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#satanics media analysis
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⚠️TSC spoilers
“Do not let us hurt you unknowingly.”
- Jeremy to Jean
This is among the many reasons why I love AFTG. TSC covers a trauma response focused on fawn/people please/placate. I personally prefer the term placate because of its focus on having to be the one to regulate or calm someone doing harmful behaviours to the person placating. For Jean so much of his reactions and trained responses is to ignore his own discomfort, boundaries and self to survive. So when he’s not in survival mode and those responses continue it hurts the people around him.
Because that’s the unfortunate thing about placating in non abusive environments, it doesn’t serve you and it (like all other responses) can make the situation worse. It means that someone unintentionally hurts Jean and Jean in the nest has never had the experience of someone not wanting to cause harm when conflict arises.
People want to know if Jean is hurting, if they can make things easier, if something can be accommodated for. Because they do not want to be the cause of hurt.
It’s not just about that Jean shouldn’t be hurt or injured, that his boundaries and safety are important. It’s also about the person not wanting to unknowingly hurt someone.
For me it’s something I needed to hear, all the more reasons why AFTG is loved.
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riondisease · 4 months
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i’m watching a video about the game faith and like. i’m just sick of ignorance about satanism being spread like this through media.
the game is really cool and interesting but it’s upsetting to me to see what’s basically an attack and stereotyping of my religion made by a christian person. satanism at it’s core is about worship of the self, equality, activism, not letting someone control you, etc. and faith’s depiction of satanism is. well, you know. cults, murdering children, animal sacrifices, demons killing people.
at one point in the game there’s this door with the Baphomet on it, i right away got excited because Baphomet is a symbol i love. it represents peace and balance in the universe! but in the video the person calls it “a goat head demon” and then describes how you have to preform “demonic actions” to solve a puzzle. these actions literally consist of killing 2 people for no reason, making a pentacle/inverted pentagram, and sacrificing a child.
overall i’m just disappointed. i’m always nice and accepting of christian people and anyone of any religion focused on betterment and personal fulfillment. and yet for the last couple hundred years they’ve viscously misrepresented satanism and then accuse satanists of horrific actions that they made up.
i’m just tired. i feel like if games and movies were coming out with these awful and dangerous stereotypes about any other religion people would care and defend that group but because people fundamentally don’t understand satanism and only know stereotypes, no one speaks up for us.
i hope you can understand how specifically using real religious symbols (i.e. Baphomet, the pentacle) to represent horrible actions is harmful to people of that religion.
all i ask is that people think a bit more critically about the representation of satanism. because it is a real religion and many people for centuries have been hurt by these same stereotypes.
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felixcloud6288 · 1 year
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Hercule being part of the Tournament of Power would have been the greatest thing ever.
From the start of the tournament, he'd just get blown away, beat up, and otherwise hurt in the most ridiculous ways but he'd never get thrown out of bounds.
There would be a single episode where somehow he takes out a big contender in the tournament and it would be such a shock that everyone stops to stare and wonder how that happened.
Then, with 7 seconds left in the tournament, the arena is completely destroyed. Everyone still fighting gets a ringout since there is no longer a ring.
As everyone wonders what happened and who won, the dust clears and there is Hercule - face in the ground, butt in the air, unconscious on the only part of the arena that still exists.
And so Hercule is declared the Winner of the Tournament of Power, Savior of Universe 7, and Strongest in the Mutiverse.
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not-gray-politics · 1 month
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It's fascinating how I see a lot of people talk about how younger people online (mostly just the ones on twitter and tiktok) have become weirdly puritan in their media consumption and often hold the mindset that there's media "good people" enjoy and media "bad people" enjoy and the things they dislike must therefore be justified and have something morally wrong with them.
But what I never see people talk about is WHY they hold these beliefs. WHERE did these young kids, who grew up on the millennial internet, get these ideas?
Could it be that.... the constant harassment these VERY YOUNG children endured in the era of cringe culture in the 2010s, of "roasting" beginner artists and telling them why the things they like are horrible and making then feel ashamed and coming up with shitty justifications for that bullying perhaps had an impact and now we're facing the consequences of that?
Let's go farther, could it be that gen x and boomers allowed their beliefs from the satanic panic to influence them heavily in the way they raised their children and in what they allowed their kids to do, instilling the idea that there's "wicked forces" in the media industry even on a subconscious level into every generation following?
How about the constant flow of media created by the older/middle generations that tells us what we should and shouldn't enjoy, from youtube review channels to news outlets to articles and Twitter threads?
Food for thought. Perhaps we should remind ourselves that single-generation issues do not exist. We are all shaped by the people around us.
(Perhaps we should question why many are using the sweeping assumptions young people make based on media preferences... to make sweeping assumptions about the entire generation. The irony has not quite sunk in it seems.)
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impossibletruths · 10 months
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love to see folk reinventing mid-aughts fundamentalist moralizing on here
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fionnaskyborn · 5 months
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one day when i am not busy dying on the inside and out i will write an honest-to-god essay about how people are, for the lack of a better descriptor but simultaneously for the lack of a more perfect one, too edgy about five.
#like yeah five is an edgy game and the darkest in the series and gloomier than all of its predecessors but. i lack the words for it now but#there are important little moments in five where light shines through the carpet haphazardly thrown over a pile of garbage that oft get#ignored in favor of pushing the agenda that everyone in five is filth down to the core and that's just not true#i just- deeeeeeep sigh. people are so shallow sometimes man#this is how we get those characters that do not resemble the original in the slightest that either take one trait of the given character an#then bloat and exagerrate it until the character is a caricature of themselves OR projections of what the people would like these character#to BE in order to... be able to wrap their heads around them and their motivations more easily‚ i guess??#i don't know it feels to me like people just don't want to bother with the intricacies of complex characters and that's how the wood plank#versions of characters get created and then passed around ad infinitum#sweet grouchy baby boy who never did anything wrong ever. man who is either an innocent little big guy or satan himself. guy who is#objectively one of the most flawed individuals in the series being worshipped as a hero (griffith syndrome). guy who is either depicted as#an obnoxious playboy who only cares about getting laid and having as much skin exposed as possible at all times or the most vile man on#planet earth while being neither. the fucking. masochist cyborg thing. i'm gonna explode#oh and if you point out that there needs to be depth to any analysis of these characters if you are to do them justice you end up with a#gaggle of people saying oh yeah of course everyone in here is awful and they all have pig hearts#and i'm just wondering why this is the default conclusion most come to and not‚ you know‚ the thought that complexity does not inherently#imply rottenness but rather that even in the most horrible of situations you can find something good#i'm not the happiest or the most fortunate of individuals but i still refuse to believe in the idea of inherent evil that's being sold for#cheaper than a copy paper pack these days#but that has nothing to do with this my point is if you're trying to do media analysis you've got to look beyond... i don't have a word for#this... i guess you could call them fanmade stereotypes? no that's not it‚ my point is that people need to open their eyes to how complex#motivations and circumstances and human connection are and face that complexity head on instead of rubbing the story with sandpaper until#it's satisfiable to them#logs
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anthurak · 7 months
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Continuing my analysis and theorizing on Asmodeus, Mammon and the rest of the Deadly Sins of Helluva Boss and their backgrounds, characterization and where the show might be taking them, I’ve been thinking about what their expressions of their respective ‘Sins’ might truly represent for their characters. Both in the way they express it and even the whole reason they express a ‘Sin’ in the first place.
Now assuming that all of the Sins are Fallen Angels just like Lucifer, and their presence in Hell is a result of their expulsion from Heaven, and Hell being the new home they’ve built for themselves;
What if their expression of each of their ‘sins’ is a metaphorical or even outright literal trauma coping mechanism?
Like given what we’ve seen so far of how Vivzie and her team approach and interpret the ideas of Hell and Heaven, I think it’s all too easy to imagine them framing the ‘fall’ of the seven sins to be a truly horrific event that left all of them with massive emotional and mental scars and trauma. Like getting kicked out by the universe’s most controlling, rigid, conservative and violently judgmental family.
So what if the whole reason that Asmodeus, Mammon, Beelzebub and the rest started expressing and embodying their respective ‘sin’ was as a way of processing and coping with their trauma?
And of course, there are healthy ways of dealing with trauma, and unhealthy ways as well. Which I think is the true difference between the Sins.
Basically, Ozzie and Bee found healthy ways of processing and coping with their trauma, while Mammon DIDN’T.
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More specifically, we see with both Ozzie and Bee that they are able to manage their ‘sin’ (ie; coping mechanism) so that it doesn’t become harmful to themselves or others: Bee is acutely aware of and concerned when someone is overindulging to the point of self-harm, while Ozzie strongly stresses the importance of consent when it comes to sex.
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Mammon meanwhile, clearly has zero management or restraint over his ‘sin’. I think it’s all too plausible that Mammon’s obsession with wealth and attention for his ‘brand’ is deep-down a way for him to distract himself from some deeply repressed pain and trauma. Thereby showing how a coping mechanism can become harmful not just for oneself, but others as well.
And the best part is that even with the little we know of them at this point, I think we can already guess that Belphagor, Satan and Leviathan could display/represent other means of coping with trauma, either healthy or harmful.
We know that Belphagor runs Hell’s pharmaceutical business, so I think we can all agree that could easily be a way to show how medication can either help or harm in dealing with trauma. Satan being the Sin of Wrath could represent how anger can be used as a coping mechanism, while he apparently running a workout app could hint to him using fitness as a coping mechanism. And Leviathan being associated with social media of course has all kinds of potential to the show the good and bad ways THAT can be used to deal with trauma.
Over the course of its run thus far, Helluva Boss has shown itself to be in large part a story about dealing with trauma, with practically all of the primary and secondary characters having arcs heavily influenced or even outright defined by their struggles with past trauma. Blitzo, Moxxie, Loona, Stolas, Fizzerolli, Barbie Wire, even more minor or antagonistic characters like Octavia, Verosika and Striker. ALL of these characters have been shown grappling with past pain and trauma, with almost all showing that they are coping with their trauma in either a healthy or unhealthy manner.
Whether Moxxie recognizing that it is his father who is at fault for all the pain he went through and not himself, Fizzerolli finding a loved one who has helped him cope or Barbie Wire simply spending a long time in therapy to show the positive ways people can deal with their trauma. Or conversely, Loona’s closed-off, angry and generally anti-social defense mechanism, Stolas trying to throw himself into a relationship he doesn’t fully understand, or just… EVERYTHING that Blitzo has going on to show the harmful ways people can deal with trauma.
So I’d say it really only makes sense that with how the show has also taken steps to ‘humanize’ the Sins, that this theme of exploring how people deal with deep-seeded pain and trauma would likewise extend to them as well.
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Masterlist
BINGO THAT I HAVE TO RETURN TO IN 6 MONTHS
Multi-Part fics
Tired dad! Lucifer: Intro Part 1 Part 2
Asmodeus' trip to the human world: Part 1 Part 2 Part 3
Whb thoughts and analysis
Leviathan with an angel kid
Leviathan and his relationship with childhood
Tf did they do to Asmodeus???
Pb please make Dantalian being Asmodeus' kid canon
Whb x reader headcanons
Making a pokémon team for the kings (+Gamigin)
Some whb characters reacting to being called coaie
Whb characters seeing MC pace around to music (MaDD edition)
First time meeting Gamigin
Gamigin lover headcanons
Showing whb characters animated movies
Whb nobles seeing MC with a random demon
Whb kings comforting MC after a wax
Marbas friendly firing
Avisos cuddle pile (fic)
Mc teaching whb characters a cultural dance
Satan comforting sex repulsed MC
Mc an Minhyeok being siblings (fic)
Paradise Lost misadventures
Mc wants a baby
Gamigin realises that Mc is mortal
Mc that has a plushie collection
Gamigin and Mc both having autism
Gamigin and death once more
Kings when MC dates one of their nobles
Whb kings when Mc gives them a heart-shaped necklace
NSFW posts
Lucifer NSFW alphabet
Gamigin NSFW alphabet
Zagan NSFW alphabet
Dark headcanons
Being Asmo's fuck toy (dark hcs)
Miscelanious whb hc
Lucifer is Satan's dad ?!?!?!?
Bael is done with Beelzebub's bs (Teambuilding edit)
Pokémon team for whb characters
Random headcanons about some whb characters
Gamigin calling Lucifer dad
Rating Paradise Lost demons on how safe you are going to them
Paradise Lost is so silly
Whb characters' opinion on manele: Gehenna
Lucifer x Gamigin platonic hc
Paradise Lost nobles being called babygirl
Avisos nobles being called babygirl
IS THAT A MOTHERFUCKING HOMESTUCK REFERENCE
Marbas and Buer being silly (tw: romanian)
Rating Avisos nobles on how eadible is their cooking
Lucifer's experience
Asexual hc for whb
Tartaros is Romanian inspired
Mammon x Mc propaganda (Emirate edit)
Jjyu getting burned
Abaddon headcanons
Why Satan hates Asmodeus
Leviathan lost his uncle priveldge
Not now sweaty, mommy's cyberbullying
What social medias do the kings use
Raphael's a gamer
Asmodeus visiting Eater in the human world
Dantalian being a prince hc
Dantalian need a new suit
Paradise Lost hcs
Shipper Au
The nobles being wingmen for their kings
Average ship war in the MCxking community
Mc trolling the shipping forums (and getting doxxed in the process)
How the kings would react to seeing the ships about them and MC
Ppyong posting ship art of him and Paimon
Kings reacting to King x Seraph fics written by MC
Shipping tier list
"I owe Bimet so much money"
The Seraphs reacting to King x Seraph fics
Morax being a supportive older brother
Nobles reacting to their ship coming true
Nobles reacting to Mc being in a poly relationship with all the kings
Kings reacting to Mc shipping their nobles with angels (or themselves)
Bimet selling merch
Shippers when Mc x Sitri is trending
Mc that wants a secret relationships due to the shippers
Mc that ships the shippers with their king
Mc x Glasylabolas gone wrong
Artist!Mc drawing ship art of the kings
Lucy Dulap (my Mc)
Introduction
Double standerds
Gabriel's priorities
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blackbird5154 · 7 months
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Papa Emeritus III: The analysis of mythological references
Here are my thoughts of Terzo as a character, finally translated to English. Thank you to @osirisiii-bc who is so kind and gracious!
Read on AO3
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Note: The author strongly recommends you to check out the Third Era's "policy document" - The Prologue and Introduction by Peter Bebergal before reading this article. This promotional material was sent out to the media by the label on the occasion of the Meliora release.
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This analysis is based on the Prologue to Meliora written by Peter Bebergal. At first glance, this text may seem like a set of nonconnected paragraphs, as well as the music video "From the Pinnacle to the Pit" can be considered as a simple cutting of scenes from old movies. But together these two materials can shed light on the mythology of the Meliora Era and the story of Papa Emeritus III - his origin, background and motives. Let's try to understand how it happened that in the image of Papa combined three mythological characters: Prometheus, Icarus and Lucifer.
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This is what the author of this analysis looked like when she wrote it
First, let's take a superficial look at the plot. The action of the video takes place in a fictional retrofuturistic city decorated in Art Deco style. The Prologue even gives us the name of this location - Meloria (not to be confused with the album title - Meliora). The city is ruled by a totalitarian cult, something like a Masonic lodge, located in the highest building of the city, which is often struck by lightning.
The protagonist is invited to take part in a cult meeting and to undergo initiation. There he meets a sultry demonic woman who gives him a magic potion (the commentary to the song "Spirit" hints that it was absinthe). The protagonist experiences a vision in which he sees how the city is actually run. Upon awakening from his trance, he escapes from the meeting and throws himself off the roof of a skyscraper. Crashing to the ground, he is reborn into the ghost of Papa Emeritus III, to whom a crowd of people flock. Papa proclaims that the light should belong to the people and rises above the city. By the way, this character has a special name, or rather, a nickname given to him by the press - Mysterious Spectre. This can be read from the page of the newspaper that Papa holds in another clip thematically related to this storyline, "Square Hammer". The headline states: "Mysterious Spectre wrestles power supply from oligarchs". Papa Emeritus in full vestments can be seen in the photo.
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Now, let's dig a level deeper. From the very beginning, the video gives us a hint of the concept behind it. The words "pinnacle" and "pit" appear in the splash screen, inscribed in two triangles. The upper word is written in the style of lightning bolts, while the lower one reminds us of stone catacombs. Besides the fact that it is a Masonic symbol (and not the only one in this video, and in Ghost's art in general), it symbolizes the contrast of the heavenly and underground worlds, sacred and profane spheres. 
That's what the Prologue says as well:
“Rock and roll exists in two worlds: the sacred and the profane. In the first, it harkens back to a time when people worshipped their gods by wearing masks, dancing, and often in the throes of ecstatic intoxication. In the second, rock exists in the here and now, as an expression of rebellion, sex, power, and even fame. In the realm of the sacred, the ego is destroyed when the god is seen face to face. In the profane, ego is the energy that gets things done. This is the eternal spiritual conflict: the will of the gods versus human will. Those who can keep a foot in both the sacred and the profane can change the world.“
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Freemasons are everywhere!
Considering Meliora, we are inevitably faced with its duality: on the one hand, it’s a down-to-earth story about a satanic musical group controlled by the Clergy. On the other hand it’s a legend of the city of Meloria, a kind of Gotham of this fictional universe. Even Papa seems to have two incarnations: a physical and a spiritual one. But the two worlds are not only the dichotomy of matter and spirit. The video shows two levels of the metropolis: the celestial - the world of thunder and lightning, power and electricity, and the subterranean - the world of the poor and the catacombs, the underground temples "under the streets". The society of Meloria is stratified, the upper classes exist at the expense of the lower classes, who bust their hump, generating electricity for their masters and covering the foot of skyscrapers with their bones. The totalitarian regime described in the pages of the Prologue is the oligarchy's way of keeping power in its hands and suppressing any expression of free will from the enslaved people.  
“Spies are everywhere. Their eyes are behind the screens of your televisions and devices, their ears attentive to every frequency in the air. Everything is mediated, pre-­packaged, and pressure sealed, your lives pre-­ordained.”
The watchful airships in the video are labeled grucifixes, but don't let that put us off: they are "angels," agents of the ruling class, an enemy force opposed to Papa Emeritus.
"What if man could harness the power of a god?" the Headmaster asks the protagonist. "In a sense, he would need god no longer." It may be recalled here that Meliora is essentially an album about a world without God. That's exactly how the Nameless Ghoul put it in an interview, which is cited in Revolver magazine. “Spirit Absent” ("spirit absinthe") is “Deus in Absentia”, absent God. It is a world in which man is doomed to choose his own path without prompting from above. Modern man, the man of the era of modernism, seeks to curb the laws of physics, to put heavenly fire at his service. We are getting very close to the image of Prometheus in this story.
“You have been chosen to wield this power,” the Headmaster tells the boy. “Here we are the gods.” Then he sends the protagonist to the top of the building on what looks like an elevator, which symbolizes his ascent through the lodge ranks.
The woman reveals to the protagonist that the deity called demi-surge is the source of the power that moves the gears of the city. And the same power is used to enslave its people. It is their backs that we see bowed before Moloch. The vision is replaced by the sight of a lavish ball. “Through industry, man can harness this power and attain all that which he desires!” - the woman tells and invites the character to join.
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This situation is also described in the Prologue:
"The world since he was last seen has changed. Called Moloch by some, the great industrial machine has been grinding away, grinding everything and everyone down in the process."
Historically, Moloch was an ancient Semitic deity to whom human sacrifices had to be made. In the 1927 film "Metropolis" Moloch is represented by an industrial machine with an insatiable maw that devours people who labor in its bowels. And since the music video shows us the 20s of the 20th century, this machine operates on electric power. So, in this story Moloch symbolizes the dark side of progress turned against people.
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Moloch in the “Metropolis” movie 
The protagonist realizes that the lodge is using ordinary people as fuel for its luxurious life. He is not ready to accept this, so he pushes the woman away and, scattering, jumps from the roof of the skyscraper, from the pinnacle to the pit. There's an important element not to miss here: while he's climbing to the top of the tower before jumping, he's struck by lightning. In that moment he perhaps becomes heir to the mystical power of the demi-surge. By this Papa gains the dramatic ability to shoot lightning from his hands (and a little from his eyes).
As a man of the modern era and a resident of godless Meloria, the protagonist is free to choose how to dispose of this power. Therefore, when he becomes Papa Emeritus, already at the base of the skyscraper, he proclaims that the light should belong to the people. Like Prometheus, who stole the divine fire, he is ready to give it selflessly to the people, so that they can curb the natural force themselves. This similarity must be what the following the Prologue fragment hints at:
“…some still remember the old tales of those who tried to defy the gods. It was said they stole the fire from heaven, or called themselves equal.”
The people who rally around the sacrificed hero become Papa's flock, which is mentioned in the text:
“He is a shepherd of black sheep, the sewers are his cathedral. Here in the darkness they follow the path of the hero’s journey, the necessary travel to the underworld to become transfigured, to become something new.”
The Hero's Journey is a concept invented by Joseph Campbell to describe a monomyth. This archetypal story depicts the way of personality formation, accompanied by psychological transformation. According to the plot, the hero goes on a journey, meets a mentor, passes through a gateway where temptations await, which he must resist. Then he goes to the abyss, where he undergoes a transformation, along with acquiring the gift of the gods, and eventually returns reborn. 
Doesn't that ring a bell?
Probably "From the Pinnacle to the Pit" is also a statement about art. Electricity can be perceived as a metaphor for creativity. It is a bit of heavenly power, which the creator (musician) draws from somewhere in the higher spheres and gives to his audience for free. Here Tobias himself appears as a giver of light.
The story of Mysterious Spectre will be continued in the "Square Hammer" video, where we are told that he successfully wages war with local oligarchs, wresting power from them. Let's wish him luck and pay attention to the similarity of Papa's story to two other mythological characters.
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Mysterious Spectre in the background of the moon. Handsome as hell.
The cover of the single "From the Pinnacle to the Pit" shows us Papa as Icarus. Let us recall that this ancient Greek young man daringly ascended to the sun, scorched his wings with its heat and fell from heaven to earth, losing too many feathers attached with the easily melting wax. Here we can exclaim after the prophet Isaiah: "How you have fallen from heaven, morning star, son of the dawn!" Because the image of Icarus in this song is combined with the image of Lucifer. In Wikipedia we can read: "Lucifer is the Latin name for the morning appearances of the planet Venus. It corresponds to the Greek names Phosphorus Φωσφόρος, "light-bringer", and Eosphorus Ἑωσφόρος, "dawn-bringer". The entity's Latin name was subsequently absorbed into Christianity as a name for the devil."
Or maybe he didn't fall, but jumped, as the Prologue directly tells us. A man of the modern era is free to choose his own destiny. And it is up to him to decide whether he will be thrown down from heaven or will take a step into the precipice himself, without waiting for a kick from above. Because there is no other way than "from the pinnacle to the pit". Such is the Hero's Journey.
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“One figure was considered so prideful he was imprisoned in a pit where he gathered a legion to plan a great rebellion. Now they are merely stories to scare children, to remind them that defiance is a sin. Papa Emeritus III will steal your breath, the parents say. He will unscrew your hands and feet. He will take your eyes.”
Here the image of Papa is so merged with the image of Lucifer that it is difficult to understand who the text is talking about. It seems that the figure of Papa has been defamed: now he is a monster of the underworld, who is used to scare children to make them obedient. He was transformed from a light-bearer into an evil character through slander. Once again we are faced with an almost direct analogy with the Devil. By the way, isn't that why Papa addresses Cirice with the words "I know your soul is not tainted even though you've been told so" that he himself has been stigmatized, presented as a villain? Isn't this the essence of the fall and the punishment?
However Papa Emeritus appears to us: whether he is a rebel, a Melorian revolutionary who made the oligarchs tremble in their skyscrapers, a hero of the common people who brings the light of electricity and freedom to the populace, a fallen angel banished from heaven for his defiant thoughts, or a chthonic demon to scare children, he is a figure who appeals to our unconscious layers through mythological archetypes. Only one question remains: are you, dear reader, ready to follow Papa Emeritus into the abyss, taking the path of rebirth, feeling the halo above your head melting and being replaced by a mitre with an inverted cross?
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rhondafromhr · 1 month
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Headcanon that Grace’s love language is media. She obviously has a lot of hangups about physical touch and I feel like she wouldn’t be the best at using words to comfort people (love her but she’d probably accidentally say something that made them feel even worse lol), so if one of her friends is distressed she’ll put something on (movie, show, video game, etc) that she either knows is their favorite or thinks they’ll like. She’s weirdly good at guessing, too, and she’s helped them all discover new favorites.
With Steph, whenever her dad says something that really stings (even if Steph will never admit it and will say she’s just annoyed that he won’t get off her case), they watch so much trash reality TV together. Grace insists that it’s sinful filth and she’s only tolerating it for Steph’s sake, but she gets super invested to the point of actually yelling at the TV and it never fails to get Stephanie to crack a smile. Stephanie’s actually gotten into Twitter beefs with a couple cast members from previous seasons of Love Island (they just HAD to defend that problematic dog) and Grace thinks that’s the coolest thing ever.
With Pete, it’s old school video games. He has every retro console imaginable and especially likes the older Legend of Zelda games. Whenever he’s feeling down, Grace just has to get him rambling about the lore and showing her all the hacks and Easter eggs in the games and soon he forgets whatever was bothering him.
With Richie, it’s the Danganronpa games. Whenever they figure out who did it, she has endless thoughts on why the culprit’s plan was stupid and what they should have done differently to not get caught and Richie finds it both amusing and mildly concerning. They also watch a lot of anime in general (obviously, it’s Richie after all) and he’s endlessly fascinated by Grace’s deep analysis of the religious symbolism he didn’t catch on his previous watches.
With Ruth, it’s classic movie musicals. Ruth has a lot to say about them and the influence they’ve had on musicals today and at first, whenever she catches herself rambling about it she apologizes for being annoying and gets super flustered and embarrassed, but Grace encourages her to keep going because at least Ruth isn’t crying anymore. Grace actually really enjoys the music and the pretty costumes and larger than life choreography. She also appreciated that there was no sex/vulgarity in them until Ruth ruined it by explaining that there totally is, they just had to rely on more subtle innuendo. As a wise man once said, a song is a dick in sheep’s clothing. They also watch newer musicals sometimes, although they’re limited to ones that have pro shots or movie versions available because Grace refuses to watch bootlegs. Once Ruth’s really comfortable with her, she points out all the characters that are dream roles of hers and how she’d portray them.
With Max (assuming a Max lives/gets redeemed AU), it’s cartoons. He’s reluctant to admit to liking them because he’s worried it’ll make people think he’s stupid and childish, but one day he came to her house looking like he’d been crying after his dad really went in on him for failing a test and she put on Gravity Falls at random. She doesn’t approve of the satanic magic it promotes, but he seemed to like it and she would have done anything to get that devastated look off of his face and make him stop putting himself down. They also regularly watch Veggie Tales together after they discover they both grew up watching it.
She also makes them a cup of hot water to sip on because that’s what her mom always does for her when she’s sad. They all think it’s weird, but they still drink it because they appreciate the gesture and over time it sort of grows on them.
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could you elaborate your thoughts more on "but should we believe Wynne-Jones' Calcifer or the youkai/ayakashi of animanga are meant to be that kind of demon?" and "It's the same cultural disconnect that led so many Christian parents in the 90s to condemn Pokemon as satanic". Specially about Calcifer? Please?
I wish that when translating asian media, particularly anime, they would keep their non-translated nomenclature, it always translates to "demon" or whatever alternative we have.
Well part of the issue is that our word "demon" comes from the Greek word δαίμων or daimōn, which is the word used in the New Testament, but it is not a word invented by the New Testament writers. Here is an excerpt from the Oxford Reference about it:
Etymologically daimōn means ‘divider’ or ‘allotter’; from Homer onwards it is used mainly in the sense of performer of more or less unexpected, and intrusive, events in human life. In early authors, gods, even Olympians, could be referred to as daimŏnĕs. Rather than referring to personal anthropomorphic aspects, however, daimōn appears to correspond to supernatural power in its unpredictable, anonymous, and often frightful manifestations. So, the adjective daimonios means ‘strange’, ‘incomprehensible’, ‘uncanny’. Hence daimōn soon acquired connotations of Fate. Hesiod introduced a new meaning: the deceased of the golden age were to him ‘wealth‐giving daimones’ functioning as guardians or protectors. This resulted in the meaning ‘personal protecting spirits’, who accompany each human's life and bring either luck or harm. A lucky, fortunate person was eudaimōn (‘with a good daimon’: already in Hesiod), an unlucky one was kakodaimōn (‘with a bad daimon’: from the 5th cent. bc). Centuries later, Christian theologians, concentrating on their negative aspects, saw in daimones the true nature of the pagan gods: they were the embodiment and source of evil and sin.
With this in mind, it makes sense that for translators, the most sophisticated translation for any kind of supernatural weird little creature would be "demon" or "daemon." Especially in a modernist, materialist society that views Judeo-Christian demons as merely one mythology out of many.
Calcifer is a very interesting case, because while he is called a demon in the Japanese Studio Ghibli adaptation, he is also called a demon in the original book by Welsh author Diana Wynne Jones. What many people don't realize is that Mrs. Jones was highly educated, having studied at Oxford under the likes of J.R.R. Tolkien and C.S. Lewis. Her husband was also a scholar of Chaucer. Unfortunately, I think because she was writing children's fantasy in the 70s and 80s, people don't think her work warrants much deeper analysis.
As with all her stories, I think she brought a special kind of cleverness to the table when writing Calcifer that is first exemplified by his name.
"Calcifer" is a common noun, referring to sea creatures like anemones which construct their own shells from Calcium Carbonate, much like how Calcifer constructs the moving castle.
"Calcifer" resembles the Latin model of "Lucifer" which means "bringing light" or "light bringer," but rather than "light" she's substituted the Latin root for "limestone" (calcis), which is also made of Calcium Carbonate.
You know what's neat about Calcium Carbonate? It doesn't burn.
Following this thread through to Calcifer's backstory:
Calcifer was a falling star that Howl intercepted, which slightly resembles Satan's origin story as a fallen angel of light. However, Diana Wynne Jones knew perfectly well that Christian demons are not really falling stars, so we can know she did not intend to write Calcifer as a Judeo-Christian demon. More likely, I think she was paying homage to classics such as Paradise Lost.
Calcifer strikes a bargain with Howl for his heart, which I consider an homage to Faust by Goethe, in which the titular character can be said to have devoured beautiful young women.
As a character, Calcifer is very morally grey and often seems in a league above the other characters as far as stakes and decision-making. This is very characteristic of the mythical creatures of Celtic legend, which are still a very present background element of Welsh culture today, much like the trolls and elves of Scandinavian culture. Many of these mythical creatures are referred to as demons, even though they do not align with the Judeo-Christian definition of a demon. Yes, they can be evil or tricky, but they can also be helpful, lucky, or funny. Mostly, they are volatile. Faeries, boggarts, goblins, elves, sea monsters, and more have all been called demons in Welsh folklore.
This could be due to the early interaction between the Welsh and the Romans (compared to, say, the Irish who kept up their Druidism for much longer), and consequently Christians. I know from Scandinavian folklore that the meshing of Pagan culture with Christian newcomers usually becomes very weird very quickly, with the resulting mythology resembling neither party.
Tl;dr Calcifer is the product of a Welsh upbringing and a classical education, and is explicitly not a demon in the Judeo-Christian sense.
As for Pokemon in the U.S., it's mainly a translation issue. Word got around that lots of Pokemon are based on youkai, which gets translated to "demon" in English, even though they are not Judeo-Christian demons and are much closer to the above cited faeries and goblins. Voila, Satanic Panic 2.0.
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eretzyisrael · 2 months
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by Dan Perry
The serious international media is most comfortable when it can maintain a comfortable distance from any particular protagonist. Generally, this is wise. It's also good business, because the media is struggling to stay afloat financially and doesn't need the headache of political controversy—as Michael Jordan famously said, Republicans buy sneakers, too. And so, it generally gravitates toward a type of bothsidesism that suggests to readers and viewers that there are no good guys on any given field. Usually, that is sufficiently accurate that it works quite well.
It breaks down when the market of news consumers—or other powerful players—has chosen sides. The media has largely presented Russia's President Vladimir Putin as satanic, and Ukraine's Volodymyr Zelensky as impishly heroic. So, coverage of the Ukraine war has been a tad simplistic and has hardly reflected the Russian case. But this is not, on balance, the worst thing in the world: Putin is odious and Russia's attack on Ukraine was, in the final analysis, a mistake and a crime.
No such luck in the case of the Gaza war. The media has largely stuck to its instincts for impartiality: "Both sides" have their narratives, and both have good and bad. One may be a terrorist group and the other a Western-leaning democracy—but in this era of progressive decolonization narratives, an association with the West will not get you very far with much of the Western media. Ironic.
The Israelis indeed have good and bad. But Israel is a democracy that can dump its useless government and probably will. Israel's mainstream wants to be rid of the conflict with the Palestinians and views the issue largely through the prism of security. Israel has ultranationalists, violent settlers, and religious fanatics, but the bulk of the population inhabit the same Euclidean universe, share the same values, and believe in the same primacy of reason as most news consumers abroad.
None of that can be said of Hamas, and since Hamas is omnipotent in Gaza it should be the center of media scrutiny. It is a violent fundamentalist movement that seeks not just the demise of Israel but also, with its jihadi fellow travelers, of the West. Hamas and its accomplices share none of the values that drive the modern world, from respect for human rights to freedom of speech to the rule of law.
Are so many Westerners, especially Gen Zers, too feeble-minded to get this? Perhaps to a degree. But I say that a major factor is that they are not being informed.
Is it antisemitism on the part of the foreign press corps, as some Israeli partisans will rush to charge? Not much, in my experience. It mostly stems from intellectual laziness typical of our era, a surfeit of cynicism typical of journalists, and a dollop of woke-ish fuzziness.
Some argue that no one appointed journalists to connect the dots for people, and that the wisest approach would be to just "report the facts." The self-righteous just-the-facts school misses something basic. Every nanosecond in the universe throws up an infinity of facts. The choices of which tiny minority among them to pursue and how to present them are already judgement calls.
When the result is the normalization of a monstrosity like Hamas, that is malpractice. Have I been guilty of it myself? All I can say is, like Oscar Schindler in the film, I feel I did not do enough.
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aemiron-main · 2 years
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analysis: imo ted wont be by the end of the show + also mike’s sexuality is tied into the meta/overarching narrative and metaphors in st.
this is not a full ted wheeler analysis nor a full gay mike analysis nor a full st narrative analysis (all of which im going to do at some point), however, it is an analysis as to why s4 made up my mind about whether or not ted would be homophobic in the end + why gay mike specifically is intertwined into the ST narrative as a matter of analysis rather than headcanon. SO! Again, this isn’t a full analysis, but here’s part of why I believe that Mike was written as a gay man + it’s tied into the overall narrative of ST.  Mike saying “that’s just bullshit media propaganda,” in early s4, and then in the last episode, Ted is watching the news when it’s talking about hellfire club being a cult and opening a gate to hell, and goes
“are you hearing this?”
and then Karen says “just what we need, more hysteria,” and Ted goes “that’s the news for you. Indistinguishable from the tabloids.”
We know that in Mike’s scene, the guy he was talking to said that dnd/hellfire club was satanic or whatever, just like how in ted’s scene, the news is talking about how hellfire club is a satanic cult. And we know that in Mike’s scene, in addition to the other obvious gayness when he’s running around looking for people (the wrestling team?? REALLY, Michael??), there’s a very obviously placed cutout of the word “women,” beside Mike’s head when he looks disgruntled/starts talking about “bullshit media propaganda,” which to me, shows that there’s a double meaning (ie the bullshit homophobic media propaganda that was going around at the time esp w the aids crisis). So, “women” and “bullshit media propaganda” being put together in the same scene alongside Mike’s upset/disgruntled reaction seems to demonstrate that to Mike, women and bullshit media propaganda are connected (ie not that Mike hates women, but that it’s literally bullshit propaganda (and need I remind you of the word bullshit and its use in ST specifically towards failing relationships where one person is not in love with the other?), that people are telling him he’s supposed to like women romantically, that the news is saying it, etc) Just like Jonathan’s convo with Will about “you shouldn’t like things because people tell you to.”
And so, with the whole “aids is god’s will,” rhetoric that was going around in the 80s + how that scene is subtly not just Mike speaking out against the media propaganda regarding hellfire, but also narratively it’s regarding being gay + aids, vs the “hellfire club is satanic/against god” and how the two are linked and how hellfire club works as a metaphor for queerness + being outcast + the satanic panic vs the aids panic, then it also stands to reason that if Ted’s reaction towards the media propaganda about hellfire is the same as Mike’s then ted’s reaction to the propaganda about lgbtq people and the aids crisis will also be the same as Mike’s because the two topics are meant to parallel eachother and be linked.
Long story short: Ted might not be the best dad. He should’ve been there for Mike and Nancy more, should’ve been more emotionally open. But he’s not homophobic. He doesn’t hate his kids. 
Ted’s arc isn’t about being hateful- it’s about being ignorant. It’s about ignorance and how that can also play a huge role in the rise of hate and misinformation. Ted is not the one putting out the media propaganda, giving speeches like Jason- Ted is the one listening quietly, or simply following along, the one not challenging people like Jason. Ted is a living representation of the bystander effect. Ted throughout the seasons, is blinded by the media propaganda. 
But over time, in s4, we see that start to change. He’s no longer blinded by the propaganda. He’s starting to question it. Starting to question the government (asking why nobody from the government’s intervening about the murders), whereas previously, we see him blindly following the government when Brenner and co show up at the Wheeler house. He makes his comment about the news being like the tabloids. He’s no longer following along, no longer just staring at the tv silently like he has every other season, but instead, he’s watching. He’s listening, now. He’s responding. He’s questioning. 
I’m always open to discussion, but imo, Ted Wheeler is not homophobic, not in the end, at least. And his arc is not about hate, it’s not about active loathing and aggression the way that Lonnie’s is and his dynamic with Will- it’s about ignorance. Ted Wheeler is ignorant, he ignores Mike. For better or for worse, he is the epitome of ignorance. But he’s getting over that ignorance, and beginning to see through the media propaganda that’s been put out about hellfire/about queer people/the aids crisis.  And Ted is a reagan supporter- of course he’s aware of the media propaganda going around about the aids crisis, and likely believed much of it, believed a lot of that homophobia, not out of active hatred, but out of a lack of questioning- homophobic not out of direct action, but out of inaction, out of complacency. 
If Will is a representation of lgbtq people who are actively targeted for their sexuality and hated by their parents (Lonnie in this case), whose parents see right through them and hate them for it, then Mike is a representation of lgbtq people who fall through the cracks, who are invisible, whose parents can’t see them no matter how much they want their parents to see and understand. Mike, like when he fell off the cliff and disappeared (which is PARALLELED to hopper saying that Will fell off of a cliff and implied that it was a hate crime/that his disappearance was a hate crime), is gone, he disappears, he’s not actively targeted, he’s invisible. Which isn’t any better than being viable in the way that Will is, because it means that people can’t help him. At least Will has people in his life who recognize that he’s different and love him for it (joyce and Jonathan), despite the hatred that this openness/outward queerness brings, it also brings love. But with Mike, people don’t recognize that he’s different. They don’t love him or hate him for it- they don’t seem him at all. And that would explain Mike’s fixation with superheroes, and special people with powers, but also his desire to send normal. Deep down, Mike wants to be different. Wants to be seen. Wants to be able to be himself, wants to enjoy dnd (which is a representation of his relationship with Will). But he also knows how dangerous it is. He knows now, that being associated with Hellfire/dnd is dangerous. He knows that being different is dangerous, because look at everything that’s happened to Will for being different, and look at everything that’s happened to El for being different/being a superhero. 
DND was also literally used as a metaphor for mike and will’s relationship, and also for mike being himself (ie, mike not being himself in s3 + his and will’s relationship starting to falter.  DND is representative of queer relationships in that regard. It was never just about the hellfire club or satanic panic related to DND. Past that level, it’s about queerness and otherness and being different, and the hateful panic of the aids crisis.
If Will is gay men who die by hate crimes, then Mike is gay men who die by suicide. If Will is gay men who are almost too visible (not by any fault of their own), whose families/the people around them have sensed their queerness from a young age, then Mike is gay men who are invisible, who receive no hate from their families, but also no support. If Will is gay men who are tormented in their own home, or forcibly taken from their own home (his vanishing/kidnapping), then Mike is gay men who run away from home, or who disappear via suicide. (see: smalltown boy, finn talking about who’s going to leave hawkins and then also quarry scene). If Will is a gay man who, as joyce said, gets picked and called queer for his clothes, then Mike is a gay man whose clothing choices are never noticed at all, even if theyre ‘as gay’ as will’s. (not that clothes are gay LMAO but that there’s specific things mentioned in the script that the bullies would pick out about will’s clothes, things like them being colourful, but imo, mike’s character, even if dressed the same way, or even MORE colourful, esp since will really isn’t that colourful, would go unnoticed by the bullies, but also generally unnoticed by everyone, because he’s about invisibility and the harm that it can cause).  It’s like how sometimes in ST, the characters need to run, need to hide, need to be invisible- like how Will standing his ground against the mindflayer ended up getting him posssesed.   Will is good at hiding because he IS so visible, he has to hide because people seem to see right through him.  Mike is not good at hiding. He’s not good at acting ‘normal.' He fails at it in s4 (see: airport scene).  Because Mike is invisible. He’s never learned how to hide because people have never really seen him before. He’s never had to hide in the same way that Will has, he’s never had to run in the same way that Will has (see: will running from the demogorgon but being able to use a gun in s1 vs mike standing his ground but grabbing the ineffective candlestick), he’s never been visible, so he’s never needed to hide, so, he’s not very good at it. He’s not good at acting normal. Will is. Will is good at acting normal (not that he IS normal, just better at ACTING normal, like the airport scene?? mike was way more gay and awkward and obviously in love tm).  This is also part of why Will gets so upset about people treating him differently/as if he’s a freak, whereas mike seems to WANT to be different deep down, seems to IDOLIZE people like superheroes, who are different. Will doesn’t want people to treat him differently because he HAS been treated differently his whole life, because he’s too visible, so he’s had to learn to hide and act ‘normal.’ Mike, on the other hand, wants to be treated differently because he’s been invisible his whole life, and so he never had to learn to hide or act normal, even though  he eventually has to TRY and do so, he never learned how, because he never had to. Because whereas Lonnie would pick up on any hint of oddity about Will, Ted would simply ignore things as strange as mike keeping a girl with telekinetic powers in the basement. Will was so visible that he couldn’t even breathe the wrong way lest lonnie notice, and was always actively pursued by things like the mindflayer and demogorgon and henry. Mike was so invisible that he could be screaming “i have a girl in the basement!!!” and ted would barely notice.  Mike and Will are two sides of the same coin. IMO, Mike was written as a gay man, and it is intertwined into the overarching narrative + meta of stranger things, and this is just one example among many. (like how ‘it’s not my fault that you don’t like girls’ only makes sense if mike is projecting and therefore doesn’t like girls, which means that there’s yet another reference not JUST to mike being attracted to men, which could indicate him being bi, but SPECIFICALLY to his lack of attraction to girls.)  Again- ZERO hate to anyone with other thoughts, and this isn’t meant to spark an argument. But imo, there’s elements of the narratives and metaphors in ST that only click into place if Mike is gay.  It’s not that bi or unlabelled people are less queer, or less targeted, or that they would have been less at risk at the time. Not at all. But rather, it’s the fact that ST has have chosen to intertwine gay mike as a part of demonstrating the link between hellfire club/satanic panic vs sexuality and the aids crisis. This metaphor could still totally work if Mike was bi- but the evidence for it, things like the word “women” being behind him while he’s talking about “bullshit media propaganda,” using the phrase “bullshit” specifically, one that’s been used for heteronormative relationships/relationships where one part isn’t attracted to the other anymoree (see: stancy), and therefore tying that word to the word “women,” demonstrates that Mike being a gay man/not attracted to women is part of what builds that connection between hellfire satanic panic vs queerness and the aids crisis/homophobia.  That scene with mike is not the RESULT of the existing metaphorical link between the hellfire club and satanic panic vs queerness and the aids crisis- it is part of what BUILDS that link, and they chose to build that link in a way that demonstrates Mike not having attraction to women (and again, this is just one scene, not a full gay mike analysis by any stretch). They could have built it other ways! They totally could have built that link in ways that demonstrate bi mike, and the narrative and metaphor would totally still work- they could’ve had mike looking happy with the word ‘men,’ behind him. But they didn’t do that.  Instead, they specifically chose to specify that Mike lacks attraction towards women, and that his relationships with women (el) are the result of heternormativity and propaganda. Rather than just reinforcing that Mike also likes men, instead of having the word ‘men,’ back there and showing mike looking happy, or looking happy in front of the words women and men, or looking equally UPSET in front of both, they chose, instead, to demonstrate a lack of attraction towards women, and directly parallel the word ‘women’ to a phrase (bullshit) that indicates a lack of attraction + also indicates a relationship that was informed by heternormative standards and stereotypes (early stancy).  So it’s not that bi people aren’t valid, or weren’t affected by the aids crisis, because that’s not what i’m saying- it’s that the show chose to build a link between mike’s lack of attraction to women, heteronormative standards/propaganda AND the overarching narrative about the aids crisis vs the satanic panic/hellfire vs queerness.  Barb is also tied to the aids crisis/homophobic panic, like i discussed in my yellow ribbon post. IMO Barb’s death, metaphorically, rather than being the result of aids, is the result of the sort of bigotry and rejection and self-loathing that came as a result of the media propaganda and homophobia during the aids crisis.  And if we disregard the use of the word ‘bullshit’ and its connotations in the show, if we disregard the word ‘women’ behind mike in that scene, and dismiss it as “just a writing choice/random word choice/coincidence,” or “just a set design choice/random/coincidence,” then there is a LOT of other things that we have to disregard on the show as well (ie, the word ‘crazy’ and it being a stand-in for love), or things like all of the intricate yellow blue set design colour coding.  A lot of the byler evidence disappears if we ignore things like this + dismiss them, so why should we dismiss them when it comes to sexuality and the ST narrative? The word “women” didn’t just leap onto the set wall. Finn didn’t just choose to stand right in front of it and say “bullshit” and talk about media propaganda in relation to a topic (hellfire club and the satanic panic) that is very clearly a stand-in for the aids crisis and homophobia because he was in a silly goofy mood. The sets don’t come pre-decorated randomly.  The actors dont just close their eyes and choose where to stand, the directors don’t just let them do whatever, the editors don’t just trim a few clips and call it a day, cinematographers don’t just decide to set up a shot for shits and giggles, ESPECIALLY not in a show like stranger things where time and time again, the intricacy of the set design, the direction, the writing, the cinematography, of EVERYTHING, has been demonstrated time and time again. If we ignore things like this and write them off as coincidence, then we ignore the panda drawing on el’s desk in s3 that foreshadowed Robin using the chinese restuarant “international panda” to crack the code. We ignore things like the fact that there’s always SOME representation of Will between mike and el every single time that they kiss, like i mentioned in this post (link), then we ignore tons and tons of other, clearly relevant details in the show, details that prove things like byler endgame. 
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So many people in fandom have the same relationship with media as a Gamergater.
They are going around and calling everyone with an opinion they don't like an oppressor who has personally come to censor all the stuff they love. Because they don't like criticism and it is easier to argue with a strawman.
These lot can't deal with the fact that almost all of the people they hate so much are just criticizing things, not calling for censorship. So they act like it is the same thing. But only when they don't like the opinion.
When they don't like someone's criticism of something, then it's calling for censorship, but when they criticize things, it's not.
This is why they are so dramatic about everything. Why they call everyone else puritanical, TERFs, and cops. Why they accuse everyone else of being pro-Hays Code and compare others to the satanic panic. And every other laughably dramatic thing they claim.
Because they can't deal with people having any issues with the things they like. They can't cope with basic media discussions of the things they like unless it is 100% positive.
But when they don't like something, suddenly they have a basic (or even better) grasp of concepts like framing and implications, both intentional and unintentional. They can even tear something apart without it ever being a call for censorship.
They have formed a very right-wing opinion and, like what happens with many popular right-wing ideas, they have either pretended or convinced themselves that it is in fact left-wing concept. And that all their adversaries are the real right-wing ones.
And all because they can't handle people using analysis skills where they don't want them to.
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cboffshore · 4 months
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*Chubbyemu voice* GLOOM DIVISION drops in four days. Here's what that's going to do to my Ninjago brain.
(IDKHOWers who see this: this ain't gonna make a LICK of sense to you. This one is for the Ninjago fans who know me already.)
TLDR: if you liked the Nadakhan analysis Fall Out Boy playlist I made, buckle up. It's about to get weirder, and I'm bringing a different band into the mix.
I'll keep this short. When IDKHOW dropped "INFATUATION" a few weeks (or should I say Weekes?) ago, a friend of mine in NWOD and I determined that it was practically a perfect Nadakhan song in every way. I'm not getting into that here, and honestly I may never, because that track is STUPID straightforward. Have a listen, maybe check out their social media posts on it, then come back and tell me I'm wrong:
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Anyway, I'm giving "INFATUATION" a solid nine out of ten on the Is This A Nadakhan Song scale. I said practically perfect - there's room for improvement. Not a lot of space, but I have to give the other songs a fighting chance to make this worth it.
Obviously, I want to appreciate this album on its own first and foremost. That being said, since I'm on a self-imposed writing break, I do want to keep my Ninjago brain running. For that reason, the bonus game I'll play when GLOOM DIVISION drops for real is: are any other tracks a better fit for Nadakhan?
Here are my title-based predictions for the entire tracklist, with a side of advance review info from this article where necessary. Minor spoilers.
DOWNSIDE: Not sure how to feel about this one. Rumor has it it's done in a deeper register than normal, though, so that could be good for something.
GLOOMTOWN BRATS: Nope. I've already got this on my OSSAS playlist, it's clocked as a Nya song IMO.
INFATUATION: our baseline. If no other track hits the mark, this one will do just fine.
WHAT LOVE?: Also a nope. We've had this for months, and while there are certainly shades, I'm inclined to throw this at Jay instead, especially within the context of Skybound.
SPKOTHDVL: I'm pretty confident about this one, even if it's just tonally - the band teased this one as "SLEAZY GUITAR RIFFTOWN", and Cheeto bastard is nothing if not distilled sleaze.
SIXFT: The advance review article mentions this one is similar to IDKHOW'S other classic creepy tracks "Mx. Sinister" and "From The Gallows", which is VERY promising! Also, this one has been teased as "30s + 00s GARAGE ROCK", and we love a good genre blend when it comes to Nadakhan musical analysis.
FIND ME: Something about this title has me very confident in it. Can't say why, but the vibes work.
KISS & TELL: See above.
A LETTER: Hard no... for now. This song already exists, and while you COULD probably get it there through intense mental gymnastics, that's not the priority of the song. We'll let this one stay a happy fandom tradition until I inevitably get the itch to do something to it.
SATANIC PANIC: Hmmm. Name suggests mass hysteria and succumbing to influence; advance review calls the vocals "almost whispered" and notes that the track seems screamable at concerts and has a brass-and-bass intro. Sounds bombastic! I'm going to say this one's got a decent chance at beating "INFATUATION".
SUNNYSIDE: Another nope for now - what the article has to say makes me think this is better suited for Jay.
IDIOTS OF Oz: Seems cynical and mysterious, but the vibes are off. I guess we'll see!
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zinniajones · 1 year
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youtube
Gender Analysis present our remarks at the Seminole County Public Schools board meeting addressing the censorship of LGBTQ+ students in the Lyman High School yearbook.
This is the two-page spread at issue. Several speakers from Moms for Liberty, Turning Point Action, and other extremists called the school staff pedophiles, called trans children demons, said their parents are groomers, and accused the board of advancing the agenda of Satan. Those were their objections to the following two pages, which are now censored and removed:
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Our remarks are reproduced below. Also refer to www.floridaban.com for the referenced materials.
HEATHER: Hi, I'm Heather McNamara. I'm a parent of two Seminole County children. One's a graduate, very proud of him. I want to talk about the past for a second, because none of this is new, it's old trash. I really hope the kids here know that -- this is not new.
I grew up as many of us here did in the 80’s and 90’s, and back then, adults did not talk about LGBT stuff with kids. They were so worried about our freaking innocence, okay, and when Ellen DeGeneres came out on network television there was a huge outcry. The homophobic Defense of Marriage Act was passed, I don't even want to talk about that. Parents and children cheered. Adults said ‘God made Adam and Eve, not Adam and Steve’, and ‘you're not gay, everyone gets curious’. Trans people weren't even discussed except on Jerry Springer, which was horrible.
I didn't know many queer kids growing up. At my high school, there was only one openly gay kid and his life was a living hell. We had a gym teacher that we were all pretty sure was a lesbian, but nobody was allowed to talk about that, especially not her. I think she was afraid for her job. Is that what we want to do again?
It was a dark time, so most of us hid ourselves. And you know what, I was exactly what some of you want your kids to be. I was afraid even to think about what I might be. I left high school believing I could live as a straight person – I think most of the rest of us did.
20 years passed, and I was able to reconnect with a lot of kids I went to high school with on social media. Scores of us have come out, because it didn't work. Because whatever you complainants may think, whatever your parental disapproval, just isn't powerful enough. Threats of hell and demons are not scary enough, and an old stupid book, a thousand times translated, and even a government isn't convincing enough to change who somebody is. Don't be your kid's first bullies. Thank you.
BOARD: Order. Order, please. Next speaker.
ZINNIA: Hi, I'm Zinnia Jones, she/her – sorry for the bad handwriting. Heather McNamara is my wife, she's crying right now because of this. I'm a proud mother of a child at SCPS and a graduate. And I'm a transgender woman. I'm 34 years old, I've been doing this for a decade. You call that a phase? I am the ‘gender ideology’ – here I stand. We are many.
We are many!
Board members, restore the censored pages of your LGBT students to their yearbook. Make this right. Calling us groomers is a historical blood libel that leads to pogroms of minorities. To kids and parents everywhere, I'll show you exactly how to stop this. Extremist groups are lying to you here about trans people being too mentally incompetent to know our own genders, and they were lying about us when they said that being trans is a contagion we're spreading to other people. That's genocidal rhetoric.
Who is responsible? The Christian nationalist legal group Alliance Defending Freedom just ordered those talking points as a legal argument from a hate group in Gainesville called the ‘American College of Pediatricians’. They are a fake group, they are not the American Academy of Pediatrics. They are not mainstream, they are about a hundred people – about 12 core members.
The Alliance Defending Freedom ordered those talking points. The talking points came first, the evidence was an afterthought, just like Big Tobacco hiring experts to manufacture doubt that smoking causes cancer. Go read the Southern Poverty Law Center today. Go read FloridaBan.com today, to see their actual documents we uploaded where they planned and workshopped these anti-trans talking points themselves.
This ends now!
I want these queer and trans kids busting open these conspiracies against their lives in the pages of that yearbook. That's journalism. You're only coping with the fallout of this because of a governor who's faced allegations of committing acts of torture against detainees at Guantanamo who were later freed. That is not political, that's the Geneva Convention. Torture is a war crime. [mic is cut] Committing torture would make someone a war criminal. Is he even following the law?
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