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#Introduction to Paganism and Nature
nexusofsorcery · 6 months
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The Connection Between Paganism and Nature: Exploring the Bond
Table of Contents Table of ContentsIntroduction to Paganism and NatureWhy Nature?Reconnecting with NatureThe Connection between Paganism and NaturePaganism: A Nature-based SpiritualityRecognizing and Respecting the Cycle of LifeAnimism and the Spiritual Essence of NaturePagan Beliefs and Practices in NatureReverence for NatureEarth-Based SpiritualityHonoring the ElementsInteractions with…
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homesick44 · 2 months
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Welcome to my blog
What this blog is about:
-Wicca (information, celebration, my personal Wicca journey and aesthetic)
-nature
-a tad bit of occult stuff
-other stuff (mental health topics, politics, art and whatever else I feel like)
Everyone is welcome as long as your respectful and kind.
About me
-I’m in my 20s
-I’m mainly just a Wiccan, I don’t practice witchcraft but I’m definitely interested. I was raised Christian but left Christianity and found Wicca. Though I don’t believe Christianity is evil, I believe every has to find there own path, Christians have found there path and I’ve found mine.
-I’m not part of a coven, my Wiccan journey is a solo one
-I’m still trying to figure out my path and am still fairy new
-my big 3 are ⬆️♓️☀️♉️🌑♎️
-I love animals, flowers, and rocks (especially gemstones)
-I’m neurospicy
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resetting37 · 11 months
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In case you were curious, Haramitsu and Echo really clash. They get along ~professionally~ given they're both council children (or clone in echo's case) and I do think they respect each other in some capacity, but they each represent entirely different ideologies. Basically can be summed up in "old god vs. new god"
Haramitsu serves the creators and follows the ancient texts, working as a scribe for the temple in hopes of becoming a high priest someday.
Echo follows the footsteps of their original, driven by evolving humankind even going so far as creating new humans in hopes of finding a new leader.
Regardless of their motivations, they can at least agree that the wastelands and monsters within are bad and hosting is a no-no.
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renaissanceofherbs · 1 year
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An introduction:
Hi my name is Sam. My knowledge of herbs, gardening, plants, ect has been cultivated over my lifetime. Growing up my family relied on herbal remedies over medicine, I spent hours upon hours in the garden and greenhouse with my mother and grandmother.
I hope to spread my knowledge not only to my own children but to anyone who would like to know about them.
In addition to my knowledge that is universal, I am also what some people call a green witch. I am a Pagan who believes in the powerful properties of plants and herbs in spirituality. So you many see a bit of that mixed in also.
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diana-thyme · 1 year
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The Ultimate Grimoire Guide
So! I have been seeing a ton of grimoire ideas and thought I’d stuff them all together. A lot of ideas are from @manifestationsofasort, @banebite, and @pigeonflavouredcake. Check them out! They have a ton of cool stuff there.
What Do I Use For My Grimoire?
You can use anything for a grimoire! For a physical one, journals, binders, and notebooks are good. For digital ones, Notion, Tumblr, Docs, and even just your file folder are great.
Introduction
A Book Blessing
Table of Contents
About Me
Your Current Path
Your Personal Beliefs
Your Spiritual Journey
Superstitions
Past lives
Favorite Herbs/Crystals/Animals/Etc.
Natal Chart
Craft Name
How You Entered The Craft
Astrology Signs
Birthday Correspondences (birth tarot card, birth stone, etc.)
Goals
Safety
Fire Safety
What Not to Burn
Toxic Plants & Oils (to humans, plants, animals)
Crystals That Shouldn’t Be Put… (in sun, in water, etc.)
Things That Shouldn’t Be In Nature (glass, salt, etc.)
Potion Safety
How to Incorporate Blood in Spells
Smoke Safety
Wound Care
Biohazards
Core Concepts
Intention & How It Works
Directing Energy
Protection
Banishing
Cleansing
Binding
Charging
Shielding
Grounding
Centering
Visualization
Consecration/Blessing
Warding
Enchanting
Manifestation
Meditation
What Makes A Spell Work
Basic Spell Structure
What Not To Do In Spells
Disposing Spell Ingredients
Revitalizing Long Term Spells
How To Cast Spells
What To Put In Spells
Spell Mediums (jars, spoken, candle, sigils)
Spell Timing
Potion Bases
Differentiating Between Magick and Mundane
Common Terms
Common Symbols
Intuition
Elements
Basic Alchemy and Symbols
Ways To Break Spells
Laws and Philosophies
Correspondences
Herbs & Spices
Crystals & Rocks
Colors
Liquids & Drinks
Metals
Numbers
Tarot Cards
Elements
Trees & Woods
Flowers
Days
Months
Seasons
Moon Phases
Zodiacs
Planets
Incense
Teas
Essential Oils
Directions
Animals
Symbology
Bone Correspondences
Different Types of Water
Common Plants
Entities
Deities You Worship
Pantheons
Pantheons & Deities Closed to You
Common Offerings
Epithets
Mythos
Family
Worship vs Work
Prayers & Prayer Template
Altars
Deity Comms
Devotional Acts
Angels
Demons
Ancestors
Spirit Guides
Fae
Familiars
House, Animal, Plant, Etc. Spirits
Folklore Entities
Spirit Etiquette
Graveyard Etiquette
Boundaries
Communication Guide & Etiquette
Spirit Work Safety Guide
How Entities Appear To You
Circle Casting
Common Offerings
Altars
Servitors
Mythological Creatures (dragons, gorgons, etc.)
Utility Pages
Gazing Pages
Sigil Charging Station
Altar Pages
Intent Pages
Getaway Pages
Vision Boards
Dream Pages
Binding Page
Pendulum Board
Crystal Grid
Throwing Bones Page
Divination Pages
Mirror Gazing Page
Invocation Pages
Affirmation/Manifestation Pages
Spirit Board Page
Other Practices
Practices That Are Closed to You (Voodoo, Hoodoo, Santeria, Brujeria, Shamanism, Native Practices)
Wicca and Wiccan Paths
Satanism, Both Theistic and Non-Theistic
Deity Work
Religious Paths (Hellenism, Christianity, Kemeticism, etc.)
Animism
Types of Magic/Spells
Pop Culture Paganism/Magic
Tech Magic
Chaos Magic
Green Magic
Lunar Magic
Solar Magic
Sea Magic
Kitchen Magic
Ceremonial Magic
Hedge Magic
Death Magic
Gray Magic
Eclectic Magic
Elemental Magic
Fae Magic
Spirit Magic
Candle Magic
Crystal Magic
Herbalism
Glamours
Hexes
Jinxes
Curses
Weather Magic
Astral Magic
Shadow Work
Energy Work
Sigils
Art Magic
Knot Magic
Music Magic
Blood Magic
Bath Magic
Affirmations
Divination
Tarot Cards
Oracle Cards
Playing Cards
Card Spreads
Pendulum
Numerology
Scrying
Palmistry
Tasseography
Runes
Shufflemancy
Dice
Bibliomancy
Carromancy
Pyromancy
Psychic Abilities
Astrology
Auras
Lenormand
Sacred Geometry
Angel Numbers
Ornithomancy
Aeromancy
Aleuromancy
Axinomancy
Belomancy
Hydromancy
Lecanomancy
Necromancy
Oneiromancy
Onomancy
Oomancy
Phyllomancy
Psephomancy
Rhabdomancy
Xylomancy
Tools
Crystal grid
Candle grid
Charms
Talismans
Amulets
Taglocks
Wand
Broom
Athame
Boline
Cingulum
Stang
Bells
Drums
Staffs
Chalices
Cauldrons
Witches Ladder
Poppets
Holidays
Yule
Imbolc
Ostara
Beltane
Litha
Lammas
Mabon
Samhain
Esbats
Deity Specific Holidays
Religious Holidays (Christmas, Easter, Dionysia, etc.)
Celestial Events
Altars
Basics of Altars
Travel Altars
Deity Altars
Spirit Altars
Familiar Altars
Ancestor Altars
Self Altars
Working Altars
Self-Care
Burnout Prevention
Aromatherapy
Stress Management
Coping Mechanisms
Theories & History
Witchcraft history
Paganism
New Age Spirituality
Cultural Appropriation
Thelema
Conspiracy Theories
Cults
Satanic Panic
KJV
Witches in History
Cats in History
Transphobia in Witchcraft Circles
Queerness in Witchcraft Circles
Other
Recipes
How to Get Herbs
Foraging
Drying Herbs and Flowers
Chakras
Reiki
Witches Alphabet
Runic Alphabet
Guide to Gardening
Your Witch Tips
Resources
Other Tips
List of Spells
Cryptids and Their Lore
What is a Liminal Space?
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thedansemacabres · 4 months
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Introduction To Supporting Sustainable Agriculture For Witches and Pagans
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[ID: An image of yellow grain stocks, soon to be harvested. The several stocks reach towards a blurred open sky, focusing the camera on he grains themselves. The leaves of the grains are green and the cereals are exposed].
PAGANISM AND WITCHCRAFT ARE MOVEMENTS WITHIN A SELF-DESTRUCTIVE CAPITALIST SOCIETY. As the world becomes more aware of the importance of sustainability, so does the duty of humanity to uphold the idea of the steward, stemming from various indigenous worldviews, in the modern era. I make this small introduction as a viticulturist working towards organic and environmentally friendly grape production. I also do work on a food farm, as a second job—a regenerative farm, so I suppose that is my qualifications. Sustainable—or rather regenerative agriculture—grows in recognition. And as paganism and witchcraft continue to blossom, learning and supporting sustainability is naturally a path for us to take. I will say that this is influenced by I living in the USA, however, there are thousands of groups across the world for sustainable agriculture, of which tend to be easy to research.
So let us unite in caring for the world together, and here is an introduction to supporting sustainable/regenerative agriculture. 
A QUICK BRIEF ON SUSTAINABLE AGRICULTURE 
Sustainable agriculture, in truth, is a movement to practise agriculture as it has been done for thousands of years—this time, with more innovation from science and microbiology especially. The legal definition in the USA of sustainable agriculture is: 
The term ”sustainable agriculture” (U.S. Code Title 7, Section 3103) means an integrated system of plant and animal production practices having a site-specific application that will over the long-term:
A more common man’s definition would be farming in a way that provides society’s food and textile needs without overuse of natural resources, artificial supplements and pest controls, without compromising the future generation’s needs and ability to produce resources. The agriculture industry has one of the largest and most detrimental impacts on the environment, and sustainable agriculture is the alternative movement to it. 
Sustainable agriculture also has the perk of being physically better for you—the nutrient quality of crops in the USA has dropped by 47%, and the majority of our food goes to waste. Imagine if it was composted and reused? Or even better—we buy only what we need. We as pagans and witches can help change this. 
BUYING ORGANIC (IT REALLY WORKS)
The first step is buying organic. While cliche, it does work: organic operations have certain rules to abide by, which excludes environmentally dangerous chemicals—many of which, such as DDT, which causes ecological genocide and death to people. Organic operations have to use natural ways of fertilising, such as compost, which to many of us—such as myself—revere the cycle of life, rot, and death. Organic standards do vary depending on the country, but the key idea is farming without artificial fertilisers, using organic seeds, supplementing with animal manure, fertility managed through management practices, etc. 
However, organic does have its flaws. Certified organic costs many, of which many small farmers cannot afford. The nutrient quality of organic food, while tending to be better, is still poor compared to regeneratively grown crops. Furthermore, the process to become certified organic is often gruelling—you can practise completely organically, but if you are not certified, it is not organic. Which, while a quality control insurance, is both a bonus and a hurdle. 
JOINING A CSA
Moving from organic is joining a CSA (“Community supported agriculture”). The USDA defines far better than I could: 
Community Supported Agriculture (CSA), one type of direct marketing, consists of a community of individuals who pledge support to a farm operation so that the farmland becomes, either legally or spiritually, the community’s farm, with the growers and consumers providing mutual support and sharing the risks and benefits of food production.
By purchasing a farm share, you receive food from the farm for the agreed upon production year. I personally enjoy CSAs for the relational aspect—choosing a CSA is about having a relationship, not only with the farmer(s), but also the land you receive food from. I volunteer for my CSA and sometimes I get extra cash from it—partaking in the act of caring for the land. Joining a CSA also means taking your precious capital away from the larger food industry and directly supporting growers—and CSAs typically practise sustainable and/or regenerative agriculture. 
CSAs are also found all over the world and many can deliver their products to food deserts and other areas with limited agricultural access. I volunteer from time to time for a food bank that does exactly that with the produce I helped grow on the vegetable farm I work for. 
FARM MARKETS AND STALLS 
Another way of personally connecting to sustainable agriculture is entering the realm of the farm stall. The farmer’s market is one of my personal favourite experiences—people buzzing about searching for ingredients, smiles as farmers sell crops and products such as honey or baked goods, etc. The personal connection stretches into the earth, and into the past it buries—as I purchase my apples from the stall, I cannot help but see a thousand lives unfold. People have been doing this for thousands of years and here I stand, doing it all over again. 
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Farmers’ markets are dependent on your local area, yet in most you can still develop personal community connections. Paganism often stresses community as an ideal and a state of life. And witchcraft often stresses a connection to the soil. What better place, then, is purchasing the products from the locals who commune with the land? 
VOLUNTEERING 
If you are able to, I absolutely recommend volunteering. I have worked with aquaponic systems, food banks, farms, cider-making companies, soil conservation groups, etc. There is so much opportunity—and perhaps employment—in these fields. The knowledge I have gained has been wonderful. As one example, I learned that fertilisers reduce carbon sequestration as plants absorb carbon to help with nutrient intake. If they have all their nutrients ready, they do not need to work to obtain carbon to help absorb it. This does not even get into the symbiotic relationship fungi have with roots, or the world of hyphae. Volunteering provides community and connection. Actions and words change the world, and the world grows ever better with help—including how much or how little you may provide. It also makes a wonderful devotional activity. 
RESOURCING FOOD AND COOKING 
Buying from farmers is not always easy, however. Produce often has to be processed, requiring labour and work with some crops such as carrots. Other times, it is a hard effort to cook and many of us—such as myself—often have very limited energy. There are solutions to this, thankfully:
Many farmers can and will process foods. Some even do canning, which can be good to stock up on food and lessen the energy inputs. 
Value-added products: farms also try to avoid waste, and these products often become dried snacks if fruit, frozen, etc. 
Asking farmers if they would be open to accommodating this. Chances are, they would! The farmer I purchase my CSA share from certainly does. 
Going to farmers markets instead of buying a CSA, aligning with your energy levels. 
And if any of your purchased goods are going unused, you can always freeze them. 
DEMETER, CERES, VEIA, ETC: THE FORGOTTEN AGRICULTURE GODS
Agricultural gods are often neglected. Even gods presiding over agriculture often do not have those aspects venerated—Dionysos is a god of viticulture and Apollon a god of cattle. While I myself love Dionysos as a party and wine god, the core of him remains firmly in the vineyards and fields, branching into the expanses of the wild. I find him far more in the curling vines as I prune them than in the simple delights of the wine I ferment. Even more obscure gods, such as Veia, the Etruscan goddess of agriculture, are seldom known.
Persephone receives the worst of this: I enjoy her too as a dread queen, and people do acknowledge her as Kore, but she is far more popular as the queen of the underworld instead of the dear daughter of Demeter. I do understand this, though—I did not feel the might of Demeter and Persephone until I began to move soil with my own hands. A complete difference to the ancient world, where the Eleusinian mysteries appealed to thousands. Times change, and while some things should be left to the past, our link to these gods have been severed. After all, how many of us reading know where our food comes from? I did not until I began to purchase from the land I grew to know personally. The grocery store has become a land of tearing us from the land, instead of the food hub it should be.
Yet, while paganism forgets agriculture gods, they have not forgotten us. The new world of farming is more conductive and welcoming than ever. I find that while older, bigoted people exist, the majority of new farmers tend to be LGBT+. My own boss is trans and aro, and I myself am transgender and gay. The other young farmers I know are some flavour of LGBT+, or mixed/poc. There’s a growing movement for Black farmers, elaborated in a lovely text called We Are Each Other’s Harvest. 
Indigenous farming is also growing and I absolutely recommend buying from indigenous farmers. At this point, I consider Demeter to be a patron of LGBT+ people in this regard—she gives an escape to farmers such as myself. Bigotry is far from my mind under her tender care, as divine Helios shines above and Okeanos’ daughters bring fresh water to the crops. Paganism is also more commonly accepted—I find that farmers find out that I am pagan and tell me to do rituals for their crops instead of reacting poorly. Or they’re pagan themselves; a farmer I know turned out to be Wiccan and uses the wheel of the year to keep track of production. 
Incorporating these divinities—or concepts surrounding them—into our crafts and altars is the spiritual step towards better agriculture. Holy Demeter continues to guide me, even before I knew it. 
WANT CHANGE? DO IT YOURSELF! 
If you want change in the world, you have to act. And if you wish for better agriculture, there is always the chance to do it yourself. Sustainable agriculture is often far more accessible than people think: like witchcraft and divination, it is a practice. Homesteading is often appealing to many of us, including myself, and there are plenty of resources to begin. There are even grants to help one improve their home to be more sustainable, i.e. solar panels. Gardening is another, smaller option. Many of us find that plants we grow and nourish are far more potentant in craft, and more receptive to magical workings. 
Caring for plants is fundamental to our natures and there are a thousand ways to delve into it. I personally have joined conservation groups, my local soil conservation group, work with the NRCs in the USA, and more. The path to fully reconnecting to nature and agriculture is personal—united in a common cause to fight for this beautiful world. To immerse yourself in sustainable agriculture, I honestly recommend researching and finding your own path. Mine lies in soil and rot, grapevines and fruit trees. Others do vegetables and cereal grains, or perhaps join unions and legislators. Everyone has a share in the beauty of life, our lives stemming from the land’s gentle sprouts. 
Questions and or help may be given through my ask box on tumblr—if there is a way I can help, let me know. My knowledge is invaluable I believe, as I continue to learn and grow in the grey-clothed arms of Demeter, Dionysos, and Kore. 
FURTHER READING:
Baszile, N. (2021). We are each other’s harvest. HarperCollins.
Hatley, J. (2016). Robin Wall Kimmerer. Braiding Sweetgrass: Indigenous wisdom, scientific knowledge and the teachings of plants. Environmental Philosophy, 13(1), 143–145. https://doi.org/10.5840/envirophil201613137
Regenerative Agriculture 101. (2021, November 29). https://www.nrdc.org/stories/regenerative-agriculture-101#what-is
And in truth, far more than I could count. 
References
Community Supported Agriculture | National Agricultural Library. (n.d.). https://www.nal.usda.gov/farms-and-agricultural-production-systems/community-supported-agriculture
Navazio, J. (2012). The Organic seed Grower: A Farmer’s Guide to Vegetable Seed Production. Chelsea Green Publishing.
Plaster, E. (2008). Soil Science and Management. Cengage Learning.
Sheaffer, C. C., & Moncada, K. M. (2012). Introduction to agronomy: food, crops, and environment. Cengage Learning.
Sheldrake, M. (2020). Entangled life: How Fungi Make Our Worlds, Change Our Minds & Shape Our Futures. Random House.
Sustainable Agriculture | National Agricultural Library. (n.d.). https://www.nal.usda.gov/farms-and-agricultural-production-systems/sustainable-agriculture
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blood-orange-juice · 3 months
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Ok, Childe as a wuxia/xianxia trope. It's honestly a bit embarrassing how well this fits.
(blame @a-yarn-of-purple-prose for this post and if anyone here is a wuxia fan feel free to correct me, I'm new to the genre)
Wuxia is a Chinese martial arts fantasy genre you are all familiar with. An adjacent genre is called xianxia, "immortal heroes", it ramps all the fantasy elements up to eleven and skews tropes a bit (we'll get back to that).
A common trope is some kind of unorthodox school/sect or technique, allowing to achieve greater power without the usual decades of training. It could be straight-out evil or just revolving around chaos.
Such a martial school is usually called an evil/demonic sect (sect is more like a clan in that setting, not the modern concept of sect) and their techniques tend to drive practitioners to insanity. Either because they are inherently corrupting or because getting too much power without growing as a person is really not the best thing for your mental health. They are also often cast from hp points.
And then there's the archetype of a demonic sect heir. The best pupil or simply someone who has inherited a lost art. Proud, always greedy for more strength, often noble in some weird way.
*points to our calamity of a boy*
Common elements of such stories include:
Falling into some weird realm or meeting a weird person who teaches the hero a Forbidden Technique
Learning a technique too quickly through some sort of magic/alchemy/memory manipulation
Some people are so singular in their pursuit they become insane (走火入魔)
Ambition bad, loyalty and family good
Conflicting loyalties, generally a conflict between a chosen path and personal weaknesses/attachments (could be both ego and familal love, and this is more of a xianxia trope)
Fits like a horoscope so far but wait.
There's a very interesting case of Korean murim genre (their version of wuxia) where sects are less varied (I recommend this post for a basic introduction) and we get three paths:
Justice/Righteous/Orthodox/Light — theoretically they keep the Evil Faction at bay, and protect innocent people, but usually are corrupt to the core
Evil/Unorthodox/Dark — these try gaining as much power as possible and attempt ruling the whole world
Demonic Cult — usually dont take part in evil and justice battles, follow their own code of conduct based on their religion, value strength above all else.
(I'm sure there's a similar distinction in wuxia too, I just can't find it in the deluge of lore)
"Demonic" is closer to "pagan" or "heathen" than Christian idea of demonic here, their beliefs are often based on Zoroastrianism and worshipping a sacred flame. Do you remember all the Persian themes used for Khaenri'ah? And Surtalogi being the flame on Surtr's sword in Norse mythology. I also had the impression that Genshin gnostic references are based on the Zoroastrian-flavoured branch of Gnosticism.
In murim the trope of demonic sect heir is called "heavenly demon" (I believe, a more correct translation would be "supreme heathen"), they are utterly badass, live for the glory of battle, seem more like forces of nature and follow a very strict honour code often conflicting with normal human ethics.
(do I need to spell it out)
TvTropes also says this about Korean stories:
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(do I need to spell it out pt.2)
I'm not sure why a Chinese studio would focus on the Korean version of this trope but I'm sure something like this exists in China as well or maybe there's a popular manhwa that inspired authors.
Xianxia extends the fantastic element further, focusing on Taoist concepts and practices and adding all kinds of magical realms (celestial, demonic, etc) and magical beings and making immortality achievable. I still need to read more about it but if I understand that right, demonic heir trope turns into a demon prince in this case. An actual visitor from the demon realm or a practitioner who achieved immortality through dubious means.
These are fae-coded in a way very similar to Childe and have a certain nonchalance towards things most humans would consider traumatic. They are simply not bothered by them, having a different set of morals or faring from a realm that is much worse.
Our boy isn't that (he's still very much human) but he's aesthetically coded like one, same as Scaramouche is yokai-coded, despite not being a yokai.
So. When people say Childe's arc is a reference to Journey to the West, it's not entirely untrue, JttW is the classic of xianxia genre and Childe does belong to the same genre. He, however, is not Sun Wukong but a different, darker trope.
This also explains why he has that "shonen anime protag but not quite" vibe. Shonen was heavily influenced by wuxia but this trope never quite made it to anime or maybe never became popular enough. It's not a deconstruction, it's a different story. Or perhaps a deconstruction of that different story.
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ceo-draiochta · 5 months
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Forgive me if this is a foolish question, but would you happen to know if there’s any sources out there on historical prayer behaviors? IE body position, gestures, etc. I don’t come from a religious background, so I struggle to know to go about praying even when I know what I want to say
Gestures and actions during Irish/Gaelic Pagan prayer.
This is not a foolish question at all! In fact it is a great one. Honestly finding the right words is the hardest part. There is little in the way of documented proof of how pre christian Gaels prayed so reconstruction is necessary. This makes it tricky to find authentic sources, thankfully there is a few practice's we can reconstruct with a lot of certainty. (Sources in bracketed links)
Clockwise/Deiseal movement The act of moving in a circle in a clockwise direction (deiseal) is frequently seen to be auspicious and is used in many Irish Christian rituals. Many of these practices are still done today, especially at holy wells or other pilgrimage sites such at the various stations on Croagh Patrick (link). The opposite of this is anti-clockwise or Tuathal is frequently used in curses. This is a recurring theme throughout Irish and Scottish folklore and has been argued to be partially of a pre Christian origin(Link to book containing a chapter on the topic specifically chapter 10)
This is usually done at Holy Wells while doing the rosary. The well itself or an object near it like a statue, rock or tree is encircled by the worshiper usually 3 or 7 times while reciting the rosary. (link)(link)(link). And is a still living practice.
This clockwise movement was also used in medieval rituals, with supposedly in the Book of Fenagh, an inauguration ritual is described where a bell shrine was walked around a king and his solders clockwise. (in book chapter 10).
The use of the word deiseal and its association with blessing led it in the past to be an equivalent to "bless you" after a sneeze. (link). The sunwise or clockwise direction is synonymous with blessings.
Head down, eyes up The Carmina Gadelica contains a number of prayers from gaelic scotland. Many of which follow a standard christian practice and just as many are situational in nature like to be said while washing ones hands, however certain ones stand out as being representative of a greater traditions of actions due to their unusualness.
References to raising ones eyes (link) and leaving the palms open and outstretched are mentioned (link page 290)
Both women and men were said to curtsey with men doing a bowing motion much like a curtsey in that it involved the bending of the left knee to the side and the right one straight as a show of respect (link)
To summarise with a quote:
"So the lifting of hands, raising of the eyes, and the bowing of the head are all actions that could be done during our prayers. In raising our hands we show a gesture of giving, just as we ‘give’ prayers of thanks, or blessing, or whatever other purpose we might be praying for, especially since there seems to be a since that we’re meant to raise the palms up to the sky (or moon, more to the point) instead of simply holding our hands out, palms up. It’s less a gesture that might suggest we’re asking for a handout than it gives a sense that we’re reaching out." -An Introduction To Gaelic Polytheism by Marissa Hegarty
Curse pose While not involved with worship, poets when preforming a satire, often magical in nature were said to stand on one foot, with one eye closed, holding up one hand, and sometimes speaking with one breath. This seems to specifically used for cursing however.
What to incorporate into your pagan practice I would then recommend that while praying, walking in a circle in a clockwise direction with a bowed head, eyes up, while holding out your hands with the palms skyward would be appropriate. I like to have one hand over the other. After the prayer has concluded a curtsey should be done.
If anyone else has anything to add please do so with what gestures and actions you take during prayers. I hope this answers your question and that it was at all helpful.
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jasper-pagan-witch · 20 days
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hi! sorry to bother you, but i would like to get into pop culture paganism and am intimidated by all the.. everything people are talking about that i dont understand. do you have the most basic, "explain it like im four" crash course for learning PCP? [i feel the need to specify, i dont think im interested in being a witch at this time, i just have a pop culture deity id like to venerate] [i think thats the right word? worship? work with? idk]
thank you very much!
I'll happily help, anon.
WARNING! This post is a very, very basic introduction to Pop Culture Paganism, and I'm writing from my own perspective. There's no way I can cover everything. Please let me rest.
Let's start with some abbreviations:
PCM = Pop Culture Magic, the usage of elements of pop culture in one's magical or spiritual practice
PCP = Pop Culture Paganism, the usage of elements of pop culture (including but not limited to pop culture deities or characters-as-deities) in or as one's religious practice
PCD = Pop Culture Deity, an entity who is worshiped as or is a deity in their source material
PCE = Pop Culture Entity, any entity from a pop culture source (any PCD is a PCE, but not all PCEs are PCDs)
And some of my own definitions (yours may not be the same!):
Veneration/worship = including a figure in your religious practice
Work = creating an agreement with a figure in a magical or spiritual practice, which may or may not be religious in nature
Devotion = worshiping one deity above all others, that deity becoming your patron
All of these have been greatly simplified for ease of use in this guide.
PCP can be done in addition to or in place of other religions. Due to the nature of the phrase "paganism", a polytheist approach is implied but ultimately isn't necessary - there are plenty of pop culture pagans who only worship one PCD/PCE. I practice both PCP and """mainstream""" polytheism.
PCP can be done in addition to PCM, but the two can also be mutually exclusive. I, personally, practice both PCP and PCM.
The primary appeal of PCP is that it is deeply personal. Many people who engage in PCP find that starting their religious practice from the ground up, or in using familiar religious practices from their culture that they're used to, is a lot of fun. Others love the source material(s) that they're drawing from so much that practicing PCP is just a natural way to continue expressing their love for it. There are a thousand reasons to practice PCP.
Some of the """mainstream""" polytheism issues appear in PCP, too. Gatekeeping, cliques, the insistence that deities have to "choose" you...a lot of toxic ideas tend to show up, just because of how online spaces work nowadays.
"That's great, Jasper, but how do we actually do this?" I'm getting there, dear readers, I promise.
Decide your approach. What pop culture source are you drawing from? A video game? Music? A book series, or even a standalone book?
Outreach. Do you build an altar or shrine? Make an offering? Write a poem or invitation? Pray? Wait for the PCD/PCE to reach out first? Do you create them yourself?
Set expectations. What are you going to do? What do you expect? Do you want to communicate back and forth, or just pray and not expect a direct answer? Figure out what you want.
Continue developing. Your PCP practice will likely not remain the same as time goes on. Let it grow, and let yourself grow with it.
Hopefully this is a very beginner-friendly 101 style post! For further resources, please check out my Pop Culture Magic/Paganism Resources Masterpost.
~Jasper
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imjustagir1 · 2 months
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Welcome to Sofia's blog! 🎀
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about me౨ৎ
introduction
Hello dolls!
My name is Sofia, I'm a minor my favorite colour is pink, my favorite season is spring and I was born on 13 of May!
My astrology is: Sun Taurus ,Moon Taurus ,Mercury Taurus ,Venus Gemini,Mars Leo ,Jupiter Pisces ,Saturn Virgo,Uranus: Pisces ,Neptune Aquarius, Pluto Capricorn,Lilith Aquarius,Node Capricorn
I come from Greece and I can speak three languages,
English, French and Greek.
I'm interested in music,fashion,movies/series,makeup,period drama,girly things,paganism/witchcraft (i support any religion),nature,greek mythology and a lot more.
This blog in gonna include: girlblogging, coquette/dollete, weird thoughts etc
Favorites/hobbies
I really love to crochet, going on walks,read,journal,play games and listen to music because it makes me feel relaxed and more productive (since I'm a lazy person lol..)
My favorite artists/bands are:
Melanie martinez
Lana del rey / lizzy grant
Mitski
Marina
Tv girl
Cigarettes after sex
Elita
Eminem
Ayesha Erotica
Aurora
Banshee
Tchaikovsky
Elvis Presley
Frank Signara
Marilyn Monroe
Jazmin Bean
and I also listen to a lot of classical music and vintage music 🐇🎀
Some of my favorite movies/series are:
The love witch
K-12
Pearl
Buffalo '66
Priscilla
Enola Holmes
Little women
Scream
X
Marie Antoinette
Bound
Lolita
Clueless
Mean girls
Wild child
Gilmore Girls
Tamam (greek series)
Jennifer's body
The craft
Valerie and her week of wonders
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Mbti:
I'm not sure about my mbti yet. I'll update when I get to be sure ౨ৎ
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Well, thats all for today!
Have a wonderful day angels 🎀
Socials:
Instagram: doll7xo
Threads: doll7xo
Spotify: g1rlblog
tiktok: livelaughmyself_
pinterest: sofiaalovesu
snapchat: sofiakarpo
Love u <3
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Beginner Class - Moon Phases
Introduction to Moon Phases & Lunar Magic
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By KB
Introduction
Welcome back to class everyone! Today we're going to have a small introduction to lunar magic & discuss the Moon phases! The Moon has been significant in myths and customs all around the world from the beginnings of human civilization. It has been used as a light source and a chronometer for ages. Similar to the Sun, it has been associated with a variety of deities all throughout the world. This heavenly body has always been connected to many fundamental aspects of human existence, including love, passion, fertility, mystery, death and rebirth, and the afterlife, in both myth and magic. The Moon continues to play a significant role in Wicca and other contemporary Witchcraft and Paganism practices.
Briefing of the Moon
The Earth has its own energy, which is separate from the energy it receives from the Sun, according to scientists. The Moon also gives off a faint yet distinct energy. The energy of the moon is feminine and receptive as opposed to the masculine, projective energy of the Sun. Anyone who has experienced the Moon's physical pull can understand why its power is frequently described as magnetic. At the Full or New Moon, some people who are especially sensitive really experience a physical tug in their bodies, while others merely have a heightened awareness of everything around them.
The feminine, receptive, and magnetic energy of our own intuition is perfectly suited to engage with lunar energy. This is the most important mode of perception when it comes to magic, often known as our sixth sense. Therefore, when we intentionally connect with Moon energy, we are creating a channel for that energy to help bring about the necessary changes in our life. And we can actually increase the power of our magical activity when we do this in conscious sync with the energetic rhythms of the Moon's cycle. This is so because each moon phase offers unique energies that can be tapped into for special magical purposes.
Working With The Moon
Moon magic is the practice of enhancing spellcraft by utilizing the power of the moon and its cycles. You undoubtedly already know that spellwork and rituals are frequently performed during the full moon by magical practitioners. It's simple to use the moon for your intended purpose because it is at the peak of its metaphysical potency. However, depending on the kind of spell work you wish to conduct, all phases of the moon offer strategic advantages.
Lunar magic is a type of sympathetic magic in which practitioners align their spells and witchcraft with the moon's cyclical phases. Lunar magic users interpret the moon's changing phases as having characteristics that are helpful for various purposes, sorts of spells, or rituals. Each phase, from waxing to waning, has a magical correlation that guides a witch's work. The connections come from humanity's long history of using the moon as a calendar, navigational aid, and fertility symbol. The moon has traditionally been associated with masculinity by many civilizations, but in the modern West, the moon is frequently associated with femininity and is connected to women, fertility, and feminine cycles.
Now, all of this may seem historically complex and even scientifically oriented (and it certainly can be! ), but working with the moon is a flexible sort of witchcraft that allows for "choose your own adventure" thinking. It can be as intricate and challenging as you wish, or it might just be about interacting with the natural rhythms' exquisite beauty. You can focus all of your magick on lunar living or you can just perform a ritual for the new or full moon whenever it is convenient for you. Don't be afraid; the moon is not erratic and is always present. Simply get in and give it a go however seems appropriate to you.
Moon Phases
Witchcraft practitioners frequently use the moon's phases and their corresponding rituals to give their spells and rituals a little extra strength or to just serve as a reminder to focus on different things throughout the month. Although I'm here to offer inspiration and suggestions for how to use the moon in your magical life, how you work with it is distinctly particular to you, so this post isn't the be-all and end-all of lunar magic.
Here are the fundamentals. In witchcraft, we frequently add a ninth phase before the new moon, which scientists would regard as the same. However, there are eight moon phases every month according to science. The lunar cycle begins with the dark/new moon, increases or waxes until it reaches the full moon, then shrinks or wane until it reaches the dark moon, when the cycle resumes.
9 Moon Phases
Dark Moon
New Moon
Waxing Crescent
First Quarter
Waxing Gibbous
Full Moon
Waning Gibbous
Last Quarter
Waning Crescent
The intents, spells, and rituals associated with each of these stages include banishing, abundance, shadow work, manifesting, times of release, and times that attract things toward you. It is claimed that aligning your magical activities with the moon's phases can help you tap into their energy and encourage the results you want.
Dark Moon
The moment has come for destructive magic. Not necessarily "harmful," but now would be the ideal moment to cast a curse or hex. The optimum time to perform magical work to eliminate or banish strong spirits, addictions, or illnesses is during the Dark Moon. Do not waste this opportunity. It is advisable to use this time for something that presents a real threat. Also a fantastic time for divination and soul-searching. The black moon phase is all about the unconscious mind and is most frequently employed as a period for dream work, ancestral remembrance, and divination. Take advantage of this stage to really explore your inner thoughts. Turn inward, meditate, and consider your course of action. Simmer your soul in a hot ritual bath, or have a deep-tissue massage to release accumulated trauma.
New Moon
Moon mapping practitioners assert that the new Moon is a good time to reflect on significant issues or make broad plans for the next lunar cycle and beyond. The new Moon is focused on concepts of attraction and invitation. As a result, the majority of new Moon rites focus on sowing seeds for the future, which makes sense given what's going on in the heavens.
Waxing Crescent
The waxing moon looks to be expanding. This period's magnetic energy aids in bringing things out. The optimum time to work with beneficial magic is during this full waxing phase. This is the ideal moment if you want to develop a more optimistic outlook or greater patience. This is the moment to cast spells for self-improvement, such as enhancing psychic talents or learning information about a new class.
First Quarter
The First Quarter Moon is all about appeal from the outside world, whereas the New Moon is all about going within and bringing out. It is the best moment to do any type of magic that involves luring something in—whether it's a person, success, money, or anything else. Additionally, now is a great opportunity to return lost items.
Waxing Gibbous
The Waxing Gibbous Moon's energies, which are still in the 'constructive' magic phase, are excellent for giving anything you've been working on that may have stalled that extra push. Use these energies to give you a boost and help you resist temptations if you are having trouble staying motivated to complete a task or maintain a routine.
Full Moon
The Full Moon phase is the most potent of the cycle, making it the best time to deal with any pressing problems or difficulties you may be experiencing. Concentrate your rituals and spells on issues that are most crucial to your life. Additionally, this is a perfect time for magic and meditations centered on psychic growth, spirituality, and divination. The Full Moon is the time you would use for increased power when you are confronting really challenging problems, even more so than the Dark Moon. Full Moon magic is designated for those significant aspects of your life that require significant changes or boosts; it is not only for small jobs. It is best to focus on priorities during this period.
Waning Gibbous
Working on spells to banish is an excellent idea at this time because waning energies repel rather than attract. During the fading phases, minor banishings can be carried out. The ideal time to clean everything in general, including your house, yard, office, personal items, magical instruments, etc. It is best to end everything during the Waning Gibbous period, whether it be a commercial endeavor or a romance. Self-reflection is also an excellent thing to do at this time. Think on your past and inwardly rather of focusing on the future. Perform spells and rituals during this phase that are intended to perform minor banishings and cleansings. Now is a great moment to reflect and identify anything that is no longer in line with your goals.
Last Quarter
This is the ideal time to go through any challenges you've had to face while working toward your objectives. Use charms to help you overcome obstacles that might encourage you to give up. The same is true for whatever transitions you may be going through; take advantage of these energy to iron out any kinks and make the procedure move more smoothly.
Waning Crescent
The energies are more suited for larger banishings, including getting rid of anything that has been depleting your energy and stealing your joy. Work with the energy of this time to eliminate anything from your life that you wish to just get rid of. Focus your spells and rituals on the intentional dumping of anything that you no longer desire, whether it be quitting a fruitless project or ending a damaging acquaintance or relationship.
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everlastingmooncoven · 10 months
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Lesson #1: Introduction to Magic
Witchcraft vs. Wicca vs. Paganism:
Paganism is a religion as well as an umbrella term to describe different religions. In the past, it was seen as anyone who wasn’t a Christian. Currently, a lot of practices and religions fall under the category of Pagan. No witchcraft or certain practices are required to be Pagan. Most Pagans do believe in the circles of life and death, with a strong connection to nature.
Wicca is a religion that usually involves witchcraft but not always. It was founded in 1954 by Gerald Garner and involves documents and beliefs such as the Wiccan Rede and the Harm None laws. The Wiccan religion falls under Paganism.
Witchcraft is a practice, not a religion. It can be used inside and outside of religious practices. There are many branches of The Craft, including Green Witchcraft and Cosmic Witchcraft.
Different Paths:
Not all Alchemists are witches, but Alchemy can be paired with the Craft.
Angelic Witches work closely with Angels in their practice.
A Celtic Witch would be a witch who follows the traditions and rituals of the Celtic religion. They may work with or worship Celtic deities and read Celtic myths, legends, and history. This could also include working with the fae, but it’s not required.
In a Ceremonial Witch's practice, it’s all focused on the sacred ceremonies and rituals of witchcraft. It’s more intricate than everyday magic.
Cosmic/Celestial Witches are the astrologers. Focused on the moon, sun, star, and planet cycles, zodiac signs and birth charts are their specialty. They use the energies from the cycles of the universe to fuel their spell work. Lunar Witches and Solar Witches would fall in this category, as their focus is mostly towards the phases of the moon or the sun.
Coven Witches are a part of a coven, this would include a high priest, or priestess along with members of a coven. They bring their powers together to cast spells and do rituals together.
Crystal Witches are all about the use of crystals and gems. Creating crystal grids, understanding the power of their properties, and using that power to manifest or attract the energies that the witch is trying to bring in their craft.
When it comes to Eclectic Witches they are a hit or miss. They mix and match their own practice from other religions or branches of witchcraft. That can be a good thing and a bad thing. You can make your practice your own and not be tied down to one thing. However, if you are taking from closed practices or taking from spaces where you aren’t welcomed then that is never okay. No matter what branch you practice.
A Death Witch is someone who works with the dead, or practices necromancy. This can also include helping them cross to the other side, honoring the dead in rituals, or helping people through periods of mourning their loved ones. Death deities such as Hel (Norse Goddess of Death) or Hades (Greek King of the Underworld) may be some deities a death witch might be interested in working with.
Demonologists are people who study, work with, or worship Demons and include them into their Craft.
Divination Witches are usually your psychics. They work with tools such as tarot or oracle cards, palm readings, pendulums, runes, etc. They can show the future or receive messages from the other side or from your guides.
Draconian Witches are people who work with Dragons. It is a very intricate path that isn’t made for everyone. You may approach dragons, but when it comes time dragons may or may not choose you.
Elemental Witches use the power of the elements in their practices. Earth, Air, Fire, Water, and sometimes the fifth element known as the Spirit or Either. Through bonding with the elements, she’s able to call on them in her practice. This could also be broken down by Fire Witches, who connect mostly with Fire elements. Water Witches also could fall under Sea Witchcraft. Air Witches could include playing instruments, listening to music, or singing in their practice. And Earth Witches could be classified as a Green or Plant Witch.
Fae Witches are those who work with the Fae in their craft. This is usually paired with the Celtic pantheon, but not always.
A Folk Witch can be hereditary, but not always. They include practices that are either passed down from family members, or their community. They use their ethnicities and the origins of their ancestors in their practices. Sometimes they can be closed practices, sometimes they are just not shared with people outside of those communities.
Gray Witches practice both the left-hand path (black magic) of the right-hand path (white magic). What kind of magic they practice depends on the situation.
Green Witches are all about nature, they use herbology, healing, gardening, and plant magic in witchcraft. They prefer to be outside and in nature, especially when doing their craft. Plant Witches are in a subcategory of Green Witchcraft whose main focus is plants.
Both Hearth Witches and House/Cottage Witches overlap when it comes to how they practice. They are both focused on making their home peaceful and full of magic. This can include candle magic, kitchen witchery, house rituals, etc.
A Hedge Witch is similar to an eclectic witch. But hedge witches are more focused on herbology, elements, astral protection, auras, and nature.
A Hellenic Witch is someone who works with or worships the ancient Greek or Roman deities. They perform rites and give offerings that were presented to the deities long ago.
Hereditary Witches are people whose family practices witchcraft. Power or certain practices are passed through their family line.
Kitchen Witches incorporate magic into their food or drink. They understand the properties that certain foods or herbs have and are able to pair them together to create a delicious, magical-filled dish or drink.
Sea Witches have a strong connection to the ocean. They can incorporate water, seashells, sand, and moon phases in their practices. Any body of water will do, you don’t have to live near any ocean to do sea magic. Lakes, rivers, or any natural body of water will do. They can also work with water spirits, such as mermaids.
Sex Witches use sexual acts and sexual energy to enhance their rituals. This can be done alone or with consenting partners.
A Solitary Witch practices alone or without a coven. They can be any type of Witch.
A Traditional Witch can be a hereditary, a folk, or a ceremonial witch. Any kind of practice that follows a long-standing tradition.
Wiccan Witch follows the Wiccan Rede and the Harm None laws, within their practice. They can include almost any other branch of witchcraft as well. They worship a God and Goddess as the masculine and feminine energies, and love and respect nature.
These are just a handful of witches that are out there, I know I missed many of them. Feel free to mix and match titles or have no title at all. It’s whatever you are most comfortable with and what you have a connection to the most.
Altars:
Altars are prominent in most religions; they are concentrated, personal, and sacred spaces meant for worship, spell castings, honoring ancestors, celebrating holidays and more. They can be simple and hidden, large and extravagant or anything in between. It should be created to please you and no one else.
The arrangement of tools on the altar can vary to each person, there is a basic outline, but you’re not required to follow it. When picking out the tools and decorations make sure you don’t choose random items that might clutter your altar. No matter how big or small your space is, you don’t want a messy place to work in; so make sure everything has a meaning or purpose.
Altars can also come in any aesthetic that you enjoy; some choose a very traditional altar, while others love a modern take on things. They can also be based around an element, deity, crystal, or even your favorite color.
There are so many ways you can present your altar, but as long as you make it your own precious space then the sky's the limit!
Witchcraft Tools:
A Book of Shadows, Grimoire, or another Spell Book can be anything you wish it to be, from a simple notebook, a file on your computer, or a fancy leather-bound book. No matter what it is, always keep it nearby when you are casting; you never know when you might need to jot something down or need a reference.
A Pentagram or Pentacle can be sat in the center of an altar, or worn on a necklace. It represents the five elements and can be used for protection.
Divination Tools would also be kept on your altar or nearby if you are doing spellwork. Whether it be tarot or oracle cards, pendulums, runes, tea leaves, or a crystal ball.
Photos or Statues are great ways to honor your ancestors and loved ones who have passed on (including pets!). You can add photos, notes, and other offerings on your altar as a way to honor them and call upon them. You can also add photos and statues of your guides or deities to dedicate a space to them.
Athames are beautifully crafted knives meant for spell casting or energy channeling only. They are usually not meant for cooking or other purposes.
Wands are created for energy channeling and circle casting, they can be made out of wood, crystal, metal, or glass. You can also craft your own and add crystals, charms, or other decorations to personalize it.
Candles can be used for multiple things. It can represent the element of fire and air, can represent a space for deities or ancestors, or for simple color magic. It’s good to have multiple colors and sizes, but white is usually a good substitute. You could also use birthday candles for spells that have to melt all the way down but you don’t want to wait or leave a burning candle unattended.
For the Earth Element anything that comes from the Earth naturally such as dirt, sand, flowers, leaves, certain herbs, sticks, crystals, rocks, etc can be used to represent the Earth element and be used in many ways.
Cauldrons or other heatproof bowls would be needed for making potions, burning herbs, casting spells, or scrying.
A Chalice could represent the Moon Goddess and the element of water; a chalice can hold water, wine, or other offerings. It can also be used for fertility rituals and spells.
Feathers represent the elements of air, they can be nice offerings for certain spirits, guides, or deities or be used for waving away negative energies.
Bells can represent the air element and are known for cleansing a space of negative energies to leave a peaceful feeling environment.
Each Herb, Plant, or Flower has different properties, each being unique and special. With that being said, some ingredients can be very dangerous and harmful to handle if you are unfamiliar with them; so always proceed with caution when using unknown herbs. And make sure to keep poisonous ones away from your furry or scaly friends and curious children!
Incense not only smells lovely, but they represent the elements of air and fire. They are wonderful for cleansing and each scent has its own special property.
Waters from ocean, lake, rain, storm, tap, or even bottled water can represent the water element; each can be used in a different way in a spell. But also can be used for cleansing yourself or your tools.
Poppets are very powerful tools that can be used for causing harm to enemies, initiating protection around a household, or casting a blessing on those closest to you.
Crystals are helpful for healing, protection, peace, and many other things. They are gorgeous pieces for offerings, or to just keep on your altar or in your car.
Pouches, Boxes, and Jars are a very simple way to hold any spell that you create, usually kept with the person it was made for, buried in the ground, on your altar. It can contain anything from blessings to curses.
Book of Shadows:
1. Create your own spellbooks:
Decide if you are going to have a physical book or binder or if you want a digital book, which could be left online or if you are going to print it out. Figure out the style, do you want traditional, cute, full of stickers, dried herbs or plants included, add artwork. Make it your own. You don’t have to call your spellbook the typical names, you can name your book anything you want. If you work with Spirits, Book of the Dead. If you work with the water element, Storm Book or Way of the Waters. Or sometimes more traditional like The Book of Ways. You can be creative when naming your Grimoire if you want. You can also have more than one spellbook for different tasks or information.
2. Layouts:
The layout of your book is unique to you. Personally, I tend to group similar things together. But here are things you can add to your book.
Some type of index to keep your book organized. You could also include a glossary of common-use terms or phrases.
A book blessing, protection sigils, and/or book dedications.
Your personal correspondences such as astrology charts, what type of path you practice, coven meetings (if you’re involved in one), information about the deities or guides you work with, and favorite divination methods. You could also add your favorite crystals, colors, herbs, flowers, etc.
Basic information about magic. Tools used in your craft, how to make sigils, cleansing, protection, correspondences about crystals, herbs, incense, aromatherapy, etc.
Animal correspondences, what it means when you see certain animals. This could also include familiar work, or any animal guides you work with.
Moon, sun, and planet phases. This can also include constellations, zodiac signs, birth charts, and how to read them.
The Wheel of the Year, any holidays or sabbats that you celebrate and how to celebrate them. This could also include days of the week correspondences and time correspondences.
You can add recipes that you make for offerings or holidays or even have a spellbook be a cookbook instead if you are a kitchen witch or just love cooking.
Any rituals or spells that you perform, what it is, when you cast them, the herbs or crystals you use, what the moon or sun phase was, the phrases you said, what the results were, and if you would change anything.
Divination tools that you use, the meaning behind tarot cards or runes, etc. And you can keep a journal track of when you do any kind of divination, the questions you asked and the answers you received.
History of magic, the path you practice, the deities or guides you work with. Folklore or myths from certain areas that you are interested in.
Lists of deities or guides from the pantheon(s) or groups that you’re involved in.
Different psychic abilities and keeping track of your meditation progress, dreams, affirmations, yoga, and any other energy workings that you do.
Any mythical beings (mermaids, dragons, fae, etc) that you work with and information about them. How you work with them, favorite offerings, spellwork that they’ve helped you with, etc.
Covens:
Covens are usually made up of 13 members that come together to practice Magick or celebrate a Sabbath together. They are normally very private groups that use their energies to reach a common goal or need.
Some Witches prefer Covens rather than solitary because you are able to learn and grow from the other members that you surround yourself with. If you are open with your practices then there can be a lot of backlash from non-pagans who don’t understand or accept your beliefs; so it’s always nice to have like-minded individuals in your life who you can communicate and socialize with.
However, if you are wanting to practice in solitude then that is completely up to you and your personal path. There is nothing wrong with not joining a Coven if your heart says no.
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sunnyjuni · 11 months
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15 days of devotion with Loki - Day 1: Basic Introduction
While scrolling I came across @noctivague 's 15 days of devotion template and I loved it so much I decided to do it too. Without further ado, here is day 1 with Loki.
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Loki ᛚᛟᚲᛁ is a god shrouded in both mystery and controversy. His trickster nature often gets him and the other gods in the Norse pantheon in trouble, but he’s also the one who gets them out of it, which often leads to the gods acquiring priceless gifts.
His role within the pantheon is a contradictory one and he holds many of them. He is the son of the Jötunn (giant) Fárbauti and the Ásyunjur (goddess) Laufey, and the sworn blood brother of Óðinn. Loki is married to Sigyn, and is the also the lover of the giantess Angrboða, both of which he had childern from. But more on that later (day 2). He is also the favourite travel companion to Thor, leaning into his association with lightning (more on that later too). On the flip side, he’s also known as the doom of the gods due to his part in Ragnarok and also a key player in the death of the god Baldr.
And to conclude day 1, here is a quote from Dagulf Loptson’s Pagan Portals - Loki: Trickster and Transformer: “He is the teller of unpleasant truths, the breaker of the bonds, the fire born from lightning that changes everything it touches. He is the challenger of authority and the disrupter of stagnation.”
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cardicoven · 5 months
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🥀Book Review: Persephone's Pathway: Wisdom, Magick & Growth by Jennifer Heather
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Full Title: Persephone's Pathway: Wisdom, Magick, Growth Author: Jennifer Heather Published by: Heather Publishing (seemingly self published) 2020 Good Reads: Link My Quick Review: ⭐⭐⭐⭐ (4/5) stars. Persephone’s Pathway which while flawed and at times meandering is perhaps the best resource available for the modern pagan worshipping or working with Persephone and I wholly recommend it. Official Blurb: Persephone's Pathway is one of balance and duality; embrace the dual goddess archetype of Underworld Queen and Spring Maiden in order to achieve harmony. This book shares the wisdom of Persephone, along with spells and rituals to help you in your daily life. Shadow work exercises encourage you to work with the Underworld aspect of the Dark Goddess, whilst flower magick celebrates the joy and gentleness of the Spring Goddess. Blend the dark and light aspects together to experience how they shine a light on each other in this celebration of wholeness and authenticity. Personal Reason for Purchasing: Was looking for a pagan/witchy perspective on Persephone and stubbled across this one. (Bought from Amazon UK)
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Overview of the book's contents. Introduction: A solid introduction, focusing on what the purpose of this book will be, and the author’s goals in writing it, namely ‘an exploration of the mythology and Symbolism surrounding Persephone, along with chapters dedicated to a facet of what she can teach us’, ‘both a collection of information and tribute to her’. Chapter 1: 'Who is Persephone': Introduction to Persephone, her role, dual nature, The Eleusinian mysteries, possible connections to Erishkegal (a mesopotamia goddess originating 4000 BC), and of course the Homeric Hymn to Demeter. Chapter 2: 'Historic Origins': An exploration of the genesis of Persephone in Mythology, through to the Evolution of her story in present day literature. (A personal highlight). Chapter 3: 'A Myth Retold': A modern retelling of the hymn to Demeter by the author. Chapter 4: 'Symbolism': An exploration of the artefacts associated with Persephone, both modern and ancient, the creation of a unique glyph/sigil for Persephone and an extensive and detailed discussion of association/correspondences, some ancient, some contemporary and lastly her common epithets. Chapter 5: 'Creating an Altar': A collection of suggestions and guidelines on creating your own altar for Persephone and common offerings to gift the Goddess. Chapter 6: 'Persephone Magick: Begins with a basic beginners to magickal practice, followed by a recipe for a Persephone Anointing oils, a guide to connecting to Persephone, an innovation and an adaption of the Orphic Hymn to Proserpina.
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The Seeds of Persephone A collection of chapters surrounding what the Author considers to be the six core aspects/values which Persephone embodies. Seed 1: 'Union': Focuses on Shadow-work, divine alignment for body and Spirit union, and includes a spell for Spiritual union of lovers, guidance surrounding meditation, shadow-work rituals, and a recipe for a love attraction oil. Seed 2: 'Balance': Begins with a discussion of how to, and the importance of maintaining balance in one’s life, including a meandering discussion of grounding, living with the seasons, incorporating nature into your life, meditation, seasonal altars, self-care, massage, and yoga. Lastly it includes recipes for a Persephone Beauty Elixer’ cream/lotion, a medicinal tonic, a spell for resolution, and a spell for making a decision. Seed 3: 'Intuition': Looks at ways to develop one’s intuition, including an outline for a Persephone focused Lithomancy technique (10 planetary stones, 6 Persephone stones (named for each of the author’s ‘Seeds’: Fertility, Justice, Balance, Union, Sovereignty and Intuition), three tarot spreads and the script for a guided meditation. Seed 4: 'Sovereignty': Is a discussion of [personal Sovereignty, and self-esteem, with journal prompts. Guidance on enchanting a power talisman, and a spell for protecting personal boundaries. Seed 5: 'Justice': Focuses heavily on Persephone in her Queen of the Underworld Aspect, touching on several myths in which she acted as a Purveyor of justice, (Orpheus and Psyche, and a discussion on Trust in regards to the Goddess. Followed by Several spells for truth telling, reflection on behaviour and fair resolutions. Seed 6: 'Fertility': Focuses on Persephone's Spring/Maiden Aspect. Followed by a discussion of Maiden goddesses, Flower Magick, creating Floral elixirs, cleansing sprays, a flower bathing ritual, and spell jars/Witch’s bottles. Followed by the Associations/correspondences and finally a script of a guided meditation, to meet Persephone in her Spring Aspect. Appendix: The Orphic hymn to Proserpina, translated by Taylor Thomas 1792.
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Personal Thoughts and Review. I’m conflicted about this book. The first half is an excellent primer on Persephone and including her into one’s personal practice however, the second half the ‘Seeds of Persephone’ are at times Meandering, unfocused and clumsy, but there are jewels among the ramblings.
The book appears to be self published, so I’m inclined to be kinder to the Author than I would otherwise be; however, Persephone’s Pathway could really use reformatting (text justified etc), and would benefit immensely from an informed and passionate editor. Nevertheless this book is an excellent edition to the libraries of those of us who work with Persephone.
Aspects in detail. General content: The first half goes over a lot of content around Persephone, in some detail and is appropriately referenced through allowing the reader to research further. The Second half (the Seeds) is a mixed bag and approaches certain subjects extremely casually, namely Shadow-work and herbal medicine. Persephone’s correspondences: Primarily contained to Chapter 4, the Correspondences are in depth, reference and diverse. However, there are inaccuracies, the most obvious is a mention of Corn/Maize being cut as a part of the Eleusinian Mysteries. As a New World crop Corn was not in ancient Greece at the time and as such has no historical connection to the Mysteries. From my own understanding the crop cut during the Mysteries was likely Barley, a grain though to have great significance to the Eleusinian Mysteries as a part of the hallucinogenic cocktail thought to be drunk by initiates, barley is also part of the offering given by Oddyseus to summon Persephone (“first with milk and honey, then with sweet wine, then with water; and sprinkle white barley-meal above”). Rituals and Spells: It’s Always interesting to see another practitioner's approach, and covering a very broad scope although, I wish they were indexed since they appear throughout the book. Origin Myth retelling: An interesting retelling, possibly my favourite version, however it is not without flaws. Guided Meditations: Enjoyable and Interesting, these scripts approach many aspects of Persephone’s Mythos. Journaling Prompts: These appear seemingly at random in the latter half of the book, but are nevertheless thought provoking. Recommended Reading: While good to see, it is worthy of note that none of these books reference Persephone, Hellenic Polytheism, or Shadow-work. Which are the topics I would like to see additional material given some of my concerns with the book itself. Bibliography: Extensive and good practice.
The Seeds in Detail. Given their significance to the book I’ll review these chapters separately: Union: a clumsy chapter whose advice on Shadow-work is surface level and possibly dangerous for a beginner or someone who is mentally vulnerable. But this chapter does handle the topic of Love workings with the required levity. Balance: Waffling and honestly feels like filler, of the seeds this one is disappointing and feels like lost potential. Intuition: a major highlight of the book, a detailed exploration of Lithomancy, well written and thought provoking. Sovereignty: A good chapter, if a little long winded. Justice: Spectacular, discussion of Queen Persephone and of how to connect to the Underworld Aspect. A personal highlight. Fertility: An excellent close to the book but desperately needs reformatting.
Final Thoughts. I wholly recommend this book especially as a gateway into working with or worshipping Persephone. Despite its flaws, it is the best resource I’ve found on Persephone from a pagan/witch perspective, and my practice is better for reading it.
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the-angels-heavenn · 2 months
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Correspondences for the RUINS
these are my own observations and personal associations based on personal gnosis and information found in-game. this post is merely an outline for myself and other practitioners interested in undertale paganism
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the Ruins is the first area encountered in Undertale, serving as your introduction to the game. i associate the element of earth most with the Ruins, as its filled with vegetation and isnt quite as developed as the other areas in Undertale. earth is the element of grounding and nurturing, which fits the tutorial area very well, as well as corresponding with Toriel's nature! below ive written a few correspondences for the enemies found in the Ruins!
Froggit - beginnings, frogs, information, advice, mustard seed
Dummy - beginnings, tutorials, dolls, ghosts, pacifism
Whimsun - sensitivity, moths, apologies, anxiety, compassion
Moldsmal - dancing, rumination, balance
Vegetoid - plants, self improvement, cooking, gardening, vegetables
Migosp - being alone, self expression, dancing
Loox - sight, immaturity, friendship
to incorporate the Ruins into your craft, i would suggest adding purples and reds to your sacred space, alongside ivy or other easy-going plants. ive found that the monsters in this area are very beginner-friendly, and highly suggest working alongside them if you are new to spirit work or pop culture paganism :)
i will be making a separate post for working with Toriel and Napstablook in the future
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So, I finally got around to watching @theabigailthorn's video on Stoicism, and I really enjoyed it! It's a good introduction, both to the strengths of Stoic philosophy, and to its limitations and modern criticisms.
I especially liked that she pointed out ancient Stoicism did not reject all emotions as bad, which is a common misconception. It was also cool to see her touch on Stoic physics, which are usually overlooked, but can get very weird and cool! Most Stoics were what we'd now call pantheists, and some believed in ekpyrosis, the idea that the universe is one giant time-loop repeating forever.
Stoicism was a big hit in the Roman world, and a lot of Roman politicians agreed with or rejected Stoic ideas. (Cato the Younger probably wasn't a Stoic, though; see Fred Drogula's biography of him for details.) And through the Romans and Greeks, several Stoic ideas seeped into Christianity. Besides the ones Thorn points out, the Christian ideas of the "conscience," of all humans being equal in nature, part of one worldwide community, and of having part of God/Nature within us, all have precedents in Stoicism. But the pantheism in Stoic physics, and the belief in ekpyrosis instead of a final judgment day, made it an unacceptably "pagan" worldview in the eyes of later Christians.
Anyway, super cool topic, and I love how Thorn makes philosophy interesting and approachable. Maybe in a few years we'll have an Epicurean moment, too...
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