About Wayfare Society
Wayfare Society is a community committed to making a difference.
Our Goals
Educate communities about environmental and social issues.
Inspire proactive involvement in local and global solutions.
Empower individuals to create a ripple of positive change.
Our Values
Critical Theory: Encouraging a deep understanding of societal structures and challenges, laying the groundwork for informed action.
Intersectionality: Recognizing the interconnectedness of social categorizations and striving for equitable solutions that acknowledge these complexities.
Decolonization: Actively challenging colonial mindsets, working towards dismantling oppressive systems, and fostering a more equitable and inclusive society.
Community: Building and nurturing networks of support, collaboration, and collective action.
Environment: Implementing sustainable practices and environmental stewardship, creating a harmonious relationship between humans and the Earth.
Our Future
Expanding beyond digital platforms, we envision a future where the Wayfare Society contributes to tangible community projects, and continues sparking discussions that lead to real-world solutions. By sharing ideas and resources, we’re not just envisioning a better world, we’re actively working towards it.
Join us in this journey of discovery and action. Together, we’ll work towards fostering a sustainable and inclusive world.
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[ ID: tweet by @/_SocSpecialist_ reading, “Just here to say that “micro” in microaggressions refers to the level of analysis in which they are observed, not the scale or magnitude of the harm they inflict.” ]
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“Because the oppression of nonhuman individuals is normative, it is largely invisible, and most of us are complicit in one way or another. While social justice activists now widely recognize that the poor, elderly, and non-white racialized minorities are harmed by patriarchy, few are willing to similarly recognize the harm of patriarchal dualisms and hierarchy on nonhuman animals – even ecofeminist theorists. Very few social justice activists have even a rudimentary understanding of speciesism, or of the harmful exploitation that stems from such marginalization and cruel domination of nonhuman animals.”
Lisa Kemmerer, Sister Species: Women, Animals and Social Justice
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what the fuck is the point in fighting for my own rights if im not fighting for everyone else's at the same time??? like the government is gonna turn around and do the same shit they've done to us to their people and that's okay bc it's not u??? bitch
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Refrain from using graphic images/diagrams when explaining FGM. Simpler, non-graphic images are better, with no gore or knives displayed. The last thing you want to do it retraumatize a victim when you should be spreading awareness.
We typically see FGM as an issue of the East, but FGM can happen in North and South America, Europe, and Australia, typically by migrant families. However the Western world has been a bit quicker to outlaw these practices (no doubt orientalism/xenophobia/racism was involved in this intervention). However, in countries where FGM has been outlawed, many women fear speaking out against their abuse, fearing the prosecution of family and self, and disapproval from their community elders. This is why it's SO IMPORTANT that we make victims feel safe.
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"Why do you care so much about racism?"
Why are you against animal abuse when you're not an animal? Why are you against child abuse when you're a young adult? Why do you care about the environment when you're not a tree?
It doesn't matter if you're white, asian, black, hispanic, etc. Everybody should be aware, educated, and an advocate for social justice because that is being a decent human being. Don't be ignorant or encourage ignorance.
via @surprisebitch
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Hi nice to meet you I am
-Capital D culturally Deaf
-ASL user
-Jewish
-Autistic
-Queer
-Mentally ill
-Non-binary transmasc
-BIPOC
-Antifascist leftist
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supporting black lives means supporting trans people, autistic people, disabled people, multicultural people, fat people, etc.
black people can be any of these. if u only support cis, straight, neurotypical, thin, conventionally attractive, able-bodied black people, then u don’t actually support black people. u support ur idealized version of black people. that’s not support, it’s fetishization
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image id. [black and white drawing of a black trans girl looking disappointed. her arms are crossed and she is standing. Around her it reads "how about you care abt us year round?". In the right corner it reads #blm #blacktranslivesmatter #pride2020 #f2020] id ends
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[ ID: tweet by @/filledechagrin “Privilege is not having to worry about your basic rights being stripped away every election cycle.” ]
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Text ID: Five Images with the following captions:
The sz is open to interpretation, it’s our little secret but some really cool interpretations of it so far have been:
“I think the reason behind including both in the name, and thus purposely misspelling it, is a rejection of colonial standards. British English is what is considered “correct” in India, but only because of colonization. English, in itself, is a product of colonization and while its global spread across countries facilitates international communication, it also privileges those who have had a chance to learn it, thus effectively excluding non-English speakers from global, international discussions.
Although there is positive usage in the widespread use of English, globalization and the expansion of the English language have also resulted in oppression and inequality, and a form of linguistic colonialism. Using both ‘s’ and ‘z’ in the name can highlight all of this, bringing attention to the fact that there inherently cannot be a “right” or a “wrong” way when it comes to language.”
“Honestly, I am not sure about the usages of these alphabets but I believe it is an attempt at curating our own vocabulary and grammar different from the existing dominant vocabulary. I draw this idea from the scholarships of Feminist movements, Dalit movements and Black lives matter movements, where the Vocabulary itself is either patriarchal of hegemonic, leaving no gap for emancipatory prospects. Therefore, an attempt has been made consciously to move away from the dominant narratives and vocabulary to try and create our own spaces where our voices would be heard. I believe this is one such attempt.”
“I think it is an attempt to accommodate both the American and British version of the word in order to emphasize on a complete rejection of all Western influences”
What are your thoughts? Mention them in the comments below! End ID.
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From my book Raging Moons Dragged by the Hair. Out in November.
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A person's sexual orientation or gender identity is an extremely personal affair. Having said that, as a member of the LGBTQIA+ community, only you get to decide when, how, and whom to come out to. Nobody else has the right to reveal your identity without your consent, and that too, at someone else's terms. The lack of acceptance and alarming rates of hate crime against queer people can often cause them to refrain from coming out. Moreover, because of their identities, they are at risk of being subjected to queerphobia, potential marginalisation, public erasure, and abuse in private as well as public. All of this can lead to suicidal tendencies, suicide attempts, self-harm, and negative impacts on their mental health. Outing someone is an inexcusable violation of their privacy and security. Whatever be the reason, you must respect a person's decisions about their own identities.
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