Looking back, there's actually more symbolic foreshadowing for Whiteknight than I initially realised in the dance arc in V2. When Jaune goes to ask Weiss out, intending to follow Phyrha's advice about cutting out the bravado and just being honest about how he feels, he's holding a white flower to give to her:
But he then sees Weiss asking out Neptune instead, and realising she has someone else she's interested in, he drops the flower and leaves.
Essentially the flower represents his romantic interest in Weiss, but also a potential future of a relationship between the two based on mutual honesty and respect, (following Pyrrha's advice to just be yourself) instead of the false selves they project and initially see the other to be.
After this scene of dropping the flower he stops with his attempts to ask Weiss out altogether. Him dropping the flower is him dropping his romantic interest in Weiss, instead focusing on just being a good friend and looking out for her (convincing Neptune to go talk to Weiss because he knew it would make her happy).
But we see this flower transition into this vase, drooping and wilting at the dance:
...followed by a frustrated Weiss trying to perk the same flower up:
Which seems to foreshadow Weiss later on being the one to take a romantic interest in Jaune in V9, and also being the one to support and reassure Jaune when he's at his lowest:
Which does in turn seemingly cause that potential budding flower of their relationship to grow and bloom again, just as the two of them have been growing into their own true selves over the course of the series.
And I just think that's pretty neat.
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god I'm so fucking furious at the removal of Te Reo Māori names from organisations around Aotearoa. it's a complete non-issue, every organisation has the English name directly underneath the Māori name. I have never once as an English speaker been unable to understand what an organisation is for. Winston Peters, the Deputy Prime Minister, who is literally Māori himself, said “Te Papa is a historic name but tell me this waka kotahi, how many boats have you seen going down the road?”. Waka does not just mean canoe. it means vessel, and waka kotahi (the transport agency of Aotearoa) explains this VERY SIMPLY on their official website. waka kotahi means to travel together as one. Can you see how fucking upsetting this is. A Māori person in power who is in agreement about banning his own language, being so cocky about something that he does not even understand due to the suppression of the language of his people. It makes me sick. I've seen reports from Māori people all over Aotearoa speaking out about how upset and furious they are, how decades of progress have been undone in the fight to restore the rights of their people who have for so long been oppressed and have suffered the effects of colonisation. Please share this if you can, I hate knowing how few people will hear about this, I know there is so much injustice in the world right now and it is so exhausting, I know. I love you all, keep it up.
https://waateanews.com/2023/11/27/te-reo-public-service/
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what's so clever about Clara Bow is that when she references her own name at the end, she's not talking about the present but the future, quoting the inevitable way people are going to one day talk about her, imagining it will only be in regards to the woma(e)n who surpass her. because there will be someone who surpasses her, eventually. that's the cycle of fame, isn't it? we're simultaneously captivated by the alluring trick of the past while looking for the next big thing. we compare current stars to the lights that shined before them, "you look like taylor swift." but we're also constantly waiting for someone new and greater to take the crown and captivate us anew, "you've got edge she never did." And half the song is about acknowledging that being revered is hell on earth for the people who are in it, because you're always trapped between what came before and what will come after. you're only safe insofar as you remain shiny. But the real beauty of the song is that it never succumbs to this dichotomy, but embraces it. It's Taylor acknowledging she wouldn't be who she is were it not for the women who came before her, who shared the same dreams, and recognizing her place in the chain of the women who will come after. The future's bright, dazzling.
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"Marcille hates all of Laios' freak traits but loves them in Falin" is honestly a really good joke but... you guys do know it's a joke right?
It's such a funny one I honestly find it impossible to get mad at even when people mistake it for an actual truth about the characters but JUST TO MAKE IT CLEAR
THIS is how marcille reacts when Falin is predictably just as enthusiastic about eating monsters as her brother was.
That is not the face of a woman who thinks this trait is lovely and endearing as long as it's exhibited by the girl she loves. That is the face of a woman who is taking 7d8 psychic damage and yet knows deep in her heart she won't like Falin any less for it.
The way young Marcille reacts to Falin eating berries Marcille can't recognize but Falin knows are safe is pretty similar to how she reacts to eating monsters years later, albeit with more fear than disgust. The difference in her relationships with Laios and Falin isn't just that she's attracted to Falin, it's because the Touden siblings, while similar, are in fact different people. Not just genderswaps of each other.
Also, I think you all already know this, but just to say it: she doesn't actually hate Laios for any of his freak tendencies either. He's one of her best friends. She's just a lot quicker to be outwardly exasperated with him while she's quieter about it with Falin.
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i love dungeon meshi and the way it views people in a way i grew to think no one else ever would. the way it frames bodies and nudity without it needing to be inherently sexual, and any fanservice or sexualization there is only feels very honest rather than perverse. the neutral way things like the harpies or humanoid monsters have exposed boobs and nipples. or the farcille bath scene being fanservice in a way but feeling intimate in an entirely different way than that to me. it feels so removed from the weight of the way others view people with beauty standards and other imposed characteristics—yet it paints people as beautiful around its own definition based on the way people actually are. the way it frames human beings as a whole, as living like any animal does with universal and inescapable needs. no matter how we see ourselves we still get hungry, we still get hurt, we still get sleepy, we still get thirsty. the characters have magic and anime fighting strength but remain as fragile as any living thing, being able to be killed in one shot. and every shape the different characters take with their diverse bodies is drawn with equal appreciation for their form. there are many things dungeon meshi feels passionate about, such as how clearly invested ryoko kui had to be in zoology and stuff for a lot of worldbuilding, but that wouldnt be complete without this touch too. i just love how much this series was clearly created by someone deeply in love with and invested in human beings.
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