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#so many anti trans books are about trans men specifically
cock-holliday · 10 months
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US transphobes are running with a new gotcha of “you never hear about WOMEN becoming MEN, hmmm curious!” and everyone is saying that you don’t hear about it because trans men are completely under the radar and like…that’s not true!
Did I hallucinate the “little girls are mutilating their bodies” “mentally ill girls are taking hormones” “what happened to our lesbians” “you wanna be a man I guess I can hit you” arguments that have been made for years??? Some of the main talking points of JKR???Hello!?
People are erasing trans men and it’s YOU TOO!
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fangirleaconmigo · 1 year
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Abortion in The Witcher Books
Would anyone like to come along with me on a deep dive regarding abortion in The Witcher books? Not enough people talk about the fact that Geralt of Rivia is explicitly pro-choice and that the sorceresses are seen providing reproductive care, including abortion, on multiple occasions. So, let's do that.
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There are a lot of things you can say about The Witcher books, feminism, misogyny, and the male gaze. (I am considering doing my first video on this very topic. It is complicated. This is not a 'the books are perfect' post) But one thing we can never say is that they are wishy washy about bodily autonomy, and more specifically, abortion. (In fact, that is the entire point of Ciri and Geralt's arc, which I will get to at the end of the post)
This topic came up awhile back because a 'witcher school' was closed after the owners were found to have ties to far right organizations, including anti-abortion organizations. So, I did a little thread on twitter about it, wondering how you can call yourself a Witcher fan (to the extent that you license a fan activity business!), and miss the entire fucking point. It was my most popular (and ofc hated by others) tweet ever, which was interesting, but I was mostly surprised that so many people were shocked to learn that Geralt of Rivia is, as a character, canonically, verbally, explicitly pro-abortion rights.
So I’m going to put the info here too in case any of you here find it interesting. Obviously there will be spoilers for the books.
TW: discussion of sexual assault, pregnancy, and basically anything having to do with reproductive health.
Before I start, I want to say that the book refers to abortion in reference to rights for women throughout, so that is the language in this article. I want to be clear that I (as an individual) understand that abortion is relevant to other genders and that I support it for trans men, non binary people, literally anyone. Abortion should be safe and on demand for all. But this is not a post analyzing my views on abortion, but the appearance of abortion in fictional psuedo medieval-esque fantasy world of The Witcher books.
Ok, I’ll start with the fact that sorceresses provide reproductive care in the books, including abortions.
In, The Last Wish (p210) Geralt tries to give Nenneke money to help Yen with fertility treatments. (In the books he does not mock her desire to have a child) He knows Yen wants to be a mother, and he wants to help. Nenneke replies that she does not need his money, and that providing abortions pays a hell of a lot better than witchering.
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"You're more of an idiot than I thought." Nenneke picked up the basket from the ground. "A costly treatment? Help? Geralt, these jewels of yours are, to her, knickknacks not worth spitting on. Do you know how much Yennefer can earn for getting rid of an unwanted pregnancy for a great lady?"
Witches as providers of abortion is a very common trope in fantasy fiction for a very good reason. In order to stamp out paganism and polytheism, European colonists vilified the village wise woman as a murderer of children, hence the 'boil them in a pot, stuff them in the oven' stories about witches. Many people interpret this as the vilification of abortion. In the classic 1972 feminist text Witches, Midwives, and Nurses: A History of Women Healers, Ehrenreich and English quote Malleus Maleficarum, the witch hunting manual written by Catholic clergymen in 1487, to show that women providing reproductive healthcare was one of the 'characteristics' of a witch.
The witch that provides reproductive healthcare fits in very well in the witcher world, where Geralt and the witchers are embodiments of the working class who are used as tools and exploited. They are loathed until they are needed. The same is true of abortion providers. They are hated until they are needed, and they are always needed.
It also fits in well with the themes of class. In the Witcher books, it is stated multiple times that it is upper class women who are accessing this care from sorceresses. That is real. It is the truth that outlawing something very very often only means outlawing it for the poor and working class. The wealthy always find a way.
In Season of Storms, the sorceress Coral and her assistant Mozaïk provide reproductive healthcare to "wealthy, upper-class ladies" on Tuesdays, Wednesdays, and Thursdays. Geralt comes to speak to Coral in chapter sixteen and both of the women are wearing white doctor coats. They have just helped a woman deliver a baby and it is implied that the baby died and they are both upset. They do not want Geralt there, because (it seems to me) they need space to grieve, and they do not expect him to understand. They send send him away, suggesting he go spend time with Dandelion.
She walked over and kissed him on the cheek without a word. Her lips were cold. And she had dark circles under her eyes.
She smelled of medicine. And the fluid she used as disinfectant. It was a nasty, morbid scent. A scent full of fear.
"I'll see you tomorrow," she forestalled him...She looked at him and it was a faraway look, from beyond a chasm of time and events between them. He needed a few seconds to understand how deep that chasm was and how remote were the events separating them.
"Maybe the day after tomorrow would be better. Go to town. Meet that poet, he's been worried about you. But now go, please. I have to see a patient."
After she had gone, he glanced at Mozaïk....
"We had a birth this morning," she said, and her voice was a little different. "A difficult one. She decided to use forceps. And everything that could have gone badly did."
"I understand."
"I doubt it."
"Goodbye Mozaïk."
There are multiple other references to abortion in relation to sorceresses; I won't quote them all. But I'll leave you with one other reference. In Lady of the Lake (pp114), in a very funny moment, Angoulême says she has a 'small problem' and Fringilla replies:
"I understand," nodded the sorceress. "It's nothing dreadful. When was your last period?"
Angoulême is rather put out at the thought of being pregnant.
"What do you mean?" Angoulême leaped to her feet, frightening the chickens. "It's nothing of the sort. It's something completely different!"
So, sorceresses provide abortions and other reproductive care.
But what about the men? What about the heroes?
Well, several of the male protagonists state explicitly in no uncertain terms that abortion is an inalienable, sacred right. That includes Geralt himself.
Here is Geralt taking to Queen Calanthe in Sword of Destiny (p345). She asks him whether he hates his mother. In the course of his answer, Geralt says that abortion is “a choice which should be respected, for it is the holy and irrefutable right of every woman.”
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"A choice. A choice which should be respected, for it is the holy and irrefutable right of every woman."
That’s a strong goddamn statement. There’s no doubting his meaning or the strength of his conviction. And it isn’t just Geralt. Dandelion (Jaskier), Cahir (he is traveling with Geralt as part of the hansa in the books, please set aside anything you think you know about him from TWN), and Regis (Geralts dear friend) all explicitly support abortion rights, quite passionately.
In Baptism of Fire (p317), one of Geralt’s dear friends (my favorite, the love of my life, Milva) shares that she is pregnant. They are on a brutal journey through a war zone looking for Ciri. So it’s complicated. Another friend, barber surgeon vampire Regis has prepared an elixir for her to induce an abortion. So, not only do sorceresses provide abortions, but so do vampire barber surgeons, one of the most lovable heroic characters in the books.
But before he administers it, Regis gathers the rest of the company. Regis knows Milva feels like shit at the prospect of burdening them, so he is worried that she is making the decision under duress. They don’t immediately understand why he is bringing the matter to them.
At first they think he is asking for opinions on whether she should get an abortion. They are baffled. Cahir answers first. He says in Nilfgaard it is always a woman’s right to choose.
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"In Nilfgaard," Cahir said, blushing and lowering his head, "the woman decides. No one has the right to influence her decision. Regis said that Milva is certain she wants the medicament. Only for that reason, absolutely only for that reason, have I begun-in spite of myself-to think of it as an established fact. And to think about the consequences. But I'm a foreigner, who doesn't know...I ought not to get involved. I apologize."
So, Cahir says that maybe it’s a foreigner thing. Maybe it’s different for them. Dandelion (Jaskier) is offended and outraged by the implication that they believe any differently.
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"What for?" the troubadour asked, surprised. "Do you think we're savages, Nilfgaardian? Primitive tribes, obeying some sort of shamanic taboo? It's obvious that only the woman can make a decision like that. It's her inalienable right. If Milva decides to--"
At this point, Geralt cuts Dandelion off. Geralt alone actually understands that there is something else happening here, that they are misunderstanding Regis and further questions are in order. Geralt begs Dandelion to stfu, which the bard misinterprets. He thinks Geralt is disagreeing with him and is considering opposing Milva's right to choose. Dandelion LOSES HIS TEMPER at the thought that Geralt would deny Milva her right.
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Geralt becomes even more irritated and angry at the implication that he would do such a thing.
So, not only do we have witches as abortionists in The Witcher books, we have men, the hero (Geralt) his best friend (Dandelion), my beloved Regis, and Cahir say explicitly that abortion is an inalienable right.
And that should be no surprise.
Bodily autonomy and reproductive rights is at the very heart of the story. You do not have The Witcher story without it. It drives the narrative, the conflict, and Geralt and Yen's character arcs.
There is a criticism I see floating around quite a bit, that having Yen's story driven by her desire to be a mom and to physically reproduce is anti-feminist, or at least a tired reductive trope of women being defined by their maternal instincts.
I get that. I get tired of womanhood being defined by reproduction and motherhood as well. Biological essentialism when it comes to gender is exhausting and regressive. However, in this context, it is entirely clear to me that the point is NOT that all women should want to be pregnant. The point is the bodily autonomy, to be pregnant if you want to, and to not be pregnant if you don't want to.
Look at Ciri. She essentially becomes the main character by the end, and the idea of being pregnant repulses her.
So, in Lady of the Lake, Ciri is being held captive by elves, who want to do the same thing to her that everyone else does--breed her. The deal they offer her is, she does not 'have' to have sex with anyone until she is impregnated, but if she doesn't, she can't leave. (So, if she is to access what every human wants--freedom--she has to. This is still rape. It is coerced sex) She is understandably distraught and enraged. The part of that deal she seems most disgusted by, is the idea that she could be pregnant.
"But I don't want to!" yelled Ciri so loudly that the mare skittered beneath her. "I don't want to, understand? I don't want to! The thought of a bloody parasite being implanted in me is sickening. I feel nauseous when I think the parasite will grow inside me, that--"
She broke off, seeing the faces of the elf-women.
So yes, she is distraught that her bodily autonomy is being taken from her yet again. But perhaps the most upsetting part is the idea that she could be pregnant. It physically repulses her.
Now. Let's put this in context.
In this psuedo-medieval-esque setting with royal families, being used as a brood mare is COMMON and ACCEPTED. IN FACT, Calanthe, Ciri's OWN GRANDMOTHER was marrying her off against her will, betrothing her as a child. No one thought this was weird. It's your duty, right? No big deal. Even Geralt, when he first met Ciri, thought it would be a better life for her. Sure, it's against her will. But it's physically safe and luxurious. And he leaves her behind in Brokilon.
But at some point, Geralt puts two and two together. He connects his trauma with hers. He makes a decision that even if almost no one around him in his culture or on the continent, sees the importance of her bodily autonomy or agrees with him, he's protecting her. Not just against death, but against anyone taking her choice from her. When he is having a mental breakdown in Brokilon, worried about her, he tells Dandelion that he is trying to protect her from what happened to him. He doesn't say, she can't die. Or I can't let her be killed. He says she cannot be alone. She cannot go through what I went through. Here, I"ll let him say it: (Time of Contempt, p240)
"Listen to what?" shouted the Witcher, before his voice suddenly faltered. "I can't leave---I can't just leave her to her fate. She's completely alone...She cannot be left alone, Dandelion. You'll never understand that. No one will ever understand that, but I know. If she remains alone, the same thing will happen to her as once happened to me...You'll never understand that..."
"I do understand. Which is why I'm coming with you."
Honestly, I tear up thinking about it.
And Yen, well, she has a similar arc.
Yen has been abused and used as a tool, and along the way she has accepted that this is the way things are. Yen has even done the same to others. But she looked into that little face, those wide green eyes, and at some point she also connected the dots. There's another way of doing things, and maybe it is possible for a little girl to choose for herself. And even if it isn't possible, maybe the important thing is to fight for it. Maybe Yen can give her whole life to let a child just be a child.
Yen goes through torture and imprisonment for Ciri. She shoots lightning at a god, she shouts at a goddess, she drops through a portal into the sea, she gives up every last shred of political power she has spend ninety years accruing, she WILLINGLY tries to give her own life MULTIPLES TIMES, to save Ciri.
And from what? Death? Not always. At the heart of all this sacrifice is that Yen has made a decision that Ciri gets be a human who is given the dignity and respect of deciding what to do with her own body. To be a kid, not a tool. To be a person. To be free.
So Ciri gets to say, actually, for me, the idea of pregnancy is terrifying and repulsive and therefore, I don't want to do it.
In the end, Geralt, a person whose body was tortured and experimented on before he was too young to consent, and Yen, a woman who was abused and used, and BOTH of whom had their reproductive rights taken from them, decide to love Ciri and protect her bodily autonomy at any and all costs.
That is what drives the story. It drives the narrative. It drives both Geralt and Yen's character arcs. It is, in fact, the entire point.
So it should not be a surprise that abortion, and the right to have an abortion if necessary, is an inextricable part of The Witcher world. No, you cannot analyze these books and find 'perfect politics'. They are not politically correct. And there are many parts I can critique. I mean, we can critique anything. (and I do)
But I find it endlessly interesting that people who are conservative or right wing think that this property 'belongs' to them, and they want to push everyone else out, when all they have to do is pay the most minimal amount of attention and have really only two (2) brain cells to rub together, to see that they are indeed, incorrect.
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prickly-paprikash · 4 months
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Don't you just hate it when one of the biggest grifters online decides to like a piece of media you like?
Gatekeeping is wrong. Forcing someone to like something in the specific way I interact and consume a piece of media is wrong. Art is meant to be viewed through a multitude of lenses, and each individual will have their own way of interpreting that creation. And that's good. That's fine. That's human.
But when an Anti-Woke Grifter who thinks alcoholism is a really cool personality trait and decides to brand everything about themselves as that; who has historically engaged and criticized films and shows and games and books in bad faith; who has put down women and POC's and Queer representation in media; who is one of the biggest dicks in the online space decides to actually pay attention to an art that is pretty much dipped, coated, laminated, and injected with fucking GAY, ANTI-PATRIARCHAL ENERGY—that's when I get mad.
For those not in the know, Critical Drinker has posted a review for Blue Eye Samurai, saying he likes it.
You know... Blue Eye Samurai?
The show that oozes Queer Wrath? Feminine Rage? Curb-Stomping Toxic Masculinity and the Patriarchy whenever and wherever it can? That Blue Eye Samurai?
See, he's done this before with Arcane.
He says he likes it. Him and his ilk say that, "Finally, the wokies have done something actually good!" and point to Vi and Jinx as strong female characters written well!
But they also say, dang, feels like all the men in that show are idiots and that they had to be dumbed down to make room for the rainbow-haired girlies brigade. Who have all remarked that Vi and Caitlyn's relationship is forced and being shoved down our throats because god forbid women like women!
I got sick of watching his Arcane review halfway, and this was before I knew what a douche Critical Sucker was.
So I ain't watching his Blue Eye Samurai review. Why?
His Glass Onion review was done in bad faith.
I didn't like She-Hulk, but that's because that show was a byproduct of abused VFX animators, creatively bankrupt executives, and writers desperately trying to manage a convoluted shared universe that continues to buckle under its own weight. Political Stinker over here thinks that it's pandering, stupid, feminist garbage. He is one of the biggest Anti-Feminist voices in Youtube.
Him and his incel brigade have an obsession over hating Captain Marvel and Brie Larson. These basement dwelling cucks rant and rave over a mediocre duology and an actress that just lives in their tiny heads rent-free.
He says that they are removing men from leading roles and roles of great importance!
So why would I want to listen to an inebriated libertarian's opinions on a show that has become the show for lesbians, trans mascs, and other lovely brands of gay and feminism that he oh so despises? He'll most likely praise the action and violence and shit like that, then probably say that Mizu and Taigen's homoerotic rivalry isn't gay actually. Or that Mizu and Akemi's narrative foils don't scream enemies-to-sapphics. Or that Mizu, WHO'S NAME MEANS WATER AND HER ENTIRE CHARACTER REVOLVES AROUND FLUIDITY ISN'T IN ANY WAY SHAPE OR FORM FLUID IN HER GENDER AND SEXUALITY.
Fuck. I'm sorry. I don't even care if he doesn't say that. He's made so many disgusting, disparaging remarks about any piece of media that shows an inkling of progressive themes that what else am I supposed to expect?
If anyone watches it and sees this, lemme know. Watching an Anti-Woke bullshit video with just myself is just straight up wading through the desert without proper protection. No thanks.
Anyway watch Blue Eye Samurai again. Because I know you watched it. Watch it again. And again. And when you're done, watch Arcane. Watch She-Ra. Watch Dragon Prince. Castlevania. Watch anything "woke". Consume trans-positive shows. Make all the haters and even the ones who like it but have no ounce of media literacy irrelevant. Let them dry out and die, please.
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eg515 · 10 months
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I want to tell you all a bit about what is currently happening in Hungary because once again the government chose Pride Month (which is in July here) to attack the lgbtq+ community. Three news from just the past week: queer books are wrapped in plastic in bookshops, a bench painted in rainbow colours started a war in Budapest, and a law about retirement was modified to specifically exclude trans women. I'm sure others posted about these, probably could put it better than me, but here it is in one place.
Books: two years ago the government passed a so-called "child protection" law, but it's most commonly reffered to as the anti-gay law. The law is supposed to protect children, but it bans all media depictions of anything that would "promote homosexuality" or different gender identities.
The law is hard to understand on purpose, to make it unclear what is against the law and what isn't, resulting in the censoring of everything even remotely not cishet in fear of accidentally breaking the law. One notable example of this is commercials on tv. All media "promoting" homosexuality or gender change has to have an age restriction on it, including commercials. But since it is unclear what this means, now all tv ads have a 12+ rating, on every channel.
Previously bookstores which sell lgbt themed books had to make this clear and separate these books, which resulted in many bookstores having signs on their doors saying they sell these books. Some bookstores were fined for failure to comply.
Last week people started noticing that in the biggest bookstore chain, Libri, certain books were wrapped in clear plastic. This all happened because of the anti-gay law. Books including lgbtq characters are now wrapped in plastic and cannot be sold at the YA section of the store, they are moved to the adult section, regardless of the topic. Multiple writers called this out on social media, finding their own books wrapped up and moved.
Once again, since the law in unclear, Libri is wrapping up random books, because there is no clear guideline what goes against the law and what doesn't.
From literally two hours ago: one of the biggest bookstore chains, Líra, was just fined for 12 million forints (approx. 35k dollars) for selling Heartstopper without the wrapping, in the YA section.
The Bench: last Thursday, Amnesty International, with the permission of the mayor of the district, painted a bench in Budapest rainbow colours.
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This was supposed to symbolise love and acceptance, especially during Pride Month. Since then, the bench was painted 6 more times. First, two men belonging to the neonazi fanclub of the local football club painted the bench the club colours, green and white. Amnesty International filed a police report, and painted the bench back to the rainbow colours.
Then the bench was painted green and white by two football fans yet again, this time with the message "stop lmbtq". After this, someone painted it back to brown, and left a note saying "I just want to be a bench. Which is good for everyone. To you. To them. To us."
After this Amnesty International repainted it with the rainbow colours. Then just today, a right-wing party, Mi Hazánk painted it red-white-green, the national colours, and stated that they will offer protection to the football fans, they will do the sane painting to any rainbow coloured anything they find anywhere in the country, and if anyone paints over it, they will file a police report for damaging a national symbol.
update: just a few hours after the last painting, unknown people wrapped the bench in plastic, with the message "Lately LGBTQ+ content can only be in public in wrapping", referencing the plastic wrapped books
The transphobic retirement law: back in 2010, Fidesz, the current ruling party made a promise during its campaign, which since then became a law. Currently this "Nők40" (Women40) law allows women to retire after 40 years of work, including time spent raising a child, as a way to honour women.
In 2006 the EU ruled that transgender people are entitled to retirement according to the gender they are when retiring. In line with this, earlier this year a Hungarian court ruled in favour of a trans woman, allowing her to retire after 40 years of work, due to the Nök40 law. It is worth noting that she has legally changed her gender in all her offical papers in 2013, and only found out in 2021 that the pension payer still had her registered as a man, and due the transphobic Law 33 passed in 2020, the pension payer refused to correct her gender. The court later ruled in her favour though, and she can retire.
Now, a member of Fidesz argues that this ruling is "a gross provocation and a slap in the face of the legal system". She urged lawmakers to changed the law and make it clear what they mean by women, reminding everyone that Fidesz still maintains that there are only two biological genders.
This was yesterday. By today, a change in the law was prepared. The announcement said the law has been clear for everyone with common sense, but to avoid any "sensitized" judge using this legal loophole, they are now amending it so it stated the early retirement is for everyone who "worked as a woman for 40 years". They claim now nobody can just decide to suddenly want to be a woman for early retirement after working as a man for 39 years. Because obviously early retirement, in a country where it is impossible to make ends meet just on pension alone, is the main reason someone would "decide" to be trans. Obviously.
so, this is where we're at in Hungary, two days before the Budapest Pride Parade. another Pride Month, another attack on lgbtq rights. I don't really have a point with this, I don't want to guilt trip anyone. Just spreading the word, since we rarely read about non-usamerican news.
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hadesoftheladies · 1 month
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alright, some misogynist and ableist goons on this site keep bothering me about my jkr post because they cannot fathom the fact that calling out bias doesn't necessarily equal endorsing. so i'm going to be super nice about it and put all the facts here for the fact-enjoyers.
let's go over the claims made against jkr by testerical twitterheads, because everything to do with trans politics regarding jkr is just extremist white liberals reaching.
Claim: JK Rowling is friends with Matt Walsh. False!
Claim: JK Rowling is friends with Kellie-Jay Keen. Ambiguous! (She has agreed with Kellie-Jay Keen on several issues and advocated for her based on false allegations about nazism concerning Kellie-Jay Keen. Men-rights activists made shit up about her endorsing nazi salutes at her women's campaign. also, JK Rowling has agreed with many people whose politics she does not wholly endorse, like matt walsh. agreeing with someone on an opinion or fact, does not mean you agree with their politics.)
Claim: JK Rowling denies the Holocaust. False! (For proof, see this thread. JK Rowling does not DENY that the Holocaust happened, but that trans people were specifically targeted by the Nazis. Some argue that this makes her a Holocaust denier based on some German article, but I find the term muddies the water. It can be an offense, a grievous one, to deny the Nazis did something when they did, but calling JKR a Holocaust denier makes people think she doesn't believe the Holocaust happened when she absolutely does.
Additionally, the topic as to whether trans people were explicitly targeted by Nazis has had a fair share of scholarly debate. They may have faced some measure of harassment, but being specifically targeted is also a reach considering how little historical evidence we have of transvestites being outrightly persecuted, at least, to anywhere near the same degree homosexual, black or Jewish people were. Cross-dressing certificates were legal in Nazi Germany, for example, and I have found no record of a transvestite suffering things like forced sterilization. This article briefly mentions a German author who thought that the Nazis would finally take care of "the transvestite problem" because now they could be sent to concentration camps and castrated there, but there is still no record of any transvestite having undergone such a thing. Furthermore, of the examples of transvestites that were taken to concentration camps, both of them were homosexual, so it would be more accurate to say they were targeted for being homosexual, especially when you look at why they were arrested. On the other hand, some transvestites ended up in concentration camps, but it was likely due to the fact that they were Jewish rather than trans.
It is also very significant that in the German Republic, transvestites had permits while homosexuals did not!
JKR might be denying that they burned trans books. Unfortunately for her, she is wrong. Transvestite research WAS targeted by the Nazis. Again, not much is known about transvestites during this time and I have found no solid numbers. It most definitely didn't happen on the same scale as what gay, lesbian, Jewish or Roma people were suffering through--and why would it, transvestites weren't a large population, also i have found no record of transvestites being forced to wear pink triangles, like homosexual men were--, though gay men and transvestites seemed to get more leniency if they were "Aryan." )
Claim: JK Rowling directly funds government suppression. (Which government? Source? I'll make an assumption and guess that you're referring to her 1 million pound donation to the Better Together anti-Scottish independence campaign? Yes, she has. But she respects the opinions of those who disagree with her on the subject. She's also donated to the Labour Party, which is more centre-left politically.)
Claim: JK Rowling has financially supported groups that repress Scotland's right to independence. True! (She also voted "No!" on Scottish independence).
Claim: JK Rowling is gunning to be a Neo-Nazi. False! (She has not expressed any explicit Nazi views! Please tap the source to see what Nazi views actually are! JK Rowling has been explicitly leftist in her politics and anti-racist.)
Claim: JK Rowling is a fascist. False! (She does not identify as fascist and does not have any explicit fascist views. Unlike the people burning and trying to ban her books, which contain very little of her politics.)
i don't worship JKR, i don't even agree with a good chunk of her politics. especially when it comes to her sympathy for israel. she's a millionaire white woman, and i am a born and raised african middle-class person. we won't have many politics in common. but unlike you lot, i don't need to be misogynistic or ableist in order to disagree with a woman. resorting to misogyny, ableism, racism or homophobia just because you hate someone is still misogyny, ableism, racism and homophobia. i wouldn't call a transperson the "t-word" even though i don't profess their gender faith. because i recognize that using the "t-word" on a trans-identified person that's done or said disgusting things like, idk, andrea long chu or hunter schaffer (are these your leaders? seriously?), saying that word will still hurt trans-identified people who didn't do or say those horrible things unnecessarily.
see what i did there? i read things up for myself, added sources from people i disagreed with politically, discussed the valid history of people who i disagree with without resorting to dehumanizing language, and called out the celebrity you lot think are "my hero" without being a hypocrite!
class dismissed.
now fuck off you rancid misogynists and go back to snivelling about how righteous you are to your echo chamber.
also, radblr girlies feel free to reblog or link this for all the anti-jkr posts that make any of these claims or keep trying to bait you with this braindead discourse to save yourselves the effort. love you and muah! :)
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cackled0g · 2 years
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{Image ID: A reply by user ikishima. The text reads: "maybe its (sic) because you can literally search (transandrophobia) and see people lay out exactly why its (sic) transmisogynistic and no one needs to spoon feed you this information. but have fun using a term coined by someone with a fetish for raping lesbians I guess"}
For context, the post this user was replying to is this one
Well first off, I think it's a rude assumption to make that I haven't researched a term that I use near daily to explain traumas that I have personally faced. I have actually, believe it or not, researched transandrophobia. I've looked at both sides of the issue, and it has consistently been the side that is against a good faith term for a marginalized group's oppression that has been lacking in good arguements. Let's go over a few of the most common ones I've seen.
a.) The coiner, Saint, has been accused of having a corrective rape fetish. I have seen screenshots to verify that he has engaged with that, but from my understanding it was a password protected nsfw blog where he engaged with it and similar fetishes with his partner, who was a trans feminine person who had said fetishes. I don't know either of the people involved and haven't found any good sources leaning either way on that situation except for one callout document that has been accused of being bad faith and factually false. Like I've said, I don't know anyone involved in that whole situation so I can't say I have an opinion on it one way or the other until I have better evidence to go off of. Regardless of whether Saint is or is not a horrible shitty person though, I don't think he has full claim to the word "transandrophobia" and certainly not the concept behind it--the specific combination of transphobia and antimasculinism that primarily transmasculine folks face. The word is just the combination of the the words 'transphobia', the hatred of trans people, and 'androphobia', the fear or hatred of men, and I know that I at least stumbled across it before I ever knew who Saint was. It's simply the most popular term, aside from transmisandry, which I also use regularly. For trigger tagging purposes and general tagging purposes, it's the most widely used term and also has the most theory and good faith debate behind it from what I've seen
b.) The term 'transandrophobia' is inherently transmisogynistic because it copies the same formula used for the word 'transmisogyny', a word describing the intersection of transphobia and misogyny that primarily transfeminine people face. I don't find this a very compelling argument personally. First off, I'm not aware of if the term was in fact based off of the word transmisogyny, as the convention of "oppression"+" oppression "= "word for combined or intersectional oppression" isn't new or particularly controversial (see: misogynoir) when applied to other forms of oppression.
c.) The idea that transmasculine people are punished for their masculinity and not only their transness is inherently transmisogynistic because ???. I genuinely don't get this one honestly. Even if it were true that marginalized men weren't punished for their masculinity, which it isn't (see: black men bearing the brunt of police violence, the way that ast Asian men are hypersexualized by euro-american women, the way that all Asian men are desexualized by euro-american people) I don't see how that "false" belief being held is an intersection of transphobia and misogyny.
d.) Trans men don't need a word for their oppression because they don't face a unique oppression. This is demonstrably false. Many recent laws restricting HRT in the UK and United States have been actively targeting trans men. JK Rowling, the TERF surpreme, wrote an essay that extensively talked about trans men, books like 'Irreversible Damage' are explicitly about trans men 'ruining their bodies'. If that isn't blatantly transandrophobic then what is?
Of course, if anyone has any sources or additions feel free to drop them below or DM me. Engaging in good faith is highly encouraged, including from the person I'm responding to. I also may add on to this post later with more common anti-transandrophobia arguments as I think of them.
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raayllum · 2 years
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no actually please explain how not supporting pedophilla and incest ships is the same as american conservative christianity
not wasting my breath but i will provide links if you're willing to prove you can read
the article tdp's head writer retweeted with the connection in bold
Beyond betraying simple art illiteracy, though, these intensely personal, emotional complaints and appeals to public safety have a clear antecedent: religious and conservative opposition to “obscenity.” The centering of individual values and pain, the assumption that a universal moral standard exists which should guide all public or quasi-public art and behavior, and the belief that art can do material harm to both people and culture as a whole unite the two at first apparently disparate groups of angry indie gamers and religious fundamentalists.
The deployment of victimhood as an unimpeachable defense is an old tactic frequently used by hate groups like One Million Moms and its parent organization, the American Family Association, whose rallying cry “think of the children” now echoes through everything from intra-community Gay Pride discourse to the drearily predictable “there’s too much sex on TV” tweets that seem to sweep across the platform on a weekly basis.
consumption / creation of media not being a short cut to morality (the same way that proving you go to church is not lmao)
history, literature, and the impact of morality on media in north america / the united states (probably too long for u so again, here's a snippet)
Examples of this are the panic over comic books in the 50s (an emblematic case, the book Seduction Of The Innocent, arguing that comic books were a direct cause of juvenile delinquency), the satanic panic of the 80s, the panic over violent video games in the 90s, the panic over the “trans agenda” of the past few years, together with “punching-up” conspiracies like Pizzagate and QAnon. They are all deeply concerned for the youth and the vulnerable, all have a very specific target supposedly responsible for the child abuse they are perceiving, and all are characterized by an impressive amount of disinterest toward more empirically accurate assessments of types of child abuse and how to prevent them.
The level of disinterest and plain detachment from the work that should be put in to actually make a change even suggests that the child victim is really just a symbol in a social phenomenon that, at closer inspection, is not about them. It’s not about the child. It’s about the idea of the perfect childhood 
and my own words just last month when another teen tried to pull this shit on me. newsflash, i've held the exact same opinion on this when i was a teen in fandom (both a decade ago, and just three years ago!! i was a teenager just three years ago)
Another thing grammarians and writers have been concerned with since before is what is Okay to be portrayed in art. Plato’s The Republic thinks that art is immoral because it may give people unrealistic or unsafe ideas because people are 'unable’ to distinguish fiction from reality. He later retracted this, although Aristotle’s Poetics was a text where Aristotle disagreed with Plato’s prior established opinion.
Fandom is entrenched in cultural Christianity and the conservative mindsets that come with it. Aphobia in fandom was rampant from 2014-2017; truscum and tucute discourse as well; how prevalent TERF rhetoric can be (women are inherently good, attraction to men is shameful, etc). I’ve seen all of these things in fandom. All hinge an idea on being able to decode a person’s intent (somehow), the rising attachment of morality to genres of entertainment (antis), and how many antis I’ve seen that are TERFs or Aphobes or guzzling down that rhetoric without even realizing.
Terfs and the Conservative far-right have a long history of working together. Both frame concerns of gay people as pedophiles, being anti sex work (because sex is nasty and a sin), that we must Protect the Children who cannot monitor or make any decisions for themselves at any age. The anti vs pro ship dynamic online is a microism of larger public discussions regarding purity culture - and that includes how queerness is overly sexualized, how queer sex is seen as especially dirty, the “should kink be at pride?” discourse, and issues with respectability politics.
Antis who say we have to harass people to control what exists in fandom to “protect minors” on a moral basis are ideologically adjacent to parents who decry earlier Sex Education for children
hate to break it to you bub but if you've ever consumed anything based off greek myth (hades/persephone, percy jackson, lore olympus, hadestown, etc.) you've consumed things that have incest in 'em. hades and persphone are niece and uncle on both sides, because her parents are also siblings to hades, and his parents / her grandparents were also siblings. just the way the myth works.
something being ideologically similar, adjacent, or parallel is also not the same as supporting - but clearly you believe in orwellian thought crime, too, don't you? you know, the idea that your just your thoughts can be Morally Wrong and Impure and any expression of them (like fic) can get you in trouble if you don't repress every urge that goes against the societal grain, even in a fictional / fantasy space, and-
like, tell me u can hear this
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noroi1000 · 2 years
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Hello! I was hoping to get a romantic matchup for JJK (maybe NSFW if you're comfortable with that)? If that's not possible, just ignore this!
I am a 5'6, pan (with a preference for men), trans man. I am very androgynous in appearance but I like it that way so it doesn't really bother me! My skin is stupidly soft and I have freckles covering my body, though they're mostly prominent on my cheeks and shoulders (I do have scars that cover my arms too but I struggle with them sometimes...) My eyes are grey but due to a few difficulties with sight, I have to wear specific tinted glasses so you can hardly see them most of the time. My hair is short and is incredibly soft, but it's kind of odd as it's best described as a mixture of blonde and brunette in colour (especially since my eyebrows are almost black...)
My MBTI is INTJ, though I have quite a mouldable personality as I can very easily adapt to various different personality types, thus making friends is really easy even if I'm incredibly antisocial. However, I do have a few things to learn when it comes to communicating with certain types of people (I still really struggle with very loud people as I have noise sensitivity issues) and I do go completely mute quite often. I also struggle with anxiety and stress so I tend to linger around peaceful people/places as they help me to keep my mind at ease. Whenever my stress does takes over though, I tend to go to a trusted person with a blanket, book and some tea (I do have issues with touch but a cuddle is appreciated every now and then). Oh, I'm also incredibly stubborn so I will argue with anybody and everybody of I wanted to (and I mean everybody), but I do generally tend to avoid arguments as much as possible.
I am aiming for a job in the field of psychology as I find that the human mind is an incredibly interesting thing to study! My hobbies, however, include a deep love for physics, art, writing and music! I am a digital and oil painter as well as a horror novelist, which I typically take advantage of to relieve a lot of pent up anger and stress I gather over time. The piano is my favourite instrument (though I do love the violin as well) as it is very easy for me to sing while I play. When it comes to physics, I mostly enjoy reading about space (science fiction is also a special genre to me). Other less interesting hobbies would be cooking (mainly sweets and cakes...), gardening and taking long walks around the city (feeding the crows that tend to linger around is my favourite part of those walks!)
I'm so sorry that this is so long... Thank you so much in advance and I hope you have a wonderful day!
A/n: I'm sorry you had to wait so long ಥ‿ಥ
I think your Jujutsu kaisen matchup is
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What can I say… His personality is very plastic. After all, you can observe changes in his mood and behavior many times. Why? Because that's just the way he is. Even though he has his own behaviors and a personality he mostly uses.
He can be serious, but also cheerful and joyful. Everything changes from his point of view. And also from the presence of his friends and other people nearby. He can even have something to do with loneliness. This boy has a difficult mood at times and for some reasons it can be difficult to cheer him up. But depending on the surroundings, he is content.
He mostly adapts to others. I cannot imagine him as a person who imposes his character on someone, and then that person has to get used to him. It won't be like that. I think he is someone who will be aloof for a while to determine how he can behave. And that's not a problem for him. But he also does not mind that someone also wants to adapt to him.
Well, you could say he was anti-social. He had no friends and was fed up with everything. He would rather be alone than go out with someone. The house and his room. This is what he wanted. Be locked up there and now.
But when there are a few people with whom he will meet more than once in his life, he will try to make sure that they do not reject him and notice that he is alive. Even though the beginnings are difficult, he tries to adapt to everyone around him. Because it's easier for everyone around. If he adapts and arranges himself to be friends more easily, he'll get better.
He does not care what kind of person he is struggling with. He may not like something at first, but he doesn't mind any type of person. Someone may be quiet and someone may be loud. He too can be a combination of the two. Depending on how someone thinks about him, as well as what he thinks about that person. If he hates someone, there's no need to change. Sometimes he is funny and loud in a group of other loud people. Sometimes he's the quiet one.
His life memories never left him, so he would never forget it. This is why he will suddenly fall silent when suddenly something painful attacks his heart and mind. He also needs time to calm down.
Even though he likes happy people, there are times when he finds it best and most convenient to spend time with a calm person. Or at least someone who is cheerful but spends their time talking more calmly.
Headcanon:
• So what if a meeting of two people with an artistic character is quite an unusual meeting. It wasn't bad for him. When he realized that you were going to meet more often, he knew it would be easy for you to find a common language. After all, you two can adapt to each other.
• Even though he is nervous at times and even seems scared and sad, you don't have to hold back to go to him.. Of course, if he becomes a trusted person for you.
You can come to him when you feel worse. He would never force himself on you, but he wanted you to come to him. Yes, you can show him that you trust him.
Even if he is stressed himself, you can go to him. You can keep each other comfortable.
Besides, I think a blanket, tea and a book are something he needs very often. Wrap yourself in a blanket, drink warm tea and read a book or do something else. And the warmth kept inside the blanket cocoon will soothe your nerves that neither of you will want to leave.
• He is more of a person who will like touch. Just let him have a nice hug at least once a day. He would appreciate sleep cuddling the most. But if you don't want to, that's okay. And it is so important to him that you are next to him.
• He believes that many people are smarter than him. Although he himself has some knowledge, he still likes to know that there is someone who knows better about something. That's why he really likes and admires the fact that you know a lot. Physics and writing? You are definitely a very smart person. Additionally, Art. He greatly appreciates leisurely interests, especially when it is related to creativity.
• Calming music. Piano or violin. This is nice music for him. Therefore, it relaxes in the process. He could listen to you playing for a long time. Especially when you add your singing to it.
• Go for a walk with him. Especially to some big park. It will be better for you than walking around town.
The park is quiet, there are a lot of plants and animals. Fresh air and exercise will surely give you something.
If I have to say something about crows, if I were to compare Yuta to a bird, it would be a Crow. It's about his appearance as well as the behavior of crows. Especially since it is a wise bird and able to get used to humans.
"I have black hair and pale skin. Yes, I know I can be compared to black and white animals. And it doesn't bother me. You too can compare me to any pet. If you like it, please do it. Then I know you are thinking about me. And I really care about it. I want the best for you, so I am glad that you consider me a person who can provide you with comfort and a nice feeling. I love you…"
(Short NSFW headcanon) You may not like the touch sometimes. After all, sometimes you can refuse a hug or anything. But when he knows he can touch you, he does. There is nothing he would do brutally. He didn't want to hurt you. His touches are gentle. Lips on the neck, chest, abdomen and thighs. The hands rub the patterns in the places where you arch your back. Lips kiss every mole on your skin. Lots of kisses that warm your body up so fast.
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cock-holliday · 5 months
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the tumblr aita page keeps getting asks mentioning transandrophobia and while the vote tends to swing in a direction implying most people think transandrophobia is real the notes are... really, really hateful. it's stressful. until now i could mostly keep away from the Discourse if i wanted, retreat into a bubble of people who don't post politics. now things are bleeding out. ik this is a step towards awareness but it's made me feel really unsafe.
I’m really sorry you’re experiencing this. I, unfortunately am not really a source of escaping politics. I think you’re right that more conversation is reflective of greater awareness, but that yes, it comes at the toll of backlash. I suppose I would recommend not looking in the notes and seeking out likeminded folks to insulate better against flak.
Transmisogyny as a term has only entered discourse since 2007 so it’s a fairly new term in the scheme of things. Transandrophobia as a term was coined only in 2015(?) I believe, which is extremely recent. Transandrophobia also has the disadvantage of not yet being in a book/wider publication, although the term coiner is working on one and I am excited to read it. Said coiner also had the disadvantage of a smear campaign, making even those who identified with the word unsure if they can use it due to the association.
Whatever term you use, transandrophobia, transmisandry, anti-transmasculinity, the concept exists.
I think one of the worst pieces of dialogue to enter the transphobia conversation is the TMA/TME dichotomy. I’ve never seen any oppressed group come up with a term to say that other oppressed people are by extension incapable of experiencing this type of oppression. The use of the terms automatically makes me take you less seriously, and is frankly a laughable concept.
There are countless examples across identity groups that suggest that even privileged groups can be the target of ‘misdirected’ bigotry if something about their identity diverts from expectations. Feminine straight boys attacked for being ‘gay.’ Indian men attacked for being ‘muslims.’ Latinos of any kind attacked for being ‘Mexican.’ Rejection of othered identities, political vengeance, blind bigotry—there are so many ways people from the out group can be attacked even though they do not hold the attacked identity. Hell, even cis women can experience transmisogyny—especially GNC women—because bigotry does not ever solely rely on your actual identity, it relies primarily in how you are perceived.
I used to have really stunted ideas about transphobia. Only cis-passing trans people were in public discussion. Trans men were transitioning INTO male privilege and trans women were transitioning AWAY from it. So if your gender politics stop at Baby’s First Gender Analysis then sure, that’s the end of the conversation. But it isn’t.
Trans people don’t have gendered privilege across the board over one another. Because they are all trans. They can absolutely wield other intersections over one another. But the “most” we can do is lateral aggression to each other. Even splitting the divide along misogyny is unhelpful for the myriad of ways trans men also experience misogyny. As I’ve said before, either transmisogyny is the intersection of transphobia+misogyny in which case it is possibly applicable to all trans folks, or it is specific to trans women’s experience and it is identity-based, in which case transmasculine identity needs a word for the attacks on them. For what it’s worth, trans women also experience anti-masculinity like trans men experience misogyny, and this word, if NOT identity-based, wouldn’t be an exclusive term othering trans women either, so there shouldn’t be offense taken either way.
I think there are a couple key things at play here. One of the first is a surface level understanding of privilege. There is absolutely no question that cis-passing trans men who are treated like men have in that moment male privilege. But it’s not wholly cis privilege. Cis men have male privilege because they were assigned male, that term fits, and they are seen as men. Even that is not always a given, and straying in your performance of maleness can get you backlash. But no matter how well a trans man passes he isn’t cis. If it comes up over his records, if it comes up over genitalia during sex, if it comes up over reproductive healthcare, even the most cis-passing trans man’s identity is still in question. The assumption that a trans man IS cis can even be unsafe in medical emergencies. Many trans men don’t know how to find contraceptive for their bodies or know how to recognize pregnancy or health emergencies due to their variance from cis women. The privilege is limited, it is conditional, and the condition isn’t about correctly viewing them as men, it is in incorrectly viewing them as cis.
Likewise, I know it is such a dirty topic because people’s grasp of privilege means “your life is roses and this identity is what you want” but it’s even possible and in fact likely for a trans women to have experienced male privilege too. Especially for folks who come out later in life, it is likely that despite your wishes, you were viewed and treated as a man. Maybe your opinions were listened to more, maybe an M on your license let you have a bank account when your cis female friends couldn’t, maybe your name was read on a job application and you got picked before someone with a girl name. All of these things are privileges but they are also extremely conditional. Not only does it make an incorrect assumption about you, but it misgenders you. Any closeted trans woman could tell you how painful it is to be forced to remain hidden. For many, the deep fear of losing things you’ve accumulated keeps people closeted longer. These circumstances are not at all your fault—these perceptions are wrong whether they give you some benefit or not. But it is part of the equation, and understanding privilege as the correct or incorrect assumption and special treatment in a specific instance is crucial for understanding how it is relevant to trans men.
Because if you are not cis-passing, you do not have male privilege. If you are not seen in a space as a man, and specifically a cis man, you are not gaining privilege. Out trans men can still achieve levels of privilege, but will not be viewed as cis. They are automatically in some other gender category—and in a society that loves its binaries, they are going to find their ‘other’ gender as shoved into the cis man or cis woman box—both incorrect for various reasons and both causing some level of harm.
One of the other biggest pitfalls of trans discourse is accepting ra/d/fe/m views on masculinity. I’ve written about it before but larger society views femaleness and female femininity as inferior (with the caveat that if you perform it well you may be mildly rewarded for conformity), but it also doesn’t wholly view masculinity as good. In white cishet male masculinity sure! In Black men, their masculinity is a threat. Does that mean Black men are rewarded for femininity? Absolutely not. There’s no winning. Either you fail to be what’s expected, or you are demonized, or the secret third thing where you abandon one piece of identity in favor of the identity that can bring you closer to privilege. There’s no question that Black men can wield misogyny, turning on Black women, and gain favor in white male spaces. But no matter how much they lean into that, it doesn’t make them white. Trans men can lean into misogyny and turn on trans women and cis women and gain a level of privilege, but they will never be cis.
There is often debate about who has privilege over whom when comparing cis women and trans men. The answer is assumed to be trans men on top always, because they are men. The reality is that they only generally hold a higher level of privilege when they are assumed to be cis men. As soon as their trans status is known, cis women can and do weaponize their cis status to oppress trans men. By viewing “male/female” as the ultimate axis of identity power, we completely ignore they way that other factors hold much more weight in a given conversation and how female identity can weaponize victim status for control. This scenario plays out a lot with the concept of “white woman tears” or the ability for (cis, white) women to wield victimhood as a shield from culpability, encouraging those with power to “save” you from a purported threat. This phenomenon has killed and endangered countless Black men. All this debate about whether cis women can hold power over trans men when white women unquestioningly can hold power over cis men of color. The context of privilege is immensely important.
Both trans men and Black men (and others) are not the intended recipients of male privilege.
Intersectionality was coined as an attempt to understand how various identities one holds intersect with each other and create something new that cannot be separated out. We mostly understand it in intersections of oppressed identities, but cis+white+man is a set of intersections too! A gay man would understandably have his gayness weigh “against” him socially. Now, suppose he is masculine—people don’t tend to view him societally as gay. In this instance his masculinity may protect him. But in queer spaces he is then seen as a threat, an invader. Is it still privilege? I think a lot about how in Paris is Burning, one of the interviewees talked about societal points against you, and he said “Black, gay, and a man.” In his experience, his maleness as a modifier to his other experiences was a strike against him! Not in the implication that women didn’t suffer for their own femininity, but understandably, much of his expression of femininity wouldn’t give him the same sort of flak it did if he was a cis woman. Him being a man was part of his experience of oppression, not the canceling out of it.
Masculinity is treated as the opposite of femininity and implied to always be rewarded. Any cis butch will tell you that’s a lie. As will a trans butch. Butchphobia is an oft-neglected topic in gender discussions. The overlap in experience between cis women butches and trans men is often ignored—either by the need for trans men to understandably try to distance themselves from assumptions of femaleness, or by queer community’s constant forgetting of butches’ existence. The overlap in experience between transfemme butches and transmasc butches is ignored entirely for its implication that “opposite genders” could be the same. A transfemme butch is shoved into one of two categories: either basically a trans woman, or a cis man faking it. Suddenly a category of transfemme is turned on by the larger community, including trans women, for straying outside expected conformity. We turn ourselves into gender cops the way OUR genders were policed.
The trouble for many is, the idea that a transfemme and a transmasc could have the same gender shits on the idea of treating these two categories as diametric opposites. There’s boy trans and girl trans. And because societally it’s good to be a boy and bad to be a girl, and we’re pushing back on that, transfemmes are casting off this yuckiness and choosing purity, and transmascs are joining the dark side. It’s childish analysis, and creates this division where anyone who exists in the grey is a faker or a traitor.
And ultimately what does this help? Transfemmes folding themselves into pretzels to prove they are nothing like men is so damaging, and creates the conditions to cast out transfemmes who don’t fit—after fighting to find acceptance after being cast out for not being cis! And transmascs? They were treated like shit for being women and now either are treated like shit in trans spaces for passing, or treated like shit for not passing—what are THEY supposed to do? Who does this help?
Gender essentialism is a brain rot, gender policing is a disgusting practice, exorsexism is going to destroy the grey area trans folks certainly—but it’s gonna come for the rest of you too.
The inability for people, very much including trans folks, to grapple with the complexities of gender and how it intersects with other identities is not based in logic and does not make you the ultimate victim, it makes you a stunted asshole.
The only way we can move forward is by letting people with direct experience speak to their experience, come up with words to explain that experience, and deconstruct our ideas of gender from binarist, cissexist, intersexist and limited understandings.
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tallmantall · 2 years
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#JamesDonaldson On #MentalHealth - Nearly 20% Of #Trans And #Nonbinary #Youth Attempted #Suicide Last Year
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#LGBTQ+ #youthofcolor were more likely to report #suicidalideation and attempt than their white peers. Photo by Anna Shvets on Pexels.com By Kristi Pahr Rates of #suicidalthoughts in #LGBTQ #youth have increased over the last three years, according to a report from advocacy group The #TrevorProject. The fourth annual National Survey on #LGBTQ #Youth #MentalHealth compiled data from close to 34,000 #LGBTQ people aged 13 to 24 to assess the state of #mentalhealth within the community, and the results are sobering. According to the report – in which 45% of respondents reported being #LGBTQ #youthofcolor and 48% #transgender or #nonbinary, making it the most diverse survey yet – 45% of #LGBTQ #youth considered #suicide in the last year, and nearly 20% of #transgender and #nonbinary #youth attempted #suicide. #LGBTQ #youthofcolor were more likely to report #suicidalideation and attempt than their white peers. It is not surprising that #LGBTQ #mentalhealth, particularly that of young people, is in decline. This year alone, hundreds of anti-#LGBTQ and specifically anti-trans bills have already been introduced in states across the country, leaving #kids and young people feeling attacked, alone, and unsure of where to go when they need help.  “The impacts of the #COVID-19 #pandemic and record wave of anti-#LGBTQ legislation cannot be understated, as they continue to negatively impact #LGBTQ youth’s #mentalhealth. Anti-#LGBTQ bills are at an all-time high this year, with more than 300 being filed in 2022 alone, most of which specifically target #transgender and #nonbinary #youth,” Dr. Myeshia Price, a senior researcher at The #TrevorProject, told Fatherly. “#Transgender and #nonbinary #youth, who already report the highest rates of #anxiety and #depression symptoms, are worried about anti-#transgender legislation: 93% said they have worried about #trans people being denied access to gender-affirming medical care, 91% worried about #trans people being denied access to the bathroom, and 83% said they worried about #trans people being denied the ability to play sports.” However, survey participants who felt supported by their families were more than 50% less likely to attempt #suicide than those who did not feel supported. “Especially in light of the wave of anti-#LGBTQ laws we’ve been witnessing across the country, #parents should make sure that they are affirming their children’s #LGBTQ identities,” Price said. “The most common supportive actions taken by #parents or caregivers included being welcoming to their #LGBTQ friends or partners, talking with them respectfully about their #LGBTQ identity, using their names and pronouns correctly, supporting their gender expression, and educating themselves about #LGBTQ people and issues.” #James Donaldson notes: Welcome to the “next chapter” of my life… being a voice and an advocate for #mentalhealthawarenessandsuicideprevention, especially pertaining to our younger generation of students and student-athletes. Getting men to speak up and reach out for help and assistance is one of my passions. Us men need to not suffer in silence or drown our sorrows in alcohol, hang out at bars and strip joints, or get involved with drug use. Having gone through a recent bout of #depression and #suicidalthoughts myself, I realize now, that I can make a huge difference in the lives of so many by sharing my story, and by sharing various resources I come across as I work in this space.  #http://bit.ly/JamesMentalHealthArticle Order your copy of James Donaldson's latest book, #CelebratingYourGiftofLife: From The Verge of Suicide to a Life of Purpose and Joy http://www.celebratingyourgiftoflife.com The survey also found that 60% of #LGBTQ #youth who needed #mentalhealthcare did not receive it. “The top four barriers to care reported by #youth were fears around discussing #mentalhealth, concerns with parental permission, fears of not being taken seriously, and lack of affordability,” said Price. “Many #LGBTQ #youthofcolor, specifically, expressed concern that providers would not understand their culture. #Parents and #caregivers can openly discuss these issues with the young people in their lives to help destigmatize them and eliminate the fear that is often associated with these types of conversations.” It’s important to note that #LGBTQ #youth are not more prone to #suicidalideation or attempts because of their #genderidentity or #sexualorientation, Price explained. Rather, they are “placed at higher risk because of how they are mistreated and stigmatized in society. With this in mind, we encourage all #parents to treat all #LGBTQ #youth in their lives with dignity and respect – because affirming them for who they are can be life-saving.” Photo by Anna Shvets on Pexels.com Read the full article
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Happy back-to-school y’all
I’ve attended and worked at a couple of super liberal universities. I avoid the gender studies departments for obvious reasons and I still had a lecture in which the female prof gave a brief overview of TERFs and proclaimed her hatred of JKR. Being openly critical of gender ideology, the porn industry, kinks, and ‘sex work’ are the kind of things that can ruin your future in academia. Not to mention the fact that any speech or actions that could be labelled transphobic (ie. defining woman as adult human female) can get you a suspension according to many universities anti-hate-speech policies. 
So, here’s a list of small and smallish (small in terms of overt TERFery, some may require more effort than others) radical feminist actions you can take as a university student:
(this is a liberal arts perspective so if you’re a stem gal this may not apply. but also if you’re in stem maybe you can actually acknowledge that women are oppressed as a sex class without getting kicked out of school. idk)
(Note for TRAs hate reading this: One of the core actions of radical feminism is creating female networks. This is not so that we can brainwash people into being anti-trans. This is because female solidarity is necessary for creating class consciousness and overturning patriarchy. It is harder to subjugate the female sex when we stand together.)
Take classes with female profs. Multiple sections of a class? Pick the one taught by a woman. Have to chose an elective? Only look at electives offered by women. When classes have low numbers they get cancelled. When classes are super popular, universities are forced to consider promoting the faculty that teach them
Make relationships with these female profs. Go to office hours. Chat after class. Ask them about their research. Building female networks is sooooo important!
Actually fill in your end of year course feedback forms. Profs often need these when applying for tenure or applying for a job at another university so it is very important (especially with young and/or new profs) that you fill out these forms and give specific examples of how great these women are. Go off about what you love about them! Give her a brilliant review because you know the idiot boy in that class who won’t shut up even though he knows nothing is going to give her only negative feedback because he thinks any woman who leaves the house is a feminazi b*tch. 
(note: obviously don’t go praising any prof - female or male - who is blatantly racist, homophobic, etc.)
(Also if you have shitty male profs write down all the horrible things they have done and said and put it in these forms because once a shitty man gets tenure they are virtually untouchable)
(also also, leave a good review on rate my profs or whatever other thing students use to figure out if they want to take classes. idc if you copy paste your feedback from the formal review. rave about the class to your friends. do what you can to get good enrolment for that prof for reasons above.)
Participate in class. Talk over the male students. Say what you mean and mean it. Call out the boys when they say dumb shit
Write about women. If you have the option to make a text written by a woman your primary text in an essay, do it. Pick the female-centred option if you’re writing an exam-essay with multiple prompts. (Profs often look at what works on their syllabus are being written about/engaged with as a marker of whether to keep those texts the next time they teach the class. If there are badass women on your syllabus, write about them to keep them on the syllabus) Use female-written secondary sources whenever possible. 
(pro tip: many women in academia are more than happy to talk to you about their papers. expand your female networks by reaching out to article authors through email and asking them about their cool shit)
Get your essays published! Many departments have undergrad journals you can publish in. This will ensure more people read about the women you write about and will demonstrate to the department that people like learning about women
Consider trying to publish your undergrad essay with a legit peer-reviewed journal. If you can do it, your use of female-written secondary sources boosts the reputations of the women who wrote those secondary sources. Also this helps generally to increase scholarship about women’s writing!
Present your papers at conferences! Many schools have their own undergraduate/departmental conferences that you can present at. Push yourself by submitting to outside conferences. Bring attention to women’s works by presenting your papers. Take a space at a conference that would otherwise be reserved for mediocre men
Talk to your profs and/or your department and/or your university about mandating the inclusion of female works in classes if this isn’t something they do already
Sit next to other women in your classes. Talk to them. Make friends. Form study groups. Proofread each other’s essays. Give each other knowing looks when the boys are being dumb. Just interact with other women! Build those female networks!
Be generous with your compliments. A female classmate and I were talking to a prof after class and the classmate told me (out of the blue) that I always have such interesting things to say. I think about that whenever I’m lacking confidence about my academic skills. Compliment the women in your classes for speaking up, for sharing their opinions, for challenging your classmates/profs, for doing cool presentations, etc.
Talk to other women about sexist things going on on campus. Make everyone aware of the sexist profs. Complain about how there are many more tenured men than tenured women. Go on rate my professor and be explicit about how the sexist profs are sexist
Be active on campus and in societies. If a society has an all male executive or is male-dominated, any women who join that society make it less intimidating for more women to join. Run for executive positions! Bring in more women! 
(Pro tip: Many societies’ elections are super gameable. You can be eligible to vote in a society election sometimes just by being a student at that university — even without having done anything with the society before. Other societies might just require that you’ve taken a class in a particular department or attended a society event. (Check the society’s governing documents.) Use those female networks you’ve been building. If you can bring three or four random people to vote for you, that might be enough for you to win. Societies have trouble meeting quorum (the minimum number of people in attendance to do votes) so it is really super achievable to rig an election with a few friends. And don’t feel bad about this. The system is rigged against women so you have every right to exploit loopholes!)
(Also feel free to go vote “non-confidence”/“re-open election” if only shitty men are running. Too often people see that only candidates they don’t like are running and so they give up. But you can actually stop them getting elected)
Your campus may have a LGBTQIA+alphabetsoup society. That society definitely needs more L and B women representation. It may be tedious to argue with the nb straight dudes who insist that it’s fine to use “q***r” in the society’s posters and that attraction has nothing to do with genitals, but just imagine what could happen if we could make these sorts of societies actually safe spaces for same-sex attracted women and advocated for our concerns
Attend random societies’ election meetings. Get women elected and peace out. (or actually get involved but I’m trying to emphasize the lowest commitment option with this one)
Write for the campus newspaper. Write about what women are doing - women’s sports, cool society activities, whatever. Review female movies, books, tv shows, local theatre productions. Write about sexism on campus. We need more female by-lines and more stories about women
Get involved with your campus’s sexual assault & r*pe hotline/sexual assault survivor’s centre/whatever similar organization your campus has if you can. This is hard work and definitely not for everyone (pls take care of yourself first, especially if you are a survivor)
(If your campus doesn’t have an organization for supporting survivor’s of sexualized violence, start one! This is probably going to be a lot of hard work though, so don’t do it alone)
Talk to your student council about providing free menstrual hygiene products on campus if your campus doesn’t already do this. If your campus provides free condoms (which they probs do), use that as leverage (ie. ‘sex is optional, menstruation is not. so why do we have free condoms and no free pads?’)
If you’re an older student, get involved with younger students (orientation week and such activities are good for this). Show the freshman that you can be a successful and well-liked woman without shaving your legs, wearing heels, wearing make-up, etc. Mentor these young women. Offer to go for coffee or proofread essays. 
Come to class looking like a human being. Be visibly make-up less, unshaven, unfeminine, etc. to show off the many different ways of being a woman
Talk to the custodial staff and learn their names. (I know there are men who work in this profession, but it is dominated by low-income women) Say hi in the hallways, ask them about their lives, show them they’re appreciated
Be explicit with your language. When you are talking about sex-based oppression, say it. Don’t say ‘sex worker’ when you mean survivor of human trafficking. This tip is obviously a bit tricky in terms of overt TERFyness, so use your best judgement
That’s all from me for now! Feel free to add your suggestions and remember that feminism is about action
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I finished Irreversible Damage this weekend.
(All the TWs below)
I took notes in a tumblr post draft as I went, and it's a long mess that I'm not sure anyone wants to read. It might clean it up and post it as a review if anyone is interested.
Overall, it's a terrible book. There were a few passages that hit like a gut punch, but for the most part it wasn't a difficult read...because Shrier is so disconnected from the reality of what it is to be a transmasculine person. That book is not representative of the transmasculine experience, I'm not represented in the pages of that book.
It's about us, without us. (And no, I don't--and won't--count Buck Angel as representation of the average transmasculine experience.) Apart from a few cherry picked words from trans Youtubers and a handful of detransitioners, this book is led by the stories of anti-trans parents--this book isn't about the transmasculine experience, it's about the transphobic parent experience.
It's anti-transmasculine propaganda...and worse, the further into the book you read, the more obvious it is that the book is intended to function as a guide for parents to practice DIY conversion therapy. This is literally a guidebook on how to abuse your trans child.
Isolate them (literally move across the country if needed, states without laws that protect trans people are strongly recommended), separate them from their trans friends or other affirming people in their lives, prevent them from having access to phones or internet, never ever use their correct name or pronouns, force them to do manual labor or physical activity if possible, take away or destroy their gender affirming clothing or binders, and make the home "private" again (in other words, never let anyone find out that your child is trans or what you are doing to your child because of their transness).
If there is anyone who believes that transmasculine people don't experience a very distinct and specific form of transphobia, I would ask them to read this book.
The kind of transphobia that trans men and transmasc people face intersects heavily with ableism and sexism. Transmasculine people are heavily infantilized; it's shocking (but not surprising) how...paternalistic an attitude this book takes towards both teenage girls and women and transmasculine people, including trans people who are legally adults. It is clear that Shrier does not think highly of teenage girls and young women...they are easily misled and easily confused, lonely and desperate and self-hating, incapable of separating emotion from reality, easily influenced by social media and peers.
Shrier encourages parents to exert as much control over the lives of their legally adult trans children as possible, and to use any potential leverage available to manipulate trans adults into stopping their transition. It's obvious that Shrier doesn't view trans adults as actual adults at all, but as childish individuals who are mentally/emotionally/neurologically underdeveloped. Any neurodivergence, mental illness, or history of trauma adds tax, and is proof that a person isn't mentally competent to transition.
It is also obvious that the potential future fertility of any transmasculine person is valued more greatly than our personhood, bodily autonomy, or mental health. At no point is it ever stated that child-bearing or motherhood are optional. The possible loss of fertility is the "irreversible damage"...and whether that potential fertility is even wanted by the trans person in question isn't relevant.
There are some other WTF moments in this book too. Shrier doesn't believe that spiritual abuse is real, rather it is nonsense invented by "gender ideologues" in order to accuse Good Christian parents of abuse. Shrier comes across as anti-therapy and anti-mental health medication; she downplays depression as "the blues" and anxiety as "nerves", and goes on to suggest that those who take antidepressants and anti-anxiety medications are looking for an easy way out and simply trying to medicate away normal human emotions. She openly opposes conversion therapy bans that prevent the practice of conversion therapy against trans people, and she opposes school anti-bullying programs that teach LGBT+ acceptance.
This book is also anti-queer, anti-pansexual, anti-asexual, and to a point anti-bisexual. Shrier is clearly obsessed with the amount of sex that trans people (including minors, there are some really gross statements in this book) are or aren't having; because so many trans people identify as asexual, at one point she refers to the trans community as a "cult of asexuality". Bisexuality is considered a phase of normal teenage exploration on the way to developing an either straight or lesbian/gay identity. And if you think that lesbian/gay teens and young adults get a break in this book, you're wrong: Shrier discourages parents from affirming their gay and lesbian teens and she is clearly against GSA's in schools.
I could keep going for a long time, but I won't.
Anyway, after reading that fucking disaster, I've just started Detransition, Baby and I'm waiting and hoping for it to get good; the first ~60 pages are kind of slow-moving, more words than plot. I am interested to see where it goes though!
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searedwood · 3 years
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30 Day Gay Journal Prompts
This is specifically designed for Pride Month and self celebration, but this can be for literally any other use. Except hate. No hate allowed.
Day 1- Write your preferred name(s), pronouns, nice nouns (nouns you like to be referred to as), and bad nouns (nouns you don't like to be referred to as).
Day 2- Record your triggers, from really bad to not as bad to getting over it. Add any specifications or notes if you feel like you need them. This is so you can identify what makes you uncomfortable or panicked, which will help you be able to identify and avoid a situation in which you may feel threatened, uncomfortable, or panicked.
Day 3- Make a list of signs that you are having a panic attack. This will help you be able to communicate to close friends or family members what may happen in an event you become panicked. This will also help you identify when you're having a panic attack, which will help you be able to calm down. Additionally, record some ways that will help stop the panic attack. For me, some ways of calming down are to go outside, my stuffie, breathing and grounding exercises, comfort music, and puns or jokes.
Day 4- Take some time and think about what makes you happy and relaxed. Write down your comfort music, comfort videos, and comfort characters. If you have a comfort game or movie, include that as well. This is to help you identify a source of calm, relaxation, and happiness that you can easily fall back on if you are uncomfortable or scared.
Day 5- Do some research on LGBTQIA+ labels, flags, and symbols. Write down your gender identity and what it means for you. Write down your sexual and romantic orientations as well, and what they mean for you. Additionally, draw little Pride Flags and symbols beside each label. I drew the genderfaunet flag on the inside cover of my journal, along with corresponding flowers that represent what I see in my identity, as well as what I hope to integrate into myself (Snowdrop - rebirth, Chrysanthemum - truth, Rose leaves - hope, Lilacs - growth/progress, Yarrow - healing, and Narcissus - self love)
Day 6- Write down the titles of your favorite LGBTQIA+ books, movies, TV shows, and games, or titles you want to see/read/play. Do a little digging and find out what titles sound interesting. Supporting LGBTQIA+ creators is a wonderful way to celebrate Pride.
Day 7- Journaling doesn't have to be just writing. Try drawing some LGBTQIA+ inspired art, whether it's just a few doodles, a flag or two, or a beautiful painting. Dedicate this entry to expressing yourself and your identity in a way without words.
Day 8- Write gay poetry. You may not think yourself talented or particularly good at writing poems, but that doesn't mean you should keep yourself from doing it, even for a day. Poetry is a wonderful way to bend language to your will and express yourself in a way that only you have to understand. Write a poem expressing your experience in the LGBTQIA+ community, or a poem detailing your first gay crush. Whatever you feel on your heart today, put it into beautifully unique words.
Day 9- Write about the moment you realized you weren't straight or binary. Alternatively, write about the moment you learned what the LGBTQIA+ community was. Describe your feelings and thoughts in the moment, and reflect over how they have changed and evolved over time.
Day 10- Take a moment and think about where you would be if LGBTQIA+ rights have existed all along, without the need for reform laws or protests. Write down who you think you would be, how you would live, and how easy it would be to do things you can't right now. At the same time, think about the disadvantages. Consider the lack of a fight for freedom and how that may influence your opinion or thoughts.
Day 11- Write a letter to your younger self. Tell your younger self about who you are and who you've become. Give them words of encouragement about the journey ahead. Remind your younger self that no matter what happens, you turn out to be a wonderful and beautiful person.
Day 12- Write a letter to your older self. Detail your present experience as a member/ally of the LGBTQIA+ community. Present your ideas about where the community will be moving forward and how much progress society as a whole will make. Ask yourself some questions, like "How do you celebrate your identity?" Later in the future, you can come back to this letter and respond.
Day 13- Learn some phrases or words of Polari. Polari is a critically endangered language invented by young gay men living in Britain. It was also used by circus men and theatre kids. Few LGBTQIA+ people now know of the language, so there's no better time to try to revive it.
Day 14- Do some research on Pride history. Record interesting or important events that marked the history of the LGBTQIA+ community. What happened at the first Pride Parade? Who was the first advocate for gay and lesbian marriage? What was the LGBTQIA+ community like before it was acceptable to be openly queer?
Day 15- Write a letter to those that are anti-LGBTQIA+. Explain why queer rights are humans rights. Tell them that love is love. Or, if you're feeling like letting loose that anger, just tell them off. This letter is for your eyes only, so don't be afraid to get mean if it makes you feel better.
Day 16- Take a moment and think about how you wish to represent yourself. Do you want to wear skirts and dresses? Do you prefer baggy pants and a puffy jacket? Do you like wearing makeup? How do you style your hair? Record how you currently dress and look and how you wish you could dress and look. Write about how your wishes reflect your identity.
Day 17- Write some ways you can improve on the way you treat yourself. Are you hard on yourself because you just can't make the right grade? Do you obsess over how you don't fit in to your family's standards of gender and sexuality? Give yourself some love and think about how you can be nicer to yourself. Remind yourself that school grades aren't more important than your own needs. Remember that if you are in an unhealthy relationship with friends or family, it isn't your fault.
Day 18- Write about what really makes you feel like yourself. You know better than anyone what your authentic self is. So what is it? What makes you feel really... you?
Day 19- If someone described you, what would they say? This can be anything from physical appearance to personality. This can help you think about how you present yourself to others. Do you want more people to know exactly what gender you identify as? Do you not want people to know what pronouns you prefer?
Day 20- Do some research on neopronouns. If you don't use any, perhaps you'll find a set or three you feel comfortable with (if not, that's fine!) If you can't do your own research, try making up your own set! I sometimes feel semi-feminine, like just a little teaspoon of femininity, but I don't really like she/her pronouns. So, I made for myself a set that sounds similar but isn't quite there. Xe/Xer/Xers/Xerself. The 'x' is pronounced like the 's' in 'measure.' A good way to make sure you know how to use a set of neopronouns in a sentence is to use this example I got from pronouny: Today I went to the park with xer. Xe brought xer frisbee. At least, I think it was xers. By the end of the day, xe was throwing the frisbee to xerself.
Day 21- Have you heard the phrase "black sheep of the herd"? It refers to someone that doesn't really fit in to their social group. In what ways are you the black sheep? Is it because of your identity or orientation? How can you help others to see you aren't different and shouldn't be alienated? How can you encourage people to welcome LGBTQIA+ people to the herd?
Day 22- Imagine you are teaching a class of young children about LGBTQIA+, gender, and sexual/romantic orientations. What would you say? How would you encourage them to be open minded and to explore their own identities?
Day 23- With great Pride comes great hardships. There are many obstacles and difficulties when it comes to finding your true self and figuring out your identity and orientation. What hardships have you overcome? What have you learned from them?
Day 24- One of your friends comes to you about having questions about gender identity. They are questioning their own identity and seek your help and support. List some ways you would help your friend feel supported and loved while also helping them discover their identity.
Day 25- List three things you would do if you weren't afraid. (For me, these would easily be: attending Pride Parades, advocating for queer rights, and coming out)
Day 26- Take your favorite or least favorite LGBTQIA+ ship and rewrite a scene as if they were together, or list some of your favorite queer ships.
Day 27- Discover some gender-neutral terms for things like family members, romantic partners, or honorifics (Mister, Miss, Mx.). If you can't find any you find interesting or comfortable, try creating some of your own. My pibling (parent+sibling) calls me their nibling or nibkid (NB term for sibling's child).
Day 28- Have you ever wanted to write a story? Record an idea or two, or three or four, for LGBTQIA+ stories. They can be anything from lesbian princesses to a coming-of-age trans story. Maybe you'll end up planning out your best seller!
Day 29- Think about what rights aren't granted to LGBTQIA+ people. What are they? Do they directly affect you as well? How do these lack of rights make you feel? What can you do to help advocate for these rights?
Day 30- The last day of Pride Month doesn't mean it's the last day of acceptance and love. How can you spread Pride throughout the year? How can you keep and open mind and heart and advocate for LGBTQIA+ rights? Maybe set a list of goals for yourself, things you want to keep up through the year.
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theshedding · 3 years
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Lil Nas X: Country Music, Christianity & Reclaiming HELL
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I don’t typically bother myself to follow what Lil Nas X is doing from day to day, or even month to month but I do know that his “Old Town Road” hit became one of the biggest selling/streamed records in Country Music Business history (by a Black Country & Queer artist). “Black” is key because for 75+ years Country music has unsuspiciously evolved into a solidly White-identified genre (despite mixed and Indian & Black roots). Regrettably, Country music is also widely known for anti-black, misogynoir, reliably homophobic (Trans isn’t really a conversation yet), Christian and Hard Right sentiments on the political spectrum. Some other day I will venture into more; there is a whole analysis dying to be done on this exclusive practice in the music industry with its implications on ‘access’ to equity and opportunity for both Black/POC’s and Whites artists/songwriters alike. More commentary on this rigid homogeneous field is needed and how it prohibits certain talent(s) for the sake of perpetuating homogeneity (e.g. “social determinants” of diversity & viable artistic careers). I’ll refrain from discussing that fully here, though suffice it to say that for those reasons X’s “Old Town Road” was monumental and vindicating. 
As for Lil Nas X, I’m not particularly a big fan of his music; but I see him, what he’s doing, his impact on music + culture and I celebrate him using these moments to affirm his Black, Queer self, and lifting up others. Believe it or not, even in the 2020′s, being “out” in the music business is still a costly choice. As an artist it remains much easier to just “play straight”. And despite appearances, the business (particularly Country) has been dragged kicking and screaming into developing, promoting and advancing openly-affirming LGBTQ 🏳️‍🌈 artists in the board room or on-stage. Though things are ‘better’ we have not yet arrived at a place of equity or opportunity for queer artists; for the road of music biz history is littered with stunted careers, bodies and limitations on artists who had no option but to follow conventional ways, fail or never be heard of in the first place. With few exceptions, record labels, radio and press/media have successfully used fear, intimidation, innuendo and coercion to dilute, downplay or erase any hint of queer identity from its performers. This was true even for obvious talents like Little Richard.
(Note: I’m particularly speaking of artists in this regard, not so much the hairstylists, make-up artists, PA’s, etc.)
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Which is why...in regard to Lil Nas X, whether you like, hate or love his music, the young brother is a trailblazer. His very existence protests (at least) decades of inequity, oppression and erasure. X aptly critiques a Neo-Christian Fascist Heteropatriarchy; not just in American society but throughout the Music Business and with Black people. That is no small deal. His unapologetic outness holds a mirror up to Christianity at-large, as an institution, theology and practice. The problem is they just don’t like what they see in that mirror.
In actuality, “Call Me By Your Name”, Lil Nas X’s new video, is a twist on classic mythology and religious memes that are less reprehensible or vulgar than the Biblical narratives most of us grew up on vís-a-vís indoctrinating smiles of Sunday school teachers and family prior to the “age of reason”. Think about the narratives blithely describing Satan’s friendly wager with God regarding Job (42:1-6); the horrific “prophecies” in St. John’s Book of Revelation (i.e. skies will rain fire, angels will spit swords, mankind will be forced to retreat into caves for shelter, and we will be harassed by at least three terrifying dragons and beasts. Angels will sound seven trumpets of warning, and later on, seven plagues will be dumped on the world), or Jesus’s own clarifying words of violent intent in Matthew (re: “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword.” 10:34). Whether literal or metaphor, these age old stories pale in comparison to a three minute allegorical rap video. Conservatives: say what you will, I’m pretty confident X doesn’t take himself as seriously as “The true and living God” from the book of Job.
A little known fact as it is, people have debunked the story and evolution of Satan and already offered compelling research showing [he] is more of a literary device than an actual entity or “spirit” (Spoiler: In the Bible, Satan does not take shape as an actual “bad” person until the New Testament). In fact, modern Christianity’s impression of the “Devil” is shaped by conflating Hellenized mythology with a literary tradition rooted in Dante’s Inferno and accompanying spooks and superstitions going back thousands of years. Whether Catholic, Protestant, Mormon, Scientologist, Atheist or Agnostic, we’ve spent a lifetime with these predominant icons and clichés. (Resource: Prof. Bart D. Erhman, “Heaven & Hell”).
So Here’s THE PROBLEM: The current level of fear and outrage is: 
(1) Unjust, imposing and irrational. 
(2) Disproportionate when taken into account a lifetime of harmful Christian propaganda, anti-gay preaching and political advocacy.
(3) Historically inaccurate concerning the existence of “Hell” and who should be scared of going there. 
Think I’m overreacting? 
Examples: 
Institutionalized Homophobia (rhetoric + policy)
Anti-Gay Ministers In Life And Death: Bishop Eddie Long And Rev. Bernice King
Black, gay and Christian, Marylanders struggle with Conflicts
Harlem pastor: 'Obama has released the homo demons on the black man'
Joel Olsteen: Homosexuality is “Not God’s Best”
Bishop Brandon Porter: Gays “Perverted & Lost...The Church of God in Christ Convocation appears like a ‘coming out party’ for members of the gay community.”
Kim Burrell: “That perverted homosexual spirit is a spirit of delusion & confusion and has deceived many men & women, and it has caused a strain on the body of Christ”
Falwell Suggests Gays to Blame for 9-11 Attacks
Pope Francis Blames The Devil For Sexual Abuse By Catholic Church
Pope Francis: Gay People Not Welcome in Clergy
Pope Francis Blames The Devil For Sexual Abuse By Catholic Church
The Pope and Gay People: Nothing’s Changed
The Catholic church silently lobbied against a suicide prevention hotline in the US because it included LGBT resources
Mormon church prohibits Children of LGBT parents to be baptized
Catholic Charity Ends Adoptions Rather Than Place Kid With Same-Sex Couple
I Was a Religious Zealot That Hurt People-Coming Out as Gay: A Former Conversion Therapy Leader Is Apologizing to the LGBTQ Community
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The above short list chronicles a consistent, literal, demonization of LGBTQ people, contempt for their gender presentation, objectification of their bodies/sexuality and a coordinated pollution of media and culture over the last 50+ years by clergy since integration and Civil Rights legislation. Basically terrorism. Popes, Bishops, Pastors, Evangelists, Politicians, Television hosts, US Presidents, Camp Leaders, Teachers, Singers & Entertainers, Coaches, Athletes and Christians of all types all around the world have confused and confounded these issues, suppressed dissent, and confidently lied about LGBT people-including fellow Queer Christians with impunity for generations (i.e. “thou shall not bear false witness against they neighbor” Ex. 23:1-3). Christian majority viewpoints about “laws” and “nature” have run the table in discussions about LGBTQ people in society-so much that we collectively must first consider their religious views in all discussions and the specter of Christian approval -at best or Christian condescension -at worst. That is Christian (and straight) privilege. People are tired of this undue deference to religious opinions. 
That is what is so deliciously bothersome about Lil Nas X being loud, proud and “in your face” about his sexuality. If for just a moment, he not only disrupts the American hetero-patriarchy but specifically the Black hetero-patriarchy, the so-called “Black Church Industrial Complex”, Neo-Christian Fascism and a mostly uneducated (and/or miseducated) public concerning Ancient Near East and European history, superstitions-and (by extension) White Supremacy. To round up: people are losing their minds because the victim decided to speak out against his victimizer. 
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Additionally, on some level I believe people are mad at him being just twenty years old, out and FREE as a self-assured, affirming & affirmed QUEER Black male entertainer with money and fame in the PRIME of his life. We’ve never, or rarely, seen that before in a Black man in the music business and popular culture. But that’s just too bad for them. With my own eyes I’ve watched straight people, friends, Christians, enjoy their sexuality from their elementary youth to adolescence, up and through college and later marriages, often times independently of their spouses (repeatedly). Meanwhile Queer/Gay/SGL/LGBTQ people are expected to put their lives on hold while the ‘blessed’ straight people run around exploring premarital/post-marital/extra-marital sex, love and affection, unbound & un-convicted by their “sin” or God...only to proudly rebrand themselves later in life as a good, moral “wholesome Christian” via the ‘sacred’ institution of marriage with no questions asked. 
Inequality defined.
For Lil Nas X, everything about the society we've created for him in the last 100+ years (re: links above) has explicitly been designed for his life not to be his own. According to these and other Christians (see above), his identity is essentially supposed to be an endless rat fuck of internal confusion, suicide-ideation, depression, long-suffering, faux masculinity, heterosexism, groveling towards heaven, respectability politics, failed prayer and supplication to a heteronormative earthly and celestial hierarchy unbothered in affording LGBT people like him a healthy, sane human development. It’s almost as if the Conservative establishment (Black included) needs Lil Nas X to be like others before him: “private”, mysteriously single, suicidal, suspiciously straight or worse, dead of HIV/AIDS ...anything but driving down the street enjoying his youth as a Black Queer artist and man. So they mad about that?
Well those days are over.  
-Rogiérs is a writer, international recording artist, performer and indie label manager with 25+ years in the music industry. He also directs Black Nonbelievers of DC, a non-profit org affiliated with the AHA supporting Black skeptics, Atheists, Agnostics & Humanists. He holds a B.A. in Music Business & Mgmt and a M.A. in Global Entertainment & Music Business from Berklee College of Music and Berklee Valencia, Spain. www.FibbyMusic.net Twitter/IG: @Rogiers1
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splendidemendax · 2 years
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Classical reception projects I'd do if Star Trek were real and I was living in the 24th century:*
*In this version of reality, everyone in the whole galaxy reads ancient Greco-Roman lit and is ready to talk about it at a moment's notice bc I say so.
Vulcan reception of the Iliad
So like, the most obvious project would be to see how the Vulcans read the Stoics, since Stoic ethics is remarkably similar to Surakian philosophy. But I don't think they'd go for the Stoics I like (mostly Epictetus, who is excellent); I have the feeling they'd be more into, like, Seneca.*
*tl;dr: Epictetus was a freedman and his Stoicism is about keeping your head and preserving your identity and moral core at any cost when everything is really, really hard. Seneca is more, like, high-academic, theoretical Stoicism. I find Epictetus' approach both much more interesting and much more useful; I also personally find Seneca very annoying.
But the Iliad is so emotive and emotion is so explicitly tied to loss and destruction, specifically loss and desctruction through war. If you've never read it, these are the first few lines:
Anger be now your song, immortal one, Akhilleus' anger, doomed and ruinous, that caused the Akhaians loss on bitter loss and crowded brave souls into the undergloom, leaving so many dead men-carrion for dogs and birds; and the will of Zeus was done. —Iliad, 1.1–6, trans. Robert Fitzgerald
I also had a prof in college who studied emotions in Homer and her favorite way of reading the Iliad was to reframe the narrative as being about longing (ποθή) rather than rage (μῆνις), which is a take I'll never forget.
All in all: I think it would remind Vulcans of their own history and make them super uncomfy and I love to see how people deal with texts that make them uncomfy.
Cardassian reception of the Aeneid
So the obvious bits here are the focus on the family and the state and the sacrifice involved in preserving/creating/honoring them.
What's particularly fun is Vergil's ambivalence about the Augustan project.* The classic (ha) argument about the Aeneid is whether it's pro- or anti-Augustan, but it doesn't have to be entirely one or the other and I personally think the ambivalence is the point. When you're living in a state coming off, like, a century of on-and-off civil war, you might have some complicated feelings about an authoritarian's peace. It would be super cool to see whether or not Vergil's ambivalence would come through.
*tl;dr: Augustus wins a civil war and takes control of the Roman government. He plays a delicate balancing game during his lifetime, but will later be recognized as the first Roman emperor. The year he is granted the title Augustus ("venerable, noble; sacred"; his actual name is Octavian) by the Roman Senate is the standard date for Rome's transition from republic to empire.
The Aeneid is also interesting because of how simultaneously hopeful and hopeless it is. Case in point: book six, where Aeneas goes to the underworld to talk to his dead father and he sees the entire future of Rome down there. The future is good, but it's got this awful shadow hanging over it because Aeneas, founder of the Roman people, is seeing this glorious future in the land of the dead.
The person who is described in the most depth is Marcellus, who gets a good thirty lines (note that I've omitted some lines):
                                      At which point Aeneas saw A young man in step with Marcellus, arrayed In glittering arms, exceedingly handsome But with lowered eyes, unhappy looking, so he asked, “Who, father, is that companion at his side? A son, or another of his great descendants? What crowds and clamour follow him! What presence He has! But black night wreathes his brow With dolorous shadow.”                                            Choking back his tears, Anchises answered, “Do not, O my son, Seek foreknowledge of the heavy sorrow Your people will endure. Fate will allow the world Only to glimpse him, then rob it of him quickly... O son of pity! Alas that you cannot strike Fate’s cruel fetters off! For you are to be Marcellus... —Aeneid, 6.1169–1198, trans. Seamus Heaney*
*Seamus Heaney's translation of Aen. VI is the best translation I've ever read of any Latin text. I paid a truly stupid amount of money for it (like $20 or smthg for a 100-ish page book) and it was entirely, 100% worth it. Cannot recommend highly enough.
Marcellus will be Rome's great hope and he'll die before he gets to do anything; he hasn't been born yet and he's already in the underworld. His ancestors grieve the bright future he's already doomed never to have, centuries before he's even born.
I'd love to see what Cardassians would make of all the ambivalence, especially if I could compare approaches before and after the Dominion War.
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rudolphsboyfriend · 3 years
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JKR’s chamber of secrets: the racist undertones in the harry potter books
The harry potter book series is arguably one of the most popular works of modern fiction. It is widely regarded as essential reading for children all over the world, and has one of the biggest fan bases of any book series. Despite it being one of the biggest phenomena of English literature, the series and the author often showcase and promote bigoted opinions, such as racism, and transphobia. In this speech I will be discussing JKRs chamber of secrets: the underlying tones of racism in the Harry Potter books.
The first thing I would like to point out, is that the elves have from the beginning been seen as these happy, carefree slaves, that are completely and utterly against freedom. This to begin with, is feeding into the slaving myth and propaganda that slave owners that told to the general public so they could benefit from free labour. This is very racist as it suggests that JKR believes that slaves were a good thing and should not have been eradicated. Hermione is the only one who seems to care about the elves’ freedom and while fighting for their freedom she is seen as a silly, misguided person for it.
Another problem with this is that while the good guys try to fight back against Voldemort's racist ideology of only wanting purebloods to exist, and wants to eradicate muggleborns, they also complicit with Voldemort's racist ideology. Wizards treat muggles as inferior to them this is shown from the first book, ‘even the muggles have noticed somethings going on’ Professor McGonagall says dismissively and Hagrid tells Harry ‘It’s your bad luck you grew up in a family o’ the biggest Muggles I ever laid eyes on’. It is obvious that the word muggle is not only a description it’s an insult. They also abuse muggles by erasing their memories which is distinctly a violation of consent. The books show an obvious social hierarchy, the idea that some people are better than others: purebloods, half-bloods, muggleborns, muggles, half-giants, werewolves, goblins, elves. And if this way of thinking is applied, as this book is targeted to children it can make them think that some people are better than others and if they apply this to race, sexuality, and transgender people, it can create a generation of bigoted people as so many people see her as a role model that they can copy her bigoted way of thinking. She is one of the main reasons that there are so many transphobic people is because SHE encouraged them to become more radicalised.
J.K Rowling is also anti semantic as she based goblins on harmful Jewish stereotypes. Due to years of anti-Semitism Jews were portrayed as having big noses and being greedy, as they tended to work with money. But at this point who's surprised?
The few people of colour presented in the books were done in a racist fashion. Firstly, the Patil sisters, were the only desi characters in the book and they were sort of prissy and irrelevant to the story, that being said. The outfit they were is a more simplistic, watered-down, unflattering version of actual Indian ethnic wear. In general, Indian clothing is so bright and beautiful, and the designs are so intricate, the designers simply didn’t bother to represent Indian culture, instead chose to focus entirely on Hermione's glow up. Secondly, Cho Chang. WOW! Do I need to say more? This is one of the most openely racist things she has done. She took two Korean surnames mixed them together and called it a day. Especially in a magical world full of mystical names like Luna Lovegood, Albus Dumbledore, and Nymphadora Tonks, she didn’t even give the name even an ounce of thought.
By casting a Korean actress to play Nagini, in Fantastic Beasts, who later on becomes a pet for a white man, when she is the only Asian character is racist. End of story. It is specifically the lack of diversity that makes this stand out. It IS racist to Asian women because Asian women only ever see stereotypes like the exotic Asian woman who is fetishized by white men – which is a REAL thing. Having Nagini being owned and controlled by a white man, is harmful and just racist. Did J.K Rowling not have a single person that could have pointed the problem of having an Asian women end up in permanent enslavement to an evil white guy?
Due to the criticism J.K Rowling received for not including enough diversity in the books, she claimed that Hermione was black, which is great, but did not bother to include this in the books. She thought that by saying that ‘hey guys I now think Hermione is black’ it was enough. She simply wanted those brownie points. It is increasingly obvious that she can never be bothered to write good representation.  She also did this when she made Albus Dumbledore gay, as queer baiting to add more diversity. This could be rebutted with the idea that she does not know how to include more accurate representation. However, Rick Riordan, who in the beginning didn’t have a very inclusive universe, strived and learned to write and include diversity in the Percy Jackson universe. The author of one of the most popular book series is more than capable of learning how to write more inclusive books, she does not though because she is racist, homophobic and transphobic.
In conclusion, there are a lot of racist undertones to the harry potter books, that reflect the authors actual feelings in real life. She does not include enough representation and the few she does are written in a racist manner. In recent years she has also proved to be incredibly transphobic, teaching young children who see her as a role model that trans men are not real men, when they are and the other way round. And this concludes, today’s speech on why JK Rowling is a vile human being.
this is my speech it suck but it drags JKR through the mud and i have no brain cells left over
also @noboren and @sarcastic-sayori heres my shitty speech if you think of ways of making better please tell me
WOOHOO BESTIEEE NICE!!!!! Drag her 😌🙏🏼
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