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#protestant christianity
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I saw this pop up and immediately thought of the Areopagus podcast, A Gospel Without Demons?, where the hosts discuss the vacuous nature of most Christian outreach efforts. How most of them are marketing. This also made me think about a recent post by Abbot Tryphon on his blog, regarding the differences between the two types of evangelism as they've manifested themselves within the American experience. And what true evangelism looks like within an Eastern Orthodox perspective.
But while I was reading this, it sounded to my ears like Project management, and marketing. It made me think of recent post by Fr. Freeman where he wrote about the futility of a Christian trying to manage their salvation. Salvation isn't a project that can be managed. This article directly tries to apply project management to evangelism. So now, rather then trying to share the individual Christ we each experience, we are trying create situations where an individual will be compelled or persuaded to believe a set of beliefs, dogmas, or practices that we've packaged up and called, "True Christianity" - which incidentally is different then the "true Christianity" marketed further down the street.
I would contrast that with the two back-to-back posts from Beyond the Bars / Orthodox Christian Prison Ministry (1) (2) detailing the nature of real evangelism as a genuine person to person encounter. Broken people ministering to each other under the blessing of the Holy Spirit. The Priest assigned is unsure of his role, as detailed in diary style entries. And make no mistake, the people he is ministering to are in prison - you don't get anymore broken than that. These people are at the literal fringe of society, some might argue fully removed. Yet, evangelism takes place. Lives are changed.
Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the law? How do you read it?" He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself." He said to him, "You have answered correctly. Do this, and you will live." But he, desiring to justify himself, asked Jesus, "Who is my neighbor?" Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. By chance a certain priest was going down that way. When he saw him, he passed by on the other side. In the same way a Levite also, when he came to the place, and saw him, passed by on the other side. But a certain Samaritan, as he travelled, came where he was. When he saw him, he was moved with compassion, came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, 'Take care of him. Whatever you spend beyond that, I will repay you when I return.' Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?" He said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise." -- Luke 10:25-37
Lord Jesus Christ, son of God, have mercy upon me, A sinner.
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It’s nice that at no time in any of this do any of you ever feel the slightest bit self-conscious about what your god thinks of all these religions you keep inventing, nor beholden to knowing what it (supposedly) actually wants.
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In what way is Jesus present with His church when Christians take the Lord’s Supper together? Today, watch as R.C. Sproul contrasts the major views held by Roman Catholics and Protestants.
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chrysocomae · 1 year
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2018 article on rise of Protestant Christianity in Ukraine since russia invaded in 2014
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lovedaughter · 1 year
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I just found out about gnosticism 🤧 the protestant church is slowly losing me.
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“To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you.”
-C.S. Lewis
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thehmn · 21 days
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I’m not knowledgeable enough about the differences between American Protestantism and Nordic Protestantism to say anything deep or groundbreaking about it but hearing the way Americans talk about Protestantism makes it sound like an entirely different religion.
To be clear I’m not religious. The only thing that passed for a religious upbringing was my Religions class in high school. Like most Danes I don’t have any strong feelings about Christianity. It’s just there, Christmas is nice and we get days off from work around Easter.
But just the sentence “Protestant work ethic” as a way to explain why Americans are so overworked sounds kinda humorous to a simple Dane like me. Protestantism is the state religion in Denmark (Evangelical Lutheran to be precise) and we have the highest number of Protestants per capita in the world and yet Americans who move over here often comment on how lazy we are. We leave work early, we have an ungodly number of paid days off (most of them religious), all parents get paid maternity leave and we will break our bosses’ arms if they try to make us work paid overtime too many days in a row. I’m not saying that to brag, it’s just to illustrate what the “Protestant work ethic” looks like in the most Protestant country in the world.
This is super interesting and I need to dig deeper into why Protestantism turned out so differently in our countries.
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haddockhead9 · 7 months
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psalm 42:1-2
as a deer pants for flowing streams,
my soul pants for you O god,
My soul thirsts for god,
for the living god.
when shall i come and appear before god?
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globalchristendom · 1 year
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The tomb of a pastor's wife and stillborn child in a church in Hindelbank, Switzerland, 1751, depicting their resurrection.
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traumacatholic · 1 month
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I've been seeing this more and more recently, so I'm curious what you all think about this.
Feel free to include in the tags why you voted a particular way.
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fictionadventurer · 29 days
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Maybe the problem with Christian fiction is that it's non-denominational. People are just "Christian", with no effort put into showing what practicing that religion looks like for them specifically. No indication that there are other Christians who could have different beliefs. No wrestling with differing ideas and the struggle of how one should live out their Christian faith. And that makes it unrealistic and unrelatable.
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How do you know that it is true?
My daughter, when I tell her that I believe in God.
Now. She didn't expect a response. She is a feminist after all, and I am a Patriarchal male. A response wasn't even worth considering, let alone entertaining - no, scratch that - let alone even allowing to be aired.
Nevertheless what would I have said over a quiet table, or in a parlor where ideas were judged on their merit, and not upon the gender and emotional baggage of the participants?
That I don't know.
I mean, that I don't know, as in I don't have knowledge of God.
I have faith.
I have faith in a God that I have wrestled with and found to be GOOD. Good, as in a "Good God, that loves mankind". The same God that is proclaimed in most, if not every, Orthodox Vespers. I haven't attended many Liturgies - apostate as I am - so I couldn't speak to them.
But the God I worship isn't a simple God. He's not easy to anger, but that doesn't mean he can't be angered. He doesn't have the Pharisaical list of absolute rights and wrongs the Protestant God of Penal substitution has. Most importantly, his rules don't conflict with one another - pitting one group who follows one set of rules against another group who follows another set.
Do Protestants each worship the God of their desire, or are they merely distortions of the one...
I don't care.
Their god, or gods, are confusing, contradictory, at cross purposes to one another. They are angry or don't care, depending upon who you talk to. The whole matter is tedious.
My God is merely Good. Just Good. And he invites me to participate in his goodness. Do I need Orthodox praxis to participate in his goodness?
Some would say, "yes".
Yet, after a life of licentiousness, followed by years of repentance - outside of liturgy and confession, outside of ceremonial fasting, away from icons, St Mary of Egypt was recognized as a Saint.
This is not the normal path to acquiring the mind of Christ. There is a reason the Church offers the medicine it does. But to the Protestants out there, it is medicine. It is offered to help us participate with, and appreciate, the God we worship - to acquire his mind - it is not a "works based" righteousness.
So, back to my daughter.
Christianity is not about morality. If it were, the Stoics would be considered Christian, and they are not. It's about God. And the Icon of God, on Earth, was Christ.
Take what you will from this.
To understand Christ is to understand God, and to understand God is to understand Christ. It's not too complicated. God isn't looking for my damnation, he doesn't care about prescribed sets of rules. He Gave us the Spirit - the fruits thereof are what he wants from us. He wants us to acquire the mind of the Spirit - His Spirit.
At the end of the day - I don't worry about my "Salvation" anymore. I don't even care. I do not even think about it.
For he is a Good God, and he loves mankind.
Protestants use the, "Are you saved?" question for outreach. Everyone asking the question convincing themselves that if they answer, "yes", that this magical thinking will guarantee "Salvation".
Yet, their Salvations are as muddled as their gods, or as their distortion of the one true God.
Yes, Salvation is faith - as is mentioned in my 5th paragraph. Faith in the good God that I see dimly. Faith in the good God whose Christ came to this earth; and faith in the good God whose Spirit was promised, and with whose help I'm acquiring the ability - day-by-day - to see more clearly.
Seeing him with absolute clarity, however, I believe will take time.
But I think I'm on the path I need to be on.
Lord Jesus Christ, Son of God, Have Mercy upon me, A Sinner.
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decolonize-the-left · 4 months
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I hope I never ever forget the 12 year old boy who didn't shed a tear when he picked up a pile flesh from the floor on Motaz's story. And how Motaz had to see it first.
There is no justification for any of this and I will never ever forget that.
There is nothing on earth that will ever justify anything that is happening to them or that we have to see it or how we have to teach our kids about another grown up failure and nothing will justify standing on its sidelines. Nothing justifies it now.
Palestine will be free in 2024. It will. Whether anyone likes it or not doesn't fucking matter. Palestinians have a right exist without horrors and war crimes being intentionally inflicted on them by a Zionist colonial occupation and so they will have it.
From the river to the sea Palestine will be free
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Artist: Dalya Moumina, 'Rise Again'
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guy who so desperately tries to find god. who wants to have faith in a higher authority to guide him out of the hole he's in. from the weight of guilt from simply existing, as the person he is. but every time he thinks he's answered his higher calling it turns out he's made the Morally Incorrect choice and his path to goodness and holiness was the road to the devil all along
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tenderbittersweet · 4 months
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Catholic guilt is a thing people joke about, but it’s so real and can be so painful to cope with, whether or not you’re still practicing. Combine that with America’s Protestant work ethic, and you’ve got quite a mess on your hands. So, for anyone who needs to hear this today:
It’s okay to rest.
It’s okay to nap.
It’s okay to go to bed early and wake up late.
It’s okay if you didn’t do chores today.
It’s okay if you half-assed your (home)work.
It’s okay if you were a little late sending our birthday, holiday, or thank-you cards.
It’s okay if you’re a little cringe.
It’s okay if you’re weird.
It’s okay if you mentally ill.
It’s okay if you’re disabled.
It’s okay if you’re queer.
It’s okay if you’re poor.
It’s okay if you’re struggling.
It’s okay if you don’t have a side hustle.
It’s okay if you maintain your hobbies as hobbies.
It’s okay if you don’t like your job or if you don’t like working at all.
It’s okay if you don’t want to conform to fit a mold that doesn’t fit you.
It’s okay if your goals and values don’t align with your parents’.
It’s okay if you don’t want kids.
It’s okay to be a pet or plant parent.
It’s okay if you have a found/chosen family.
It’s okay if you don’t speak to your relative(s).
It’s okay if you don’t speak to former friends.
It’s okay if you don’t believe in god(s).
It’s okay if you don’t believe in an afterlife.
It’s okay if you don’t want to celebrate the holiday(s).
It’s okay if you need to ask for help.
It's okay to not be okay.
It’s okay to want to be okay.
You deserve to be okay. ♥︎
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apenitentialprayer · 13 days
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Bro
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You're using Catholic iconography in both pictures
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