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#Community gynecology
balajihospital · 10 days
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Balaji Hospital | Contact Us for Expert Healthcare Services
Balaji Hospital's Contact Us connects patients & visitors with their dedicated healthcare team, offering phone numbers & email addresses focusing on satisfaction
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11bountyhunters · 1 year
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There's a difference between "all men are trash" and "all men are trash"
it's subtle but it's there.
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vadergf · 3 months
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Palestinian women and girls are actively being denied uterine and gynecological care. they have to use tent remnants as tampons and pads. they’re also getting infections as well. israel is actively denying them humanity. they have 0 access to care they need.
The Pious Projects is raising funds to distribute feminine hygiene kits in Gaza! They have on ground teams serving their own communities and their programs are always 100% admin free. Click the link to learn more & donate a hygiene kit. They have different tiers of donation so anything from a 5 dollar donation to a 1000 dollar donation can be done
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reasonsforhope · 3 months
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"Bria Peacock chose a career in medicine because the Black Georgia native saw the dire health needs in her community — including access to abortion care.
Her commitment to becoming a maternal health care provider was sparked early on when she witnessed the discrimination and judgment leveled against her older sister, who became a mother as a teen. When the Supreme Court overturned Roe v. Wade in 2022, Peacock was already in her residency program in California, and her thoughts turned back to women like her sister.
“I knew that the people — my people, my community back home — was going to be affected in a dramatic way, because they’re in the South and because they’re Black,” she said.
But even though Peacock attended the Medical College of Georgia, she’s doing her obstetrics and gynecology residency at the University of California-San Francisco, where she has gotten comprehensive training in abortion care.
“I knew as a trainee that’s what I needed,” said Peacock, who plans to return to her home state after her residency.
Ever since the Supreme Court decision, California has worked to become a sanctuary for people from states where abortion is restricted. In doing so, it joins 14 other states, including Colorado, New Mexico, and Massachusetts. Now, it’s addressing the fraught issue of abortion training for medical residents, which most doctors believe is crucial to comprehensive OB-GYN training.
A law enacted in September [2023] makes it easier for out-of-state trainees to get up to 90 days of in-person training under the supervision of a California-licensed doctor. The law eliminated the requirement for a training license and also permitted training at programs such as Planned Parenthood that are affiliated with accredited medical schools.
“By allowing physician residents to come to California, where there are more opportunities for abortion training, and by allowing them to be reimbursed for this work, we’re sending a message that abortion care is health care and an essential part of physician training,” said Lisa Folberg, CEO of the California Academy of Family Physicians, which supported the bill.
The question of how to provide complete OB-GYN training promises to become more urgent as the effects of abortion bans on medical education becomes clear: 18 states restrict or ban abortion to the point of effectively stripping 20% of OB-GYN medical residents of the opportunity to get abortion training, according to the Ryan Residency Training Program in Abortion and Family Planning. That’s 1,354 residents this year out of 5,962 OB-GYN residents nationwide.
The restrictions in some cases aim to reach beyond state borders, spooking medical students and residents who fear hostility from anti-abortion groups and right-wing legislators...
Pamela Merritt, executive director of Medical Students for Choice, pointed to a Kansas law that requires repayment of state medical school scholarships — with 15% interest — if residents perform abortions or work in clinics that perform them, except in cases of rape, incest, or a medical emergency.
Doctors point out that abortion training is not just about ending pregnancies. Peacock recalled a patient who started hemorrhaging badly shortly after a healthy delivery. Peacock and her team at UCSF performed a dilation and curettage — a procedure commonly used to terminate pregnancy.
“If we did not have that skill set, and the patient continued to bleed, it could have been life-taking,” said Peacock, chief OB-GYN resident at UCSF...
Peacock, for her part, is adamant about returning to Georgia, where abortions are banned after six weeks. “I’m still going to provide abortions, whether that’s in Georgia or I need to fly to a different state and work in abortion clinics for a week out of the month,” she said. “It would definitely be a big part of my work.”"
-via The 19th, January 2, 2024
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kthulhu42 · 2 months
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Why are you so upset about people making personal medical choices that improve their quality of life? Would you not rather have more support in the fight for better and more accessible gynecological healthcare? What is it that makes you see your own needs and rights as diametrically opposed to a the needs and rights of the trans community? We all experience patriarchal oppression, and it’s extremely suspicious to me that we are being pitted against each other, as it very clearly serves misogynistic, white supremacist, conservative groups.
Does it not worry you that so many high profile terfs now have direct links to Nazi and white supremacist groups? Do you never worry that you’re inadvertently feeding into the very bioessentialism that has been used to deny women rights for centuries?
It’s never to late to listen to each other with open hearts and minds. It’s never to late to turn towards mutual support. Your energy would be better used fighting actual patriarchal structures
You come on here and talk about "improving quality of life" with "personal medical choices" WHEN IF YOU HAD READ
ANY
OF MY POSTS
YOU WOULD KNOW
PHALLOPLASTY AND TESTOSTERONE
KILLED MY FRIEND
How do you think her current quality of life is
You fucking walnut
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sexhaver · 1 month
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maybe the true transandrophobia was the female privilege we lost along the way, like access to abortion/gynecological care & the assumption that we weren't predators in the LGBTQ community
RHETORIC [Heroic: Success] - You fight down your knee-jerk reaction to the words "transandrophobia" and "female privilege" to parse meaning from the rest of the ask and almost immediately regret it.
You don't *have* to dignify this with a response, you know. Just dunk them in the water filter and move on.
"Why are you implying that trans women are not assumed to be 'predators in the LGBTQ community' because of their 'female privilege'? Are you fucking stupid?"
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mad-fem-lesbian · 1 year
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We All Know What a Woman is Essay
This is the essay I wrote for an assignment where we were assigned to write an argument of definition. I defended that "woman" "female" and "lesbian" all have clear definitions and that it's offensive to try to change them.
I had to be “civil” in my arguments, so I had to rein myself in a little bit on certain parts.
But I was still able to show a backbone and make my stances very clear.
My professor was extremely impressed. He even said it was one of the best essays he’s read. 💪🏾
I’m new(ish) to the community, so I look forward to interacting with you all!
We are living in a time where the words “women” and “female” have become almost taboo and devoid of meaning. The definitions of these two words, which have always been clear historically, are now up for debate. No longer are the dictionary/medical/historical definitions universally accepted. There is a push for a change in language that’s more “inclusive” or “gender neutral.” The push for this change is mostly due to wanting to legitimize transgender identities. Some examples include no longer referring to pregnancy or menstruation as being female or women’s issues.  The point of language, however, isn’t to be inclusive. The point is to be able to describe and categorize things accurately. We need language to explain the similarities and differences between things. In the case of female and male and with woman and man, these words need to be clear because they have historical significance, medical necessity, social implications, and legal ramifications.  
The differences between the sexes and how we refer to each group have always been clear. Man has referred to an adult human male and woman has referred to as an adult human female. Biology has always been a part of the definitions and distinctions. Not accounting for disorders of sexual development (DSDs), the sexes are usually accurately observed and categorized in terms of chromosomes and primary sex characteristics. Sex and gender were intrinsically linked terms and concepts in the past. As the Merriam-Webster website explains, the terms sex and gender have been linked since the 14th century (Merriam-Webster, n.d.). Meanwhile, the terms gender identity and transgender didn’t have known uses until 1964 (Merriam-Webster, n.d.) and 1974 (Merriam-Webster, n.d.). So, it’s a relatively newer concept that gender exists separately from sex. Sex has a definition based on biology; it’s based on something that’s tangible, measurable, and concrete.
 Comparatively, gender identity is based on someone’s internal sense of themself and therefore it is “unverifiable and unfalsifiable” (Griffin L, et al., 2021, p. 292). There are large enough parts of society who support the idea that women are a social category made up of “feminine” traits and characteristics. They want to redefine woman/female based on transgender people’s view of themselves. Even this side of the argument has to admit that since their gender definitions, such as the belief that “gender can be fluid” or that someone is non-binary or agender that it’s not solid enough of a concept to start changing definitions and laws based on an unprovable concept. As Dahlen (2020), explains, “No genetic marker, biochemical test, brain imaging, or objective measurement exists in medical practice for gender identity . . . ” (p. 42).
Historically, women were discriminated against medically and legally. Of course, we still see this practiced in current times by things such as Roe v. Wade being overturned by the United States Supreme Court on June 22, 2022. As a black woman, one of the first things that comes to mind when I think about the medical horrors against women is Dr. J. Marion Simms and his “medical experiments” on enslaved women (Ojanuga, 1993). Dr. J. Marion Simms was considered by many to be the “Father of  modern Gynecology.” Ojanuga goes on to explain how during that time period, gynecology didn’t even exist as a medical field yet (Ojanuga, 1993). To make these atrocities against my ancestors even worse, the enslaved women weren’t able to give consent to the medical treatments (Ojanuga, 1993). Unfortunately, black women are still facing problems related to maternal health (Cuénant, 2023). Women have never been able to separate our “gender” from our sex. Our female bodies have always been a target when it comes to medical and political attacks. Male bodies aren’t policed in this same manner and they’re often the ones in charge of women’s autonomy. That’s why the idea that any male (regardless of how feminine he may feel or how he presents himself) can “identify” as a female or as a woman personally offends me.
Our sex is fixed and anything related to undergoing hormone therapy or surgically altering one’s genitalia doesn’t actually change anyone’s sex (Dahlen, 2020). I don’t object to feminine men, only to the fact that they want to shoehorn themselves into womanhood. We are not a nebulous concept that can be erased or redefined. We are not the ‘former planet’ Pluto. Culture is different globally and the gender roles associated with different cultures such as style of dress or responsibilities may differ, but we all have one thing in common that unites us, and that’s our biology. Being the sex that’s capable of giving birth, menstruating, and going through menopause are universal female traits. As such, we deserve our own language and descriptions.
When women weren’t able to vote until the Women’s Suffrage movement successfully fought for those rights in 1920, everyone knew who counted as women. When women needed restrooms in the workplace, when it came to creating women’s schools/colleges, and when it came to owning property, everyone knew who the women were. When women needed their husband’s permission to use birth control and when they were being discriminated against when it came to getting credit cards in the 1970s, it was very clear what segment of the population was being targeted (Eveleth, 2014). It’s always women that have had to fight uphill battles to get our rights and our cries recognized.
Another way that this debate personally affects me is because I’m a lesbian. If one argues that trans women can be women, that means that they can also be lesbians by that same logic. (Merriam-Webster, n.d.). The history of the concept of lesbianism goes back even further when considering the term lesbian dates back to Sappho of Lesbos (c. 610-c. 580 b.c.) (Merriam-Webster, n.d.). The concept has always been focused on women loving other women. It still means that, even though there’s a push to make “lesbian” a more inclusive term as well. There was a feminist/lesbian music festival called Michigan Womyn’s Music Festival or Michfest for short that was held from 1976-2015 on private property in the woods of Michigan (Welcome to Michfest, n.d.).
Controversy found the festival when its founder, Lisa Vogel reiterated that the festival’s focus was for “womyn-born-womyn” (Macdonald, 2018). Despite reports that the festival didn’t allow trans women to attend, the owner did know that there were trans women attendees. Other than the incident in 1991 when a trans woman was requested to leave, the festival didn’t ban them (Macdonald, 2018).  However, Lisa Vogel never backed down from her vision or mission of the festival which is that it was always focused on women and that it was a female-centric space. There was a group called Camp Trans that picketed the festival for their “exclusionary” practices (Camp Trans, n.d.). The festival being held on private property is the equivalent of if I had a meeting for lesbians in my home and then there were people organizing on my front yard in protest. The spaces for lesbians (or women in general) to meet and connect with each other in-person and online are dwindling because of the idea that female-only or single-sex spaces are exclusionary.
As far as legal situations, Title IX is a hot button issue right now. Title IX is part of the Education Amendments of 1972. It prohibits discrimination “on the basis of sex” in educational programs and activities that receive financial assistance from the federal government (Title IX of the Education Amendments Act of 1972). There are different interpretations about if gender identity is/should be protected under Title IX. It varies from issues about what bathrooms transgender students should use and if they should be allowed into locker rooms or play on sports teams in relation to their sex or gender identity. Outside of Title IX, different sporting bodies are also considering the same issues (Brito, 2023). The issue of fairness is often the argument about if males can safely and fairly compete with females in sports regardless of their gender identity. The science generally supports that transgender women have a physical advantage over women (Roberts, et al., 2020). Beyond the physical advantages is the psychological warfare on women that are forced to share locker rooms with males, especially in-tact ones. Former University of Kentucky swimmer, Riley Gaines, and her experiences should be considered. She was uncomfortable having to share a dressing room with and compete against Lia Thomas, a male swimmer who spent his first three years competing against other males (Schlott, 2023).
The radical feminist or gender critical stance is not one that objects to feminine males or masculine females; historically most radical feminists have been gender non-conforming lesbians. We generally don’t shave or wear makeup. So, no, we’re not the pearl-clutching religious or conservative group that believes each sex has to prescribe to a specific gender role.  That’s not my argument here at all.
We’re all for believing that people can dress and present themselves exactly as they’d like. We just don’t believe that someone’s inner sense of themself (their gender identity) is the same thing as them actually being the thing they want to be. 
Making legislation changes and conceding our language to appeal to someone’s inner sense of self, something that’s not concrete, is not practical. What happens if they change their gender identity again or continuously? What happens if in 10 years the medical community admits that the science behind this movement is flawed and that it should fall out of favor in the same way that lobotomies have? How will all of the female athletes who got injured or lost scholarships/games/medals be compensated?  How will they correct official documents like the sex recorded on birth certificates and passports?  These are not small, easy things to reverse. These things have to be considered when talking about policies, rules, and laws. 
We are not asking for the eradication of trans women despite what a lot from the pro-transgender side are arguing. We are simply asking them to create their own identity and spaces because woman and female are already taken. Asking us to call trans women women isn’t just going against the dictionary/medical/historical definition of the word, but it’s also asking us to erase ourselves in significant ways. 
If we don’t have language to describe ourselves, our experiences, our needs, and our rights as a defined and marginalized group, then what do we have? The words man and male are not facing the same kind of scrutiny. Phrases like “menstruator” “bleeders” “uterus haver” “people with vaginas” don’t have male equivalents that medical institutions or well-respected media outlets regularly use (Steinbuch, 2021).
In conclusion, my stance is not one against transgender women, it’s a stance that’s pro-woman. I’m for women not being erased or redefined due to a small group of males that want to “identify” as us. Misogynist attitudes, language, policies, and laws worldwide make it clear that everyone knows exactly what a woman is.
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hanna-lulu · 1 year
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i’ve been comparing the usa now to germany circa the late 1930s and it is not a favorable comparison.
let’s see what we’ve got:
increasing antisemitism
increasing transphobia
increasing ableism
continued oppression of indigenous peoples
laws being introduced to ban gender-affirming care and remove children from their homes if they are allowed to live as they wish
books being banned for having honest and age-appropriate portrayals of race/racism and queerness/homophobia
pushing maid (medical assistance in dying) on people with disabilities and even people who are just poor (this is more in canada but i’m including it here anyway)
a right wing that is seen as ridiculous and absurd, yet is somehow still managing to hold onto power while liberals/leftists laugh it off as if they’ll run out of steam
it’s important to note that in the 1930s, when hitler came to power, the international community thought he was a joke. his overblown rhetoric was silly, his history was laughable, and nobody took him seriously. they thought it would all blow over. also, he wasn’t saying anything that a lot of people didn’t secretly agree with. antisemitism, homophobia, transphobia, ableism, and racism were widespread throughout europe and the usa, and a lot of people had less of a problem with what he was saying and more with how he was saying it. (think kanye west’s antisemitic comments, which joe rogan did attempt to stop him from making so blatantly, but didn’t actually disagree with.)
the first medical and educational facility for gender affirming care was in berlin. did you know that? the institut für sexualwissenschaft (known variably in english as institute of sex research, institute of/for sexology, or institute for the science of sexuality) was founded in 1919 and headed by magnus hirschfeld, who was both gay and jewish. he helped build a library in the institute that was dedicated to the topics of gender, eroticism, and same-sex love. the research undertaken there regarded sexual health of all people, gay, transgender, and intersex, as well as counseling and treatment for alcoholism, gynecological issues, venereal diseases, contraceptives, and more. sexual reassignment surgeries were performed successfully there. the goal was to help those who were suffering because they could not live as who they truly were and to educate the common people, because people fear what they see as different, what they cannot understand.
you won’t find the books in that library today. they were burned as part of the nazis’ campaign of terror and censorship. in 1933, 6 years before world war 2 officially broke out, the institut was broken into and looted by the deutsche studentenschaft (aka the german student union). young adults who had spent their formative years surrounded by hateful rhetoric were accompanied by a brass band as they destroyed this oasis of understanding and knowledge. hirschfeld himself had fled germany years before, as he had been targeted numerous times by nationalists/far right “activists”.
berlin once had a thriving queer community. germany was a home to many jews, my own great-grandparents included. my great-grandmother’s younger brother had a learning disability. their home turned on them out of fear and ignorance, the people told by their leaders that other human beings were not really human, but degenerate filth. my great-grandparents escaped with their lives. many– my great-grandma’s brother included– did not.
the concentration camps that imprisoned and killed so many jewish, queer, and/or disabled people (as well as romani and political prisoners, and japanese-americans IN THE USA) are not consigned to the past. our prison system disenfranchises those who are placed in it and uses them for unpaid labor. refugees are caged for daring to hope that our country– the so-called “land of the free”– would take them in when their homes turned on them. indigenous people are ridiculed and attacked for wanting to help our planet heal and for asking to conserve the land that was stolen from their ancestors. almost a hundred years since the holocaust, and we still haven’t learned.
don’t look away from this. it’s not going to blow over. those who do not learn from history are doomed to repeat it, and we are already experiencing a resurgence of fascist beliefs and rhetoric.
write to your representatives. VOTE. protest if and when you can. show them that we are HERE and we refuse to be written out of the history books, banned or burned away. we are human beings. we live and love and deserve to do so with dignity.
and if appealing to your humanity isn’t enough, remember this poetic version of a quote by german lutheran pastor martin niemöller, an early nazi collaborator and antisemite who later changed his views and opposed hitler’s oppressive regime:
“first they came for the socialists, and i did not speak out–
because i was not a socialist.
then they came for the trade unionists, and i did not speak out–
because i was not a trade unionist.
then they came for the jews, and i did not speak out–
because i was not a jew.
then they came for me– and there was no one left to speak for me.”
there is always another enemy in fascism. anyone who is different will eventually be a target. white supremacy is poison, and fitting the mold of a “perfect citizen” cannot keep you safe. queer infighting and pushing down people who you find “too weird” will not stop the people who hate all of us. to the far right, we are all wrong to our very cores. solidarity in the face of oppression is the only way to survive, live, and thrive.
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balajihospital · 11 days
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Balaji Hospital | Nephrology Specialists for Kidney Diseases
Balaji Hospital's Nephrologist providing expert care for kidney health & diseases including diagnostic tests & advanced treatments like dialysis & transplantation
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reasoningdaily · 6 months
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First Steps and Beyond Aims to Reduce Black Infant Mortality
Director Takiyah Durham, MBA, and Margaret Larkins-Pettigrew, MD, share how the program is improving maternal and infant care in Pittsburgh, PA, at Highmark Health.
Despite advanced resources, infant mortality rates are rising. The First Steps and Beyond initiative, prompted by a 2015 University of Pittsburgh study, targets health disparities in the city, particularly the alarming death rates among Black babies. Highmark Health and Allegheny Health Network (AHN) have partnered to tackle this issue, with the ultimate goal of ensuring every Black baby reaches their first birthday.
The director of First Steps and Beyond at Enterprise Equitable Health Institute Takiyah Durham, MBA, and senior vice president and chief diversity officer of Highmark Health/AHN, Margaret Larkins-Pettigrew, MD, professor and academic chair of obstetrics and gynecology at Drexel University College of Medicine, discuss the program’s objective to reduce these rates through community collaboration, focusing on preterm births, racial disparities, safe sleep practices, and trimester support.
Transcript:
What was the motivation behind the initiation of First Steps and Beyond?
Takiyah Durham, MBA: So, if we kind of put things into perspective, we know that the United States has one of the highest rates when it comes to maternal mortality and infant mortality. Despite having the most resources via one of the most technologically advanced nations, our infant mortality rates continue to rise.
When we think about that, it helps me to go back to the mortality review committee's findings. So, we look across the country; 2 out of 3 pregnancy-related deaths are preventable. So we think about those stats. If 2 of 3 pregnancy-related deaths are preventable, we think about if we had the right systems in place, the right resources in place, being one of the most advanced nations in the world, how we could really impact infant mortality.
And if we drill down to Pittsburgh, to Allegheny County, and we look at our statistics, Black babies in Allegheny County are 2 to 3 times more likely to die before their first birthday. So, we put those things into perspective and we think about the risk factors from social determinants of health disparity component, and we group that into who it impacts the most. It goes back to Black babies and Black birthing people. And so with First Steps and Beyond, we want to ensure that every Black baby celebrates his first birthday.
In order to do that, it requires an all-hands-on-deck approach, a community approach, and what we've formed is a community collaborative. We are focused on Black maternal and infant mortality in Allegheny County because of the rates and who it impacts. What we would love to do is make sure every baby makes it to their first birthday and beyond, and also help to impact those mortality rates.
Some of our focuses, or our goals, would be the preterm birth rates, the racial inequalities, the safe sleep, and also 4 trimester support. Those areas that are most impacted by infant mortality and maternal disparities. And we'll get into that, hopefully today.
Margaret Larkins-Pettigrew, MD: So, I just wanted to add a little bit to that only because when we talk about why here–and Takiyah already mentioned the fact that in Allegheny County, we want to make a difference–is we know that if we make some significant efforts as it relates to implementing interventions that effect and decrease the death of Black babies, that we decrease the death of all babies, which is why she said we need to decrease the death of all babies.
That number should be zero. As it turns to maternal health and neonatal health or death of babies, that number should be zero in our country, because most of the deaths are because of preventable causes.
And then the whole issue of why here in Pittsburgh, Dr. Miller and her crew at the University of Pittsburgh did a study back in 2015, I believe it's older now. And based on that study, she identified multiple areas within our city alone, that have large gaps in health disparities. Not only incorporating what happens in the social determinants of health area, but also that big gap that includes not only, cardiovascular disease, cancers, incarcerations of young African American and other Black populations, but one of the ones that really rose to the top, of course, was the death of Black babies.
And that's why Highmark (Health) and AHN decided, if we start anywhere, let's start here. And if we can make a difference here then we can do some things in some other areas of health disparities.
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punkwasp · 3 months
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So there was a report done recently on the experiences of discrimination that asexual people experience. It's limited to the UK, but still, I don't think our community's had any reports like this done yet or much investigation into the issues we face.
I wish I had this every time an ace/aro exclusionist had told me that we "don't face discrimination like other LGBTQ+ people", honestly.
Key points I want to highlight:
Ace respondents to the UK's 2018 National LGBT Survey were half as likely as other respondents to say they felt safe being LGBT in the UK
Ace respondents to that survey also had the lowest levels of life satisfaction out of all sexual orientation groups
Ace respondents were also less likely to be out of the closet in their personal lives
Ace respondents were the most likely group to say they avoided being open about their orientation out of fear of negative reactions
Ace respondents reported negative reactions to their orientation even in faith settings, like being told that there was something wrong with them and they needed to pray about it
When ace people come out in education settings or in work settings, they are the least likely sexual orientation group to say they received "only positive responses"
Ace people are 10% more likely than other orientations to have undergone or been offered some form of conversion therapy
8.5% of ace respondents said that they avoided medical treatment or accessing medical services because of fear of discrimination or intolerant reactions (compared to 4.8% of all respondents)
18.1% of ace respondents said that disclosure had a negative impact on their medical care, compared to 7.4% of all respondents.
5.3% of ace respondents said that they faced unwanted pressure to undergo medical or psychological tests (compared to 1.8% of all respondents).
In one case study, an asexual person's doctor refused to refer them to a gynecologist until they sought therapy to cure their asexuality. Their therapist luckily knew what asexuality was and was able to refer them to another doctor, but during this additional time spent waiting (a YEAR), the asexual person developed extensive muscular damage to their pelvis which could have been prevented by early treatment by a gynecologist.
One of the criteria for IVF in the UK is apparently having had sexual intercourse for a year - in one case study, an asexual couple who had tried home insemination but were not sexually active were refused access to IVF for this reason.
In another case study, a woman had her access to gynecological treatment delayed when she was open about her asexuality, since she "didn't need the fertility". When she instead said she was sexually active and trying to conceive, she was immediately given an appointment the following week. This was to have a coil removed.
One respondent reported actively lying to their doctor about being sexually active because they were on antidepressants and didn't want to have their treatment stopped if the doctor thought their asexuality was being caused by the antidepressants.
Many ace respondents avoid seeking mental health services, even when needed for psychological conditions or even to cope with accepting their asexuality.
It's also worth noting that many asexual people are also lesbian, gay, bi, trans, nonbinary, or otherwise LGBTQ+ in addition to being asexual.
The report did not cover aromanticism, but I'm willing to bet that aromantic people face just as much discrimination as asexual people do. Hopefully there will be more investigation into the issues faced by aspec folks in general soon.
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Hi, I don't know if you are still doing chart readings, but I would really appreciate one. Can you please interpret my Vedic D1 and D9 chart and tell me about my future spouse? Thank you very much for your time and effort!🥰 Have a wonderful day.💕
D1 chart:
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D9 chart:
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Hey dear here you go for your D1 and D9 chart interpretation for your Future Spouse Prediction.
Ruler of 7th house in Navamsa d9 chart is Jupiter. Jupiter is Exalted In sign of Cancer in d9 you may get married to a very attractive (Usually Fairer or More Charming than the Others). Your Fs will have a positive Role to play this means that After Marriage you may become Happier and wealthier or get luckier.
D9 Ascendant Ruler Mercury sits in 7th house Marriage would be Auspicious and Stable.
You may be very money minded, It's not like normal money minded it comes with stinginess or hard-fisted mentality that becomes more prominent or severe after marriage.
You may face problems related to gynecological.
In your D9 chart 2 planets is in Exalation position. Jupiter Ruler of 7th and 10th house in sign of Cancer sits in 2nd house. Venus Ruler of 5th and 12th house sits in 10th house in sign of Pieces.
Venus is also Dk in d9.
Planets Exalted in Navamsa Chart Usually gives Marriage During their Sub Periods (Bhukti).
Mercury is Vargottama Planet in Sign of Sagittarius in d1 and d9 sits in 7th house of d9.
Your Fs may be same age as you like you both may born in same year.
You may marry outside of your Community and Face a lot of problems in the first phase.
Mars is Exalted in sign of Capricorn sits in 6th house with Dk Sun.
Your spouse can be Sweet speech or have lovely voice, physically fit, academic excellence( even your in-laws), pleasant.
A financially stable patner and in noble position in career.
Banking, teaching, wealth management, trader, lawyer, writer or A prominent fields related to Communications can be profession of your FS.
You will marry on your own free will. Bound to follow your love path and remain stable.
There is no debilitation of any planet but more than 2 planets in exaltation and 1 in Vargottama. You will have a successful marriage even when you think everything is not going well related to marriage something suddenly will happen and every troubles will vanish ( something like magic). you may have a fairytale marriage like happily ever after.
Advice: Communicate Honestly, if you gain wealth donate to who in need specially feeding to poor, stay grounded and humble.
I am not professional still learning so please take only what resonates with you 🙏
Meditate, do good karma, help who in need and love yourself ❤
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dailyanarchistposts · 1 month
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Chapter 3. Economy
How will people get healthcare?
Capitalists and bureaucrats see healthcare as an industry — a way to extort money from people in need — and also as a way to appease the population and prevent rebellion. It’s no surprise that the quality of the healthcare often suffers. In the richest country in the world, millions have no access to healthcare, including this author, and every year hundreds of thousands of people die from preventable or treatable causes.
Since poisonous working and living conditions and lack of healthcare have always been major grievances within capitalism, providing healthcare is generally a chief goal of anti-capitalist revolutionaries. For example, unemployed piqueteros and neighborhood assemblies in Argentina commonly set up clinics or take over and fund existing hospitals left defunct by the state.
During the Spanish Civil War, Barcelona’s Medical Syndicate, organized largely by anarchists, managed 18 hospitals (6 of which it had created), 17 sanatoria, 22 clinics, 6 psychiatric establishments, 3 nurseries, and one maternity hospital. Outpatient departments were set up in all the principal localities in Catalunya. Upon receiving a request, the Syndicate sent doctors to places in need. The doctor would have to give good reason for refusing the post, “for it was considered that medicine was at the service of the community, and not the other way round.”[40] Funds for outpatient clinics came from contributions from local municipalities. The anarchist Health Workers’ Union included 8,000 health workers, 1,020 of them doctors, and also 3,206 nurses, 133 dentists, 330 midwives, and 153 herbalists. The Union operated 36 health centers distributed throughout Catalunya to provide healthcare to everyone in the entire region. There was a central syndicate in each of nine zones, and in Barcelona a Control Committee composed of one delegate from each section met once a week to deal with common problems and implement a common plan. Every department was autonomous in its own sphere, but not isolated, as they supported one another. Beyond Catalunya, healthcare was provided for free in agrarian collectives throughout Aragon and the Levant.
Even in the nascent anarchist movement in the US today, anarchists are taking steps to learn about and provide healthcare. In some communities anarchists are learning alternative medicine and providing it for their communities. And at major protests, given the likelihood of police violence, anarchists organize networks of volunteer medics who set up first aid stations and organize roving medics to provide first aid for thousands of demonstrators. These medics, often self-trained, treat injuries from pepper spray, tear gas, clubs, tasers, rubber bullets, police horses, and more, as well as shock and trauma. The Boston Area Liberation Medic Squad (BALM Squad) is an example of a medic group that organizes on a permanent basis. Formed in 2001, they travel to major protests in other cities as well, and hold trainings for emergency first aid. They run a website, share information, and link to other initiatives, such as the Common Ground clinic described below. They are non-hierarchical and use consensus decision-making, as does the Bay Area Radical Health Collective, a similar group on the West Coast.
Between protests, a number of radical feminist groups throughout the US and Canada have formed Women’s Health Collectives, to address the needs of women. Some of these collectives teach female anatomy in empowering, positive ways, showing women how to give themselves gynecological exams, how to experience menstruation comfortably, and how to practice safe methods of birth control. The patriarchal Western medical establishment is generally ignorant of women’s health to the point of being degrading and harmful. An anti-establishment, do-it-yourself approach allows marginalized people to subvert a neglectful system by organizing to meet their own needs.
After Hurricane Katrina devastated New Orleans, activist street medics joined a former Black Panther in setting up the Common Ground clinic in one of the neediest neighborhoods. They were soon assisted by hundreds of anarchists and other volunteers from across the country, mostly without experience. Funded by donations and run by volunteers, the Common Ground clinic provided treatment to tens of thousands of people. The failure of the government’s “Emergency Management” experts during the crisis is widely recognized. But Common Ground was so well organized it also out-performed the Red Cross, despite the latter having a great deal more experience and resources.[41] In the process, they popularized the concept of mutual aid and made plain the failure of the government. At the time of this writing Common Ground has 40 full-time organizers and is pursuing health in a much broader sense, also making community gardens and fighting for housing rights so that those evicted by the storm will not be prevented from coming home by the gentrification plans of the government. They have helped gut and rebuild many houses in the poorest neighborhoods, which authorities wanted to bulldoze in order to win more living space for rich white people.
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sarahowritesostucky · 4 months
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Rated: Explicit
Pairing: Steve x Bucky
Tags: ptsd, trauma recovery, kink negotiations, fetishes, fantasies, body modification, self-harm, destructive sexual urges, heavy bdsm, bondage, 24/7 D/s, dom Steve, sub Bucky, sadism, masochism, castration fantasy, dark comedy, oddly sweet relationship dynamics (idiots in love), sex toys, handjobs, bondage, cbt, smacking
Summary: Steve shows Bucky that he likes his body exactly the way it is.
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🖤Disclaimer: Nobody gets castrated or otherwise body-modified in this fic, okay? It's Steve and Bucky, kink negotiating and sceneing w/ regards to Bucky's very strange fantasies.
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Wait! I haven't read Part 1 yet!
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Part 2 - That Morning a Few Months Ago, When Steve Found Out About The Castration Issue
Steve immediately freaks out when he comes home to the apartment and catches Bucky Googling a string of majorly alarming keywords:
effects of castration_
can you cum without balls_
prostate orgasm_
modern castration_
modern surgical human castration_
voluntary castration_
erotic castration_
erotic surgical castration real_
body mod_
tattoo shops Brooklyn_
extreme body mod Brooklyn_
underground orchiectomy_
DIY surgery_
eunuch advice quora___
There are entire message boards and threads devoted to it online, reddit communities of men who call themselves modern day eunuchs; chatting details, swapping tips and tricks, making loose plans to fly down to Mexico or else perform amateur surgery in their basements. All so that they can chop each other's nuts off.
Steve breaks the whole fucking StarkPad as he’s holding it, furious (but only because he’s so terrified). “Get in the playroom!” he barks, and Bucky—wide-eyed—scrambles to obey.
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Steve rigs him from the ceiling, held up by a crotch harness of elaborate shibari knots. He looks like someone about to rappel down a rock wall, only naked. As Steve fumes (panics), he hoists Bucky up for easy access, arranging the ropes so that he hangs in a seated position, ass about three feet off the floor, thighs forced wide. He buckles thigh restraints onto him and clips his wrist cuffs to those, rendering both hands useless. He goes and grabs the folding chair and drags it over. He sits between Bucky’s legs, up close, and he knows it must look near-comical—like some mid-air, Ringling Bros. version of a gynecological exam.
Bucky’s breathing picks up at the sight of Steve’s face so close to all his junk. “No oral!” he gasps. “You promised!”
Steve sees red and slaps him so hard, it swings Bucky out of control. He has to grab the ropes to settle him back into place. “I promised no blow jobs, you absolute and utter moron. I didn't say anything about anything further back.” He grabs him by the nuts and squeezes, pulls—mean enough and hard enough that it elicits a yelp. He makes a ring around the base with one hand, pulling, forcing both testicles taught against the skin, and promptly slaps them. Bucky screams.
Steve looks up to see him with his lips parted and his eyes squeezed shut, his breath coming in fast, laboured little pants. Bucky recovers from the pain, and when he opens his eyes again, they’re bright with excitement.
Steve sneers and lets him go, sitting back in the chair. “We have to have a talk, pal,” he says sarcastically, feeling a good majority of his anger (panic) subsiding now that he has all the control, now that he’s got Bucky hanging from the ceiling, tied up and safe and completely unable to seek out amateur surgery in some guy’s basement.
Lord, give me patience, he thinks.
They have a stare off, which terminates in Steve scoffing and reaching forward to swat his balls again. Bucky’s abs tense and he grunts, fighting hard to stay still in the harness. With the way Steve has him rigged, his own bodyweight will mostly keep him from swinging, as long as he doesn’t jerk around too much and Steve doesn’t smack him too hard.
Steve sits in the chair like he has all day to do this (he does), ignoring Bucky’s junk in favor of staring up at his face. He waits, forearms crossed, letting the tension build as he says absolutely nothing and Bucky starts looking increasingly sheepish. His dick—about twenty inches in front of Steve’s face right now—lays thickened against the crease of his thigh. Steve arches a long-suffering eyebrow. “Explain. yourself.”
Bucky shifts nervously in his bonds. “Well … I wasn’t really gonna do it.”
Oh, but Steve would love to believe that. “Mm hm,” he drawls. “Just like you ‘weren’t really’ going to get your tits pierced, right?”
Bucky looks down at his chest. He’s got the little black barbells in today. “Um,”
“Just like you ‘weren’t really’ going to go get that star branded into the back of your neck?”
Bucky bites his lip. “... Okay but hear me out!”
“Jesus Christ!” Steve shoots up from the chair and stalks angrily to the other side of the room. He stays there, pacing, agitated, hands on his hips and shaking his head at his idiot boyfriend. “You can’t chop your balls off, Bucky. Okay?! You just cannot.”
Bucky, at least, looks sorry that he’s upset Steve. “I’m sorry,” he says. “Please don’t be mad.”
“I’m not mad, you jerk. I’m fucking terrified.” He walks back over to him. Standing there, his face is a little higher than it normally would be in relation to Bucky’s. He locks gazes with him and lets his eyes do the pleading. “Do I have to worry about coming home one day to find you bleeding out in the bathtub or somethin’?”
Bucky licks his lips, hesitant, but then, “It wouldn’t be like that, though! I could—”
Steve smacks him across the face so hard, he goes swinging again. This time he doesn’t do anything to steady him back into place, just lets him twist back and forth in ridiculous, pendulous motions, until he eventually comes to a stop on his own. “Shut. up,” he tells him. “And repeat after me: ‘Steve’,” He waits.
Bucky sighs. “Steve.”
“‘I promise I am not going to cut off my balls’.”
Bucky’s mouth works in frustration for a few seconds. “M’not gonna cut off my balls,” he eventually mumbles, doing a piss poor job of following directions, but at least following them. Steve narrows his eyes.
“‘Or let anyone else cut off my balls’.”
“Steve,” he whines. “You haven’t even let me explain!”
For a few seconds, Steve really just thinks about hitting him again. But something holds him back. Grinding his teeth together at the pleading, insulted look on Bucky’s face, he reconsiders his options. He’s got Bucky: helpless and hanging, naked, wanting something. That’s called leverage. He inhales deep and lets it out slowly, raising his chin up while he looks down his nose at him. “Fine,” he decides, magnanimous. “You can explain it while we work.”
Bucky’s irises flare, but he does a fairly good job of containing any other outward signs of his displeasure. He’s been trained to withstand torture, after all. Never let ‘em see you sweat.
“Working” is by far Bucky’s least favorite version of what they get up to in this room. Steve doesn’t wait to see any more of his reaction to this announcement, just turns and crosses the room. He knows Bucky’s watching him like a hawk. He ambles over to the supply wall and pokes around, taking his time deciding what he wants, rooting through the cabinets, taking things off the wall’s hooks and putting them back after consideration. He dumps everything he wants on the rolling cart and brings it back over with him. Bucky’s chewing his lip hard when Steve sits down in the chair. Steve pinches his inner thigh and twists the skin cruelly. “Stop biting, or I’ll gag you.”
Bucky stops right away.
Sighing, Steve oils up his hands and the inside of the cock ring that he’s brought over. It’s made from thick, heavy rubber—a ball stretcher and cockring all in one. It’ll help keep Bucky hard and keep his testicles pulled uncomfortably away from his body. Steve grabs his dick without preamble and gives a few, rough pulls, coating him in the oil and getting him to fatten up enough to maneuver. There is no gentling of the head, no soft pressing, no playing with the little wrinkle of foreskin that Bucky has when he’s soft enough. It’s completely mechanical and without technique.
Bucky inhales harshly through his nose and his muscles go rigid underneath the leather straps of the thigh restraints. “Shh,” Steve soothes, but in a perfunctory way, like he’s calming a big, dumb animal so that he can get a task done. “Hush. You don’t have any room to whine at me right now. You can, but I’m still gonna do what I want to your body.”
It’s obvious that Bucky’s trying, because he focuses on taking deep, calming breaths as Steve jerks him off in his hand. He doesn’t make a peep. Steve works the ring over his dick, snugging it to the base and forcing his balls through the stretcher part. He lets it hang there, pulled down by its own weight, and re-drenches his hand with the oil. A few more, sloppy strokes, and then he looks up at Bucky’s face. “When’s the last time you jerked off?” he asks.
He sees the rise and fall of Bucky’s Adam’s apple as he swallows. After a moment of thought, he just shakes his head minutely, and Steve knows what that means: It’s been so long, Bucky can’t even remember the last time he touched himself.
“How ‘bout me?” Steve asks.
“Yesterday,” Bucky whispers, breath hitching when Steve gives him another firm stroke. “S-steve …”
“Is it really all that bad?” Steve wonders, hurt even though he knows he should be used to it by now. He looks back down and watches the tension in the muscles of Bucky’s lower abs, the lewd shine of the lube on his cockhead as it slides through the tight channel of Steve’s fist. The sight makes his own cock throb beneath his clothes, but he ignores it. “Tell me,” he murmurs, sad. “Tell me how it makes you feel.”
“Steve … You already know—”
“I don’t care,” Steve snaps. “Tell me anyway.” He takes his hand off Bucky’s cock and grabs the buttplug from the cart, starts lubing it up in full view of Bucky. He coats the entire thing slowly, almost leisurely, then shoots a warning glance upwards. “I’m waiting.”
“Scared,” Bucky rasps, voice coming up dry, like he wasn’t expecting to have to speak. He squirms in his bonds, but stops when it makes the ropes move. “Worried.”
“This a fear boner, then?” Steve glides a single fingertip up and down the top of his shaft. “Doesn’t look very afraid to me.”
“It’s a reflex,” Bucky defends. “Like flinching. It does feel good when you touch me, but my brain starts to squirm, too. Starts to feel like … I dunno … like somethin’ really bad’s gonna happen.”
“Panic,” Steve murmurs, removing his finger from Bucky’s dick, upset. “It makes you panic.”
Bucky whines. “I’m sorry, Steve.”
“Shh. I know you can’t help it, honey. As long as you’re honest with me like that, as long as you tell me how you really feel, this is gonna go fine.” He pets over top of Bucky’s thigh and out to the side, to his hip, to the side of his butt. The gluteus muscle keeps tensing and releasing as Bucky fights to remain still. Steve taps the rubber of the buttplug against his bound balls and murmurs, “If you’re worried I’m not going to hurt you enough, don’t be. You’ve got me feeling mighty generous.”
Bucky gulps. His head dips in a tiny nod, mouth sealed shut. Steve can’t read if he’s nervous, or just excited.
Steve’s not a sadist, and Bucky’s not a brat—he absolutely hates letting Steve down, and he never gets off on disobeying, not even for the sake of a punishment. But Bucky is a masochist. He gets off on pain to a degree that most people would say isn’t possible. But it’s all true. He’s more than proved it to Steve time and again.
So Steve feels zero pity as he swats Bucky’s bound balls around carelessly with the plug and hears him grunt, then gasp when he loses control of holding in the noise. Steve drags the plug back, smearing oil across the bare skin of his taint. He works it inside of him quickly, efficiently, pats the base of it once it's in. Steve’s chosen this particular plug because he wants Bucky to feel as helpless as possible right now.
Bucky saw it when Steve walked back from the other side of the room with it, so he’ll already know that it’s one of the vibrating ones. He’ll be on edge because he knows that, afraid that Steve’s planning on turning it on and forcing an orgasm out of him. (Oh, the horror.) Inflatable, because Steve doesn’t want him to be able to push it out. As helpless as possible. “You can still red out,” he tells him softly. “But if you don’t, begging’s not going to do you any fucking good. All it’ll do is hurt my ears.”
He pumps the plug up, a few squeezes at a time, just slow enough to know that he’s not damaging Bucky’s body. Hurting him, maybe, but that’s not exactly something Bucky will complain about.
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“How can it feel that good?!” Steve’s cried more than once, upset after watching him ejaculate out of a soft penis, from nothing more than a beating, a whipping, or having his ass caned until blood pricked past the edges of the welts. “Please! Why can’t I touch you?! Let me love you!”
Steve’s therapist likes to remind him that you can train the brain to do pretty much anything. Sometimes on purpose, but often just by happenstance. “You have to remember, this is what helped him get through decades of torture. He might not feel like he needs to ‘get better’.”
“... I need him to.”
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Bucky’s trauma made him this way, and Steve isn’t supposed to shame him for it. He likes to think that he doesn’t. Bucky’s struggled to try and accept sexual touch for his benefit. Maybe Steve needs to try harder, too.
He gets up from the chair and stands in the wide open vee of Bucky’s legs, staring him straight in the eye as he reaches down to flutter oily fingertips over his balls. He cups them, circles the pad of his thumb slowly and firmly on the shape of one testicle, then the other. They’re pushed down by the stretcher, taut against the skin, slick from the oil. He lets go, then flicks him with his finger. It’s only as hard as finger flick can be, but he gets him with the nail, and Bucky jerks in his bonds and breathes hard through his nose again. Steve goes back to caressing. He takes Bucky’s chin in his other hand and uses it to hold him still as he leans in and kisses him. It’s an achingly gentle kiss, deep and thoughtful and slow. He pulls back, still gripping his chin. He flicks his balls again, and this time Bucky’s gasp is so close to his own face, he feels it. He flicks him again, kisses him again. Flicks him again and speaks right against his lips,
“I love you, so much.”
“Steve …”
“Shut up. Listen to me, Buck.” He caresses and feathers and slips and strokes his fingers all over Bucky’s balls. “It would make me very, very sad; very disappointed, very mournful, hurt, angry … and very frightened,” he says quietly, “if you ever decided to take these away from me.” Bucky goes stock still, hardly breathing. Steve regards him tenderly, flicking his balls again a few more times, then patting them around in a way that probably feels like a lot, but not explicitly painful to someone like Bucky. “Would you really want to do that?” he murmurs, frowning and tilting his head. “Would you take that away from me? Something I enjoy so much?”
Bucky’s eyes are going half-lidded, and Steve knows that he’s made a wise choice by going the objectification route, here; making Bucky’s body about Steve and his wants, his needs, what it can do for him. That’ll talk Bucky down from this insane castration cliff faster than anything else will. Nodding, Steve takes a step back. He sits in the chair. Bucky’s legs are very, very wide apart, so there’s plenty of room to move in, to reach for things he’s brought over on the cart, lean forward and torment Bucky, or lean back and ignore him. All Bucky can do is hang there, exactly as Steve has put him.
Over the course of the last year, Steve has learned a lot of things about himself, one of those things being that he’s a bit of a rigger. That’s what people call it. Rigger: one who likes to rig. As in people, from various places, into various positions. Like how Bucky’s hanging from the ceiling right now in his very own fucked up little chair harness. When Steve has Bucky tied up, nobody can hurt Bucky but him. And Bucky can’t make any poor choices for himself out in the world when he’s tied up here for Steve. It’s a very satisfying feeling.
Sitting in the chair with his back straight puts the apex of Bucky’s crotch about fifteen inches in front of Steve’s face. He looks up to find Bucky watching him closely. “So tell me what your thought process was,” he says, quietly, knowing that he needs to give Bucky that outlet, needs to let him explain. Despite how much it infuriates him (terrifies him), Steve has to acknowledge that this is something Bucky came up with in his mind, and that there is therefore a need being fulfilled when he thinks of it. He didn’t dig this all up just to reach a new level of outrageousness. There’s a reason behind it.
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“People don’t do things for no reason. He has his reasons, in all the crevices and corners of his mind. And you have to understand that he may not be able to let you into all of them. There may be crevices he doesn’t know how to navigate with someone else, or simply doesn’t have the words for. There may be places he can’t bear to ever let you see.”
“Can’t, or won’t?”
“Both, probably. But does that really matter?”
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Steve sighs, but it’s much less put-upon this time. This particular crevice may sound worse on paper, but they’ve been here before. After all, Steve had let Bucky explain back when he’d told him about needing pain. He’d let him explain about how scary accepting pleasure can be. He’d let him explain the restraint and the objectification and how they help make him feel safe; about why the promise of a ruined orgasm makes it easier for him to come, and why letting Steve draw a blade along his skin makes him cry tears of relief. And even though it may now be a long while before Steve leaves Bucky unsupervised for any considerable period of time, he’s not going to dismiss this particular crevice at face value. Bucky deserves better than that.
So, leaning over to grab a box of itty bitty plastic clothespins, Steve sucks his teeth good naturedly and raises his eyebrows at Bucky’s dick. “Okay pal. Start talkin’.” Bucky’s face goes red and he squirms, clearly embarrassed. Steve decides to help him out. “Hey, I’m not doing this to humiliate you,” he promises, rubbing at his inner thigh soothingly. “Just … start with what made you think of it, and we’ll go from there.”
Bucky nods, and Steve has a brief moment of pride and love for him so strong, he just wants to take him down from the ropes and kiss him silly. Bucky’s trying, and that’s what matters. He’s always trying so hard for Steve. “Where’d you first hear about it?” Steve guides, waiting until Bucky swallows and says ‘the internet’, before clipping the first clip to the skin at the very base of his dick.
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Masterlist
Part 3
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spacelazarwolf · 2 years
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that post from queeranarchism about transmascs just blatantly at the start basically says that transmascs don't face issues irl, only online within the community. idek what to say to that. i also found it funny the wording they used to describe how the community treats trans murder victims. like... yeah. our lists of remembrance only tend to include transfems. no one talks about the transmascs that are murdered. that's part of the erasure we face??? ig we should just pretend it doesn't happen
yeah the “list of remembrance” comment in particular leaves a bad taste in my mouth bc multiple times i’ve had trans men and mascs and nonbinary people tell me that they’ve been scolded for bringing up anyone but trans women on trans day of remembrance or trans day of visibility, like were told that it was a day only for trans women and femmes. i’ve also heard of multiple accounts of people (and experienced myself) trying to find trans resources like clothes or healthcare assistance irl and only being provided with resources for just trans femmes and maybe some info about binders. so how are we supposed to get a clear picture of what each group is facing when several groups are routinely told they aren’t allowed to speak? this goes back to the very beginning of the modern trans community, decades ago, how many gatherings left out or were even actively hostile to ftms, regardless of how many mtfs spoke out against it. this wasn’t “online discourse” this was real, in person community that ftms missed out on.
i also think one of the issues with how we talk about transphobia is that almost every time i see it talked about, it’s entirely centered around things that trans women face that maybe some other trans people face too. it’s like there’s this huge venn diagram with a bunch of circles all meeting in the middle, but people only base what they consider to be “real transphobia” on the “trans women” circle, so thinks like gynecological abuse, the criminalization of masculinizing hrt, the way a lot of anti-trans bills are focused on “our poor daughters and their wombs must be saved”, all that gets swept under the rug and the severity of it isn’t recognized or it’s considered “just misogyny”. a trans woman doesn’t face less transphobia than me because she doesn’t have a uterus, and it would be fucking abhorrent to say so. so i don’t see how it’s appropriate to say other trans people face less transphobia because their experiences aren’t exactly the same as a trans woman’s.
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kthulhu42 · 2 days
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feel free to ignore this but i really resonate with ur blog and i was wondering if you had any ideas of what careers mostly or only benefit women? i'm at the point in my life where i need to make decisions about careers and stuff and i wanted your opinion <3
That's kind of a difficult question as it very much depends on where in the world you live, and what you have access to in terms of study. In my country at least most jobs are tailored towards helping whoever specifically needs it - choosing to only help women could get you into legal difficulties.
But, off the top of my head,
Working in the domestic violence sector (shelter workers, advocates)
Working in midwifery, gynecology or obstetrics
Law - specifically domestic law, family court, divorce law, or something very specialised like sex discrimination law
Law enforcement- I know a lot of people hear this and think "Cops are bad" and for good reason, but the more women we have, even in administrative positions, the more women come forward and feel comfortable and confident in reporting violent crime.
But really, any job that you can achieve to a level that grants you institutional power will give you the opportunity for a platform and to help a lot of women with reforms or systemic changes.
Have a farm? Hire female workers and have a women-only space. Have a gallery? Promote and exhibit female artists. Become a mechanic/tradesperson/landscaper? Be a place where women feel comfortable spending their money, not being talked down to or insulted, and an inspiration to young girls.
Find something that brings you joy, that makes you feel fulfilled, and think about how it can benefit the women and girls in your community.
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