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#taino
4ft10tvlandfangirl · 5 months
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You know what's incredibly upsetting? Seeing so many pro-Israel or pro-Zionist posts parrot that the only reason anyone could be pro-Palestine or call for a free Palestine is because they hate Jews.
I know what this tactic is meant to do and I know how making people apathetic, how discrediting their knowledge of a topic or questioning the genuineness of their empathy and other similar tactics are used to benefit the oppressive group but it's still pissing me off.
I am a descendant of enslaved people.
Our history lessons always begin with the slaughter & genocide of the indigenous peoples that were here first, primarily the Taino, who thankfully have a few descendants living in isolation along with the protected Maroon villages. It is normal throughout high school to take history trips to former great houses & plantations and see for ourselves the sites where our ancestors were brutalized and massacred; the weapons and tools of torture preserved and on display so that we knew but a taste of what they went through.
My university is built on the grounds of a former plantation. There are businesses and homes built on top of mass graves & on top of sites of slaughter. There is literally no escaping our colonial history because it touches everything. Our last names are not even our own! Most of us have English, Scottish and Irish last names given by the plantation owners to our ancestors. Or you know...because many children were the product of rape. We cannot accurately trace our true heritage more than 4-5 generations back because most families have no complete records.
A lot of you like to bring up grandparents. Cool. My great-great grandmother was the daughter of a mulatto free woman and a white Scottish sailor. She was white passing. Because land and work were hard to get here under colonial rule, she left the island for a better life with her husband who was a Cuban born mulatto and they ended up living in the US through WWII and after. They were considered an interracial couple (black & white rather than both being seen as mixed) and could not live in certain places because it was illegal. Papa couldn't find work, was treated horribly, because he had darker skin but Grandma found work passing as white and was treated much better. She worked 2-3 jobs to provide for them and their 5 children.
But, there were times when she would appear darker like if she was out in the sun too long or her curls would start to show and a Jewish neighbour/coworker suggested to her it might be safer to tick Jewish on forms rather than white if her race was ever questioned. I suppose due to that kindness the family formed friendships within the Jewish community where they lived & Grandma's eldest son actually married a Jewish woman. His kids and grandkids are all Jewish and they still live in the US.
I share this specific thing because I have very real concerns for those members of my family. But while I worry for them in this time of increasing anti-semitism and absolutely decry any verbal/physical attacks against them, I am still going to speak against things that are wrong. What Israel is doing is wrong. Of course as a non-Jewish person I can acknowledge I may misstep and if I say/do something that is genuinely anti-semitic I'll take the correction. But if your aim is just to intimidate me into silence it's not going to work.
And trying to tell me 'well black people are not welcomed there or black people wouldn't get treated well in Palestine' as if that affects the cost of bread. Guess what? Black people face racism everywhere. Even among our own and colonialism has a lot to do with that. That same grandmother, I was fortunate to grow up with her in the latter part of her life after she returned to the island and every time I went out with her there were questions of whether my family worked for her. Or why was I, this little black girl with this little old white lady as if I meant her harm. She had to say proudly, "This is my granddaughter." How other people view me or treat me isn't going to stop me from speaking up for what's right.
With the history of my people I could never ever ever side with the oppressor. Ever. Whether its here in the west or in the east, whether it's happening to my fellow black people, or any other group of people, I cannot in good conscience stand with the oppressor. My ancestors were forcibly stripped of their humanity, called savages, animals, barbarians and all of that was brutally beaten into them. That same language and similar acts of brutality are being used against Palestinians today.
You think you can cower me into staying silent on that? With unfounded accusations of hate? I refuse.
N.B. - my use of the word mulatto here is strictly to provide the historical context of how my grandparents were seen/classified and spoken of. It is not a term we use.
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holycosmolo9y · 6 months
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Zemi,
a deity or ancestral spirit commonly housed in a sculptural object; here a stone carving
from the Taino Civilization of the Caribbean
1000-1500 BCE
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astraphel · 2 years
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On October 12, 1492, Columbus arrived on the shores of the Caribbean, the now-called Bahamas, and the Taíno people welcomed him and his crew with respect and great care. Their kindness was repaid with vicious cruelty and enslavement. 
The horrors of genocide left no one untouched on Turtle Island and Abya Yala, but the Taínos were the first to encounter this scourge. There aren't enough people who call them by name and claim a ubiquitous "indigenous peoples" encountered Columbus. 
Know and name the Taíno and the ways they suffered as a result of First Contact. 
And also the ways they have persisted and survived to this day. Check out the United Confederation of Taíno People (UCTP) / Confederación Unida De El Pueblo Taíno (CUPT) as a place to start.
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The Taino peoples are not a monolith and include many different tribes and areas.
Image 1: Cristobal Colón, 1893 "La gran batalla que tuvo el almirante con el Rey Guarionex y cien mil indios en la Vega Real" | Wikipedia
Image 2: "Distribución de los arahuacos taínos, caribes y guanahatabeyes en las Antillas, en el tiempo de la llegada de los españoles." | Wikipedia
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lionofchaeronea · 7 months
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Basalt sculpture of the Taino people of the Caribbean, representing a zemi (deity or another supernatural being), perhaps Maquetaurie Guayaba, lord of the Land of the Dead. Artist unknown; between 800 and 1500. Now in the Walters Art Museum, Baltimore. Photo credit: Walters Art Museum.
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pigdemonart · 4 months
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Yucahu sitting in el Yunque Mountain | Yucahu sentado en El Yunque
Patreon | Ko-Fi
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dvndiosa · 9 months
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PUERTO RICO ‘23
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magicaguajiro · 6 months
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Swamp Witch Travels: Finding Sacred Space
Myakka River and Paynes Creek State Parks
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As I dive deeper into my practice of bioregional animism, I look to parks for sacred space and places to connect with spirits of all kinds. In Florida we live in cities divided by nature preserves and swamps, and we are also incredibly blessed to have an amazing State Parks system. These parks offer us peaks into ecology and history of the Land that reveal to us some of Its Mysteries. Here are a few things I’ve learned as a Folk Witch.
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Make an offering when entering. For ancestral reasons, I use tobacco. Use what you're guided to. Introduce yourself, your intentions, etc. Also, pick up trash and be respectful. Don't wander in places you don't know, or take things you don't have knowledge on. It’s usually best to practice Leave No Trace but when have Witches been known to follow rules… Do as ye will. But always ask and give something in return.
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There are different spirits!
Trees, plants, rivers, hills and even entire forests and parks can have their own spirits. At parks like Myakka and Payne’s Creek, there are platforms you can climb for an aerial view of the park. This is a great place to connect with the Genus Loci of a place! (For more on Genus Loci, I recommend Folk Witchcraft by Roger J Horne) Some spirits will want to talk to you, some won’t. Respect their choices and don’t expect anyone to talk for free.
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Protection is Key!
Protection is important for witches and animists. Many spirits and natural places are dangerous, for example some Rivers are known for drowning and can be seen as having a harsh and dangerous spirit. When protecting myself day to day I wear spiritual jewelry from my Cuban traditions. Shark and gator teeth serve as great protection from water spirits and in general. My spiral shell ring is protective and I often use it in ritual. Bodies of water are also great places to bless things and hold rituals of cleansing and power! Not only spiritual protection, but physical protection is needed as well. In these swamps, we have gators, sharks, panthers, bobcats, bears, snakes, PEOPLE and even more things that would gladly expedite your role in the food chain. I’m not saying be afraid of animals, rather have respect and recognize you are in their domain. Carry bear spray, don’t wander too far off known trails, and be careful of other people.
I once heard a saying, the Swamp knows everything about death, and doesn’t consider it a tragedy.
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Enjoy the Scenery, and Learn!
Take it all in and take your time! If you need to escape heat and mosquitos check out the visitor centers and gift shops! I justify spending a bit too much here on considering it an offering to the Land. Try talking to the people who work here or making friends! This is a great way to learn Folklore and secret places to explore.
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On Remembering Ancestors of the Land
In working with the Land, you must honor the Ancestors of the Land. These are the spirits of all the people who lived on the Land before you. For me, this begins with my Ancestors and the other Indigenous groups of the area. In Florida, the tribes who remain today are the Seminole and Mikasuki. We should look to Indigenous tribes for wisdom on how to approach and respect the Land, but that doesn’t mean read online about it and go appropriate it. It means go and actually talk to real life people. You can and certainly should also honor other people, including any folk saints or historical figures who may serve as tutelary spirits or otherwise.
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And always remember to say Fuck the Colonizers!
Happy Witching Friends, May the Dry Season bring us all Renewal!
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kemetic-dreams · 3 months
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The language emerged from contact between French settlers and enslaved Africans during the Atlantic slave trade in the French colony of Saint-Domingue (now Haiti) in the 17th and 18th centuries. 
Although its vocabulary largely derives from 18th-century French, its grammar is that of a West African Volta-Congo language branch, particularly the Fongbe and Igbo languages. It also has influences from Spanish, English, Portuguese, Taino, and other West African languages. 
It is not mutually intelligible with standard French, and has its own distinctive grammar. Haitians are the largest community in the world speaking a modern creole language, according to some sources. 
However, this is disputable, as Nigerian Pidgin, an English-based Creole language, is attested by some sources to have a larger number of speakers than that of Haitian Creole and other French-based Creole languages, particularly if non-native speakers are included.
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gwydpolls · 6 months
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Time Travel Question : Medievalish 2
These Questions are the result of suggestions from the previous iteration.
This category may include suggestions made too late to fall into the correct earlier time grouping. Basically, I'd already moved on to human history, but I'd periodically get a pre-homin suggestion, hence the occasional random item waaay out of it's time period, rather than reopen the category.
In some cases a culture lasted a really long time and I grouped them by whether it was likely the later or earlier grouping made the most sense with the information I had. (Invention ofs tend to fall in an earlier grouping if it's still open. Ones that imply height of or just before something tend to get grouped later, but not always. Sometimes I'll split two different things from the same culture into different polls because they involve separate research goals or the like).
Please add new suggestions below if you have them for future consideration. All cultures and time periods welcome.
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juliforu · 11 months
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as a puerto rican,
I NEED ONE SCENE OF EITHER MILES OR RIO GOING “WEPA”
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urfavnegronerd · 9 months
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a cute lil poem i wrote cus a bitch is lowkey struggling
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nothing tastes as good as skinny feels 
except for the pegao at the bottom of the pot, a mixture of char, chicken stock, salt and bay leaf 
nothing tastes as good as skinny feels 
except for lukewarm soda on the beach, syrup dribbling down my chin and sticking my chain to my chest 
and the pineapple upside down cake my grandmother used to make, the kind with canned pineapple circles and syrupy cherries in the center of each pineapple slice 
and coming back from the beach, sun soaked and tired, passing a mango in between lips as we laugh about the juice that drags from our lips 
the last drop of caribbean beer —red stripe— in a can a quick sting, a drop of the islands somewhere we can never return 
nothing tastes as good as skinny feels 
except strawberries late at night, fresh from the carton and sweeter than life itself 
and the mints from the bottom of your grandmothers purse 
and chicken pad thai with extra peanuts 
and laughing over sushi 
and mangonada with a little extra chamoy and guava nectar
and sprite mixed with passionfruit juice on christmas eve in between stolen sips of crémas 
the bites of fried food the salon ladies give you during the five hours in the chair getting your hair braided 
the secret bits of marinade doused in pikliz the aunties slip you before anyone else, their finger pressed against their lips, smiling 
the cookies that come in the circular tin, the same tin that will later be filled with buttons or napkins 
coffee after a sleepless night, eyes hazy with sleep 
the extra diri tante slips you after a poor attempt at speaking kréyol back to her, sealed with a smile and discreet nod that says 'keep practicing and you'll remind me of your cousin'
the bundt cake my aunt makes that i’m positive is laced with something, because when was bundt cake ever this good 
the lemonade the same auntie makes, out of country crock powder and probably too much domino sugar  
sucking the meat off the pit of a mango, gently nibbling, trying to get the last dregs of juice before throwing it away 
welches passionfruit juice paired with stories of a home in the mountains in haiti, the home my father was born into, the home they left behind 
cold cola lacaye and stories about my late grandfather, while my uncles slam dominoes at the table, bald heads bobbing and yelling 
fresh wings off the grill, that my uncles swear arent burned just charred
they taste good anyway, sweet spicy and tangy all at once
the only thing that tastes as good as skinny feels 
is not wasting away in a shell of a body
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🩷 reblogs are always appreciated for reach <3
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dopeanddiamantes · 2 months
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comparativetarot · 9 months
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Death. Art by Laura Bello, from Secrets of Paradise Tarot.
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sakuramisthaven · 5 months
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cute photo and lore dump!
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This hollow woods update is making me think of Sakura's background. I always thought of her as Hispanic and Native American, [because that's what I am] Unspecified tribe though, I never thought of it[so many options]. I'm thinking about making her Native Jorvenian! Especially because she lives in Jorvik full-time as a stable hand. I want her to have a connection to the druids, without fully being one. And I think being a native of the land, also her home being somewhat close to Starshine Ranch fits well.
I love my horse girl oc, so im happy i get to flesh her out further. Also is Jorvenian even the right word. idk, please feel free to correct me and poke me about the lore
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folkfashion · 2 years
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Taino dancer, Puerto Rico, by Concilio Taino Guato Ma-Cu A Boriken
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magicaguajiro · 2 months
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Caribbean Folk Saints and Mighty Dead: A Precursor
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We all have family members who take on an almost Mythic quality after they pass on. They may have been a character in life, or a perhaps a spiritual practitioner. Maybe they were known for their generosity, or lack of it, or their strength or brilliance. Nonetheless, it is someone who, even in death, still makes an impact. In personal practices, we may work with these ancestors for guidance and healing, but what happens when their influence spreads past your family, into the local community or even entire country? This and many other strange circumstances often explain the origin and powers of Folk Saints and Elevated Dead. I will be going into the various Folk Saints and Deified Ancestors of the Caribbean, (including Florida), but before I can do that I need to explain where these spirits come from, and why they are so potent in our everyday lives.
What are Folk Saints and Mighty Dead?
Folk Saints and Mighty Dead are spirits of dead people who were either elevated in life, or became elevated after death. Their elevation often is then connected to their ability to grant various petitions made to them. Some of the Folk Saints I will be talking about were used to disguise other figures who were outlawed by the Colonial government at the time, while others are various figures of marginalized communities who gained sorcerous or otherworldly reputations after death.
Cuba and Florida are Lands of diaspora and syncretism. Many different traditions abound and each tradition has multiple lineages, so the classification of spirits differs depending on the worldview of the person explaining. Some practitioners work within a framework of Catholicism, some use elements and some flat-out reject Catholicism completely for decolonization purposes. For this reason, I have differentiated Folk Saints from the Mighty Dead.
Folk Saints will include those spirits who are worked with in a Catholic context, but are usually not canonized or not at first. On the other hand, the Mighty Dead will include spirits who are venerated amongst Indigenous and African traditions in Cuba as well as the surrounding areas, as to not group them under a title created by Colonizers. If you are Cuban or Caribbean, these Folk Saints and Mighty Dead offer power at a closer degree because they are more proximal to your Spirit Court, and may even already have bonds with them.
It is important to note, spirits like Orisha and Cemí have very specific protocols, manners and taboos when approaching them, so this is best done with the help of a priest, such as Oloricha or Babalawo, or a Taíno Behike. These are not energies you simply feel drawn to and work with. Orisha and Cemi are in some cases Deified Ancestors and others Personified Forces of Nature, among other things. This varies from the Ancestors and Spirits I will be discussing in this series.
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Benefits of Working with The Mighty Dead
Folk Saints and Ancestors give us a closer connection to the divine through their proximity to the Divine and their individual virtues and personalities. As with all spirit relationships, you will get out what you put in.
Folk Saints who are related to the Land you live on, such as Uncle Monday or Bessie Graham for us Floridians, can help to deepen your connection with the local community. They can help you to further your relationship with the Earth and introduce you to other Land spirits.
Spirits related to your Ancestry can help to work through generational issues. Some ancestral spirits, like José Martí or Guamá for us Cubans, are related to ideas of War, Rebellion, and overcoming oppression. These spirits can be worked with for the same pursuits of defeating oppressors in the modern day. Each spirit has a story and is multi-faceted, so it really depends on what your connection is to the Spirit and what you are capable of offering them.
How to Work with Deified Dead
Working with these spirits is individual to each spirit, based on what their heritage is, as well as their personal tastes. When starting out, it’s best to keep things simple. Instead of going and creating an entire altar dedicated to a spirit, begin by praying about it at your Bóveda or ancestral altar. Here, you may find that a spirit is not compatible with your current situation, or doesn’t want to work with you ever! Should the omens be good, however, and you may begin establishing a connection to that spirit Research and talking to other devotees can give you great insight into what a relationship with that Spirit can look like.
My formula for reaching out to these spirits is always different, but I follow basic principles. I always begin with a representation of the spirit, a small offering and a candle. The representation can be anything, from a statue to a printed picture or even just their name on some paper. The offering is in most cases water until the spirit makes other wants known to me, but when a spirit doesn’t take water I offer food or tobacco instead. The candle is something I was taught helps to enhance spirit communication, carrying messages between the worlds. It is helpful to research about whoever you are attempting to communicate with, and if possible you should speak to other practitioners who work with the same Spirit. Often times, this is someone-you-know’s father or grandmother. From here, you should sit with whatever entity you are contacting, allowing yourself to experience a personal relationship with them. I will share individual experiences of what each spirit has been like in practice for me, or people I know, but for beginning this is a good basic way to start out.
I look forward to sharing more about these incredible figures who influence my favorite corner of the world to this day.
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Paz y Progreso 🕯️
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