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#Myth’s Evil Twin
themodernwitchsguide · 9 months
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the egyptian gods
MA'AT: the essence of harmony and balance
in the beginning, well, there were a lot of different beginnings,
AMUN/AMUN-RA: god of the sun and air, supreme king of the gods in some periods. some stories say that he created himself and then everything else in the universe
ATUM: sometimes considered another name for Ra, but when separated he represents the evening sun. he was the first of the Ennead to emerge from Nu, and was the supreme ruler of the gods, and creator of the universe and human beings
RA/RE: when separated from Atum, he represents the midday sun, but other stories say that his aspect changes as he advances his sun barge across the sky. also considered the supreme ruler and creator of the universe. later merged with Amun as he rose in popularity
PTAH: another creator of the universe, Ptah was lord of truth, and the patron god of sculptors and craftsmen (since he was considered to have sculpted the earth). he created the first mound of earth from Nu by imagining it in his heart and breathed life into things with his voice
KHNUM: said to have created everything on his potter's wheel. in a different story he created humans on his potter's wheel then raised them up to the sun so that Ra could breathe life into them
NEITH: a war and funerary goddess, she created all things from her innards. she invented birth, therefore considered the "mother goddess" and closely associated with life and living things
MUT: emerged from Nu and gave birth to the world on her own, or in other stories was the wife of Amun. she was a goddess of protection, guarding humans in life, and against demons in death
MEHET-WERET: celestial cow goddess that emerged from Nu and gave birth to Ra at the beginning of time. goddess of water, creation, and rebirth
then under Atum/Ra creation stories, there were the first gods, called the Ennead,
SHU: the primordial god of air, he was born from Atum/Ra with his sister Tefnut to create the world. it's said that after bein gone for so long, Atum/Ra sent the eye of Ra to search for them, and his tears of happiness at having them returned became humans
TEFNUT: the sister and wife of Shu, she was the primordial god of moisture and rainfall
NUT: child of Shu and Tefnut, she represented the sky, but her relationship with her brother Geb disturbed Atum/Ra so he pushed her high above Geb, decreeing that she could not give birth on any day of the year. however, Thoth then gambled with Iah (or Khonsu) winning five days of moonlight he transformed into days. On those five days, her five children were born
GEB: god of the earth and growing things
OSIRIS: child of Nut and Geb, he was lord and god of the underworld and afterlife. he was said to be the first god to die, after being killed by his brother Set, wherein Isis then resurrected him and they bore Horus.
ISIS: child of Nut and Geb, she was the goddess of the moon, healing, fertility, and magic
NEPHTHYS: child of Nut and Geb, she is the twin sister of Isis and wife of Set. she is considered a goddess of funeral rites, darkness (not in an evil sense), and protector of women.
SET/SETH: child of Nut and Geb god of war, chaos, and storms. although he was the first murderer, he was considered a necessary balance to the good of Osiris. he killed Osiris to usurp his throne, only to later be usurped by Horus.
However, sometimes Set was replaced with Horus in the Ennead,
HORUS: technically there were two Horuses, Horus the Elder, who was a child of Nut and Geb, and Horus the younger, who was the better known Horus. however, they ended up merging into one deity, a god of the sun, sky, and kingship
under the Amun (and sometimes Ptah) creation myth(s) there was the group called the Ogdoad, including Amun and
AMUNET: the female counterpart of Amun, together they represented forces unseen, including the wind and air
KEK: the god of the hours before dawn, he guided the sun barge of Ra from the underworld to earth
KAUKET: the female aspect of Kek, she represented the hours after sunset, and guided the sun barge of Ra into the underworld. Together these gods represent darkness (but not in an evil way)
HEH AND HAUHET: often not separated in any meaningful way, these two were the gods of infinity, eternity, and time
NUN AND NAUNET: personification of the primordial waters, from which everything was created. Naunet is only ever referenced when it comes to the Ogdoad
However, when Amun became revered as a god of creation, him and Amunet were sometimes replaced by
NIA AND NIAT: gods of the void
so then the rest of the gods,
THOTH: advisor of Atum/Ra, he was the god of wisdom, writing, and truth, and was associated with the moon. sometimes he is the child of Atum/Ra, other times he is the son of Horus. he gave humanity the gift of language and marked the passage of time
SESHAT: consort of Thoth, she was the goddess of writing, books, and measurements
ANUBIS: son of Nephthys and Osiris, he was the god of the dead and associated with embalming. he leads the souls of the dead to the Hall of Truth and weighs their heart to determine if they were good or evil
KABECHET/QEBEHT: daughter of Anubis and a funerary deity. she provides cool, pure water to the souls awaiting judgement in the Hall of Truth
BASTET: daughter of Ra, although her image has tempered over time, Bastet was often considered a defender of pharaohs and the hearth. goddess of cats, women, and fertility
SEKHMET: sister of Bastet, she was goddess of destruction, justice, and desert winds. after Ra became tired of the sins of humanity, he sent Sekhmet to destroy them. she ravaged the land until the other gods implored Ra to stop her, where he took beer dyed red (to emulate blood) and left it at Dendera. when she drank it, she fell asleep and woke as the benevolent goddess Hathor
MAAHES: solar god and protector of the innocent, sometimes the son of Bastet, sometimes Sekhmet
HATHOR: goddess of joy, celebration, love, women, drunkenness, and sometimes animals. in some stories she is the wife of Horus the elder, in some Horus the younger, and in some Ra
MA'AT: embodiment of the principle of ma'at, she was the goddess of truth, justice, and harmony
KHONSU: the son of Amun and Mut, god of the moon and healing
MONTU: a god of war and the vitality of pharaohs, he was later replaced by Khonsu as a child of Amun and Mut
TENENIT: goddess of beer and brewing, consort of Montu
HEKA: patron god of magic and medicine, but was also said to be present at the creation of the universe
HU: god of the spoken word, personification of the first word Atum/Ra ever spoke. represented the tongue
SIA: personification of perception and thoughtfulness who represented the heart
ANAT: goddess of fertility, sexuality, love, and war. sometimes she is a virgin goddess, others she is sensuous and erotic
APEP/APOPHIS: the celestial serpent that would assault the sun barge of Ra every night as it travels through the underworld
BA-PEF: god of terror
BES/BISU/AHA: god of childbirth, fertility, sexuality, humor, and war. he protected women and children, fended off evil, and fought for divine justice
TAWERET/TAURET: considered a consort of Set, goddess of childbirth and fertility. guarded children and invoked to help with pregnancy and birth
HRAF-HAF: the ferryman of the dead, he would carry good souls across the Lily Lake to the shores of paradise in the Field of Reeds
AMENET: consort of the divine ferryman, she welcomed souls of the dead to afterlife with food and drink
FETKET: cupbearer of Ra, patron of bartenders
MAFDET: goddess of justice, protected people from venomous bites, later replaced by Serket
SERKET: goddess of protection and funerals, protected people against venom
HEDET: goddess of scorpions and protector against their venom
IHY: son of Hathor and Horus the elder, he was the god of music and joy
IMHOTEP: the deified vizier of the king Djoser, god of wisdom and medicine
MESKHENIT: goddess of childbirth, created a person's ka (life force) and breathed it into them, creating their destiny
NEHEBKAU: joined a persons ka to their body at birth, and with the ba (winged aspect of the soul) at death. has always existed, and swam in the primordial waters before Atum rose
NEFERTUM: god of perfume and beauty, said to be born from the bud of a blue lotus flower at the beginning of creation. associated with rebirth and transformation due to his association with Atum
RENENUTET: goddess of nursing children and the harvest. she determined the length of a person's life and the important events that would occur, sometimes considered the mother of Osiris as consort of Atum
NEPER: son of Renenutet, god of grain and fertility
ONURIS/ANHUR: a son of Ra, god of war and hunting
SHAY: personification of fate, no one could alter her decisions
SHED: god who protected against wild animals and mortal enemies
SHEZMU: god of wine, perfume and plenty
SOBEK: god of water and medicine, namely surgery. lord of marshes and wetlands
SOTHIS: astral form of Isis, represented the star Sirius
SAH: astral form of Osiris, represented the constellation Orion
SOPDU: son of Sothis and Sah, astral form of Horus, guarded over outposts and soldiers on the frontier
TAYET/TAIT: goddess of weaving and associated with embalming
WENEG: held up the sky and maintained balance between the heavens and earth
WEPWAWET: the "opener of ways," a funerary and hunter god
KHENTYAMENTIU: the "Chief of the Dead," a funerary god believed to have created important funerary rites
and the sons of Horus, who get their own special spot,
DUAMUTEF: protector god of the stomach, he represented East
HAPY: protector god of the lungs, he represented the North
IMSETY: protector god of the liver, he represented the South
QEBEHSENUEF: protector god of the intestines, he represented the West
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THE GERUDO POST
(aka an attempt at a critique of how gerudos were handled in BotW and before)
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Oh no. TOTK being right around the corner, it might finally be time for the Gerudo Post.
(aka half of the reason why I made a Zelda sideblog in the first place)
So I want to preface all of this by saying that, as you could probably tell already, I’ve always adored the gerudos. They have fascinated my small child brain when I was 7; then the obsession made its comeback when I was 14, and now, here we are, almost 28, and I’m still thinking about the gerudos. I think they might be among my favorite fictional cultures for their potential and their understated storyline. I guess growing up in a very Arabic neighborhood, coupled with being bi-culturally latinx (?? does Brazil count?? you tell me), also always made them feel like home to me –especially when I was very young and there was not a lot of cool female representation flying around that managed to involve fiercely independent PoC women, flaws and teeth included.
This whole weird-essay-thing tries to do two things. First: analyze the place gerudos have occupied in the series, their initial problematisms and their subtextual narrative arc during the Myth Era coupled with their relationship to Ganondorf. Second: tiptoe to Breath of the Wild and poke it with a stick to see what happens –and in doing that, explain why I believe a lot of their characterization was defanged in service of smoothing their past with the hylians instead of deepening the culture on its own terms, and why I’m a little apprehensive about what that might mean for TotK even though I adore seeing the best girls at it again.
Those are the uhh terms of service??
And now, we must go back to 1998.
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OCARINA OF TIME ERA
There’s so many things about the gerudos that are noteworthy and rich, and they’ve made for a complex piece of Zelda lore ever since their introduction –and when I say complex, I don’t 100% mean it as praise. The very racially charged decisions made about their inclusion have been discussed at length by the fandom, especially when it comes to orientalist and Islamophobic tropes being deployed pretty thoughtlessly in Ocarina of Time (their sigil being literally a crescent moon and star originally, the parallels are pretty obviously there).
We’re talking about a band of amazon-like, big-nosed brown women from the desert ruled by a single Scary Evil Man born once every hundred years hellbent on conquering Hyrule who they apparently worship like a god, characterized primarily as thieves, decked in jewelry and orientalist-inspired harem/belly-dancing clothing, hostile to the white good guys of Hyrule (especially men), unblessed by the Goddesses and so deprived of elongated ears (this is true for OoT –we’ll come back to that), also known as a demon tribe with their deity straight-out described as evil-looking by Navi (on my way to cancel you on twitter Navi you watch out), and secretly led by evil twin witches who can turn into a single seductress and, as two mothers, raised their Scary Evil Guy king who happens to basically be the devil.
In so few words, gerudos are the future that liberals want.
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It’s worth notice, also, that Ganondorf’s characterization in this game is… kind of relentlessly uncomfortable to play through, especially before the 7 year skip. The utter assumption of depraved and evil intents from every character surrounded by dialogue that does little to hide its biases in spite of having generally very little proof to back them up –even though, in the game’s context, every character is correct to call his eyes evil and the darkness of his skin a moral judgment in on itself. The scene where Zelda demands that we believe her conclusion that the sole and only brown guy in the entire kingdom is evil and will do harm, and the game straight out refuses to progress until we concede that her dreams are prophetic and that this man must be stopped at any cost even though she has no more proof than her discomfort… hits different on replay.
I’m restating all of this not to pretend I’m making a novel and thought-provoking point, but to bounce back on a tumblr post I saw a while back (that I can’t find anymore!! I’ll link it if I find it again) –and so express what it is that gripped me with the gerudos in spite of their pretty damning depiction… and actually maybe thanks to it.
There’s a surprising amount of texture to Ocarina of Time’s worldbuilding that exists folded within the things introduced and left hanging, or in its subtext –and whether on purpose or not, I believe it is why people keep coming back to this iteration of Hyrule.
What was that about the king of Hyrule unifying a war-torn country? Why did the gerudos break the bridge connecting them to the rest of the kingdom during the 7 year timeskip while still worshiping Ganondorf, and why are the carpenters trying to rebuild it against their apparent wishes? What was that about gerudos imprisoning hylian men trying to force entry into their lands? What was that about the secret death torture chambers right next to the Royal Family’s tomb and connected to the race of people who were, apparently, born to serve them?
Nothing? Oh okay… okay… okay….
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The same can be said about this strange depiction of this hostile tribe, consistently described as wicked yet suddenly friendly once you prove you deserve their respect once you... defeat them, so you now have joined them? Ocarina of Time isn’t very consistent when it comes to characterizing them as their occupation (thieves) or as a proper culture, with a king and a strange system of rulership that seem to involve at least 5 people: Ganondorf, the Twinrova, Nabooru and the unnamed random woman who decides you’re now part of the gerudos because you slashed enough of them with your sword and hookshot, which, uhh ok.
They’re but a ragtag and negligible group when discussed next to gorons and zoras and hylians, but they also clearly have their own religion and at least a 400-hundred years old history (probably far longer than this) and hints of a written language of their own. I’m not sure the game itself knows what it wants them to be, beyond: intimidating and hot and cool, but also wicked and, because of Ganondorf and the way you barge in their forbidden fortress (heh) with the explicit intent to dismantle their king, in apparent need to be saved from themselves.
Speaking of rulership and the Spirit Temple, let’s have a quick tangent about Nabooru: I always found her characterization when meeting with Child Link pretty strange. I refuse to mention the promised reward, which feeds into everything orientalist mentioned above, but I always found her moral compass so extremely convoluted for someone coming from gerudo culture. Nabooru says that, despite being a cool thief herself, she resents Ganondorf for killing people as well as stealing from women and children. Stealing... from women. Nabooru. Why are you this pressed that he steals from women!!! This feels so out of place, that the only girl of that hostile culture that betrays her king and befriends you, is the one that upholds moral values that only a hylian could possibly hold.
Either way: the strange unquestioned contempt of the game for them as a culture, mixed with the occasional bouts of heart, friendliness and badassery, makes it hard not to consider their depiction as pretty biased in favor of the hylians finding them at once exotic, scary and exciting, and could hide a more complex reality you might only get one side of –especially when you know there were originally plans for Ganondorf’s character to be more gray and motivated than what the campy final version ended up being. To be blunt: even in the context of a game for children, and maybe because of that fact, it all reads like a reductionist and imperialist/colonialist reading of a more complex situation.
This might seem like A Lot coming from a game where the actual game writing can be this overall flimsy and simplistic due to the standards of the time (it’s rough, it's so rough). But I would have never dwelt on that thought about a little children’s game if not for the mainline entries that came soon after, because... ooo boy.
The sense you’re not getting the whole story was certainly not helped by the introduction of Wind Waker Ganondorf, and the chilling emptiness of Gerudo Desert in Twilight Princess.
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AFTER THE TIMELINE SPLIT
(I’m skipping Majora’s Mask, not because I dislike them in the game or think they’re not worth talking about, but because it’s a parallel universe and they’re never even called gerudos and their reality seems extremely different from their sisters in Hyrule so I think it’s okay to call them tangential and not dive too deep in this particular depiction)
Here’s something I want to highlight about gerudos and how they were characterized before BotW came along: their absence. Not only their physical absence, the lack of any gerudo character that calls themselves gerudo, but their absence from the text itself.
It’s not that Wind Waker and Twilight Princess retroactively scratch them off existence: we can clearly see Nabooru’s stained glass art in WW as well as recognize them being mentioned in Ganondorf’s final boss soliloquy, and WELL there’s quite a lot to say about their imprint over the world of TP. They are there –or at least they... were there. But nobody ever talks about what happened.
In Wind Waker, there was the deluge. It’s assumed lots of people died then, and those who survived scattered across the Great Sea. Are they sealed under the waves? Have they drowned? Is Jolene, Linebeck’s ex-girlfriend in Phantom Hourglass, a distant relative of one of the rare survivors? It’s unclear, beyond the fact that Ganondorf is the only living gerudo we see in this entire branch of the Timeline split.
In Twilight Princess, the desert which bares their name is empty. The hylians never mention that it used to be the name of a tribe: they’re not even named when Ganondorf is introduced for the first time, reduced once again to a mere band of thieves. We learn his plans to steal the Triforce in OoT were foiled, and that he may have turned to war. Then he lost the war, and was executed in Arbiter’s Ground: a strange structure in the desert, a mixture between a temple, a prison and a coliseum. What looks like gerudo writing coexists with hylian symbols, which often look much fresher. This dungeon is the Shadow Temple of TP: a prison hosting the worst criminals the kingdom has ever known, now haunted and cursed. Besides the locations, the only character that vaguely look gerudo in the entire game besides Ganondorf is Telma, a character with pointed ears that never seems to identify as anything but a hylian. What happened? Who’s to say. Nobody ever says anything. Not even Ganondorf bothers to mention them the way he did in WW –and though the game’s story is quite focused on another exiled tribe seeking revenge and dominion over Hyrule as retribution, the parallel is never explicitly drawn. So who’s to say what happened there. Who’s to say.
And in A Link to the Past and the games forward? The only mention of other gerudo characters are Koume and Kotake, resurrecting their son in the Oracles games through their own sacrifice and failing to bring anything back but a monstrosity incapable of making conscious decisions. Granted, most games in that extremely weird Fallen Timeline predate OoT and therefore had yet to make gerudos up at all. Still: canonically, between the gap of OoT and ALLTP, whatever it may be, gerudos disappeared here as well.
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I think there’s something subtle and a little heartbreaking about the fact that no matter what Ganondorf does, the gerudos always end up dying out. His yearning for Hyrule, its gentler wind and the Triforce blessing its lands always costs him the kingdom that he does have already.
Now, does he care? A lot of people would argue that he doesn’t, that he used them like pawns for his own ambition and saw them as servants more-so than sisters, and I wouldn’t be surprised if it was Nintendo’s official opinion, but… One very powerful thing about most of Ganondorf’s incarnations (focusing on the human ones) is that he never seems to reject his cultural heritage. They could have gone for him wearing more kingly hylian stuff given the whole underlying theme of envy and pride surrounding his character, but never once does he try to look more hylian, beyond the ear situation that seems to be tied to the Triforce of Power? Either way: he is gerudo. Several of his outfits reference his mothers, as well as general gerudo patterning and jewelry. His heritage is something he proudly displays, even hundred of years in the future when there is no one left to remember what it means but him. I think it’s a very potent piece of characterization, an arc that crosses over multiple game and says something pretty intense about this character’s fate and his inherent destructiveness over the things he touches –starting with the Triforce, all the way up to his very own body and mind. His mental breakdown by the end of Wind Waker, when the king of Hyrule himself forces him to give up on the thing he sacrificed everything for, takes a new kind of weight with the whole picture taken into account.
(not to excuse genocide or general egomania-fueled madness and violence, but one thing doesn’t mean the other isn’t also relevant)
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Regardless of whether this is a tragedy for Ganondorf as their uhh complete failure of a king, honestly, it is undeniably a tragedy for the gerudos themselves: a once-in-a-lifetime joyful event turned into a never-ending nightmare from which there seems to be no escape, their legacy now condemned to fade to black, leaving nothing behind but a demon boar forever laying ruin upon the world.
One may say I’m taking on the bleakest explication for the gerudos’ absence when there could be others. It’s true! Perhaps the gerudos are just chilling off-screen, completely fine, not interested in whatever is happening in the kingdom nearby and their disaster child having yet another temper tantrum about not being the Goddesses’ favorite boy. It’s possible! But regardless, what little elements we do possess as players doesn’t seem to support this, even if it remains possible –and regardless of actual gerudo lives, gerudo culture is definitively a goner in every single timeline.
Even if they did survive... Hyrule still won its unification war.
(I won’t mention Skyward Sword as they are not really a thing there, except for a butterfly that seems to suggest the Gerudo Province was a thing before the gerudo people –I don’t know what to do with this honestly– and the whole Groose situation, which, I’m not sure what to make of either beyond the fact that he may have gotten cursed by opposing Demise? And then went on to start the gerudo tribe, which ended up being an all-women group for some reason? Maybe? It’s not confirmed? I feel like it’s more of a fun tidbit than a central piece of the gerudo puzzle, so I’ll leave it there like I would a cool rock I brought back from a walk and that I don’t know where to put in my house)
Then, Breath of the Wild happened and changed things.
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BREATH OF THE WILD
(Additional short note, but: while I won’t mention Four Swords Adventure, since it’s a weird one that almost nobody has played and severely messes with the Timeline, we kind of see the beginnings of what is about to happen in Breath of the Wild in this game –gerudos coming back without much explanation, then distancing themselves from Ganondorf to become friends with hylians because he was too hungry for power and now they are nice and have good reputation because they are our friendsss)
I was actually so happy to learn gerudos were making a comeback in a mainline Zelda game, and this got me more excited about Breath of the Wild than basically anything else the game involved. And getting to explore the Desert once again, meeting this new batch of impossibly tall buff girls, getting more about their language and their culture, Riju and the rest of the little girls are adorable, the grandmas are so cool, the sand seals??? sign me the fuck up??? And above it all, hanging around Gerudo Town at night and feeling as warm and cozy as little me liked to imagine how freeing it would feel, to stay there and watch the desert behind the safety of their walls in OoT… This was great. I loved it.
It was a huge compensation for the criticism I’m about to make, but did leave me with… questions regarding how their culture was going to be handled moving forward.
I’ll start with something small yet deeply revelatory, then work my way from there.
So... gerudos’ ears are pointy now.
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This is pretty significant. Lore-wise, it’s been said that the elongated ears of hylians are there so they can better hear the voices of the gods. It’s considered a sign of holiness in-universe. There's a bunch of really thoughtful analysis on tumblr over that whole Ganondorf ear situation, which is a mess but also very interesting, but the short answer is: I think the absence of pointy ears was a clear design choice to originally signify them as Less Good. Even when Ganondorf gets pointier ears, they never get as long as hylians’. Worth noting: not every non-gerudo character has pointy ears: gorons, zoras and ritos (among others) do not possess this trait, and there are even some humans that have regular rounded ears in the series –though they always seem to be of lesser relevance, if not downright peasants in Twilight Princess. Pointy ears always tended to implied a strict hierarchy in the series: basically, the more pointy, the more Protagonist you become.
(also their eyes becoming green instead of the traditional yellow/golden, which looks more wicked and demonic --and cooler also tbh)
The pointy ears imply two things. From within the game, this could be interpreted in two ways: either that gerudos… converted, for a lack of a better term, and are now considered holy through their worship of the Golden Goddesses and/or Hylia, or that their mingling with hylians through tens of thousands of years had them acquiring this trait out of sheer genetic override (though they have kept their mostly-women birth rates, their big nose, darker skin –for the most part– and red hair). Probably a healthy mixture of both. Design-wise, it signifies something quite simple to the player: they are on hylians’ side now. They are good guys. We can trust them, even if they still have a little spice in them. They aligned themselves with us and against Ganon in all of its manifestations (even if he’s but an angry ghastly pig being parasitic to everything it touches in this iteration). They are on the side of Good, definitively, and will fight evil by our side.
On that note, I think it’s worth bringing out another major change from their initial iteration, which is their overt friendship with Hyrule as a whole, and with the Royal Family in particular. Despite not allowing any voe inside their walls (we’ll come back to this), their relationship with hylians is pretty neat. They have booming trade roads, travel and meet with the rest of the cultures, and are fierce enemies with the Yiga clan, who are renowned for being huge Calamity Ganon supporters. The tables certainly have turned. I want to bring out, in particular, Urbosa’s friendship with the queen and her role as the cool aunt taking care of Zelda and protecting her from evil (to be noted: I am not familiar with Age of Calamity so if I’m mischaracterizing her in any way, please let me know). The gerudo sense of sisterhood has been extended to the royals they used to fight against. I would go on and say the cultures peacefully coexist, but I think that what we’re looking at here is a case of vassal behavior, just like we used to have from zoras (in the non-Fallen Timelines) and gorons. This is a huge departure from gerudos being openly rejecting of Hylian culture in their initial iteration, and something that is worth returning to later.
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Okay. Now it’s time to mention the weird obsession BotW gerudos have with romance. I didn’t take notice of my issues with their writing until I realized how prevalent of a theme that was. Now, the reason given for gerudos to refuse entry to males (of every race) has much more to do with preventing young gerudos to make mistakes than anything else, and is actively being put into question by the younger generations –which would make sense. But the amount of NPCs that either lament their lack of match, talk about their husbands (because they marry now apparently) or are invested in romance, and a very limited understanding of romance at that (heterosexual, closed, etc), makes for much more of the population that I initially expected. There’s no mention of what’s going on with their males, if there are new males being born and either exiled or abandoned, or if Ganondorf being technically still alive have have cut them off male heirs. Either way: no more kings, only girlbosses chiefs.
To have the gerudos so interconnected with Hyrule, not only through trade but through extremely coded romance where they have to make themselves palatable to a future male partner and enforce fidelity, was… a choice. The extremely brief and skippable mention of gerudos sometimes going to Castle Town in search for boyfriends in OoT became half of their personality traits in this game. We went from a race that was fiercely independent and mocking of the unworthy men who tried to mingle with them, to… this. Now I’m not saying some of the sidequests aren’t cute, or that I didn’t like the wedding, or that the grandma near the abandoned statue of Hylia (so she was worshipped at some point) clocking us and talking about her love life wasn’t one of my favorite gerudo conversations. I’m saying that the vibes have definitively changed. For the better? I’m not sure.
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I once stumbled upon an article that said that Breath of the Wild gerudos were a huge improvement compared to their original introduction, because they were no longer presented as evil and hostile thieves groveling at the boot of a single man, but as a full culture allied with the protagonist and actively involved in the story, while still getting their Cool Girl Badass moment (again can’t find it anymore, I’ll link it if I stumble upon it again). I see where this comes from, but I honestly can’t help but consider it a reading that assumes something pretty major (though through no fault of their own, as the games tend to hammer this down as hard as they can), and that being hylians as the unquestioned anchor of Good.
Which, in spite of what the games want me to believe, I… feel uncomfortable taking at face value.
To me, regarding how gerudos are being incorporated in that goodie narrative, this is kind of a case of surface-level feminism trumping over colonialist/imperialist concerns. It becomes more important to perform the aesthetics of being cool and friendly and independent than scratching at any deeper problem that would risk making people uncomfortable. This is kind of Green Skin Ganon all over again: oh wait, isn’t it a little icky to have the evil bad guy being brown while faced by the most aryan-looking ass heroes of all time? Okay, then let’s take the brown guy and make his skin green so we don’t have to feel bad anymore that the conflict has racial undertones!! Solved!! There’s nothing questionable about changing a PoC's features to make it more monstrous and less human, right?
To me, it’s kind of the coward option: instead of accepting the messy reality those initial choices created (and their interesting nuances if taken at face value), let’s just… rewrite the PoC culture’s history to make it feel less uncomfortable for the white heroes. In many ways, it is an extension of what hylians have always done: scrubbing the weird and messy things about the past and shoving them deep down into the spooky well and far into the desert prison and away in alternate hellish dimensions, and then make up a very simple story where they get to feel good about themselves –except this time, it’s the fabric of the games, the literal reality, bending backward to make it happen. Which, in my opinion, makes it much worse than before. Now, there’s no conversation. The fabric of reality is changing their own history so that there is nothing to discuss anymore. Ganondorf was always evil incarnate. He never had any point. It was always 100% his own fault, his own hubris, his own fated wickedness. He was always demonic (and green, very important –having a flashback to people on twitter accusing artists restoring the TotK green skin to the original brown of wanting to make Ganondorf black, and like….. how do I put it gently…..)
And, above all else: gerudo are to distance themselves from his legacy so they can stay in the club of the Good and Just and Holy.
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Because here’s the messy thing: as much as I love seeing the gerudos again in Breath of the Wild and as much I love for them to have survived the Era of Myth (??? somehow ???), this… kind of changes Ganondorf’s character arc. No longer do we have the story of a king who wanted more, either for his people, for himself or both, and led his culture to its destruction in his search for absolute Power, while remaining ironically incapable of maintaining what little he already had. This starts from him kneeling to the king of Hyrule in OoT and leads to the deluge, Arbiter’s Ground, his own mothers dying for the sake of his failed resurrection. Breath of the Wild changes this: now, the gerudo were apparently fine without him? They apparently did their own thing and became suddenly and inexplicably disconnected from his actions? I know it’s kind of implied they side with hylians at the end of OoT, but it’s honestly never really explored why they would cheer for the death of their king while never seeming to resent him before except for Nabooru –there are mentions of brainwashing for those who resist him (as well as “other groups in the desert”, tho they are never mentioned again), but it’s hardly a proper plot point for the majority of the tribe, aaaand they still die by Wind Waker in the Adult Timeline, in spite of their potential alliegance…
(again, this shift towards submitting to Hyrule actually started with Four Swords Adventure, getting crisper with each iteration)
There used to be this polite blur regarding Ganondorf’s relationship to them, how much he used them and how much he acted in their name (with arguments for both sides), and I think this messy and debatable question mark was one of the most compelling aspects of his character. Gerudos rejecting their relationship at a near-cosmic, reality-bending level, removes a huge layer of complexity to both parties… all for the benefit of making hylians come out cleaner out of this whole exchange, their moral grayness barely a whisper in the distance.
I’ll kind of go on the record and say that I suspect the addition of Demise to the canon to serve a similar purpose (at least in part): if Ganondorf becomes but the manifestation of a demonic curse, and is no longer an extremely messy character brimming with agency and drive, forcing the heavens to reckon with said agency in a way he was never meant to access, born from a complex set of circumstances from which we clearly get only a limited and biased perspective, then it becomes extremely clear that he’s a Bad in a way that isn’t worth exploring further. Even if he does have some points, he is a Bad. It’s what matters most. Not to say I even hate what this angle can bring to the table or that I want him to become Good (I don’t –I’ll talk more about why I dislike most takes on him being a helpless victim to the curse), but once again, who benefits from adding another Unquestionned Baddie to the equation to rest upon? Not him, and not the gerudos, that’s for sure.
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So. Why did I, me, personally, like the gerudos in the first place?
Beyond the inherent coolness factor of their culture and the fascinating mysteries of what is merely suggested, I think… I think I loved gerudos because we were obvious outsiders. Because their rejection of Hylian culture was so sharp and extreme, their value system so different, and their writing, their religion, their relationship to power and hierarchy and worth wanted nothing to do with hylians. They didn’t need hylians, beyond them having potential resources to steal. In fact, the threat of hylians influencing their culture was such that the entry to the Fortress was forbidden to everyone (I don’t think men were ever singled out, by the way, even though they are mocked relentlessly). I think there was something inherently hopeful about this semi-matriarchy resisting the outside world, and especially its notions of what girls were meant to be –it was 1998, and every other girl character in OoT, besides Impa and Sheik that?? is another can of worms entirely, is either helpless or someone to save. For them to reject this narrow vision of femininity was, in my opinion, much more radical than what we got in BotW. Less nuanced, more problematic perhaps? But also much more powerful. Gerudo Valley is home, not to a town, but a Fortress.
Hylians were worth being resisted.
In Breath of the Wild, their refusal to let men enter their town is kind of boiled down to a fading tradition over-focused on romance, a meek little game of chase. Their entire goal seems to be finding a hylian to settle down with. Say what you will about the single man and the many girls (never explored and completely open-ended in its implications, btw), but at least it wasn’t… that. At least it opened the way for different ways for people to exist and imagine culture and civilization, outside of the heterosexual couple, the christian-infused patriarchy and its trickling down implications. What I want to say is: let my girls tell hylians they ain’t shit!! That they aren’t the end all be all of reality! This is what made gerudos so compelling in the first place! Where is that bite now? Where is that self-definition?
It’s gone, because hylians need to be Good. So we tee-hee at the creep running laps around the town, we disguise ourselves to breach their trust and infiltrate their town (though there is nuance to be had there, gender be complicated etc), we watch them pine after shitty dudes and take classes to become the perfect approachable woman and make love soups with ?? strange ingredients honestly, and we witness them get very friendly with the Royal Family they used to conspire against, dying to protect the princess against the manifestation of their ancient king reduced to a raving puddle of Bad Boar.
Hyrule, unified against him.
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TEARS OF THE KINGDOM
For posterity’s sake: this post was made before the game was released. I’ll probably update my thoughts on a separate thing later on.
I don’t think gerudos allying with the hylians and burying their own legends about Ganondorf as deeply underground as they can until it blows up in their face is a bad setup at all. It’s actually pretty juicy, and there’s a ton of fascinating stuff that could happen here –even some involving gerudos taking a firm stand against him while still reconnecting with their past and the choices they made once. This is my hope with the title of the game: Tears of the Kingdoms. Let’s examine them all, account for the damage, and decide how we move forward from there with the full knowledge of where we come from.
What I am afraid of (and I already made posts about that) is the scenario where gerudos rallying against Ganondorf, which I expect will forcefully try to take back his place as their king, is used for cheap feminist points that completely fail to examine, well. Everything mentioned above. Where reality bends itself out of the way of the Goddesses, and hylians’ responsibility in any of this mess, so that everything bad is 100% Ganon’s fault and so he must be cast aside and torn away from the Cool Gerudo Girls and this is 100% justified and deserved because we are Independent Women Who Take No Shit from No Men (unless they are the king of Hyrule or any random hylian they wish to marry apparently).
I’ll say this here because it’s been burning my mouth every time I see discourse about Ganondorf and the gerudo: gerudos declared him as their king. To make a really bad comparison that I dislike: he didn’t run around to assemble girls and make a cult around himself, he was born with the cult already formed around him (and it’s not a cult, it’s just a different mode of governance –hylians also revere the Royal Family like gods, don’t they?). This heavily changes the dynamics at play. Not to remove any agency from him to do a little invasion about it, but chances are the ancestors to BotW’s gerudos fully expected him to behave in this way, at least to a degree –in OoT you see very plainly that they value physical prowess, feats of thievery, witchcraft and general violence. It’s more complicated than him being a Bad and making the poor helpless women go along with the plan uwu –even taking the brainwashing into account, AND Koume and Kotake counting as gerudos too, even if they might not be not fully innocent in shaping the culture and the man himself. If manipulation and forced servitude is the explanation given, I’ll be genuinely mad –because, once more, all the nuance and messiness would be flattened for the sake of making Ganondorf Bad and the gerudo Good (= on hylians’ side).
It bears to be said: I think feminism stances that require, not to criticize (which is fair), but to fully dehumanize and bestialize men of color to make any sense are uhhh bad, and it's worth questionning who they end up serving in the end.
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The flip side of this would be to make Ganondorf a poor little meow meow that was secretly controlled by the evil Demise all along, and... I’ll be real. I really don’t think it solves our problem at all. It might even make it worse.
My problem with how gerudos have been handled thus far, being mostly connected to how they behave in relation to hylians Good, is that they’ve been systematically defanged not to threaten the status quo as much as they used to. I think it’s pretty clear why I’m not a fan of Ganondorf being a mere victim of cosmic circumstances; I have a post that goes more in depth about this, but to simplify: my man has legitimate grievances. To make him a mere puppet to Evil Incarnate would, to me, be just another attempt to erase the despotism of the Goddesses, the unjust hierarchy of the world, what hylians have historically done to the races they were in conflict with (looking at the Yiga for the most recent example…)
I’m not saying his fight is clean or even legitimate, that he isn't driven by his own sense of self-importance above anything else, or that he should win (he has no plan beyond domination and victory, that's not a future). But I think there’s something really important about having someone being willing to fully consume himself and everything around him for the simple fact that someone should resist the order of the world. Even if that makes him a heartless, cruel, and egomaniac demon-pig. Even if there’s no Hyrule left to rule. Even if his own people despise him, or are long gone and forgotten.
Is it a little heart-wrenching? Uhh yes to me yes most definitively. This is why Wind Waker Ganondorf hits so hard, and remains (I think) his favorite entry in the series so far. But… I still find this fate of eternal resistance more resonant and empowered, and far less grim, than if Hyrule’s lore absorbs his hatred and rage, gives it to another entity that would be Badder (= more opposed to hylians and the goddesses), and scrubs it off anything icky and uncomfortable, rendering it completely domesticated and non-threatening to hylian domination; rubbed of his skin color, of his complexity, of his own emotions, even made... kind of sexy now, in the same way his sisters have been made before him? I am very, very afraid of him being turned from furious and an unapologetic subject in his own legend to a "redeemed" (according to whom??) and palatable object in somebody else’s, that you now end up having to… save from himself.
Again, I want to trust that Tears of the Kingdom can walk that line and preserve everything sharp and contrasting and profound and thrilling about this fascinating setup. I don’t expect a philosophy course, this is a game for children –but it doesn’t mean Nintendo didn’t do an astounding job with similar setups in the past. Again, I’ll invoke the Wind Waker conflict, but Twilight Princess did a lot of great things as well (Zant’s speech, if you can get past the weird stretches and stumping and NNHYAAAs, is pretty fantastic) –and the subtle writing of Majora’s Mask is also proof enough this series can be complex without being impermeable.
So this is where my hope lies. Not really with BotW’s writing, which, I’m sorry to say, but I found to be below what the series has done in the past (I have no problem with the setup and how the story is explored, I think it was a great idea, but wasn’t ever sold on the actual writing the way I may have been with previous titles –it felt… very tropey to me overall, with a couple of highlights). But Nintendo has shown to know how to write compelling stories for children that know where to sprinkle its darkness and how to preserve its hope, and this is this side I’m relying on for this delicate storyline moving forward.
And now? Now… I suppose we wait and see.
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(thank you for reading my impossibly long essay what the actual hell, at least I got it all out of my system, see you in part 2 for when TotK comes out I suppose aaa)
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a-butterfly1 · 11 months
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==✦NINJAGO AU MASTERPOST✦==
This is an AU I've been working on, I will actually work on it on writting ( on AO3 ) instead of making a comic/manga because I tend to procastinate when it comes to drawing panels ( if you have been keeping up with other pojects of mine you would know this), hopefully I will keep this updated.
==❤︎CHARACTER INFORMATION❤︎==
Lloyd Montgomery Garmadon
Age- 1000+ (immortal) Height: 5'8 (1,73m)
Lloyd has lived many years, of course, now he's immortal, he doesn't have much of a choice but to continue living on. He was many things throughout his life: a bratty child, a son, a master, a hero and now he's nothing more than a myth, while still a part of ninjago history many actually question if he ever really existed or not. He ostracized himself from society for a reason, after all,- it's painfull to make relationships when they are so short lived. He is considered a god by many, but he denies that being the case, maybe the embodiment of the balance between good and evil but he wont try to call himself anything more. Lloyd now lives with the spirits of his family with the occasional visits from Morro and Garmadon, his father.
==꒷꒦︶︶꒷︶︶꒦꒦︶︶꒷꒦==
Jay Walker
Age- 1000+ (spirit) Died at 115 Height: 5'10 (1,78m) Status: Nya's husband
He was a man of the spotlight, he shined brithly- TV shows, TheyTube channels, he was knowed worldwide. Not that he minds the retirement, he lived his life; he had two beautiful twins with the love of his life, Nya. He died happy, even if he was the last one to die, 3 years after Nya had passed. His last years were spent with Lloyd. In his many years in the Ninja team, he's come to realise he doesn't exactly have the same type of strengh like the others so he created a different weapon one that creates iron alloy strings, that resemble spider webs. He also practiced racing with his wife in his free time and created all kinds of machines and weapons which ranged from house equipment to ninja tech, like mechs, weapons and transport.
==꒷꒦︶︶꒷︶︶꒦꒦︶︶꒷꒦==
Kai Smith
Age- 1000+ (spirit) Died at 95 Height: 6'2 (1,88m) Status: Skylor's husband and Nya's bio brother
Kai was a little bit of an influencer in his younger years, but as the years went by he settled more into being a family man with his wife Skylor and his little girl. How did he become a spirit? Well it was his idea; well his plan was to become immortal like Lloyd but he was intersected by Morro, so he opted for the second best option: giving his powers to Lloyd, so even if he was dead he would be with Lloyd through his power; what wasn't part of the plan was he actually becoming part of Lloyd as a spirit, not that he is complaining, he got what he wanted in the end; and since he was the one that piched the idea to the ninja, he just involved them all into the mad plan- one that Lloyd was unaware of. He trully is a mad man, no one, and I mean, no ONE, puts themselves between him and his family, the last person who did so, is no longer amoung us, the last thing they saw was Kai becoming a demonic ball of flames.
==꒷꒦︶︶꒷︶︶꒦꒦︶︶꒷꒦==
Nya Smith Walker
Age- 1000+ (spirit) Died at 112 Height: 6'0 (1,83m) Status: Jay's wife and Kai's bio sister
Nya, famous racer, only had to step down from the hobbie/carrer when she got into a small accident, while she wasn't gravelly wounded that was enough for her to be proibited from competitive racing. From that day on she still raced but became more of an idol than a racer per say. She ended up working on engineer projects, solo or with Jay, mostly out of boredom. Now, since she is dead, she has more free time than ever, and uses it to learn and explore every digital corner of the internet, catching a few criminals in the way. Many say she is mystical and her strengh is as crushing as the waves in a storm can be, yet calm and relaxing as the days in the beach, others, like the Ninja themselves just see her as they're beloved sister.
==꒷꒦︶︶꒷︶︶꒦꒦︶︶꒷꒦==
Cole Brookestone
Age- 1000+ (spirit) Died at 87 Height: 6'8 (2,03m) Status: Vania's husband
Cole, King of the Kingdom of Shintaro, Husband of Queen Vania, father of the prince of Shintaro, and our beloved cake lover, sadlly passed away early, well earlier than his siblings at least, the unknowed illness that had taken the life of his mother had decided to claim another. Cole fell gravelly ill, bedridden in his late stages of life. Bedridden in the castle, he invited Lloyd over for most possibly a final goodbye, although he didn't think that Lloyd would stay around the whole time it wasn't completly unexpected, right there he was the first one to execute Kai's plan, and the first to discover the side effects of the plan; from then on he was part of Lloyd and made sure to let the others know of the end result.
==꒷꒦︶︶꒷︶︶꒦꒦︶︶꒷꒦==
Zane Julien
Age- 1000+ (nindroid) Height: 7'0 (2,13m) Status: P.I.X.A.L's husband
Caretaker of the rest of the Ninja team and their children, especially since those little kids sure liked uncle Lloyd a whole lot and would visit constently. He stayed with Lloyd in the monastery alongside P.I.X.A.L and Morro (who visits soo much he pretty much lives there, has a room and everything). Him and Lloyd share house chores, and Zane is in charge of looking at news around ninjago, to ensure it's safety, as well as helping in some researches since Lloyd is only one person and can only intake soo much information at a time. He is the only one that hasn't partaken in Kai's plan, since there is literally no reason to, Zane obviously doesn't die of old age, one may claim that he could possible get rusty and need repairs at some point but Lloyd and P.I.X.A.L are always around is any issue is to come.
==✿ADDITIONAL INFORMATION✿==
The Ninja team, many years after most of the team's death, has move the location of the monestary far away from the main ninjago island, and instead now lives in a far away island that Lloyd created west of Ninjago city, around the middle of Ninjago and the dark island (thats has been sealed away by Lloyd). The reason for that change is because of something rather strange, it's not just to ensure Lloyd's ever soo wished isolation but also because a merchant had attented to buy the place, with the intention of turning the monestary into a tourist attraction. Lloyd got a bit peeved and decided to pick up the mountain where the monestary was on top of and relocated it;
The only reason the Jay was living with Lloyd in his last moments, was because he genuenly belived he would miss the mark to execute Kai's plan, because he belives himself to be quite clumsy and distracted; either way he didn't miss it and now is with the rest of the team (which is a way to say that he can now torment the Ninja forever);
Lloyd has a cute nickname for all the Ninja's kids, and spoiled them to no end (he is the fun uncle who takes everyone to Disneyland), he calls Kai's daugther "munchkadee", Jay and Nya's twins has "Starlight" and "Moonlight" for the girl and boy respectively, and Cole's son is "Duckling";
the age diference of the Ninja are, from youngest to oldest: Lloyd - Nya - Jay - Kai - Cole - Zane ( to say, with maybe the idea of the 1 season, Lloyd (8->15) - Nya (15) - Jay (16) - Kai (17) - Cole (18) - Zane (30-40? he is old);
(conceivable for change) As of right now, Lloyd's power is one that could rival gods, the source of said power is something OP is still considering but the possible main reason might be related to "source dragons", has to why the other Ninja's had powers even after having kids is related to Lloyd giving them an artifact that has their specific element embodied into them (the artifacts are not phisical and can only be visualised when the Ninja have already passed, the artifact will most likely have the form of a card); (the reason of this possible change is the development of the plot of "Dragons Rising").
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transmutationisms · 1 month
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I don't necessarily disagree with your take on David Lynch but I feel like at least part of Twin Peaks is about deconstructing or questioning the myth of the idyllic small town, like everyone in Twin Peaks has a dark secret, most of the men were abusing or complicit in abusing a teenage girl, etc. and the Return to me is about showing that it's kind of fundamentally impossible to return to that glamorized nostalgic past. I could totally be missing something though.
wow ok this was my most controversial david lynch statement yet... so first of all i disagree that there's any tension between the kind of conservative nostalgia i see in lynch's work, and the idea that the past is impossible to return to. in fact i think that kind of lament is pretty central to quite a lot of reactionary rhetoric: it's that emotional appeal of, look what we've lost / damaged / destroyed forever. it doesn't need to be a coherent political platform because it's an appeal on the grounds of pathos.
anyway if i can just quote from my own post lol:
i simply cannot read the series in any way besides as being deeply conservative lol. this becomes especially clear to me in 'the return’, which is largely motivated by a narrative of the loss of american innocence (the double r subplot, the numerous instances of drugs and violence tearing nuclear families apart, the encroachment of electricity and processed snack foods and gambling, &c). but this viewpoint is seeded too throughout the first season-and-change of the original series, and fwwm; because what was laura palmer if not the series’s first use of rape as metonymous for what lynch sees as a broader process of social breakdown and irreversible change? i understand that some people try to read bob and laura as a critique of the family, in the sense that the violence comes through the father, but i don’t think this reading holds even in the original series and it certainly doesn’t after part 8 of 'the return’, in which bob is explicitly and directly invoked in reference to the bombing of hiroshima and nagasaki, here construed as an originary act of american evil.
i think in david lynch’s mind, the spiritual forces and influences in the show are literal and apolitical, and frequently he seems to mean to depict them more as sources of artistic inspiration than anything else ('twin peaks’ is in many ways a tv show about making a tv show, hence the double use of electricity throughout 'the return’ and fwwm, in particular). but i find this really irritating frankly, because it’s at best ignorant of the inherently political nature of the constructions of small-town americana, teenage innocence, violence as an act of moral corruption, and so forth—and also because, after the return, it’s simply impossible to deny that the show’s overarching narrative IS plugged in to political and historical lines of critique. like, i am not trying to 'force’ a reading that deals with us imperialism—lynch put the show on this discursive terrain explicitly and deliberately, through not just the bomb footage and the penderecki threnody but also the inversion of classic symbols of american 'greatness’ (the unlucky penny, the evil lincoln impersonator), culminating again in the violation of a young girl’s body by the forces of evil. what this all adds up to is the invocation of american empire as a kind of universal moral struggle, stripped of its historical specificity or even the barest pretense of material critique or commentary. if it sounds like i’m asking too much of network television… i mean, maybe i am, but again, these were deliberate choices lynch made and specific historical events he invoked on purpose, lol. see also the jacoby trump commentary in 'the return’ (cringe and yawn).
i’m not a lynch scholar but i do think there’s a tension throughout his work (what i’ve seen) between the desire to make art about what he sees as the purely spiritual process of making art (heavily informed by his own TM beliefs), and the conservative elements that creep in anyway, noticeable especially in his commentary on american history, corruption, modernity, &c. the idea of any pure, transcendent, apolitical spiritual dimension of human existence is itself, i would argue, at best a misguided conservative fantasy, and 'twin peaks’ ultimately shows these cracks more blatantly than some of his other work (say, 'inland empire’) because it tries to subordinate the material to the spiritual in a kind of fantastical historical parable. but, you can see this recurring tension throughout his filmography, eg, the loss of small-town innocence ('blue velvet’) and a kind of generalised modernity anxiety ('eraserhead’, though taken on its own this one would permit other readings depending on how you interpreted the role of german expressionism in it).
i don’t think lynch is an ideologue or even considers himself particularly political, but nevertheless his narratives do idealise a certain conservative vision of post-war america, mourn its loss, and wax nostalgic for its perceived ethos (& it’s not a coincidence lynch is/has been a reaganite, lol). anyway, i thought 'twin peaks’ had some really incredible moments of visual artistry (part 8 of 'the return’, for example!) and i found much of it frankly beautiful and compelling to watch. so, i don’t mean any of this to dismiss lynch as a filmmaker—he is, if nothing else, highly technically adept.
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what-even-is-thiss · 1 year
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DNI: horny death gods, talking rams, tricksters named Jack, sentient fly swatters, Arthurian porters, giant primordial cows, noncanonical granddaughters of Noah, sapient sewing needles, divine twins at the entrance of doorways, giant snakes with unpronounceable names, evil sorcerer kings, the devil's grandmother, cryptids invented on the spot, child-eating spirits, demon cats of the mountain, dogs made of pure gold, sirens, personifications of lust, evil stepparents, cannibal witches in the lake, sexist creation myths, rude changelings, blood-drinking war goddesses, hundred foot tall bears, evil nine-tailed foxes, green men, and retired giant killers
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sutekiniichan · 8 months
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Been thinking a lot about how Edward Elric and Van Hohenheim are like if Vash the Stampede got split into two characters (who happen to be father and son).
Vash similarities to Ed:
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- Blonde protagonist that wears a distinctive red coat. - has a brother, and a brother complex (Knives for Vash. Alphonse for Ed). - Has a prosthetic arm. Lost their arm in an incident that involved their brother. - Prosthetic was made by people who connect them back to their pasts (the surviving SEEDS colony for Vash. Winry for Ed). - deeply values their mother (figures) and mother figures in general (Rem and, in Trigun Stampede specifically, Luida for Vash. Trisha and Izumi for Ed). - they can be spastic morons that cause people to underestimate them, until they show they're scary competent in a fight. - staunch pacifists who refuse to kill even when it's deeply inconvenient. - Have a 'title' that is known by the general public (Humanoid Typhoon. Fullmetal Alchemist). - wanders the world trying to atone for a tragedy they blame themselves for (The destruction of the city of July for Vash. Human transmutation and its resulting fallout for Ed). Vash similarities to Hohenheim:
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- Blonde men who stopped aging, are at least over a century old, and seem to be functionally immortal. - Said perceived immortality is dependent on an internal 'energy supply' that can eventually be depleted (Vash is literally a humanoid energy/matter generator. Hohenheim was turned into a living Philosopher's Stone). - lived through and remember time periods that most people have forgotten due to their extended lifespans. - have become men of myth and legend. - can slip into uncanny/inhuman behaviors that scare or worry the people around them and they've both been described as 'monsters'. - has an evil 'twin' who has a God Complex and is the Main Antagonist of the series (Knives for Vash. Father/The Dwarf for Hohenheim. Bonus points that their 'twin' is visually distinguished from them by having hair a lighter shade of blonde.) - is indirectly responsible for a historic disaster, that was primarily the fault of their 'twin', which obliterated a city in a single night (July for Vash. Xerxes for Hohenheim). - wanders the world trying to atone for a tragedy they blame themselves for (See above. Bonus points in that there is imagery of them both wandering aimlessly through a desert.) I don't think this even exhausts the list of similarities, but is what I could think of on the top of my head. Trigun predated FMA, for the record. I stress though that it does not take away the brilliance of the story that FMA told at all, since they ultimately are very different stories. But it wouldn't surprise me if Hiromu Arakawa drew some level of inspiration from Trigun. Especially since Arakawa seems to be a Trigun fan herself, given that she drew Vash for Yasuhiro Nightow once.
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bookishblogging · 1 year
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ALL ABOUT: Apollo ☀️
"Phoibos (Phoebus) [Apollon], of you even the swan sings with clear voice to the beating of his wings, as he alights upon the bank by the eddying river Peneios; and of you the sweet-tongued minstrel, holding his high-pitched lyre, always sings both first and last. And so hail to you lord! I seek your favour with my song." - Homeric Hymn 21 to Apollo 
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Απολλων - APOLLON 
Apollo is the olympian god of prophecy and oracles, music, song and poetry, archery, healing, plague and disease, and the protection of the young. He is often associated with the Sun. More specifically: Apollo is the god who punishes and destroys. The god who affords help and wards off evil. The god of prophecy. The god of song and music. The god who protects the flocks and cattle. The god who delights in the foundation of towns and the establishment of civil constitutions.
His parents were the olympian Zeus and the goddess Leto. He has a twin sister, Artemis. 
His surname is Lukêgenês, meaning either “Born in Lycia” or “Born of Light,” though his birthplace has been argued among scholars and traditions. But the opinion most universally received was, that Apollo, the son of Zeus and Leto, was born in the island of Delos, together with his sister Artemis; and the circumstances of his birth there are detailed in the Homeric hymn on Apollo, and in that of Callimachus on Delos. The myth states that Hera was enacting revenge on Leto for sleeping with her husband, so that Leto couldn’t find a place to peacefully give birth- until she ended up on the island of Delos. Apollo was believed to be born on the 7th of the month: hebdomagenês. The number 7 is sacred to the god. 
Apollo has many titles and epithets, many of which can be found here. 
Symbols of Apollo: 
Bow and arrows
The lyre
The raven
Rays of light radiating from his head
Branch of laurel
Wreath
Want to read more? Check out my sources! 
Theoi Apollo Page
Apollo’s Epithets 
Symbols of Apollo
Apollo Facts Britannica 
Apollo Wiki Page
Apollo Olympian Facts
Origin of Lukêgenês
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dazed--xx · 11 months
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Cardinal (Series Preview)
Series Summary: If there was one thing God could say he’s ever regretted creating he’d explain there were 8. The 8 Evil Thoughts. Vainglory, Avarice, Gluttony, Wrath, Lust, Pride, Envy, and Sloth are currently spending their exile living it up in the mortal world; spreading their sins into Gods most beloved creations so with determination in his heart he sends for the only things that can stop them….Their Virtues The Humility twins, Generosity, Temperance, Love, Chastity, Kindness, and Perseverance. Join them on a journey through morality, obsession, and temptation in Cardinal….
Genre: Angst, Smut, Fluff, Demon Au!
TW: YANDERE, Demon AU!, Cardinal Sins, Themes of Catholicism, mentions of religion, mentions of God, Blastphemy, smut, use of demonic powers, non-con (in some parts), more to be added as each part is posted.
A/N: So I’m officially off Hiatus 👋 so HIYA but I’ve been inspired for this for a while and I have been obsessed with the seven deadly sins since my theology class in high school and just now thought to write something about them but I’m super excited about this and I hope you guys will be too. Also anyone that has requested something your requests will be posted before this series and before one more time chapter 2 so keep an eye out cause I’m probably going to start posting those this week or next week anyway hope you enjoy the preview.
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Bang Chan: coming soon
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Vainglory; the sin or vice of one who immoderately desires renown, prestige, or the praise and respect of others. The desire of these things is not necessarily sinful but becomes so when it is immoderate and disordered.
Virtue: Humility
Summary: Belial, now reborn as Bang Chan as punishment for his most cardinal sin is happy with his prosperity as the CEO of Stay corporation. His employees worship the ground he walks on; his word holds more weight than almost anyone in all of South Korea, that is until a familiar foe threatens to take everything he’s built away. Now, Chan must face his largest feat yet…corrupting his virtue, Humility.
Minho: coming soon…
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Avarice; an insatiable desire to gain and hoard wealth. It's similar to greed but goes even further, encompassing such things as selfishness, entitlement, materialism, consumerism, and hoarding.
Virtue: Generosity
Summary: Mammon, now cast away living his life disguised as mortal Lee Minho enjoys his days as the COO of Stay Corporation. From his many houses to the collections of automobiles he adores his cardinal sin. He indulges in his wealth, power and fornication as he so pleases bringing chaos to rain free wherever he so chooses until he’s faced with whom he only thought a myth…his virtue, Generosity.
Changbin: coming soon…
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Gluttony; the over-indulgence or lack of self-restraint in food, drink, or wealth items, especially as status tokens.
Virtue: Temperance
Summary: Beelzebub, spends his days as Seo Changbin a world-renowned chef, wandering the cityscape bouncing from each flamboyant club to elegant restaurant he sets his sights on. He’d spend those days if it weren’t for the thorn in his side his virtue Temperance, a feisty archangel with a knack for ruining his fun he makes it his mission to corrupt the virtue and be the first of the sins to create a fallen angel.
Hyunjin: coming soon…
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wrath; the inordinate and uncontrolled feeling of hatred and anger
Virtue: love or charity
Summary: Satan, now trapped in his mortal form Hwang Hyunjin by God due to his cardinal sins is forced to spend his eternity with his virtue, Love at his hip in every waking moment. He finds her mysterious call to his mind and heart infuriating as it drives him wild with wrath and infatuation. When he loses his ability to sense her presence everything is flipped into a world of Chaos, disparity and Wrath in which he did not cause. So, with a blood oath he sets out to locate his other half and destroy those that stolen her away from him.
Jisung: Coming soon…
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Lust; defined as immoral because its object or action of affection is improperly ordered according to natural law or the appetite for the particular object (eg sexual desire) is governing the person's will and intellect rather than the will and intellect governing the appetite for that object.
Virtue: chastity
Summary: Asmodeus, now Han Jisung, a Has corrupted the strongest willed priests and popes in history. His love for his cardinal sin has him sharing the euphoria with almost every mortal he meets, that is until he comes face to face with his virtue, Chastity; the embodiment of everything he couldn’t have cast away by his own hands at the turn of the century. Her influence reaching a select few in his favorite personal hell. Vowing to show the object of his affection the true lengths Lust and absolute pleasure can take you; he embarks on a journey of fornication, heartbreak and persuasion.
Felix: coming soon…
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pride; excessive belief in one's own abilities, that interferes with the individual's recognition of the grace of God.
Virtue: humility
Summary: Lucifer, hates his exile as Lee Felix under the demon Belial. He was far more intelligent than his current supervisor, he loathed his deity and their fear of anyone having a mind. He spent his days in a bore, missing his time in heaven he spends his days with visions of the precious virtue, Humility. He admonishes those that blindly follow their predestination, he detests his creator for condemning him to walk amongst these…. creatures that is until his twin brother presents him with a deal find and seal his beloved's fate…...corrupt her and get back into heaven.
Seungmin: coming soon….
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Envy; sin of jealousy over the blessings and achievements of others
Virtue: kindness
Summary: Leviathan, lives his life as Kim Seungmin resenting his fellow keepers of the sins. They’re virtuous extravagant lifestyles to their most wildest dreams being fulfilled. While he had to stand there and watch, watch as the pesky humans around him found their way, watch as his brethren became successful in both hell and the mortal world. The Demon kings names bringing an icy chill up their spines at the power and influence they possess; if a demon king sets his sights on you, your soul becomes tainted with their sin until it eats the being alive and sends your soul straight to hell. He hates as his sin is the one full of disgust and had such a bad wrap, envy is what built civilization itself yet they worship Belial and the wretched deity that cursed himself, that is until he is greeted with something he’d never experienced before his virtue….Kindness
Jeongin: coming soon…
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Sloth: a spiritual or emotional apathy, neglecting what God has spoken, and being physically and emotionally inactive. It can also be either an outright refusal or merely a carelessness in the performance of one's obligations, especially spiritual, moral or legal obligations.
Virtue: perseverance
Summary: Belphegor, enjoys his days as Yang Jeongin, the laid back neglectful floor manager of Stay Corporation. If you were to ask any of the mortal employees under his leadership they would say he was always at work but he was rarely ever working. His reputation was a positive one despite his hidden identity, he enjoyed watching as his floor scrambled to get report’s together for meetings he’d never mentioned until the day before. He adored sprinkling small bits of his sin around the office and watching as the floor became bored, underachieving and understandably tired. The only thing he would say he’d enjoy a change with is one particular little itty bitty thorn in his side; the one thing that he cannot stand more than actual work that sat right outside his office. His virtue….Perseverance.
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ecogirl2759 · 5 months
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The man, the myth, the legend, Junko Enoshima!
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-NOTE-
All of these photos are from the Danganronpa 4コマ KINGS series. I do not own any of the drawings, but these photos are mine. All credit goes to Spike Chunsoft for the characters and the books themselves.
WARNING:
This post will obviously have spoilers in it. If you don't wish to spoil the end of Danganronpa for yourself, then skip this post <3
Okay, now that that's out of the way, here's the fashionista herself!
(Despairingly long post hehe)
BRO THESE BUMPERS THO OMG
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She can commit crimes while still looking hot 0.0
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LMAO Junko reads fanfiction
[For the record, idk if that's fanfic or not, but it looks like it lol]
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You can't say she isn't having fun
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The despair twins >:)
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The only times she's not crazy:
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Okay I have no idea why but these panels are so nice to look at :)
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The many emotions of Junko Enoshima
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[Pretentious voice] We implore you to reconsider
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Fashion stops for nothing >:)
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......she's strange
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Come out, loser, we're going shopping
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Hehe
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I, um... I have no words
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We did it guys she's dead :D
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Nyoom
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~~~~~~~~~~~~
Junko had, like, no pictures, but I'm not really surprised lol.
I love how comically evil she is. We need more people who are evil just because they're born to be evil imo
~BUT THIS CONCLUDES THE INDIVIDUAL CHARACTER POSTS!~
I'll still be posting images from the 4コマ KINGS books, but after this it will be requested character pairings.
SO, if you guys want to see two characters in the same room as each other, lmk lol
Next up: Junko/Mukuro & Makoto!
Contents || <-Previous : Next->
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yoga-onion · 10 months
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Legends and myths about trees
Celtic beliefs in trees (18)
T for Tinne (Holly) - July 18th - August 5th
“Tree of Sacrifice - 8th month of the Celtic Tree Calendar (Ref)”
Colour: red; Star: Mars, Saturn: Gemstone: ruby, bloodstone; Gender: male; Patrons: Taranis, Jesus Christ, Thor, Lugh; Symbols: discord + humanity, blood + compassion, endless love
When it comes to holly, there is no one who doesn't know the prickly leaves and red berries. The evergreen holly tree has dense branches, and thanks to its glossy evergreen foliage, the holly tree remains unchanged through over time and throughout the year. 
Since ancient times, holly has represented the robust vitality and masculine strength of nature. It was closely associated with birth and rebirth rituals and the transmission of esoteric knowledge, and was particularly linked with unconditional love, and eventually came to symbolise all gods dedicated to sacrifice. The holly is also known as a tree that protects fairies and, as with all 'fairy trees', legend has it that cutting it down will bring bad luck. People in the past planted holly near their houses because it was said to ward off evil and stop lightning from striking.
It is said that long ago, when the island of Britain was still called Albion, prehistoric Britain was protected by a giant called Gogmagog. This giant who covered his entire body with holly branches and leaves, primeval god Gogmagog, eventually became known by the name 'the Holly King'. The giant held a holly bush as a club and is said to be the twin brother of the 'King of Oak'. In the medieval story 'Sir Gawain and the Green Knight', the Holly King appears as the immortal Green Knight and Sir Gawain as the Oak King. 
The Holly King, who rules over the six months leading up to the summer solstice and winter solstice, takes the throne after the Oak King dedicates himself to the summer solstice bonfire. Then, in a cycle of death and rebirth, he sacrifices himself to give way once more to the Oak King on the winter solstice. Hence, Oak King and Holly king represent two phases of nature's guardian deities.
The Celtic festival of Lughnasadh (Lughnasa) takes place at the end of the holly month. This celebrates the rebirth of Lugh, the god of light (the sun) and crafts, and is celebrated on 1 August in the UK, Ireland and Europe at the Harvest Festival. This is also the Anglo-Saxon festival of Lammas.
The evergreen holly, which does not die out even when all plants have died, symbolises a strong life force and is a 'good omen' tree. The druids (Ref2), who regarded holly as a particularly sacred tree, proceeded to bring holly into the house during the winter months. The holly, with its red berries and bright foliage, which exalts the soul, was a protector of elves and fairies from the harsh cold. So, during the winter, they do not misbehave.
Any holly brought into the house must be returned to the outdoors by 'Imbolc Eve'. It's because if holly leaves remain in the house after that, misfortune will befall them.
This was retained in Christianity as Twelfth Night (also known as Epiphany Eve). In Christianity, which teaches that holly eventually grew from the ground on which Jesus walked, the thorny leaves and red berries of holly represent the Passion and shed blood of Jesus.
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木にまつわる伝説・神話
ケルト人の樹木の信仰 (18)
TはTinne (ヒイラギ) - 7月18日~8月4日
『犠牲の木 〜 ケルトの木の暦(参照)の第8月』
色: 赤; 星: 火星、土星: 宝石: ルビー、ブラッドストーン (血石) ; 性: 男性; 守護神: タラニス、イエス・キリスト、トール、ルー; シンボル: 不和+人間性、血+憐れみ、限りなき愛
ヒイラギといえば、棘のある葉と赤い実、知らない人はいないだろう。常緑樹のヒイラギは、びっしりと枝を張り、またつやつやとした常緑の葉のおかげてヒイラギは、時の移ろいにも変わらぬ姿を見せている。
昔からヒイラギは自然のたくましい生命力や男性的な力強さを表してきた。古代では、誕生や再生の儀式、秘伝の伝授などに縁が深いものとされ、とりわけ無償の愛と関係があり、やがて犠牲に捧げられたすべての神々を象徴するようになった。ヒイラギは妖精を守る木としても知られ、「妖精の木」がすべてそうであるように、伐採すると不幸をもたらすという言い伝えがある。昔の人は家の近くにヒイラギを植えていたが、それは魔除けになり、雷が落ちなくなると言われていたからだ。
その昔、ブリテンがまだアルビオンと呼ばれていた頃の、太古のブリテン島はゴグマゴグという巨人が守っていたといわれている。このヒイラギの枝や葉で全身を覆った巨人、太古の神ゴグマゴグはやがて「ヒイラギの王」の名で知られるようになった。その巨人はヒイラギの茂みを棍棒として持ち、「オークの王」の双子の兄弟であるといわれている。中世の物語『ガウェイン卿と緑の騎士』では、ヒイラギの王が不死身の緑の騎士として、ガウェイン卿はオークの王として登場する。夏至かた冬至に至る半年間を治めるヒイラギ王は、オーク王が夏至のかがり火に身を捧げた後、王位につく。そして、死と再生を繰り返すサイクルの中で、冬至の日に、自らを犠牲にしてふたたびオーク王に道を譲る。オーク王とヒイラギ王は自然の守護神の二つの局面を表している。
ヒイラギの月が終わる頃にはケルトの祭典、ルーナサが行われる。これは、光 (太陽) と技芸の神、ルーの再生を祝うもので、英国、アイルランド、ヨーロッパでは、8月1日に収穫祭が開かれる。これはアングロサクソン人のラマス祭にも当たる。
すべての植物が枯れても死に絶えることを知らない常緑樹のヒイラギは屈強な生命力を象徴し、「吉兆」の木でもある。ヒイラギを特に神聖な木として崇めていたドルイド(参照2)は、冬の間はヒイラギを家の中に持ち込むように進めた。赤い実と鮮やかな葉が魂を昂揚させるヒイラギは、厳しい寒さから妖精やエルフを守ってくれる存在だった。だから、冬の間、妖精たちは悪さをしない。家の中に持ち込まれたヒイラギは、「インボルクのイヴ」までには必ず屋外に戻さなければならない。その後にも家の中にヒイラギの葉が残っていると、不幸が訪れるからだ。
これが十二夜(エピファニー・イブとも知られる)としてキリスト教に残された。イエスが歩いた地面からはやがてヒイラギが生えてきたと教えるキリスト教では、ヒイラギの棘のある葉と赤い実は、イエスの受難と流し血を表している。
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The two sides of the same coin
Pt.1
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Tw; mention of murder, gang activities
Do not copy or steal my work please
Fraternal Takemichi/twin brother, future Mikey/Male!reader
Summary; Takemichi learns he has a twin brother who was abandoned at birth. What a surprise when his brother can see in the future, but is also the leader of another gang. And his total opposite.
Note; The good old cliché of the good and evil twin! Making the title pretty literal. I love all those myths and legends about twins so here it is! (also sōchō = leader :)
This story might be around 3 or 4 chapters because I am a potato 🥔 and this story is becoming waaaaay too big to be posted in one part. Because This is just an “introduction” and yet it's almost 2000 words.
Also, the reader can see in the future (24 hours in the future, all the possible outcomes), unlike Takemichi who travels in the past from the future. They are literal opposites.
~~~~~~
Takemichi’s hands shook as he held the picture he just found in one of the cardboard boxes filled with memories of his childhood. The Time traveller felt like going crazy. Because his world was now falling apart. All that he believed was put in question with that simple picture.
It was the day of his birth. Such a simple, classic picture. Except he wasn't the only baby. There in the arms of his mother slept two newborns. On one of the bracelets, Takemichi found his name, but it was the second which stole all his attention.
His mother had found him and immediately screamed at him when she realized what he had in hand. The dispute turned sour when she refused to answer Takemichi’s questions and tried to take the picture back. Too blinded by his anger, Takemichi hit her before running away. He didn't stop until he found Mikey and Draken at the dojo. There, all the captains and more members sat in the steps and all around the place, talking.
The second Takemichi saw his friends, all traces of anger vanished, replaced by a broken heart and a hole in his chest.
- “Mikey! Draken!” screamed the teen, catching their attention.
- “Hey, Takemitchy!” screamed back Mikey, getting off the steps and waving at him.
Takemichi saw Chifuyu rise to his feet, saying something he could not hear, but the next second the three of them ran to meet him. Unable to contain his tears anymore, Takemichi broke down crying and fell on his knees.
- “Oi! Takemitchy, what's wrong?” asked Draken, grabbing the teen by the shoulders
- “I... I have a brother.” sobbed Takamichi, showing the picture. “They all lied to me and my mother refused to tell me anything!”
Mikey took the picture and they all looked at it, at the newborns holding hands and sleeping peacefully.
- “Holy shit, dude! You're a twin too?” exclaimed Angry before his brother slapped him behind the head. “I mean... It must be a shock, right?”
- “And where is your brother now?” asked Mikey, his eyes not leaving the picture.
- “I don't know. The only thing she said about him was about how he was a demon’s son and a delinquent,” answered Takemichi, drying his eyes.
- “Well, if he is in any gang, we will find him. C’mon Takemitchy, get on your feet man.” said Draken, grabbing the teen and forcing him up. “We are going to give you a hand.”
- “R-really?” asked the blond, eyes tearing up again.
- “Of course! Right Mikey?” cheered Smiley.
But their leader said nothing, eyes focused on the picture. Mikey seemed lost in his thoughts and probably didn't hear them. But the expression of worry in his eyes said another story.
- “Hey Mikey, you good?” asked Draken
- “His name is Y/n... Right, Takemitchy?” questioned Mikey, ignoring his best friend
- “Huh, yeah? Why?”
- “Because there is a gang leader known as The Spider whose name is Y/n. And you two do share some resemblance.”
There was a heavy silence that Takemichi didn't understand. Hope filled his heart and eyes before he seized Mikey’s arm.
- “Do you think it could be him? Really him, I mean?”
- “Say, ‘mitchy? Did you ever heard of Tokyo’s Oni?” asked the young leader, turning his head toward his friend.
- “Huh, no?” replied Takemichi, at lost.
- “Wait, Mikey! You can't be serious? That guy could be our Takemitchy’s twin?” gasped Draken
Mikey only nodded before putting a hand on Takemichi’s.
- “Tokyo’s Oni is a pretty violent gang. They have a lot of blood on their hands and are said to be affiliated with the Yakuza. They use to have little groups everywhere in Tokyo. They recently got a new leader. Most people refer to him as The Spider.” explained Mikey.
- “It's said no one can touch him!” added Angry
- “Almost as if he knew your moves before you even decided them.” added Smiley.
- “Didn't they retract in Ginza?” asked Chifuyu
- “Last I heard, yes,” replied Mikey.
Takemichi almost stopped listening to the conversation when he heard the twins describe his possible brother. Could it be? Maybe... It was almost impossible, because what would be the chance that you two were time travellers?
Takemichi also had no memories of your supposed gang. Naoto also didn't mention them. But he needed to find you. Maybe it would be a mistake or maybe you could help him make things right. Especially after Baji's death, Takemichi realized he needed more help.
- “Mikey? Does it mean...” began Takamichi, but was interrupted by his friend.
- “Let me see if we can find their true location, then we will go find your brother Takemitchy!” exclaimed Mikey, giving him his biggest smile.
Naturally, Takemichi jumped at Mikey, hugging his friend and crying on his shoulder.
Sitting in the backroom of a bar, you listened to the music playing. Eyes closes, you still kept your attention on your Captains' gambling. The smell of cigarettes mixed awfully with the one from their drinks. You felt a headache coming your way if you stayed longer. Yet, you had nowhere else to be and preferred keeping an eye on those fools. You didn't want any of them jumping on the others.
- “Hey Sōchō! Did you hear of the latest news?” asked your First captain, making you sigh
- “What now? Surprise me Akemi”
- “There was a huge gang fight last week between the Tokyo Manji Gang and Valhalla!”
- “And why should it interest me, Akemi? I never heard about any of them.”
- “Because there are rumours about the Tokyo Manji Gang. They say their leader wants to rule the whole of Tokyo! And you want the best part? His gang barely got one or two hundred people!”
Everyone laughed and you slowly opened your eyes. You stared at your ten Captains, waiting for them to calm down. You were unimpressed by the announcement, not even slightly worried. What could a hundred thugs do against the few thousands of yours? You had enough members to probably restore all the bases around the city but didn't want to.
Not now.
No, you still needed to be fully accepted and destroy all attempts at betrayal. It would take time and patience and some showtime too.
- “I must admit, this sound absolutely ridiculous. A single gang, ruling Tokyo? Not even the Yakuza can do it.” you scoffed, rolling your eyes.
- “Isn't their leader the same age as our Sōchō?” asked a woman, Aneko.
- “Think so.” replied her sister Hanae, finishing her glass. “I think one of his friends died during the confrontation with Valhalla. What I do know is how his older brother was the founder of the Black Dragon gang. Dude died a few years ago in his bike shop.”
- “Wasn’t his name Shin, or something like that?” asked Akemi.
The name rang a bell in your head, but you could not replace it or put a face on it. It was frustrating because you knew that name.
- “Yes! It's the short version but who cares?” replied Hanae. “I also know, from good sources, that Toman, that their surname, absorbed Valhalla after beating them. So they must have won another few hundred or so members.” she chuckled
- “Oh! I smell backstabbing!” shouted Akemi.
You smirked. It was so obvious! This was a mistake they should not make, especially with how small their gang was. It was a great opportunity for revenge or a free kill.
- “Hey, sōchō! What do you think about all of it?” asked Akemi
- “I say; let them try. We will show them what a real gang is!” you replied and they all cheered, raising their glass in your direction.
A soft knocking interrupted your discussion. With a simple ‘enter’ from Akemi the door opened, revealing Hanae's vice-captain. Bowing low, the young man excused himself.
- “Mah! What is it again? Can't we have a peaceful meeting?” complained Hanae.
- “I’m sorry Hanae-Taichō, but this is important information!” urged the newcomer
You shared a look with your Captains before turning your eyes to the young man.
- “Then go on. What information do you bring me?” you asked, curious.
- “Members of the Tokyo Manji Gang have been seen in and around Ginza asking about our location and... And about you Sōchō. Their own leader has been seen doing the same with his vice-leader.”
A heavy silence fell in the room as you slowly rose from your chair. Rage flooded your veins and in anger, you slammed your fists on the wooden table. All captains flinched, staring at you.
- “They dare?” you asked, coldly. “They win a child fight and now come for the big fish? Answer me! What do they want from us?”
- “I...I don't know Sōchō! Apparently, their leader, Mikey wishes for a meeting with you. I swear it's all I know!” trembled the vice-captain.
- “Hanae-chan, take your whole division with you and go find that Mikey. Do not engage in a fight, but get me the whole story. You have my permission to scare them.” you ordered, not leaving your eyes off her vice-captain. “You go with your Taichō and will report to me the second they talk.”
Bowing again, the vice-captain left the room, followed by his captain.
With a deep breath, you calmed yourself before adding;
- “Keep an eye out for them. If they search for trouble, you all know what to do. I want a clean job and nothing left behind.” after they all silently agreed to, you dismissed them. “Same time tomorrow. Hopefully, we shall all have more information and will discuss what to do next.”
Once you were alone, you sat back in your chair and closed your eyes. After calming yourself enough, you Activate the visions.
Almost like a curse, you could see up to twenty-four hours in the future and all its possibilities. You only had yourself to blame for that. You should have believed the old homeless man and not killed him. But it was so useful! You finally had a roof above your head, money and now power. You were only a teen and yet you controlled the future of those around you! You enjoyed the fear and respect they all had for you.
The first image appeared before your eyes; schools, homework, meeting and nothing useful. Over and over the same path appeared, barely different. Then, you hit the jackpot.
Hanae and her vice-captain bowed to you and her words had you shocked. So much that the vision stopped and vanished.
- “I have a brother” you gasped, hands gripping your head. “I have a twin.”
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Hi , i love and appreciate the sense of poetry in your writings it catches my attention and excites me to keep reading . Can you please tell me where you get the inspiration from ? Are they books? Perhaps it's your studies ?
Ty and what a lovely question 🩷💋 There are so many things to list such as the obvious nature, music, other people but yeah, there are some specific little things that inspire me!
Baring my soul here really but here we go:
I consider myself an animist so the works of authors who have an animist mindset as well inspire me very much. Such as Martin Shaw (please go read Courting the Wild Twin or Scatterlings) or Peter Grey (Apocalyptic Witchcraft. Incredible.) or David Abram (Spell of the Sensuous 💙) They all write magically and very poetically, I can feel their writing in my body & soul so that's always a plus.
Also most artists who've written for the Dark Mountain Project (their manifesto is insane btw) or poets such as Gary Snyder, Rainer Maria Rilke, T. S. Eliot set me straight when I feel like I'm lacking in words. Also Anaïs Nin! I know some people can't stand her but I think she's brilliant.
I absolutely love depth psychology, Jung opened the doors for me to understand archetypes, myths and recurring themes in stories. His works and the work of Jungian scholars who've studied fairytales, female initiation and the animus are very dear to me. I think without their influence I wouldn't understand what I'm writing or wouldn't be writing at all.
My studies, sometimes, yes! I read a lot of papers on ethnology and anthropology but it's mainly folklore and myths that are my main interest and inspiration... I'm actually in the wrong field but that's ok ;_;
Also your "regular" psychology, I love to study how the human mind works, I'm especially interested in traits that are considered pure evil such as the Dark Triad. I used to be very interested in war history but nowadays I lean more into reading about the psychological impacts of war. A bit gruesome to list these as "inspiration" but it does inspire me to look monstrous things in the eye and not shy away from them. Especially when writing about traumatized military cocks lol 👹🩷
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castleclerics · 5 months
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winning, losing, timelines, and tying these ideas into the end of the show.
first this is insane:
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both lucas and el waking up to someone telling them the same thing
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and lucas coming out of the "WINNERS ONLY" door literally
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and lucas and el both being "benchwarmers" then winning big out of nowhere. but then they don't really "win" bc el is still in the "circle" that brenner drew for her and doesn't want her to leave (making el go through a simulation of what didn't actually happen etc.) and lucas walks out and is disappointed to see the party after a dnd match instead of his game.
and then lucas being the imposter with the basketball team by pretending to be one of them the whole time/being the only one dressed differently. like el in nina pretending everything happened the way it did/her in lenora lying about what's happening and pretending everything is fine.
lucas here is similar to el wanting to fit in in the lab/lenora
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?????? things to be different ???? now we have that chance ???? oh like el in nina ??? in a timeline that isn't the one the current el we are watching is from???? or like just shifting timelines in general in this show maybe in s5???? also i already was thinking about the possibility that brenner put el in nina to literally change the past/to combine timelines like maybe el doing what she did in nina had an effect on reality itself like i think that would be super interesting.
also "skip tonight" ?? "how much time did you skip?" like
also erica says "i'm 11" and she's a sub for her sibling so it seems like to me they're further hinting that el is a sub in nina ?? el taking place of her "twinner" and experiencing what that version of her experienced in a different timeline .
also have a post here about how el is a twin according to continuity that i think we should talk about more bc it's right there.
and the whole swapping places concept is so huge in this whole show and they include it in so many dynamics.
fred says about the game when he sees the tigers starting to fall behind: "looks like my headline has a shot" (different outcome/timeline) like the nina project failing/ending the way it did possibly changed the timelines in reality or something similar ?
there's also so much talk about moving dates or getting them like
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like brenner with his whole arsenal of videotapes with so many dates and he captured "every success and every failure." like there's a specific tape or date of significance. and like i said here, maybe this date or tape didn't exist yet or something ?? and they have to obtain it in a way ?? birthdaygate or something of the sort methinks.......
also brenner telling el how superheroes and monsters are a thing of myth and fairytale and "reality, truth, is rarely so simple. people are not so easily defined."
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(even though it's ironic bc it's coming from the true "monster" of the show) but it's true, reality is based somewhere in the middle of those two definitions. just like succeeding or failing at something. sometimes you don't fail or succeed but a secret third thing !!!!! and i'm betting that this:
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is also in the same vein. but the interesting part is that hopper with this compromise still gets home late. it's like even a compromise/half win isn't always the case either. sometimes it's completely out of your control what happens.
ANYWAYS so this whole concept of someone "winning" but then not "truly" winning all reminds me of heroes. i'm starting to think the "we could be heroes just for one day" is more about being heroes in one timeline at the end of the show or something, bc obviously an ending where everything is perfect and they defeat the evil is not where it's going.
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and how joyce closes the door in the last shot of s3 with the song playing, to me it feels like a representation of the end of the show, but also of the UD because i believe the UD is a once alive timeline that got cut off from continuing. maybe at the end they say goodbye to the place they lived their whole lives (their own timeline) and move on to a different one together where things are different but they're all alive and with e/o. they will be heroes and win but just literally for one day/momentarily because it's not going to be a normal win.
(i also have had this fucked up thought for a while that the UD is what remains after them losing the s5 battle and their battle takes place in the past but also the future somehow idk ignore me lmao)
anyways and the first time heroes plays in 1x03 is when you as a viewer see undeniable evidence that will is alive since joyce talked to him, but then you see his body and get confused. you don't know yet if will is really alive or not, you don't know what timeline you're in.
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and joyce knows she just talked to will and saw a monster coming out of the wall, and mike knows he saw will's body. it's like two things are true at once.
"the shame was on the other side" and they cut from mike and karen's hug to jonathan and joyce's hug. i wonder if they'll realize theres nothing they can do to like. stop the parallel universes/outcomes and some characters will end up in different timelines than the others or something like either way the ending is going to be oh so bittersweet.
something that's always always caught my attention though is in 1x03 it cuts to black on the last word "day". but in 3x09 the line ends and then it fades to black from the empty byer's house. almost like slowly unveiling something/letting us see a tiny bit more. pulling back the curtain a teeeny tiny bit.
hopefully this was comprehensible since it's a little all over the place but this is my fav type of stuff to think about about this show heheh
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microcomets · 9 months
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hi hi, I saw you said a while ago that you have some sapphic SF&F book recs. can I ask what they are?
sorry for my delayed response — always happy to share!!! <3 here’s my list (always hoping to expand + add more recs):
THE PRIORY OF THE ORANGE TREE and its prequel, A DAY OF FALLEN NIGHT by samantha shannon (roots of chaos series) — a classic high fantasy saga with dragons & rich worldbuilding. all of the major relationships in both books (and most of the main characters) are queer!
THE LOCKED TOMB series by tamsyn muir — man idk how to even describe this series. yes it’s about lesbian necromancers in space because technically the books contain those things. it is definitely about necromancy in space. and there are lesbians
SHE WHO BECAME THE SUN by shelley parker-chan (the radiant emperor duology) — this probably technically leans more historical fiction than SF/F, but it’s about a girl who takes her brother’s identity and rises to power to become the emperor of china
THE TRAITOR BARU CORMORANT by seth dickinson — a lesbian machiavelli takes down an evil empire from within to save her colonized country
THE JASMINE THRONE by tasha suri (burning kingdoms series) —  a captive princess and a mage maidservant battle an empire in a fantasy world based on indian myths and history
THE FINAL STRIFE by saara el-arifi (the ending fire trilogy) — two girls switched at birth, a princess and a rebel fighter, band together to overthrow the hierarchy of a blood magic caste in this fantasy world inspired by african and arabian culture
OUR WIVES UNDER THE SEA by julia armfield — a marine biologist wife goes off to sea, gets stuck in a submarine for weeks, and Comes Back Wrong
THE LONG WAY TO A SMALL, ANGRY PLANET by becky chambers — queer found family in space!
THIS IS HOW YOU LOSE THE TIME WAR by amal el-mohtar & max gladstone — rival agents fall in love and write letters to each other across, you guessed it, a time war
GIRL, SERPENT, THORN by melissa bashardoust — a story about a girl whose touch is poison based on persian fairytales
IN THE VANISHERS’ PALACE by aliette de bodard — a dreamlike vietnamese retelling of beauty and the beast where a girl falls in love with her dragon captor
THE DEEP by rivers solomon — a novella about an underwater world where merpeople are descendants of enslaved african women thrown into the atlantic that features a sapphic love story
OTHER WORDS FOR SMOKE by sarah maria griffin — a set of twins is sent to live in a spooky house of witches
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meirimerens · 2 months
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absolutely gorgeous art. genuinely made me see the beauty in life.
and your writing? brother. (<- in tears)
one thing i want to ask you:
so we see Farkhad mainly through the Stamatin's view, i feel.
do you have any thoughts on Farkhad as a person? how he was as a kid? or a teenager? or is he for you only "existent" as an extension of the Stamatins? as this mysterious being... if you catch my drift.
THANK YOOUUU 🫶🫶🫶 very touched... the world is so beautiful and i can only try to approach its beauty. & more writing to come soon but this time it's evil.
and ok. ok. hehe. [1-frame glitch where i appear as an evil dog smiling] ok. hahaha héhéhé okay so basically.
farkhad's purposefully ambiguous to me, by me, through m(e/y telling of him). this is his design. this is paramount to his comprehension of him as a character to me. he is to me, but also to the real, lived and played, experienced narrative of the game, exclusively alive as an extension of the stamatins - it is them who give him (t)his game. there would be no farkhad without the twins, for it is them who named him this. he is nameless without them. however, and it is perhaps better articulated this way, more than being an extension of the stamatins... they are an extension of him. when i design him based on 18th-early 20th century persian portraiture it is because i anchor him, his physicality, in an art that predates the narrative, even his life as it is experienced by the twins. when i joke he was sculpted on the Achaemenid friezes, i mean it, when i joke he spoke(/speaks) ancient arameic by having been there when it was spoken, i mean it. and i don't. i'm fucking wit you and i'm not. this is what happened to the twins as well. this is something that i'm currently exploring in my current WIP but the way i conceptualize him is like..... a greek or roman myth. in the same way a character from greek & roman literature can have multiple stories of their births, multiple stories of who their parents are, multiple stories of what their symbols and associations are depending on the region, on the time period, on the people who worshipped and read (or despised and tried to burn out of the records); this is what he is happening to him.
i do believe he has a story, a place of birth, parents, even a sibling. I think he has a younger sister who resembles him a lot. where he is a sculptor and an architect and only incidentally is a musician, she is a musician by trade as well as a dancer. both of his parents were well-educated, relatively middle class. they also owned ancient art, which very young gave him his liking for creation. it was obvious he was gay as a child, in ways that translated in a great artistic potential, and his parents encouraged him in that path and kinda... pretended-to-not-see the gay thing, because they saw the artistic potential, and found himself having to accept that one influenced the other. i believe he is an Aquarius - this mysterious sign which appears to be of water, but is actually of air (this sign which is the very last: closing of the zodiac year, he is closing of everything around. he is the closing statement; everything comes after him).
and i don't.
you know what i mean?
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yamayuandadu · 1 year
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In my opinion, instead of constant clamoring for Greek mythology retellings where largely or entirely villainous or monstrous female figures are reinvented as heroic, what we need is more media which acknowledges any goddesses from outside the conventional groupings of “main” Olympians (which is something variable, the version of the dodecatheon from Olympia had the personified river Alpheios and the  Charites in it , but that’s beside the point). Multiple of them actually have well defined, more or less consistent characters in myths and it’s mind-boggling that they are losing the quest for popcultural relevance with “what if Medusa was the central protagonist of Greek mythology” text posts. Off the top of my head, some good examples of such goddesses would be:
Hecate, who despite being portrayed firmly positively in her two main mythical roles, in the Homeric Hymn Demeter (where she helps Demeter look for Persephone and is later tasked with escorting her on her annual journey) and in the Theogony (where she aids Zeus and co. during the titanomachy), only ever appears as a villain in modern media, often with the point of reference being godawful new age literature or worse. The only two works of media which actually try to do something broadly accurate to her character in myths would be Theia Mania and, of all things, Touhou.
Selene, who basically doesn’t exist as a separate character in modern media because her gimmick has been reassigned to Artemis. To be fair, it’s been this way for centuries, but she actually has a plenty to offer if treated as separate. She has a very distinct iconography (lunar crescent behind the shoulders looks so cool), and at least according to Seneca a very warm relationship with her brother (in his Phaedra he fills in for her every now and then so that she can spend time with Endymion). There’s also a bonkers addition to the Labors of Heracles where she’s credited with raising Nemean Lion from the moon.
Iris, who acts as a messenger of the gods (or specifically Hera) pretty often, including during the titanomachy. She also has a unique genealogy, and an “evil twin”, Arke, who acted as the messenger for the titans and to my knowledge plays no other role anywhere otherwise. One of the only references to offerings made to Iris mentions cheesecake which one surely could turn into a personality quirk if the actual literary texts are not enough, too.
Eos, dawn, the OTHER sister of Helios, who persistently appears in myths indicating she was the one female deity sort of trying to keep up with male gods in the “romancing mortals” department. One of her lovers turned into a cicada because she forgot to ask for eternal youth when asking for eternal life for him which feels like it came out of a modern parody.
Styx, who I think basically is entirely forgotten as a personified deity in modern fiction, despite being portrayed as one of Zeus’ key allies in the Theogony, and as the mother of his various minor courtiers. You’d think a character as edgy as the personification of the arguably most famous location in the underworld would not be entirely absent from mythology adaptations but alas, she basically is. 
I would also like Thetis to not be portrayed as antagonistic in media, both of her highest profile adaptations in recent years essentially are. Thetis is the best character in the Iliad and I’d like to see an adaptation which actually keeps the scene where she brings Briareus to Olympus, but it feels like Iliad adaptations are often ashamed of having gods in there.
If you want to dig deeper, there are oddities like Malis/Maliya, a craftsmanship(?) goddess from Lydia and Lycia treated as analogous to Athena back at home, but seemingly as a river nymph in Greece (I worked on her wiki page recently).
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