a sister post with donation links for those outside of the region who'd like to help us grow.
If you aren't from the region, I encourage you to find the organization that speaks to you the most, put your money where your mouth is and help us be better.
If you are from the region, I sincerely hope this can help you or someone you know in some way.
This list is inexhaustive as Tumblr is only permitting 100 links (which is also what necessitates the sister post and is why you may not see your contribution unfortunately).
Disclaimer: I do not (necessarily) personally endorse these organizations, nor have I vetted them thoroughly. If I have included anything you know to be detrimental or harmful in any way, please DM immediately me so I can rectify it.
General Regional Resources
Appalachian Outreach organizes events and provides access to resources for the queer community all across Appalachia.
STAY (Central Appalachia) is a youth-led activist organization in central Appalachia.
Trans in the South is a directory for gender-affirming healthcare in the south.
Southerners on New Ground (SONG) is a queer liberation group funding projects, protests, and campaigns to build a queer-friendly south.
Southern Trans Youth Emergency Project (STYEP) connects trans youth affected by anti-trans legislation with gender-affirming healthcare providers in the southeast; they offer grants up to $500 to individuals for emergency support.
Trans Health Project helps trans folks understand, access and utilize their medical insurance. They provide grants for gender-affirming surgeries.
Campaign for Southern Equality provides funding, training and resources for/to queer individuals and activists.
Not region specific, but important all the same: Help suspected transgender John and Jane Does regain their identities.
Resources by State
Alabama
AIDS Alabama helps provide housing to vulnerable individual and families, including helping queer youth find housing.
ALTGO’s list of local resources for gender-affirming care, legal services and generally queer-friendly physical/mental healthcare.
The Knights & Orchids Society provides housing, healthcare, and general support to the Black queer community.
Based in Birmingham, Magic City Acceptance Center offers supportive safe spaces and direct support to 52 counties in Alabama.
Medical Advocacy and Outreach in southern Alabama provides HIV+ care, as well as HIV & hepatitis C testing.
Prism United funds free therapy and hosts gatherings for queer individuals along the Gulf Coast.
Shoals Diversity Center is a Florence-based group that offers mental health services, support groups and other resources for the queer community in the Shoals area.
T.A.K.E. Resource Center provides direct support, grants, housing advocacy and other services for trans women of color in Alabama.
Thrive Alabama facilitates access to queer-focused healthcare services in North Alabama.
Georgia
Carollton Rainbow organizes queer-focused social events in West Georgia and provides tools for advocacy in the community.
Emmaus House is a soup kitchen in Savannah also providing laundry and shower facilities.
Emory is an Atlanta-based, queer-focused law firm.
Feminist Women’s Health Center (I know the name isn’t necessarily ideal, sorry) in Atlanta offers trans-inclusive, affordable medical care. They also provide access to abortions.
First City Network in Savannah provides referral services for healthcare, advocacy, education and mutual aid for queer Georgians.
List of housing assistance in the Savannah area
Stonewall Bar Association of Georgia serves the queer community’s legal needs in Georgia.
Kentucky
AIDS Volunteers of Lexington (AVOL) provides housing and assistance to low-income people living with HIV/AIDS.
Arbor Youth Services provides emergency shelter to queer youth in Louisville, up to age 24.
Berea Human Rights Commission offers free investigations into claims of housing or employment discrimination with a focus on queer folks.
Kentucky Health Justice Network provides referrals to gender-affirming providers, as well as financial assistance for trans healthcare and abortions.
Kentucky Youth Law Project provides free representation to queer youth.
Massive Kentuckian LGBTQ resource list provided by Lexington Pride Center, broken down into easy-to-browse categories.
Louisville Youth Group strives to give queer youth the tools and skills they need to grow personally and facilitate positive change in their communities.
Sweet Evening Breeze helps queer young adults in Kentucky between the ages of 18-24 obtain emergency housing.
Trans Kentucky’s list of gender-affirming healthcare providers across the state
Guide on changing your name following gender-affirming surgeries in Kentucky, and a tool to help you do so.
Louisiana
AcadianaCares supports folks living with HIV/AIDS while providing support to houseless and impoverished individuals.
ACLU Louisiana website.
Community resources in New Orleans, Baton Rouge and Lafayette (much of it only provides addresses and emails, so it’s hard to link individually here).
Directory of trans-focused healthcare providers
List of in-person and online queer support groups. In-person groups are based in Monroe, Lafayette and Baton Rouge.
Mutual aid in Shreveport
Out of the Closet provides clothing for the queer community with multiple locations throughout the state.
OUTnorthla is a queer film-festival hosted by PACE Louisiana.
Queer-forward healthcare in Louisiana.
QUEERPORT is a grassroots org offering a platform for queer creatives.
Tulane Drop-In Clinic provides free medical and social services to runaway and otherwise houseless youth.
Guides for legal name changes in Louisiana.
Mississippi
Capital City Pride hosts pride events, meet-ups and book clubs for the queer community around Jackson.
Gulf Coast Equality hosts drag shows, food drives and other events for the Gulf Coast area.
The Spectrum Center in Hattiesburg offers a community closet, short-term emergency housing, free HIV testing and scheduled support groups/events for the queer community in Hattiesburg.
Violet Valley Bookstore is a queer feminist bookshop owned by a published lesbian author in Water Valley.
Guide for name changes in Mississippi.
North Carolina
Charlotte Transgender Healthcare Group (CTHCG) connects trans folks with gender-affirming care.
Down Home NC helps rural working class communities organize to advocate for their rights.
Guilford Green Foundation & LGBTQ Center provides financial support to queer nonprofits and activist groups in NC to fight anti-queer legislation.
Ladies of the T is provides resources and support to trans and gender non-conforming women of color in the Tri-City area. .
North Carolina Gay and Lesbian Attorneys (NCPMB) provides attorney referrals, visibility, and support for the queer community.
Pitt County Aids Service Organization (PICASO) provides HIV prevention and testing services in Eastern NC, as well as support for individuals living with HIV/AIDS.
Asheville-based Tranzmission’s compilation of trans-focused medical, social and legal resources in WNC.
Triad Health Project provides free HIV testing, contraceptives, prevention outreach, daycare and access to their food pantry in Guilford County.
Durham-based Triangle Empowerment Center provides the queer community with emergency housing, access to PrEP, as well as support groups and other events.
South Carolina
Harriet Hancock Center is a community center offering social support for queer individuals in the Midlands area.
Free gender-affirming gear to South Carolinians!!!
Alliance for Full Acceptance (AFFA), a queer-focused social justice group
List of queer-friendly medical providers across the state
Uplift Outreach provides safe spaces for queer youth in Spartanburg.
Charleston Black Pride serves the queer POC community in the low country area.
We are Family Charleston’s community center hosts support groups and provides direct support to the queer community around Charleston. They offer microgrants to trans individuals in the state as well as in-person support groups and aforementioned free stuff for trans folks.
Closet Case is a thrift store by and for queer individuals, operated by We Are family, offering safe and affordable clothes shopping.
T-Time holds support groups for trans individuals, based in Myrtle Beach.
Palmetto Community Care provides confidential HIV testing and support as well as free contraceptives.
South Carolina based community support network for the trans community
Legal assistance in Columbia, SC/Midlands area
Guide on changing your name in South Carolina
List of queer-safe, gender-affirming care providers in Columbia, SC
Tennessee
CHOICES provides low-cost LGBTQ healthcare, among other services, such as abortions.
Emergency housing in Tennessee for those living with AIDS
Launch Pad helps queer youth among others obtain emergency shelter in the Nashville area.
Metamorphosis provides transitional housing and other emergency support for queer youth between 18 - 24.
Mountain Access Brigade provides abortion funding across the state.
My Sistah’s House in Memphis provides emergency housing and support for queer people of color, as well as access to health services for sex workers.
The Seed Theatre in Chattanooga provides free resources such as binders for the trans community and hosts safe, social spaces.
Tennessee HIV Prevention & Care
Trans Empowerment Project provides support to trans and gender-nonconforming folks around Knoxville.
Youth Villages provides emergency housing for youth under 18.
List of trans-focused healthcare providers across the state.
Virginia
Counseling, free hygiene products, temporary housing and more provided by Side by Side VA
Virginia Home for Boys and Girls partners with Pride Place to provide temporary housing for queer young adults (18-25).
Side by Side VA provides temporary housing for queer youth for up to 6 months.
Nationz, based in Henrico, provides free STI/HIV testing, food pantry, PrEP, and notary services for the queer community.
Justice 4 All provides legal aid for low-income Virginians.
Virginia Rural health Association’s list of gender-affirming healthcare providers
General rural healthcare resources in Virginia
West Virginia
Dr. Rainbow connects folks with queer-friendly care in the state.
Fairness West Virginia’s list of gender-affirming care providers.
Harmony House West Virginia provides queer-friendly shelter for houseless people.
Holler Health Justice is a queer- and POC-led mutual aid organization based in WV, though they seem open to serving all Appalachians.
Holler Health Justice also provides financial/logistic support to West Virginians seeking abortions.
WVFREE connects West Virginians with birth control providers.
Nearby gender-affirming care for trans youth at the Cincinnati Children’s Hospital Transgender Health Center.
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inherpower · 13 days
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I gotta have faith
In this episode I talk about faith and what that means when it comes to moving into something in my healing/liberation journey. There are no guarantees when it comes to seeking external validation and confirmation, the trust and confidence has to come from within. Leaning on Spirit, or any higher power than my human self, means that I must walk with assuredness and know that no matter what, Spirit has my back. No more hyper vigilance.
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scriptorsapiens · 7 months
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Classicstober Day 13: Arachne (𐀀𐀨𐀏𐀕)
Arachne was a mortal woman and a weaver beyond compare. She claimed that her skill surpassed even the gods'. An old woman warned her in a cracked voice:
"Be careful what you say, child; the gods loathe hybris."
"I'm not afraid of the gods. Even if Athena, goddess of weaving herself, appeared before me I know I can make a better tapestry than her!"
Arachne clearly had no idea she was living in Bronze Age Greece, because when an elder warns you about the ways of the divine it is ALWAYS a god in disguise.
Long story short, she is the reason spiders can weave so well.
Those of you who know me, and those of you who take the time to read these 'behind the scenes' things know that I do lots of research, but sometimes there just are no resources for me to draw on. Case in point, we know that the Mycenaeans had looms like the one I depict here, but as far as I know no Mycenaean tapestry has been preserved. This is not unexpected, since perishables like cloth can't really survive 3000 years without lots of luck and/or intentional preservation, but it also left me with a question of how Arachne's tapestries might have looked.
While we have some preserved Mycenaean and Minoan frescoes, I decided to not really draw from those for Arachne's tapestry. Her art was supposed to be breathtakingly realistic, so I opted from a more naturalistic, if a mite stylized, rendering of a woman. Perhaps a little anachronistic, but Arachne was a prodigy.
Speaking of which, Arachne is wearing a typical Mycenaean skirt and tunic but this piece finally gave me a good chance to show off Mycenaean makeup. Women, when depicted in Minoan and Mycenaean art, are often very pale and sometimes their faces are decorated with red florets on the forehead and cheeks. Arachne is not royal, but she is incredibly proud. Therefore I decided she would powder her face and rouge her lips, almost making herself look royal. The florets are just dots on her face, but the extras added to her forehead let me evoke the spider eyes she will bear in the near future.
Gods often take the appearance of the elderly (Zeus, Hera, and Athena all come to mind taking this disguise), and for whatever reason I have always had a vivid image of what Athena's mortal guise would look like. I know black was usually a very difficult color to dye, making it reserved for the wealthy, but maybe because of the old women in Portugal I grew up seeing the archetypal Old Woman is wearing black and using a shawl.
I would also like to formally apologize for not including the Linear B name for Athena, which is preserved: 𐀀𐀲𐀙
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usnatarchives · 2 years
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USIA poster, 7/30/1953, NARA ID 5730043.
VOTE ON TUESDAY!
The 2022 midterm elections will be held on Tuesday, November 8, and there's still time to ensure you're registered to vote. The National Archives supports Executive Order 14019, which promotes voter registration, participation, and access to voting. See Vote.gov for more information.
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USIA poster 10/8/1951, NARA ID 5730163.
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American Forces Information Service poster, 1/1/2000, NARA ID 10488372.
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Office of War Information, WW2 poster, NARA ID 515775.
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More online:
Civics for All of US the National Archives new education initiative promotes civic literacy and engagement.
Voting Rights Special Topics page.
Presidential Elections & Inaugurations Records in the National Archives and Presidential Libraries document elections and inaugurations through history.
Black Americans and the Vote This research portal highlights National Archives holdings that relate to the long struggle for equality in voting rights.
Women's Rights: Suffrage Discover an array of records related to the long quest for women to gain the vote as well as education resources, articles, and blog posts.
Online exhibit: Records of Rights presents records in the National Archives that document the ongoing struggle of Americans to define, attain, and protect their rights
Online exhibit: Rightfully Hers: American Women and the Vote highlights the struggle of diverse activists throughout U.S. history to secure voting rights for all American women.
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chrollohearttags · 1 year
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rich tech ceo!zeke hcs pls😫
oooh! this is a good one. 😫 Because picture him being a tech CEO with this multi-million dollar company, pursuing (y/n), the owner and founder of a new rising business and him being unable to sway her as easily as all the other women he’s pursued.
cw: black fem reader, zeke being a bit of a narcissist but reader being a badder bitch, alcohol use, sexual content, oral (f. receiving), sub (ish) zeke, hair pulling, smoking
rich tech ceo!zeke is every bit the epitome of the stereotypical CEO and ‘self made billionaire.’ Selling everyone the bootstraps, ‘dollar and a dream’, ideology when in reality, a nice little loan from daddy helped offset his business venture.
rich tech ceo!zeke began his company at only 19 years old, tinkering around with old phones and computers, curating software that would work universally on either device. Doing so while attending some upscale university and trying to figure out a way to decrease his homework load.
upon stumbling across the idea, he worked tirelessly to create programs that would help not only students but professionals as well better manage their time and resources. Instantly thrusting him into the spotlight. Putting him alongside names like Jobs, Gates and Hawking. He was well on his way to notoriety and fame.
rich tech ceo!zeke amassed over five million in his first year and went on to average ten million a year after that. He grew to be among the richest men in the world and even graced Forbes’ 30 Under 30. He was a man of much wealth and high status, believing there’s nothing money can’t buy. Flaunting it all every chance he gets. That is until he comes across (y/n) (l/n).
rich tech ceo!zeke first stumbles across your name when he sees you featured in the same issue special and learns that you’re being deemed as the woman who’s ‘changing the face of business forever’ with your all in one revolutionary app that allows people to shop black owned businesses in one place (think the Miiriya app).
zeke sees this as not only super creative but lucrative as well and wants to see what the fuss is about..he gets his moment when he gets word that you are looking for extra shareholders to invest.
“Set up a meeting with this miss (L/N). I think with the right amount of pressure and incentive, she’ll sell to us entirely.”
rich tech ceo!zeke is met with the shock of a lifetime when he sees the stunning beauty, standing at half his height in a sleek black dress and gorgeous brown skin complexion walking in with a team of lawyers, ready to discuss business. But he can’t keep his eyes off of you.
it’s during this meeting that things become intense and the two of you engage in a heated battle of negations. Throwing subtle slams at one another..
“Well Ms. (L/N), with all due respect..your profits haven’t been nearly as maximized as they could be. With our help, you could have something truly amazing on your hands.” “Well with all disrespect, Mr. Jaeger..I’ve gotten this far without you or anyone else helping me so I have to disagree.”
rich tech ceo!zeke, who’s never had anyone in his life, less known a woman, talk to him in such a way is beside himself. Not only because you matched his energy but that fiery attitude turned him on.
rich tech ceo!zeke knows that your paths have to cross again, even if it isn’t in a business setting. Asking his assistant to set up a dinner for the two of you to further discuss things for his own agenda and is feeling himself when you accept, just knowing that you’d never shoot down someone like him. Not to mention his offer of buying you out for $1.6M
“I figured you’d accept but I'm glad you’re here.” “I'm a very busy woman and my time is very precious, please don’t ever waste it with a bullshit offer like that ever again”
rich tech ceo!zeke quickly learns you’re not going to be easy to crack. But he’s so enamored with you, he keeps trying every underhanded tactic to get your attention. Not just for business but pleasure as well. Until finally, you call his bluff.
“I only deal with real men, Mr. Jaeger. Not sneaky little boys…if you want me or my business, you approach me as such.”
rich tech ceo!zeke, who finds himself in your office of the new high rise building in the city, running a hand up your thighs in a last ditch effort to sweep your innovation out from under you, realizes he’ll have to work a whole lot harder and maybe even grovel a bit. And at this point, he’s desperate because he’s never been told ‘no’ a day in his life.
“I’m sure we can work out some sort of deal, but first, there’s something I need you to do for me.”
rich tech ceo!zeke, who finds himself underneath your desk with your legs spread wide and Giuseppe heels resting on his shoulders as he flicks his tongue greedily around your clit; feasting as you guide his head along with your hand. Even snagging one of his cigarettes from his pocket; igniting it as he eats you out.
“You know, you look much cuter with your mouth shut..”
rich tech ceo! zeke, who can’t believe he’s been all hit reduced to your personal playtoy is so humiliated that he’s begging you but can’t get over how good you taste.
rich tech ceo!zeke, who’ll never be the same after running across you..his rival turned secret lover.
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hadesoftheladies · 1 month
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too many people view (uncritically, esp when it comes to feminism) separatism as this isolating, individualistic thing where people who don't want to participate just pack their bags and move to a far off country. that isn't what it is at all.
separatism is about re-centering the individuals of a certain community so as to strengthen the community. so that a community focuses its energy and resources on itself rather than on outsiders. it is, quite literally, about building and expanding community. it's not merely about escaping men or banning men, it is about relying on women, building a community of women, centering women, making it so that women are not dependent on men because women got them. you see how that's qualitatively different right?
like it's not so much about cutting off your father or brothers, but about spending deliberately more time fortifying your relationships with other women in your life. whether helping them out financially, donating books, giving advice, buying their stuff, giving energy.
when it comes to revolution of any kind, they die quickly without a strong sense and presence of community.
one of the biggest wrenches patriarchy has thrown into women's liberation is poisoning female community. consciousness-raising is difficult because every new generation of women is cut off from the one preceding it. younger girls are taught to resent women and view women with suspicion. they are male-centric in that they believe males will protect, love, provide for and cherish them only to have a rude awakening sooner or later.
bridging that disconnect is going to take practicing varying degrees of separatism. for sharing of knowledge between women and girls is hampered by male presence. you've all seen this happen. when a man or boy enters the picture, conversation between women is crippled. we start censoring ourselves.
censorship is a huge issue feminists face at every turn, and it's worse because we experience this censorship not just via government or public forums where men are in charge, but in our interpersonal relationships. and not just in our interpersonal relationships, but by our own selves. only female community brings out the honesty in us and gives us the courage to speak out and think freely. we all know this.
separatism is not only imperative to women's health, it is imperative to consciousness raising. it's not about living in a male free utopia but about centering women in all things so that women's community is strengthened and prepared to take on their oppressors and patriarchal society (and so that it survives retaliations). girls don't need to be totally isolated from males. they need to have predominantly female (not feminine) influence in their lives. they need to be in a place where they do not depend on males or cater to them. they need to be female-centric. learning female-philosophy and perpetuating authentic female culture.
that's separatism.
and the good news is that feminists are not the first oppressed group to employ separatism. black liberation movements employ this as well and are strengthened when they do. it's how they won some of their most vicious battles. lgb communities also utilize(d) separatism and it strengthened their communities. they had to de-center the narratives of their oppressors and rely on each other instead of begging their oppressors for scraps. they won because they gave themselves to each other as a community.
separatism works. over and over again. liberation takes time, but it has always needed separatism.
i just keep thinking about how communities can disrupt and change society, y'know? like how even in the throes of capitalistic/imperialist/white supremacist greed, small communities find a way to take care of each other financially and physically. culture predates economy, even while economy can beget culture or poison it. i love how small communities can just say "fuck you" to the presiding ruler and create within themselves micro-economies to keep each other alive. economy is just, after all, a social agreement/condition.
women are the ones who will liberate women. keep investing in that and it'll pay off.
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simpforsix · 11 months
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With all the stuff about the Titanic submarine I keep thinking about the tourism of sites of mass tragedy and human remains. It’s a really important conversation that I haven’t seen many people discuss outside of historical and final care provider circles.
The Titanic is a grave. The only reason that submarines are even permitted to go through it is because it’s in international waters. Other shipwrecks, like in Lake Superior, are frequently declared grave sites and have restrictions or bans on exploration of their structure. At the very least, there should be incredibly strict restrictions on Titanic exploration. It should not be a tourist destination. There may be still be human remains in certain parts of the ship, and the mud around the ship is filled with corpses. Considering the tragedy only happened 100 years ago, this tourism is very disrespectful. Also, exploration of the Titanic could potentially damage the structure, which would hinder academic research as well as further disrespect the dead and those who remember them. The structure will not be around for much longer.
Tourism of sites of mass tragedy can also be very dangerous. Obviously we know why the Titanic is dangerous, but it goes beyond that. Oftentimes people are not aware of the danger, or are reassured by authority that it is safe. For instance, many people visit active volcanoes, and some have been injured or killed by eruptions. For some, the danger is a feature. There are people who visit Chernobyl, an even more recent site of mass tragedy than the Titanic, despite being aware of the danger of radiation. It’s thrill-seeking, but instead of a rollercoaster people are putting themselves in danger to walk through human remains.
Our natural fascination with mortality leads many to disrespect the dead. The viewing of human remains in museums is a big debate, and I personally don’t think that we should display human remains without previous consent from the person. Imagine how you would feel if yourself or a loved one was displayed in a museum, or had your resting place constantly disturbed by tourists. 
It’s also important to note that this type of tourism disproportionately impacts people of colour. Eurocentric society systematically dehumanizes the bodies of POC, and this becomes crystal clear in how we treat their remains. Egyptian mummies remain on display in museums despite the disapproval of many Egyptian people. Many black bodies, particularly of women, have been displayed in museums, such as Saartjie Baartman who was finally buried in 2002. Indigenous human remains are also frequently displayed, and ancient burial sites are viewed as cursed land and get destroyed by construction. The remains of people across Asia have been sold and displayed, with recent displays posing the human remains of Chinese prisoners. Most human bones being sold originated from graverobbing the graves of Asian and Indigenous people. None of these people consented to this treatment, and these communities are still being harmed by the commodification of their dead.
Engaging with sites of mass death needs to be done respectfully. The dead deserve our care. 
It’s natural to be curious about tragedy and death, and engaging with our own mortality can be healthy. There are ways to engage with these topics respectfully. Many online resources are available to learn about death, with my personal recommendation being the youtube channel Ask a Mortician. Visiting cemeteries is another great way to engage with death, so long as you abide by the rules and have good intentions. There are some great documentaries about instances of mass death, with many available for free on youtube. You can visit designated memorials of the sites. The Titanic itself has a section in a graveyard in Halifax. I also recommend donating to and supporting the efforts of communities to have their human remains and cultural artifacts repatriated.
Sites of mass death need to be treated with the same respect as cemeteries. They are important and full of education, but we need to remember that these are real people. The dead are not fantastical oddities; they are us.
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