2nd Gen Research in Japan
Another post taken from a thread made by Twitter user @nowwarmom
https://twitter.com/nowwarmom/status/1642383646848962560
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Morsko and the team of 2nd-gen former Unification Church members have compiled, mapped, and published a database of information on election candidates whose relationships with the Unification Church have been reported in the media. The data includes →
candidates for governor and ordinance-designated city mayor, as well as candidates for prefectural assembly member and ordinance-designated city assembly member. It also provides links to media reports on what kind of relationship the candidates had with the Unification Church.
More info (in Japanese):
https://twitter.com/morusukochan/status/1642000925232594944
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Warning For Second Generation: Potential Incoming Outreach to “Inactive” “Blessed Children”
via WIOTM
Did you know that UC has a new president? Demian Dunkley was appointed the end of May when church held an inauguration in the New Yorker the end of May. Dunkley was president of UC about three years ago then Mrs Moon sent him to what the church refers to as Asia 1 (India, Thailand…). He was also pastor of Las Vegas church during In Jin’s Lovin’ Life time.
You can’t deny Demian has a charismatic guy. He has this blind faith and unbiased devotion to Mrs Moon. He also has relationship and respect of many second generation and members. He has the expectations of not only Mrs Moon but membership that his leadership will bring a new wave to the dying church. In his speech he referred many times that the UC will now be referenced as -The Witnessing Church.
Dunkley was leader of Vegas church under Lovin’ Life under In jin during which LL was able to organize the second generation and unite them under ball room dancing, sports festivals, mega church, rock bands, etc. She created a vibe for the church with hopes to witness to younger people. I get the feeling that Dunkley will use some of these tactics for the new witnessing push.
During the inauguration speech he introduced 6 of twelve “sisters” that will be witnessing leaders. To seal the deal each woman received a special sweater from Mrs. Moon’s own wardrobe. These “sisters” were all second gen.
It seems like every three years the church dusts off its witnessing campaign and part of their plan of action is to target inactive and ex members to bring them back. So-second gen. be warned— if a church friend calls you to invite you to picnic, dinner, sports festival or whatever. It’s not because they want to talk, spend time with you but more like they have a quota to reach.
Related
Demian Dunkley Admits Fraud - from the twitter of ex-Moonie podcast Falling Out
Demian Dunkley on Steve Hassan
Falling Out with Elgen Strait: S4 E9- The Empress' Old Clothes on Apple Podcasts - dissecting a recent fundraising video by Dunkley
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James Baldwin: History is not the present. It is the present.
A submission from Deprogramming Imperialism
And in the same spirit of the words quoted above from James Baldwin, a quote from Yuri Kochiyama: "Unless we know ourselves and our history, and other people and their history, there is really no way that we can really have positive kinds of interaction where there is real understanding.”
Our history lives us. In fact, our family's history lives in us, and even the world's history.
For survivors of the Unification Church: We cannot run away from the experiences and contradictions that constructed our lives and the world around us. We cannot simply run away from the ghosts of our trauma, or the constant ideological programming we endured under the Unification Church. These things continue to haunt how we think and act.
To untangle the chaos of our pasts, and to clearly understand our lives and experiences in the Unification Church, we need to be able to clearly understand the church's role as a tool of imperialist and fascist violence. Vital to genuinely recognizing and working through the ways the UC's abuse and ideology stick with us is understanding the root of oppression in society: capitalist imperialism. An anti-imperialist analysis is vital to understanding the conditions that birthed and sustain the Unification Church, and to understand why the majority of the world is forced to endure "half-lives".
There is a way forward, to not just heal from trauma as individuals, but through collective struggle for a new world, we may gain our deepest sense of humanity by playing a role in the defeat of imperialism. This is not an attempt at "heavenly deception," or an impossible dream. This assessment comes from the analysis and experiences of hundreds of millions who have engaged in the past century of anti-imperialist struggle.
A quote we often repeat in our reading group comes from George Jackson, an Black revolutiionary who was murdered in prison in 1971: "Settle your quarrels, come together, understand the reality of our situation, understand that fascism is already here, that people are already dying who could be saved, that generations more will live poor butchered half-lives if you fail to act. Do what must be done, discover your humanity and your love in revolution."
We cannot emphasize that last part enough: "Do what must be done, discover your humanity and your love in revolution."
Understanding the crisis before us is not enough. Collectively, we must face it head-on, in solidarity with all those struggling against imperialism and for a new world where there are no longer half-lives. In this struggle for a world without imperialist exploitation, we collectively reclaim our humanity from this oppressive system.
Consider getting involved in our reading and discussion group. Email us at
[email protected]
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Some questions and reflections on the missing pieces to leaving the Church as an ex-2nd generation
Originally posted on WhatIsOnTheMoon
�� Chanyang team leading ansu in Cheongpyeong
Somebody who grew up in the church recently died. Committed suicide. This is not the first time and won’t be the last. This tragedy happens all the time in society—in “the outside world.” Our economic and political conditions will surely fluctuate through various levels of shakiness and unrest from now into upcoming decades, in the U.S. and globally, and this undoubtedly means that working and poor people will struggle even more, potentially with even less access to medical services, including mental health services. It’s safe to assume that suicides are generally going to increase.
I’ve known three members who committed suicide. In some sick way, I am thankful that there aren’t more second generation who have committed suicide. Knowing how often I’ve gotten close to it, as well as others in my family and among my friends, I’m genuinely surprised there’s not more. Unfortunately, I don’t doubt that in the next few decades, there will be more—and not just because of global politics making everybody’s every day harder. But because we’re getting older, and so many of us have never dealt with any of our demons, and when things in our life gets shakier, uncertain, or scary, and we hit a breaking point because of some tragedy or sudden life change, we will lose our shit.
So many of us have an endless rage we are unwilling to look at or know. We hide and lock up huge parts of who we are from ourselves and those we love. And so many of us end up clueless to the structures and voices we’ve inherited from the church that we still obey and are tormented by.
There’s so much more to the story of leaving the church as a second generation than I’ve been told. I am trying to figure it out for myself. I’ve been out for a decade and yet too often I feel so behind in my healing. I am not over it, and I feel guilty for that. I only recently detected that guilt coming from an old place in me—the place that says not to be negative, the place that dismisses negative people. I’ve been in therapy on and off for the last decade, I’ve been medicated, and the past few years I’ve talked to other 2nd generation who left, I’ve been keeping up with the blogs and the podcasts—and none of that is enough.
What is enough? Will there ever be enough? Will I ever not have this rage following me?
Somehow, even in the safest ex-2nd generation spaces, I still feel like the violence we witnessed and endured is not taken seriously. There are so many ex-2nd generation who affirm the church being problematic, but barely any more than other fundamentalist sect. We can read HWDYKYM headlines about 6,500 Japanese women going missing after the blessing, or Moon sexually assaulting Annie Choi, or the church funding death squads in Latin America, and say, “oh yeah, the church is fucked up” and shrug. Even if we did not personally experience certain abuses, we were born through and in the midst of exploitation and abuse. It was all around us. In one way or another, we all experienced it and it played a huge role in shaping our realities and who we are.
There is so much trauma in us that we are unwilling to interact with and know. It is not normal to be in a room of people slapping themselves, with some getting bruised or bloody. It is not normal to be in a locked room where people are forced to make confessions and then get beaten. It is not normal to have your church leader pressure you to give up your child to another family. It is not normal to have your parents pressure you to go across the country, or world, at 17 or 18 or 19 years old, to have your eternal spouse chosen for you. It is not normal to have to make a sudden life change, including moving countries, due to the sudden whim of a church leader. It is not normal to be given a knife by your mom to kill yourself with if approached by a rapist. It is not normal to have to beat your spouse’s ass with a bat as hard as you can in front of your peers and leaders. Whether this was our experience, or our sibling’s, or our friend’s, or our parents’ it was all traumatic and it was our basis for reality. It was not normal, good, or healthy. That stuff takes a long time to unpack, and the messaging we received takes even more effort and humility to actually unlearn and deal with.
There’s so much to unlearn and re-learn, and I’m afraid of what that means for me, and for all of us. Going to therapy is important, even if your therapy ends up not always super insightful or mind-blowing. It helps to have somebody on the outside seeing what’s going on inside us. I’ve had some mediocre therapists, but they’ve all been helpful at some point in highlighting things in my thinking and behavior that I just couldn’t see otherwise, and reminding me of the things I always forget or dismiss. They’ve continually helped me take myself and my life seriously.
But there’s more to this than therapy. How do we reckon with ourselves? There still seems to be some missing pieces in this story. Maybe it’s something we, the second generation, have to figure out.
Everybody has their own pace and capacity, and I respect that we all have a different route for recovery and healing. A lot of us are mentally ill, dealing with CPTSD and PTSD, as well as depression and anxiety and other disorders. I know some people feel unable to even consider working through their trauma, aware that it’d trigger them in ways that they do not think they can manage, in ways they’re scared might break them. For those of us who want to actively find some sense of resolve, who want to be free from Moonie-brain, and to feel free, and genuinely be freed, from being psychologically and ideologically in the church—I wonder what else we can be doing to find whatever peace we can with our families, our past and stories, ourselves. I wonder if my Moonie-blinders are still keeping me from seeing something.
From a comment on facebook in response to this post:
Thank you for re-sharing it, when it was posted i was also dealing with the loss of someone i grew up with to suicide. this piece jolted me awake and out of my individual trauma to the need to be outspoken, the need to process in community and heal from this wild wild shit, and to start to imagine and work for a new world without punishment, without control, without hierarchy. how many more of us will die for this, how many more will live half-lives, how many more of us will have to work through complex trauma? even one more victim is too many
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