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#which is also a problem when cis women do it!!!!!
thedreadvampy · 1 year
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unwarranted Cis Opinion but I'm getting really uncomfortable w people responding to bathroom bills by posting pictures of trans men like DO YOU WANT THEM IN WOMEN'S BATHROOMS
bc like. no they're men. they should be in men's bathrooms unless that feels unsafe. but. it really feels like it's not helpful to lean into the idea that seeing someone presenting masc or being read as a man in a women's bathroom means You're In Danger.
like I know several butch women and NB ppl who are really scared around being on T or getting top surgery bc they're not men and they don't want to be in the men's bathroom, and in that circumstance stuff like growing facial hair or reading more androgynously can be really fucking scary when people are being primed by propaganda to be on edge and hyperreactive to anyone who doesn't look like their idea of a Cis Woman.
and I'm not laying that at the feet of the people saying "hey uhhhh trans men are men and don't belong in women's bathrooms" bc it is not their fault. it's the fault of a concerted effort to make it difficult and dangerous to be trans or substantively gender nonconforming in public.
but at the same time idk I guess it just worries me cause sometimes it feels like "you fools! you are worried about this group of trans people bc you think they're the Lurking Danger of Men In Bathrooms? WRONG! the Men Making You Feel Afraid In Bathrooms are actually THESE trans people!" when in fact neither of those groups using the fucking bathroom is a problem. just piss and mind your business. people need to go where they need to go.
anyway this country is a hot fucking trash fire that somehow accelerates its descent into open fascism more every day so it's all super good and normal. so don't take this too seriously tbh cause it's somewhere near #2535654476457899009765 on the list of priorities for Queer Discourse right now when the fucking human rights commission is actively rescinding protections from trans people. Please ignore my gibberish.
#red said#i get that the point is to follow their logic to its logical conclusion like SEE THE EFFECT IS THE OPPOSITE OF YOUR STATED INTENTIONS#but a) the lawmakers already know this tbf#and also b) ultimately you still do end up making a lot of tweets that look very very very like the original scaremongering abt trans ppl#and transphobes and ppl who are unfamiliar with trans stuff alike have repeatedly and consistently demonstrated either an unwillingness#or an inability. to understand the difference btw a trans man and a trans woman.#and meanwhile idk it does feel like most posts like this are tacitly reinforcing the idea that you SHOULD be scared of masc-presenting ppl#it's putting so much emphasis on clockability. and the truth is not everyone using the bathroom does or should have to pass perfectly.#if a trans woman who looks like one of these trans men needs to piss. a woman with stubble and short hair and muscly shoulders.#SHE HAS EVERY RIGHT TO PISS IN THE WOMEN'S BATHROOM. even if she doesn't look like a cis woman.#if a trans dude looks like a girl he still doesn't belong in the ladies unless he personally feels the need to go there for his safety#if someone is not actively bothering you harassing you or treating you with aggression it's not really any of your business is it#maybe that's a trans man. maybe that's a trans woman. maybe that's a woman or dyke on T. maybe that's a cis woman who just looks masculine.#who gives a shit? a key factor in ladies bathrooms is that they have fucking cubicles. unless someone is making it your business it's not.#and if they are then the problem isn't that they're the Wrong Sex/Gender it's that they're behaving badly/disrespectfully/threateningly#which is also a problem when cis women do it!!!!!
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zoueriemandzijnopmars · 8 months
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No, y'know why else we need gender neutral bathrooms? Because there's always a line for the women's bathroom and never for the men's.
Like it seems common sense to make two identical sized bathrooms for men and women but. it. is. not. Female bladders are smaller on average so women have to pee more often, not to mention the fact that going to the bathroom to pee takes longer for women usually (an urinal is a lot faster). So if there are as many toilets in the men's room as in the women's bathroom, the women will have too little space and the men too much. (And usually the men get more because of the aforementioned urinals)
Therefore gender neutral bathrooms with closed off stalls and maybe a small room with urinals on the side.
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psychoticallytrans · 10 months
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I do wish that "oppositional sexism" was a more commonly known term. It was coined as part of transmisogyny theory, and is defined as the belief that men and women, are distinct, non-overlapping categories that do not share any traits. If gender was a venn diagram, people who believe in oppositional sexism think that "men" and "women" are separate circles that never touch.
The reason I think that it's a useful term is that it helps a lot with articulating exactly why a lot of transphobic people will call a cis man a girl for wearing nail polish, then turn around and call a trans woman a man. Both of those are enforcement of man and woman as non-overlapping social categories. It's also a huge part of homophobia, with many homophobes considering gay people to no longer really belong to their gender because they aren't performing it to their satisfaction.
It's a large part of the reason behind arguments that men and women can't understand each other or be friends, and/or that either men or women are monoliths. If men and women have nothing in common at all, it would be difficult for them to understand each other, and if all men are alike or all women are alike, then it makes sense to treat them all the same. Enforcing this rift is particularly miserable for women and men in close relationships with each other, but is often continued on the basis that "If I'm not a real man/woman, they won't love me anymore."
One common "progressive" form of oppositional sexism is an idea often put as the "divine feminine", that women are special in a way that men will never understand. It's meant to uplift women, but does so in ways that reinforce the idea that men and women are fundamentally different in ways that can never be reconciled or transcended. There's a reason this rhetoric is hugely popular among both tradwifes and radical feminists. It argues that there is something about women that men will never have or know, which is appealing when you are trying to define womanhood in a way that means no man is or ever has been a part of it.
You'll notice that nonbinary people are sharply excluded from the definition. This doesn't mean it doesn't apply to them, it means that oppositional sexism doesn't believe nonbinary people of any kind exist. It's especially rough on multigender people who are both men and women, because the whole idea of it is that men and women are two circles that don't overlap. The idea of them overlapping in one person is fundamentally rejected.
I think it's a very useful term for talking about a lot of the problems that a lot of queer people face when it comes to trying to carve out a place for ourselves in a society that views any deviation from rigid, binary categories as a failure to perform them correctly.
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queerblue · 1 year
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Pronouns are words used to refer to yourself and others. I, We, You, Your, He, She, They, You're, Theirs, His, It, Herself etc are ALL pronouns, it's very hard to speak English without using them. Singular They/Them has been used for centuries. The word "You" used to only be used for groups, see how language evolves.
Cis and Trans are Adjectives which are describing words. Cis is not a slur or a pronoun. Cis is a Latin prefix that means "On the same side of" whereas Trans means "On the other side of."
Puberty Blockers were first created in the 80s to stop children from starting puberty too early. Children can get their period as early as 7 years old and a child shouldn't have to go through that. The effects are completely reversible, all the child has to do is stop taking them whenever they're ready and they'll start their puberty again. You only have a problem with puberty blockers when Trans kids use them.
No doctor is performing gender affirming surgeries on under age children (except for intersex children and babies), there's so much that you have to do before even being approved for top or bottom surgery (or any kind of gender affirming surgery), it's also very expensive, none of this would ever be performed on a child.
Drag Queens reading stories to children or dancing for them isn't any different than hiring a professional to dress up for your child's birthday party or going to Disney World where everyone is dressed up and playing characters. There is absolutely nothing inappropriate about Drag Queen story time. Drag Queens wear far more clothing than literally any of us. If you're fine with taking your child to Hooters or to a sports game with cheerleaders but you have a problem with Drag Queens... You sexualize Queer people and say it's inappropriate for us to be around children yet you have no problem with over-sexualizing women if it's for your entertainment and you have no problem with your child seeing it.
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doberbutts · 5 months
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The problem with the concept that there are trans men who don’t have male privilege is that it seems to imply that there are trans women who DO have it, which is a concept that is widely agreed to be unequivocally transmisogynistic. Any rebuttal for this?
My rebuttal is; I know trans women who have lived in my house and sat on my couch and watched movies and played videogames with me who have told me to my face that they did receive male privilege on a similar incredibly conditional, individual, and situational basis similar to how I am describing for trans men, how it relied on the closet and total stealth, and very aware they had to be of the line they were toeing, and how much worse they are treated now that they are out and transitioning, and how afraid they are to say it because of rabid people online who are looking for any excuse whatsoever to hurt them when they deal with that enough in their everyday lives.
I am forever reminded of this older interview (mid-90s early 2000s I think) of transgender Japanese citizens and this one person who was probably what we would call a trans woman. And, like my butch friend, was trapped in a situation in which there was absolutely zero room to breathe. They were amab, married to a woman with multiple children, working as a businessman to support the family. They said how they always felt like a woman on the inside, and how they knew that could never be a reality for them, so they didn't see much point in pursuing anything because it would break their family apart. The only thing they could do was make various cute needlework girly things during their daily commute to and from work. They had some cover story for their wife that they were buying them from a shop for their daughters or something.
Do you think that this person, who is perceived by everyone around them to be a cis man for several decades, does not benefit from male privilege in any way despite probably not actually being a man? Do you understand what I'm talking about when I say that this is a topic that needs to be discussed with far more delicacy and nuance than "man privilege woman not privilege"?
Do you think that all of the accounts of trans women out there saying "when I came out and started identifying as and passing for a woman, people suddenly started treating me much worse" and "I frequently have to boymode because otherwise my life is too dangerous" aren't discussions of exactly what I'm talking about?
Privilege is a tricky, complicated thing. It's also something bigoted society bestows upon you, and not a moral critique of your own existence. TERFs and MRAs both have poisoned the well, but that's not a reason to completely disregard the much-needed grace that has to be had during these conversations.
Personally I think any trans person's experience with "male privilege" is shakey at best and entirely contingent on a wide number of factors that you can't just point at their gender and say yes or no. I think it's way more complicated than that. And I don't think anyone is lesser for having or not having it, either. Gender is a morally neutral thing. Gender presentation is a morally neutral thing. It is okay to exist. It's okay to have a complicated existence.
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johannestevans · 1 year
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i've been listening to a lot more fat liberationist stuff recently and like...
so obvs i already had some backing in a lot of the basic theory, stuff like institutional anti-fatness in medicine, fashion, travel, etc, but like
so as a really thin guy who's always found it impossible to gain weight, its been unbelievably emotionally and mentally liberating to hear people talking really casually about the disability that's associated with thinness
so like being really thin, you lack additional joint and bone support - if you fall, you have less padding and less STRUCTURE to protect your bones from breaks and fractures, right?
obvs theres plenty of fat people that do have issues with bones and joints, im not saying thsres not, its just that normally i feel like im the lone person saying "being this thin is bad for me and is part of various health problems i also have"
and idk its just like. my whole life i was such a sickly child lmao
like i couldnt stand for long periods except "long period" would often be like. any period. i didnt understand how my peers were just standing for so long and just weathering that, bc to me it wasnt possible at all - i breathed badly, my joints were fucked etc
and looking back and realising as i get more disabled like the extent to which i was similarly disabled in my youth, and how i lacked the language to verbalise or sometimes even recognise my own pain and struggle
but also like
the treatment of me as so evil and lazy because i wasn't exercising, or because like. a PE teacher would pick me out as an example because i was so thin, and then be furious that i wasn't remotely physically fit, and that i was disabled
i remember multiple times esp from cis female teachers just. frothing rage at my diet and the things i ate, or when i wrinkled my nose at talk about diets, bc i was so thin so i had to be doing The Right Things, and if i was that thin and doing bad things i had to be punished
and its bc a lot of these ppl thought of fatness and being fat as a punishment, a target for abuse that people deserved, and bc i was a young disabled trans guy like. i deserved punishment for my laziness and nonconformity, and it became a lot about my weight
like expressing that i wanted to gain weight, that i was cold all the time, that i had no energy etc, that eating was hard but that i enjoyed food, all of that was met with such fuckin aggression and really sharp policing, esp from PE teachers and esp from women
and obvs all that is to do with the way that diet culture particularly targets women and those perceived as women, and the desire to engage in lateral violence to police others into complying with gender roles etc as they were upholding them
but idk like. fat liberationist politics is imo inherently tied up with disability liberation, because of the way that "health" is weaponised as a symbol of being good or deserving, and how fatness and disability are both used as targets and symbols of evil and punishment
MOST OF ALL for fat & disabled people
but for nondisabled fat people disability is often threatened as punishment - if you don't become less fat, you'll (deserve to) become disabled
and for disabled thin people, if you don't act less disabled, you'll (deserve to) become fat
and its not a punishment to be fat or disabled or sick. its just how some people are. its not BAD to be this way - and what makes things hard for us is not something inherent to the badness of our bodies, but instead the lack of kindness and accommodation anybody is willing to extend to them
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stormsbourne · 5 months
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alright listen
I know we're all having an evaluation of how eagerly we believe people who present with even the slightest air of authority and frankly good! we all need to be less credulous of people on the internet who tell lies.
but I think there are also other lessons to learn from james somerton. namely about his raging and blatant misogyny, which I've often seen similar forms of in fandom and on this specific site. to paraphrase bombs himself in the ctrl alt del video, if you see shitty behavior within your sphere, it's important to recognize it and try to fix it instead of rejecting it and asserting that no REAL members of the ingroup are like that. and nerds have a misogyny problem. including tumblr. so let's reckon with it.
do you append "white" or "straight" to your comments about women even when those things have little to do with the topic being discussed, just to make your comments seem more legit? (and no, m/m shipping discourse does not give you a ticket to say it's all straight women -- it's fictional characters, james.) do you often theorize about how (hurriedly appended "straight/white/cis") women are responsible for a problem in fandom, nay, all problems in fandom? have you made up a guy based on a single post that annoyed you and extrapolated to say that all (appended signifier to make it ok) women in fandom are like that? do you see women as uniquely fetishizing, uniquely stupid about politics or social issues, uniquely annoying to talk to? do you assume when there's an issue, even a real one and not the fake ones james made up, that a woman is probably at the root of it?
all of this still applies to you if you're a woman. it also applies if you're gay or a person of color or trans. being an oppressed group doesn't mean you are immune from sexism, and sexism is still rampant in everyday life for pretty much everyone.
your shipping and fandom discourse isn't immune from this. no, I'm not talking about how not enough people like yuri. I'm talking about how women who like "bad" ships like r*ylo or whatever are seen as open targets for harassment. how women who are into "bad/problematic" fandoms are seen as idiots and enablers who deserve what they get. how there's an attitude that women who like shitty bad porn must think it's good, must be too stupid to know better, and must need to be handheld and taught about good, acceptable fiction. I've already talked a lot about tumblr's complete refusal to admit that fujoshi wasn't a term coined by delicate japanese mlm to complain about evil women (and I wonder if james contributed to that idiotic concept), but the way I've seen people assert that women into m/m must be straight, must be stupid, must be lying about their identities, must be hurting gay men in real life in addition to wanting some anime boys to kiss ...
I've seen how some of you people talk about amb*r h*ard, is all I'm saying, and I've seen what you've tried to do to dozens of female creatives that, for some reason, you've decided deserve to be taken down or taught a lesson. I've seen the descriptions you use. shrieking, bitchy, whiny, uppity, shrewish, karen (don't get me started on how karen has been turned into an easy excuse for misogyny). you're not bystanders to what james did and is doing, you're a part of it. sure, you might not have the nazi fetish, but you've said things about women that put somerton to shame.
just a thing to keep in mind while the plagiarism discourse is ongoing. somerton is a shithead for many reasons but this is one that's important to remember because I think people often treat misogyny like a lesser crime, a smaller concern, and it's not. just think of what laws are passing and what views popular movements have of women and then, for one moment, consider that maybe your reflexive need to blame women or pick them apart might have been influenced by the Society In Which We Live.
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decolonize-the-left · 7 months
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I've noticed a rise in radfems/TERFs in feminism tags and more specifically trying to rebrand as The Real Feminism or True Feminism since it's "for the girlies" or whatever.
I am begging you all to help me bury them.
Because as a teen who grew up during the peak of exclusionary "bi/pan/aces aren't vaild" and "kill all men" era where the concept of misandry THRIVED I'm telling you this feels extremely similar.
And radfem/terf ideology got mainstream from those sentiments being so popular and so easy to tap into. It was framed as being righteous since men were oppressors.
"Women are good and men are just mean oppressors! Look at everything they've done!" is such a common sentiment in those circles.
It also completely lacks critical feminist thought.
And we're STILL dealing with the affects of it over a decade later.
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.....So let's talk about JKR since she's currently the Figurehead and favorite of the movement that's trying to rewrite feminist history.
It's 2023. It's a year before a US election where Project 2025 and Trump would happily create a road for trans and queer folks to be imprisoned if not worse.
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Which is I'm sure why JKR has been photographed and interacting with multiple members from The Heritage Foundation, people whove spoken for them, and people who attended theyre meetings. She even enjoyed watching Magdalen, who who she credits for becoming a TERF.
But do you know who Magdalen is? Or what else she was saying? What about any of the other people in the photo? Do you know the scope of what JKR was internalizing and how bad it was? Do you know she has ties to conservative anti-abortion groups?
Do you know what The Heritage Foundation? Probably not and they're the worst so let me tell you why it's such a huge red flag for her and other so-called TERFs and radfems to be associated with them.
Because I can tell you right now she heard a lot of things from those people and there is no fucking way in hell that it was just about queer people or just some sex-specific concerns. And it wasn't just passive bigotry.
Anyone who doesn't conform to the idea of a white, straight nuclear family (re: single mothers, leftists, immigrants, gay couples, etc) is made out to be an enemy of the state.
Anyone they can justify as a "national threat." Yes, they call us all a national threat on their site, their book, and the pamphlets they pass out to politicians. The details are listed on their website including the Mandate For Leadership which is their instruction guide for the next president.
I'm not exaggerating when I say it calls for genocide, prison camps, and eugenic cleansing.
Several people in that photo don't even support abortion, a basic women's rights that JKR claims to care about deeply.
JKR was consuming white supremacist dogma under the guise of feminism.
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And she's not willing to admit or correct it which is where the problem lies. She won't even admit to herself that she was fooled or that it's bad or hypocritical.
My concern is that she is not the only person who's fallen for it and there are more everyday.
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So it's very important to me y'all learn how to filter out what Actual Feminism is in this age where literal fascism is attempting to take its place.
Firstly,
Real, actual feminism will be welcoming to EVERYONE
Because the patriarchy doesn't only affect women or cis people or white women and it's an insult to every previous feminist icon to say otherwise.
Feminists have been fighting for decades to unite people under the concept that Patriarchy is a system that will be brought down with allyship and solidarity.
They've been fighting so hard and so long to prove that everyone deserves the same rights as men.
That women are just as capable as men and shouldn't be stopped from entering fields of study and sports dominated by men. They've been fighting to prove that women are just as capable and smart as any man is, that men would benefit from it dismantling patriarchy too.
Women fought side by side with the queer community to get Roe v Wade passed in 1973. You know why? Because despite what radfems and TERFs will tell you trans women benefit from protecting and standing up for bodily autonomy.
Do not let bigots tear drive a wedge between two groups that experience gender based oppression and would benefit from the same exact rights.
We have changed history together and they're terrified we'll do it again.
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A screenshot from the largest feminist organization active right now, The National Organization of Women.
Notice how the T is included. They even posted this video two years ago when LGBT and specifically trans rights started really coming under attack in 2022.
Trans women are women.
Trans men are men.
ALL women deserve rights.
Every gender deserves equality and fairness.
And feminism is for all of us or it is for none of us.
Because nobody deserves to be treated the way patriarchy treats us.
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artigas · 7 days
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I’m really happy that Black Sails is experiencing a bit of a renaissance, but (predictably) some of the takes I’m seeing online are so busted. It’s wild to me that anyone would complain about the fact that Anne Bonny kisses Jack after she’s developed this life-changing relationship with Max. It’s absolutely wild to see anyone roll their eyes or feel uncomfortable about the fact that Flint has sex with Miranda when he returns to her in season one or that Max is most likely a lesbian but actively has sex with men for pay and knows how to make that pleasurable. It’s crazy to me that some of the very audiences who claim to want queer representation feel so discomforted when they actually see the mess and seeming inconsistencies of queerness that they asked for.
The reality is that there are lesbians who have had (and will have!) meaningful, mutually-gratifying, and deeply sexual relationships with men. There are gay men who’ve enjoyed having sex with women, who are gay as the day is long and nevertheless feel sexually attracted to a woman or two and are nevertheless gay men, full stop. There are gay cis men who are happily married to trans women. There are femme dom tops and butch bottoms and there are mascs afab people who like femme boys. There are non-binary people and trans men who actively identify as lesbians. There are ace and aro people who enjoy thinking about and engaging with sex — sometimes in fiction and sometimes in real life. Queerness, in fiction and in reality, defies neat categorization. That is the beauty, power, and (perceived) unorthodoxy of queerness.
Now, I’ll say this — do I think the straight men behind Black Sails were actively thinking deeply and insightfully about the paradoxes and fuckery of queer identity when they wrote Black Sails? No! By their own admission, Steinberg and Levine have owned up to the fact that some of the writing of the show was really hinged on their own blind spots as people who are not (to my knowledge) members of the queer community. If I want to be generous, I think that the beautiful mess of Black Sails is that, in not feeling like experts enough to designate specific identity labels to any of their characters, the writers stumbled their way into more authentic representation of lived queer experience, which is to say that the notion that James Flint was actively thinking of himself as a gay man was anachronistic. As many lesbian archivists and theories have noted, the notion of a queer identity — as in, queerness is who you are, not what you do — was patently unthinkable for most cultures in the past. In other words, the idea that Anne Bonny operates in the eighteenth century as a lesbian and thus would not willingly engage in relationships with men is not only untrue of the series, but untrue of most recorded lesbian experiences in the real world. The notion that a lesbian would operate her entire life without engaging sexually or romantically with men, for instance, is a very new privilege that some of us are very lucky to enjoy, but it is not true for the vast majority of human history — hell, it’s not even true of our present world.
This is all to say that think that there’s something really funny about how we want queer characters to fit into neatly organized boxes. This isn’t a new problem, either. When the show was still airing, the BS fandom would get itself into tizzies about wether or not Flint is gay or bisexual, wether or not Anne Bonny is a lesbian, wether or not Silver is queer when his only canonical relationship is with Madi, etc etc. We’ve been having these discourses for years and I don’t know. I get that much of it is fueled by how badly some people want to see themselves represented in media, but . . . well. The siloing of queer characters and queer narratives into neat little boxes has never felt very authentic to me and nine times out of ten, it’s also just so damn boring.
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fozmeadows · 4 months
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As someone who hasn't read the works of radical feminists like Simone de Beauvoir, could you explain what's wrong and what bothers you about biological essentialism? I'm curious about your opinion after reading your post on radfems (and I'd like a perspective that isn't so based on biological gender essentialism, which I honestly have a hard time moving away from because I don't understand other perspectives well). 👀
The problem with biological essentialism is that purports to answer the eternally unanswered question of nature vs nurture in a wholly one-dimensional way - ie, with biological sex as The Single Most Important Aspect Of Personhood, regardless of any other considerations - while simultaneously ignoring the fact that biological sex is not, in fact, a binary proposition. We've learned in recent decades, for instance, that intersex conditions are much more common and wide-ranging than previously thought, not because scientists have arbitrarily changed the definitions of what counts as an intersex condition, but because our understanding of hormones, chromosomes, karyotpying and other physical permutations has expanded sufficiently to merit the shift. So right away, the idea that humanity is composed of Biological Men and Biological Women with absolutely no ambiguities, overlap or middle ground simply isn't true. Inevitably, though, if you mention this, people with a vested interest in biological essentialism become immediately defensive. They'll start saying things like, oh, but that's only a tiny minority of the population, they're outliers, they don't count, as though their argument doesn't derive its claim to authority from a presumed universality. To use a well-worn example, redheads are also a tiny minority of the population, but that doesn't mean we exclude them when talking about the range of natural human hair colours. But the fact is, even if humans lacked chromosomal diversity beyond XX/XY; even if there were no cases of cis men with internal ovaries or cis women with internal testes or people with ambiguous genitalia - and let's be clear: all of these things exist - the fact is, our individual hormones are in flux throughout our lives.
There are standard ranges for estrogen and testosterone in men and women (which, again, vary according to age and some other factors), but two cis men of the same age and background could still have completely different T-counts, for instance - meaning, even the supposed universal gender factor isn't universal at all. More, while our hormones certainly play a major role in our moods and cognition, so do a ton of other genetic and bodily factors that have nothing to do with the sex we're assigned at birth - and on top of that, there's nurture: the cultural contexts in which we're raised, plus our more individual experiences of living in the world. One of the most common, everyday (and yet completely bullshit) permutations of biological essentialism comes when parents or would-be parents talk about their reasons for wanting a son or a daughter. Very often, there's a strong play to stereotypical assumptions about shared interests and personalities: I want a son to play football with me, for instance, or: I want a daughter to be my shopping buddy. But even within the most mainstream channels of cishet culture, it's understood that these hopes are not, in fact, grounded in any sort of biological certainty. The dad who wants a sporty son might be just as likely to end up with a bookworm, while the mother who wants a little princess might find herself with a tomboy. We know this, and our stories know this! For the entirety of human history - for as long as we've been writing about ourselves - we have records of parental disappointment in the failure of this child or that to embody what's expected of them, gender-wise. More than that: if biological essentialism was real - if men were only and ever One Type Of Man, and women were only and ever One Type Of Woman, with recent progressive moments the sole anonymous blip in an otherwise uniform historical standard - then why is there so much disparity and disagreement throughout human history as to what those roles are? The general conception of women espoused in medieval France is thoroughly different to that espoused in pre-colonial Malawi, for instance, and yet we're meant to believe that there's some innate Gender Template guiding all human beings to behave in accordance with a set, immutable biological binary? And that's before you factor in the broad and fascinating history of trans and nonbinary people throughout history - because despite what TERFs and conservative alarmists have to say on the matter, our records of trans people, and of societies in which various trans and nonbinary identities were widely understood (if not always accepted), are ancient. We know about trans priestesses from thousands of years before Christ; the Talmud has terms describing eight different genders, and those are just two examples. All over the world, all throughout history, different cultures have developed radically different concepts of femininity and masculinity, to say nothing of designations outside of, overlapping with or in between those categories - socially, legally, behaviourally, sexually - and yet we're meant to believe that biology is at all times nudging us towards a set, ideal gender template? There's a lot more I could say, but ultimately, the point is this: people are different. While some aspects of our personhood are inevitably influenced by genetics, hormones, chromosomes and other biological factors, we're also creatures of culture and change and interpersonal experience. The idea that men and women are fundamentally different, even diametrically opposed, at a biological level - that the major separator in terms of our personalities and interests isn't culture, upbringing and personal taste, but what's between our legs - is just... so reductive, and so inaccurate.
We can absolutely have common experiences on the basis of a shared gender, but gender is not the only possible axis of commonality between two people, let alone the most salient one at all times, and the idea that we're all born on one side of an immutable biological equation that cannot possibly be transcended makes me feel insane. According to modern biological essentialism, intersex, trans and nonbinary people are either monstrous, mistakes or imaginary; all men are fundamentally predisposed to violence, all women are designed for motherhood, and we're meant to just hew to our designated places - which, conveniently, tend to echo a very specific form of Christian ideology, but which in any case manifestly fail to account for how variedly gender has been presented throughout history. It's nuts.
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torimidori2-blog · 26 days
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Can we please stop preventing ourselves from saying "not all men"? I honestly don't get people who are trying to stop targeted transphobia to transmasc people, yet still say that they're not trying to say "not all men". Trans men are men, right? Not all trans men are terrible right? We also have cis male feminists and allies, right? Are they helping us? So they aren't bad people? Hm.... Well if you said yes to all of these things, lemme tell you something that may surprise you... I know it's gonna be really absurd and you might just freak out about it, but uh... not. all. men.
There. I said it! Not all men! We can't generalize anything about all men, because if we do, trans men will be in that generalization! Then we'll get people posting shit like "omg men are trash especially trans men lmaooo" We shouldn't be blaming men for the way people perceive gendered norms. If we can have a cishet man waving a rainbow flag to support his friends at pride, we can also have women who say that women should stay in the kitchen and live life like a 1900s housewife. People are pretending that the moralities are associated with gender and is black and white, when that isn't the fucking case at all. How about we blame our main offenders: Misogynists? Misogyny can come in many different forms and can be spewed by many different people, even trans people! If we fight against those people instead of blaming one gender for all our problems, we could actually have a chance at making a change and making people have revelations about the reason why they think men are trash. It's like even people within the LGBTQ++ community have a "Girls rule boys drool" attitude towards gender. Damn...
And for the record, I understand why those generalizations are made, because masculine cishet men are the most accepted people in society and their social pressures aren't as bad as everyone else's because men are the ones who made those gendered standards in the first place which caused them to oppress those who were different from them, but times are different and men are being encouraged not to hide how they express or how they feel even if they're cis. Masculinity in society is always expected to be as thick as an eyelash, but men are starting to realize what masculinity means to them on their own without letting society dictate that. Please give those people a chance, and stop making generalizations about them, that way, those stereotypes against them being aggressive, degenerates, airheaded, and egotistical won't be translated into the trans community towards trans men.
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genderkoolaid · 8 months
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Hi!
I (24 nb) am having a serious issue with girls my age being quite misandric and using radfem rhetoric in their speech.
The issue is I understand their fear and mistrust of men in patriarchy and with many of them having horror stories to share about bad heterosexual relationships. But i am deeply uncomfortable with misandry and i don't know how to effectively point out that no it's not good feminism to hate on men.
Do you have any resources you could recommend me to build a good argument? I want to be prepared for this kind of discussion because it keeps happening more and more frequently.
I know it's not the main topic you cover on your blog but as it is closely related to transandrophobia I was hoping you (or your followers) could still give me some advice.
I wish you a wonderful day
My advice would be to start with talking about the negative impact of misandry on women first (although don't use the word misandry, at least at first). Starting off with "it hurts men" in any regard will likely not go over well, but if you first bring up the issue in relation to a group they already really care about, they'll be more likely to listen. Also, I would reaffirm that having trauma or bad associations with men isn't the problem, they aren't obligated to associate with men in ways that make them uncomfortable or exhausted, and that they have a right to feel their emotions, be angry, be annoyed, etc. Affirm that your concern is with how their actions and attitudes could be causing real harm to others, and that anger being valid does not mean you don't need to take responsibility for how you choose to act.
Some potential talking points:
When women are perceived as manly or masculine, they tend to get viewed with the worst traits of masculinity: butches and trans women are seen as aggressive, violent predators who prey on sweet, feminine straight/cis women. The patriarchy doesn't just hurt women through their femininity, but through their (real or perceived masculinity as well.
Even inside queer spaces, butches are expected to fulfill toxic masculinity: they are expected to be sexually dominant tops, not be emotionally or physically "weak," not do feminine things, etc. Butches can get ridiculed by others, even partners, for not fulfilling these things. Things like balding and small penises, that are traditionally seen as failures of masculinity in the patriarchy, are also made fun of in queer spaces; it seems like queer spaces have issues with how they deal with (real or perceived) masculinity.
When spaces make jokes about hating men, put a lot of emphasis on gatekeeping men, etc., it makes it a lot harder for trans women and nonbinary people assigned male feel safe. Some trans women & genderqueers might not realize their gender because they are kept out of spaces that could've helped them realize because of how queer & feminist spaces act regarding men. Butch trans women and genderqueers often face heightened scrutiny because of their masculinity, from both inside and outside their communities. (Also, send them this article.)
^ As a result of all of that, maybe we need to be more careful with how we think and talk about masculinity. It seems like we are reusing a lot of negative patriarchal stereotypes about men & masculinity in ways which hurt marginalized people the most.
From there, you can bring up marginalized men: you can talk about how trans men, multigender/nonbinary men, men of color, Jewish men, fat men, disabled men, etc. are negatively affected by negative patriarchal stereotypes about men & masculinity- I emphasis that because its how I would go about referring to "misandry" or "antimasculism" without actually using a word. Since misandry (and anything that sounds similar) is such a trigger word for many, its important to set the foundation that there is a big difference between the MRA concept of misandry, and the transunitist concept of misandry. Transunitist misandry focuses on how sexism & genderism* is used to target marginalized groups (specifically trans* people). Transunitist misandry does not say that misogyny doesn't exist, or that men are oppressed in the exact same way women are; its saying that the patriarchy (as a part of kyriarchy) uses gender and sex to harm not just marginalized women, but marginalized men too.
My goal with this would be to introduce and try to convince them of the idea that Misandry Is Harmful Maybe, and then once they realize how its harmful, bring up the idea that this kind of stuff needs to be named. Once they generally agree with these ideas, I think it will be much easier to help them understand why misandry is bad even beyond marginalized men: because the patriarchy relies on harmful ideas and expectations for men, even as (dominant/non-marginalized) men have a different place and more rewards; because liberationist feminism must be concerned with universal liberation, and that means it must be concerned with everyone's wellbeing and liberation; because we cannot disnantle the master's house with the master's tools, and letting any patriarchal thinking in poisons the well of your feminist praxis; because it just makes you a meaner and shittier person. In my experience people who think in the ways you described are resistant (not necessarily for bad reasons) to any kind of criticism towards sexism/genderism towards men, so my tactic would be starting with areas (like women) that they are concerned with not hurting and show how misandry hurts that group. Connecting the harm of this way of thinking to something they care about is going to make them more open to seeing it as an issue in general.
*I use "sexism" to describe the system of oppression based on physical sex, and "genderism" to describe the system of oppression based on gender identity/presentation/roles.
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aceing-on-the-cake · 2 months
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Compulsory Heterosexuality Info Dump
So because a friend of mine didn't know what comp het was and their internet history is monitored by their parents so they can't just use google, I'm doing a very quick research dive and giving you guys the results in case there are others out there who are in the same situation. I'll also be tagging blogs bigger than me because again, there might be fellow queers out their who are in the same boat as my friend and I want them to have access to this information.
So what is compulsory heterosexuality (or comp het)?
Comp het is in essence the societal belief and enforcement of being straight.
What does this mean?
In basic form it means that the only options presented to everyone, from the moment of birth, is that of a cis, amatonormative, heterosexual lifestyle.
You are given two gender options, these gender options determine the two roles you're allowed to fulfill, husband and wife, and you are told that these two roles are what will make you happy and are what you are supposed to strive for.
Meaning society, if you are born AFAB, tells you you're going to one day get married, it's going to be a boy, and this is what will make you happy. Almost everything in life is then seen through this lens. How attractive your are, how you are supposed to talk, how you're supposed to behave, etc is all considered through the lens of if a man will be attracted to you.
On the flip side, if you are born AMAB society tells you there are roles you have to fulfill as well. You are told you will one day want a wife, that you have to be able to have a job to provide for her, that you have to behave in a certain emotional way to be strong for her, that if the things you like are too feminine well then you're gay or a girl which is a problem because at the end of the day you're supposed to want the girl-fiance-wife.
This literally just sounds like the patriarchy.
Yes, it does, because it's caused by it. Nowadays people commonly know about compulsory heterosexuality from the Lesbian Masterdoc, but the term actually originated by Adrienne Rich in 1980.
Adrienne Rich in her article Compulsory Heterosexuality and Lesbian Existence put forward three ideas, 1) that heterosexuality and lesbianism were institutions themselves/possible political ideologies, 2) that heterosexuality as a system if not constantly maintained and upheld would eventually crumble and 3) that heterosexuality as a system could be opted out of and actively fought against whether or not you were actually attracted to women/non-women.
This is very different from the way we currently think of and define those terms, I am aware of that, but her point does still stand to some degrees that comp het, cisnormativity and amatonormativity all crumble when we stop rigidly enforcing the structures that uphold them, i.e., the patriarchy, misogyny, classism, and racism.
Ok but like what does that actually look like?
It can look like a lot of things, for a lot of different people. In the Lesbian Masterdoc you see comp het presented from a straightforward lesbian lens (of a 19 year old figuring out and defining their own sexuality guys, I'm not gonna sit here and critique it and rip it to death, go do that somewhere else).
This is therefore presented through things like women/non-women who were raised/socialized as women possibly having crushes on men, but they're always unattainable in some way (celebrities, fictional, someone real but they wouldn't actually ever be able to truly be in a relationship with, etc). It might also show up for lesbians as liking the idea of a man but being uncomfortable when one actually wants to move forward in the process. Or even sometimes it might show up as sexual fantasies with men but they're faceless, they're more an idea, or you're actually viewing another woman sleeping with him.
This presentation of comp het has made a lot of bi/pan/mspec people uncomfortable because they feel they too have experiencing comp het and when reading the Lesbian Masterdoc it's presented as if experiencing this is a straight shot towards being a lesbian.
And they're right that comp het isn't experienced by just lesbians. For mspecs who present feminine/as women this could be in the feeling that they have to dress a certain way to be presentable, but presentable is based on appealing to men. This can mean something as simple as women are expected to wear makeup, always, regardless of if they're looking to seek men's attention or not, because that's the base standard.
For mspecs who present masculine this can look like the inability to express themselves in an overly emotional manner because that doesn't make them "strong" and if they're not "strong" then they won't attract women, and that's what they're supposed to be doing.
For mspecs in general that can look like their queer looking relationships to be seen as a phase even if their mspec-ness is respected because of course they're eventually going to get married to a man/woman.
This can affect polyamorous cishet people in that they're seen as doing heterosexuality wrong because you're supposed to have the one partner and the 2.5 kids.
This can affect aspecs because they're told they'll never truly feel fulfilled if they don't have that boyfriend/girlfriend/partner to love them in a way that's so special nothing else could match up.
This affects all of us guys is my point.
How is this helpful to me?
Well for sapphics and lesbians (or sapphics/mspecs confused on if they are actually lesbians) this can be a helpful concept to consider because it can help you determine what relationships you truly want to pursue, which is the main point I feel is to be gained from the Lesbian Masterdoc. As she's put it "it's way more important to ask yourself if you can be truthfully happy with a man than if you’re attracted to them"
So if you're a sapphic who experiences attraction to men but you honestly can't ever see yourself willingly entering into a relationship with them, consider the idea of comp het.
If you're Achillean the opposite of this can be true, if you've been attracted to women before but honestly can't ever see yourself willingly entering into a relationship with them, consider whether comp het is working on you.
For mspecs this can be a helpful term to throw over the table back at your parents when they ask when you're going to get a "real relationship".
This can be a helpful term to consider when asking "am I forcing myself to wear mascara because I feel this is the only way I look presentable or do I actually like mascara."
Or it can be a helpful concept to look back on when undermining our internalized ideals of misogyny, towards ourselves and others.
This is a helpful term to put in our tool boxes to talk about the harm the systems of patriarchy, classism, and racism impose upon us.
Comp het can help us to understand why so many people look down on polyamory as a legitimate way of life.
It can be a helpful term for aspecs who are trying to figure out if they really want to date/have sex, or if they just believe these are the only things that will make you happy.
In general
Compulsory heterosexuality is just another term to describe a system we are all intimately familiar with. But by giving us the words to describe our experiences, it gives us the power to communicate those experiences more effectively, and to possibly understand why we're experiencing them.
This is just a bare basic knowledge post.
Honestly if you have the ability to, as in your internet history is not monitored in the way my friend's is, I encourage you to go on the deep dive through the sources listed below. Many of them are honestly only 30 pages long, that's a relatively short read, and understanding queer theory like this not only helps you to understand your own identity, but the ways in which you are connected to the rest of the fellow queer community.
Sources
Lesbian Masterdoc
Queer Theory 101: Compulsory Heterosexuality
Compulsory Heterosexuality and Lesbian Existence
Normativities Defined
Taglist
I'm tagging blogs bigger than me so that this has an easier time getting passed around as I mainly talk about aspec issues because I am aspec, but as stated above, I wanted to make sure that queer people who's internet histories are monitored and are only able to find information through tumblr safely could do so.
@our-queer-experience @our-sapphic-experience @our-lesbian-experience @our-aspec-experience @our-polyamorous-experience @our-pansexual-experience @our-unlabelled-experience @our-aroace-experience @our-mspec-experience @our-questioning-experience @our-bisexual-experience
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transmascissues · 5 months
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hey i know your post about your mom was mostly just a personal vent, but i have to say, do you realize that also happens with trans girls and their fathers? literally happened to one of my friends. i’m not trying to downplay your experience or something but i found it strange that you seem to think this is something that only affects transmascs
i have one question for you: so fucking what?
i don’t doubt that trans girls have experienced similar things and yeah, that’s bad too, but what the fuck does that have to do with me and the specific things i’m facing as a result of being a trans man? i never said “look at this thing that happens to ONLY trans men and NO ONE ELSE,” i just said “hey, isn’t this thing that happens to a lot of trans men, including myself, fucked up?”
i would also like to point out that what you’re talking about is in fact a different (albeit similar) thing. the way cis people treat trans people can differ dramatically based on the cis person’s gender because their commitment to gender roles is, like, a major part of problem. the specific way a cis mother reacts to her trans son’s transition is often going to be very distinct, while a cis father will likely respond to his trans daughter in a different but equally distinct way.
what i’m talking about is a very specific kind of ownership and control and self-victimization and total lack of boundaries masquerading as love and care and maternal concern that cis women (i would argue white cis women in particular) project onto their transmasc kids when we do literally anything to our bodies. i’m talking about a phenomenon which is closely related to the way moms often pass eating disorders onto their daughters (or children they view as daughters) because they see a body that looks something like theirs and project all of their insecurities and ideals onto it. i’m talking about a form of parental transphobia and projection that’s specific to the dynamic of a cis mother and her child who was “supposed to” be her daughter.
if you’ve never felt that, you’re not even remotely qualified to tell me shit about how i should be talking about that experience, and if you couldn’t recognize that experience when you read my post, i’m guessing you probably haven’t experienced it because the replies to that post made it very clear to me that anyone who has experienced it firsthand immediately knew exactly what i meant.
like, yeah, cis dads also project onto their trans daughters, but are they likely to have a reaction like running away with actual tears streaming down their face? do you expect them to passive aggressively make comments about how sad their kid’s transition makes them, how it’s such a difficult emotional time, how it’s so tragic because their kid’s body was so beautiful before? do you think their go-to transphobic reaction will be weaponizing their emotions? i’m sure there are some dads out there who are like that, but i think we can agree they’re in the minority because that’s not how cis men are taught to react and parents like this tend to be pretty damn committed to following the gender roles they were taught.
and even if i’m wrong and our experiences are exactly the same, let me reiterate that i never said this was an experience exclusive to trans men. all i said is that it happens to us. that’s just a statement of objective fact.
this started in my life when i got my hair cut short for the first time almost a decade ago and it has not stopped since. i’ve watched my mom cry over me changing my name and respond to being asked if my happiness matters more to her than my name by saying “i care about both”, i’ve watched her melt down in a mall over me getting a suit for prom and give me the silent treatment for days after, i’ve heard her plead with me to stop t because it “looks unnatural” and she’s just so “concerned for my health”, i’ve watched her stare at me post-op and say “my poor baby” over and over like she’s looking at my corpse in a casket. i’ve watched her turn herself into the victim of every single aspect of my transition. i’ve had to live with this for 9 years and spent the early years of the pandemic literally locked in a house with it. this has been my entire adolescent and adult life, and the question of if i’ll have to cut her off someday (and maybe never see my cat or my little cousins who i love more than anything in the world ever again as a result) haunts me every single day.
who the fuck are you to tell me how to talk about that?
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orkbutch · 1 month
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So, I'm not really in the weeds of Transgender Discourse on the internet (I have a life and also care about my mental health) but I've seen something discussed here about trans masculinity and I wanna talk about it.
I'm very masculine. I'm butch, I'm trans masc, I've always wanted to be masculine and I feel most comfortable when I'm presenting as such. Without much effort or any intention on my part I am read as a cis man day to day. Because I don't present more fem, in queer spaces I am read and recieved as a man, maybe trans, probably into other men. People do not even consider if I'm a butch lesbian unless there's Significant context indicating it. Because of this I'm viewed through 'Man Lens'; It feels a different if I say 'bitch', if I talk about my attraction to women. I don't get smiled at, people put physical distance between me and them as much as possible.
This is familiar for a lot of trans masculine people and trans men that aren't androgynous/fem leaning in their style, and it is an upsetting change to happen. It makes us feel judged or misunderstood to suddenly be causing this wariness in others; it feels prejudiced. I've seen people putting words to this like transmisandry. This is something they want to lessen in their communities, so they don't have to experience this anymore.
Now, here's my opinion part: That's not going to happen. You cannot tackle the "problem" of people responding to your masculinity with wariness. They aren't controlling the wariness, they can't. More importantly, their wariness toward masculinity and what registers in their brain as "man-like" is well founded. It's based in lifetimes of experiences and trauma that has told them men can be very unsafe to be around, and that is true. Most men are cis, and cis men are the most threatening thing in this world to non-cis men. They are usually* socially privileged above others, more likely to inflict violence, more likely to abuse and murder others, are typically physically more powerful than others. Everyone thats not a cis man DEEPLY internalises a very rational wariness of men, and masculine presentation as an extension. Especially men that are strangers. (*This is of course different when we consider intersections of race, colonialism, classism, ect. But globally this generalisation is still pretty accurate.)
Honestly, I don't think this wariness towards masculine presentation is something thats useful or realistic to challenge. Like many internalised processes it's probably a good idea to examine it and consider its usefulness, but I think it'd be easy to conclude that it is a useful wariness for people to have. Women have lots of reasons to be wary around men, including the unique threats of transmisogyny. Queer and gender deviant men have lots of reasons to be wary around men. This is The Reality of patriarchy.
Personally, the place I've come to with how women and queer people react to my masculinity (which is not entirely negative btw, the wariness is just one aspect) is that... I understand their wariness. I have it too, toward those my brain assumes are cis men. I cannot control how they feel or what they think about me. I can only be respectful to others and to myself and live my life. I flag my butchness where I can, I make my gender clear to those it matters to, and the rest I accept as largely beyond my influence. All of us have to do this in some places in our lives.
Even though my masculinity makes other queers wary, I have lots of friends! I've had no real trouble dating or finding intimacy. Initial wariness is just that. Once you understand each other, break the barrier, its usually settled. For anyone who finds my masculinity so offputting that we can't break the barrier, I'm glad neither of us put each other through that discomfort. I understand where a fear like that comes from. I will still hold community with them because that's what solidarity entails.
Anyway thats my ramble about masculinity in queer community, good bye until another. who knows how long
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thorne1435 · 1 year
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(1st off, i am a trans man) personally, it makes me slightly uncomfortable when other trans men center their own experiences. don’t get me wrong, we have a right to talk about our issues, but i can’t help but feel like there’s a victim complex going on when some guys say that TERFs are “just as dangerous” to trans men or that baeddelism is a relevant issue (while brushing the misogyny and toxic masculinity in the ftm community under the rug). the fact that you made a post about trans unity and the first ask you got was about how trans men aren’t supported enough by trans women? but like, is that true? is it not ALSO an issue that trans women aren’t supported enough by trans men?
Okay, I hear you, and I acknowledge that I (unfortunately) have fairly limited experience with trans men but I don't know if I like the idea of discounting what they have to say as "a victim complex."
They just want to be heard. And I think they have a right to be upset, given how little representation trans men are given in media. I never saw any discussions on transmasc issues until I came to Tumblr. Never saw it on YouTube or Reddit. Online leftist circles--and even online trans circles!--don't talk about trans men! So, y'know what? If they're being a little melodramatic about their issues, maybe it'll off-set the lack of any knowledge of their issues in the first place.
And also, I think toxic masculinity and misogyny are sort of part of being a man, right now? Which certainly isn't to say it's inherent to men, but society does encourage it. That's what I think should change about being a man. This goes back to societal misandry, I think. Toxic Masculinity is just a manifestation of societal forces that encourage men to behave in unhuman ways, and I think it would be immature of me to expect trans men to perfectly avoid that, in their pursuit of masculinity.
Gender is a performance. We are all looking for the role that makes us most comfortable, but the baggage attached to the roles isn't something you can side-step so easily. Cis people have an advantage on this front, in that they are capable of proving their masculinity or femininity via means other than pure performance. Society *expects* them to be men or women and that means they can gesticulate towards genitalia whenever they're called into question. (They don't always do that, and it's sort of transphobic when they do, but the ones who are comfortable with themselves might say something like that, all the same)
A trans man will uphold toxic masculinity the same way that a trans woman will submit herself to misogyny: it is in pursuit of the perfect encapsulation of the role. Unless we feel like we adequately perform the role inherently, we are inclined to tolerate--and ergo embody, to an extent--the negativity present in the roles we desire.
I believe that lowering the standards for who can be seen as valid in masculinity will alleviate quite a bit of misogyny, whether that misogyny be among transmascs or cis men. So, in saying that, I hope I also illustrate why I'm quick to jump to their defense while also tacking on my ideas about societal misandry and its toll on men.
On the subject of whether or not transfems actually don't support transmascs...I guess I wouldn't really know. I'm not in trans communities because I don't live in a place where that kind of community could show up. I imagine this problem is being blown out of proportion a little bit, but the ask I think you're talking about did say that it was sort of a Tumblr thing? And internet discourse is just...fuckin...so unbelievably shitty. So I'm not too worried about it.
I mean, I'm not going to immediately assume any transfem I meet is inherently misandristic or otherwise bigoted towards transmascs, but I'm still gonna go to bat for transmascs if they get shit-talked, y'know?
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