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#Astrological magic
thevirginwitch · 1 year
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The Origin & Evolution of Correspondences in Witchcraft
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If you’ve been a witch for a while, you’ve probably asked yourself: where do correspondences come from? Who decided that lavender was good for calming, or that obsidian was good for absorbing negative energy? Where does the concept of correspondences come from in the first place? To answer these questions, we must first look at something called “correlative thinking”: Marcel Granet (1884-1940), a French sociologist, coined the term “correlative thinking”, which can be defined as “thinking of an item of one class by correlating it with an item of another class”, typically organizing and relating “natural, political/social, and cosmological data in highly ordered arrays or systems of correspondence.” Sound familiar?
Correlative thinking takes many forms throughout religion, philosophy, and humanity – even showing up as early as Mesopotamia, where they believed events on earth ran parallel to events in heaven: “each city-state had its own patron god and every change in the balance of power between the city-states was seen as the direct reflection of a change in the relationship of the gods.” (Cavendish, pg. 12) In ancient Greece and among Hellenic philosophers, they came up with the “macrocosm/microcosm” analogy, which describes the relationship between the smaller, human being (the microcosm) with the much bigger, seemingly infinite cosmos (the macrocosm).
This correlative thinking is prevalent in many magical texts throughout the years – including The Emerald Tablet (late 8th-early 9th century), The Picatrix (a 9th century Arabic grimoire), The Key of Solomon (1312), and the Three Books of Occult Philosophy (1533). After the publication of The Three Books of Occult Philosophy and the boom of new-age spiritualism in the 1970s, there have been a massive number of publications related to witchcraft, correspondences, ritual magic, and more. For the purpose of this post, however, we’ll be focusing on these foundational texts to better understand the evolution and origin of correspondences.
The Emerald Tablet, dated around the late 8th-early 9th century, is one of the most highly influential texts within the philosophical and occult realm. An English translation of a line of text within The Emerald Tablet provides one of the most popular terms among new agers and modern pagans: “That which is above is like to that which is below, and that which is below is like to that which is above”. A shortened version of this phrase, “as above, so below”, can be found in Helena Blavatsky’s work, Isis Unveiled (1877), where it became massively popularized among the modern pagan community. This phrase, along with terms related to correlative thinking, tie back to many cultures – including China, India, and more.
The Picatrix, 9th-century Arabic grimoire on astrological magic, is yet another influential piece of text. This text contained astrological magic, magical potions and spells, and different Hermetic, Neoplatonic, and Aristotelianism philosophical passages – and it also included the explanations of links between planets and intangible objects such as colors and perfumes/fragrances.
After a few series of translations in the 12th and 13th centuries, the information within the Picatrix (and other sources) were recorded and arranged by Henry Cornelius Agrippa (1486-1535) in his work, Three Books of Occult Philosophy in 1509 (not being published until 1533). From there, Dr. John Dee (1527-1604) expanded on Agrippa’s work in the 1580s and 1590s.
Shortly after, in 1620, the Magical Calendar was published, which compressed much of the previous material. This calendar, amazingly recorded on one page, “contains tables of correspondences arranged by number, from one to twelve. The material is based largely on the extensive tables in Agrippa, book II, but goes beyond this, especially in its inclusion of sigils.” (Skinner, pg. 14)
Moving onto another incredibly influential text, The Signature of All Things, published by Jakob Bohme in 1764, covers a similar concept to correlative thinking known as ‘the doctrine of signatures’: God created everything on Earth with a “signature”, or sign, that tells you what that object’s purpose is. The idea is that any plant, herb, or object on earth should resemble what it’s purpose is – for example, walnuts (which look like brains) are used for brain health, and tomatoes (which are red, plump, and contain ventricles like the human heart) are used for heart health. Obviously, this concept was adopted in the context of medicinal use – by looking up an object’s signature within this book, a physician could theoretically find treatments for specific illnesses. While the contents of this book (and similar texts) have been debunked as pseudoscience, the influence of the doctrine of signatures is prevalent in witchcraft correspondences today.
In 1888, the Hermetic Order of the Golden Dawn was founded, and during that time S L MacGregor Mathers (1954-1918) and Dr. Wynn Wescott (1845-1925) prepared knowledge lectures for the Order, which eventually led to the generation of a Book of Correspondences (unpublished). According to Adam McLean in his edition of The Magical Calendar, this book circulated among members of the inner order of the Hermetic Order of the Golden Dawn, and was later published by Aleister Crowley as his own work, Liber 777 (1909). Meanwhile, in 1908, The Kybalion (an anonymously written text, though often attributed to William W. Atkinson [1862-1932]) was published, including topics like “The Principle of Correspondence” and “The Planes of Correspondence”.
From here on, we have an uproar in magical texts, thanks to the new-age/spiritualism movement of the 70s and 80s – popular authors like Gerald Gardner, Scott Cunningham, Ray Buckland, and many others published works on the subject of magic, often including their own correspondences, typically influenced or inspired by the works of Crowley, Mathers, and Atkinson. Of course, the contents of these modern texts are what is most recognizable to practitioners today – we usually find tables of information, relating astrological signs, herbs, planets, feelings, colors, and more to their “meanings”: protection, anti-stress, happiness, love, etc.
As it stands, correspondences are a by-product of the ‘correlative thinking’ concept we covered earlier – this correlative thinking shows up in Mesopotamia, and evolved throughout magical texts and grimoires, eventually becoming these “tables of magical correspondences” that we are familiar with seeing in modern witchcraft and pagan books and resources.
As I round off this post, I want to share a quote from Richard Cavendish in his book, The Black Arts: “Man is a tiny replica of the universe. If two things are naturally associated together in the human mind, which is an image of the ‘mind’ of the universe, this is evidence of a real connection between the two things in the universe. Many of the important magical analogies and connections are not natural to most people’s minds today, but have been handed down by tradition from the remote past. This enhances their value for occultists, who believe that humanity was a great deal wiser in these matters in the remote past than it is now.” As practitioners, particularly modern practitioners, I feel we put too much emphasis on older concepts and traditions. While there’s nothing necessarily wrong with sticking to traditions and building off of older magical systems, I think it’s just as important that we work on our own magical systems – what does the color red mean to you? What about the planet Jupiter? Find out what works for you – you may find that it makes you feel more connected to your craft and your practice, and your workings could become more powerful, too.
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Sources/Further Reading:
Dictionary of Gnosis & Western Esotericism by Wouter Hanegraaff
Three Books of Occult Philosophy by Heinrich Cornelius Agrippa
The Signature of All Things by Jakob Bohme
The Black Arts by Richard Cavendish
A History of Magic, Witchcraft and the Occult by DK
The Complete Magician’s Tables by Stephen Skinner
Neurobiology, Layered Texts, and Correlative Cosmologies: A Cross-Cultural Framework for Premodern History by Farmer et al
https://youtu.be/p0z3MuuB9uc
https://youtu.be/gYSGSjU84vE
https://www.youtube.com/watch?v=gx1av438mLY
https://www.patheos.com/blogs/matauryn/2018/06/03/magickal-correspondences/
https://howardchoy.wordpress.com/tag/correlative-thinking/
https://www.researchgate.net/figure/An-abstract-diagram-meant-to-illustrate-the-perfectly-correlative-structure-of-the_fig4_237249544
https://swedenborg.com/emanuel-swedenborg/explore/correspondences/
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bastardangel408 · 8 months
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The 5 fallow days at the end of the Mexica year are almost up. Time is renewing before the year 12 Tecpatl begins tomorrow
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empress1111 · 16 days
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Small Game 🌸
Send me your vedic astrology chart in ask box I'll tell you a little about you.
Rules -
1. Reblog my post.
2. Feedback is a must.
I'll ignore it if I don't like the vibe or intuitively don't feel like reading you.
Disclaimer - a beginner so take all the information with grain of salt.
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phoebosacerales · 4 months
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Algol and Perseus
The rescuer and the demon
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Sebastiano Ricci Antonio Canova
Algol is the beta star of the constellation Perseus, currently sitting at 26° Taurus, known as “the demon star” or "blinking demon", its name comes from the arabic Al Ghul meaning "the demon". To hellenistic astrology it represents Medusa’s head, which Perseus holds on one hand, while on the other he has his sword. An important characteristic of Algol is that its glow has a regular variation, it loses half of its brightness for hours and then it gains back. It was believed by astrologers to be an eclipsing star, which means that another non-visible body would be orbiting it and therefore eclipsing its light from time to time. They were half right, because it was later discovered to be an eclipsing star system, and that Algol was actually 3 stars, just like the Gorgon sisters are three: the imortals Stheno and Euryale, and the mortal Medusa. This is such a hallmark of Algol that it gave its name to its class of eclipsing variable: Algol variable.
Eclipses are associated with death, basically because light in astrology is life-giving, and loss of light is death. But it’s interesting that it's frequently associated with the "demonic", capital punishment and decapitation. Algol is telling a story about the decapitation of a “demon”, just like the lunar nodes (Rahu and Ketu) do in the Jyotish tradition when they cause eclipses. Ptolemy only tells us that the constellation of Perseus is like Jupiter and Saturn. Although Robson agrees with Agrippa about Algol specifically being of the nature of Saturn-Jupiter, and “the most evil star in the heavens”, causing a lot of fear whenever we see it activated in a chart. But I’m not here to scare anybody, don’t worry. It’s difficult, but I’ll try to lighten this up, because the most overlooked fact about Algol is that it also protects and can make revolutions and revolutionary heros.
"Perseus is like Jupiter and Saturn: but the nebula, in the hilt of the sword, is like Mars and Mercury." (Ptolemy - Tetrabiblos) "It causes misfortune, violence, decapitation, hanging, electrocution and mob violence, and gives a dogged and violent nature that causes death to the native or others. It is the most evil star in the heavens" (Vivian E. Robson - The Fixed Stars and Constellations in Astrology)
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Illustrations from Al-Sūfī's book of fixed stars
Eletrocution or electrical problems are an issue with eclipses and apparently also eclipsing star-systems like Algol. This is noted by Christopher Warnock about his Algol talismans:
"I have had multiple reports and have myself experienced Algol’s tendency to cause electrical and electronic interference when the talisman is first used.  I mysteriously lost my Internet connection for an hour and my electronic thermostat died.  One user had his entire block lose power.  Less frequently but still regularly clients have reported that while wearing their Algol talisman, “weird” or “freaky” people took one look at them and fled." (Christopher Warnock - Fixed star, Sign and Constellation Magic)
Other one of its proeminent themes is vengeance, or the dichotomy of justice vs vengeance, but the effect of reflecting back evil that's sent towards its direction, or of ending curses describes it better in my opinion. About the images of the fixed Behenian stars, Agrippa says that:
“Under Caput Algol, they made an image whose figure was the head of a man with a long beard, having a bloody neck. This brought the good outcome of petitions, gave the bearer boldness and nobility, preserved members of the body from injury, helped against sorceries, and reflected evil attempts and evil incantations from enemies”. (Agrippa's Three Books of Occult Philosophy - Eric Purdue's translation)
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Piero di Cosimo
This protection side of the star is illustrated by the story of the champion Perseus not just decapitating the demon but using its head to free Andromeda from her chains and saving her and her city from another monster, and then Athena herself starts using the head of Medusa as a symbol on her shield. As established, this is a star of the nature of Jupiter and Saturn. The nature of Saturn is evidenced even by the names given to the star: demon, cacodaemon, which is also the greek name for the 12th house. Imprisonment, monstruosity and madness are clearly the most important Saturn and 12th house themes. But Algol is a protective star, particularly in astrological magic, although I'll show how this kinda manifests in nativities as well. Algol is mainly of a jupiterian nature, that's why it does liberates. The head is an evil daemon but also a protection amulet. This is interesting regarding the eclipsing factor and the similarity of the significations with the Jyotish Rahu and Ketu. In western astrology the nodes are considered to have effects like Jupiter and Saturn, and the topic of imprisonment-liberation is explored in the dynamic of the two*.
With the new interpretations of the Medusa myth, some astrologers say that Algol can be about "female rage" or "dark feminine", or "feminine jealousy" etc. I think this is one of the stories that people mix the astrological meaning with the morality of the greek myth associated with the star the most. The greek myth is not really the star and the star is not the greek myth. In my opinion, you always must take into consideration that some things can be just the way the greeks or romans viewed a certain theme, and of course they would put a violated woman to represent a monster on a mindless vendetta, and it's not meant to be complimentary. I believe that's already way beyond Algol's effects, it could be just their misogyny projected onto the stars. I can think of examples where I can see that kind of story taking place, but that doesn’t mean that the star is about those things, but just that this is one possibility because we live in patriarchy and things around women's issues can get ugly in an Algol manner. The star can be about capital punishment, monstruosity, madness, captivity, violation, injustice, vengeance, evil daemonic influences etc, but it's not really about cishet women. So, even though I’m also using the greek myth here, I’m not giving the most importance to the detail that it is a story about a woman receiving unfair punishment and that there's a lack of comradery between women, because I'm interested in the star beyond what greeks and romans said, because the stars can’t be represented by just one hegemonic narrative. A lot of other cultures had their different stories about Algol, the Medusa one isn’t special to the point that we could assume every detail about it, even its moral issues (which are also in this case suffering a bit from anachronism), has meaning for the star associated.
Perseus is a spring time constellation very near the bull (taurus), and that may sound too nice for such a scary one. But in babylonian astrology, the stars of Perseus actually formed the constellation of the Old Man, who also held a decapitated head and a rod instead of a sword. Of it, Gavin White has an interesting perspective to share:
“At this time of natural abundance, the earth was thought to ‘open up’ in order to yield her bounty, but to the archaic mind this opening up was accompanied by a host of dangers, chief of which was the potential pollution from the dead who could gain easy access to the upper worlds at this pivotal time. In light of this belief, I would suggest that the Old Man, with his wand and prophylactic head, is banishing the ghosts of the old year and driving them back to the underworld.”
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Illutration from Gavin White's Babylonian Star-Lore
There's a lot of examples of charts for literal decapitation or capital punishment, injuries to the head or neck area as obvious manifestations of the star: The most famous is probably the catholic Saint George, who is said to have been executed by decapitation on April 23 back when that was the time of year when the Sun would conjunct Algol, and he later became associated with the constellation. Back then, Algol was at 2° Taurus. Gianni Versace, who had Algol on the descendant, famously made Medusa the logo of his brand and also died with a bullet to the head. Freud had Mercury with Algol, his 8th house ruler, and he died with throat cancer. Nick Yarris, who spent two decades on death row after he was wrongfully convicted of murder, has the Sun with Algol. Patrick Henry had Jupiter, and he was a murderer whose case influenced the abolition of the death penalty in France, which was done by the method of guillotine until its abolition. He was defended by Robert Badinter, who was an activist against the death penalty and could sucessfully propose its abolition in 1981. Badinter has Jupiter with the alpha of Andromeda in the first house. France has a thing with decapitation, some of the charts for its republics have either Algol or Mirfak activated, the alpha star of Perseus.
Algol and Madness
But I want to talk about Algol's special relationship with madness, in the demonized/criminalized sense, because after all, "the demon" is unwanted, it frequently represents the marginalized and their opression. In Brazil's history, especially during the military dictatorship organized and imposed by usamerican capitalist imperialism, asylums imprisoned and tortured mainly black people, women and queer people. Some asylums got so overwhelmed that they became concentration camps, like the famous case of Hospital Colônia in Barbacena, known as the Brazilian Holocaust case, where people died by the thousands from starvation, hypothermia, anemia, STI's, untreated diseases from the lack of hygiene etc. Some important psychiatrists, psychologists, psychoanalysts have Algol activated by some planet. Freud has Mercury, Fritz Perls has Jupiter, David Healy, who literally has a book titled "The Decapitation of Care", has Venus. But what's more interesting to me is the protection element of Algol in some cases and its role in mad liberation movements, after all, Perseus is a liberator. Algol shows up in very important people in the pysch field who question medical power and have antipsych views, and on important events of the psychiatric reform.
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Hospital Colônia de Barbacena - MG
Franco Basaglia, the main responsible for the dismantling of psychiatric hospitals and for the psychiatric reform all over Europe and in Brazil, had the Moon with Algol in the 10th house, representing his deeds, while ruling the 12th. In Italy, the Law 180 (Basaglia Law), the Psychiatric Reform law that determined the progressive extinction of asylums throughout the italian territory, was sanctioned with the Sun on Algol. In Brazil, on May 18, 1987, the exact day of the year that the Sun conjuncts Algol, a meeting of mental health workers at a conference was the major milestone for Brazilian health reform and the anti-asylum movement. And since that event, May 18th has become our national anti-asylum movement day, and it becomes more and more culturally relevant as a day to discuss psychiatric reform and the fight to guarantee the rights and autonomy of mental patients.
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Marches on May 18th
An important activist, Austregésilo Bueno, born with the Sun with Algol, survivor of compulsory hospitalization in asylums in the 70s, wrote a book "Canto dos Malditos" about his horrible experiences as a psychiatric patient treated with eletroshock therapy (another one of Algol's effects). He had his book adapted to film and his story played by the actor Rodrigo Santoro, who has Algol on the Ascendant. The name of the film is Brainstorm in English, but I find the original "Bicho de Sete Cabeças" much more compelling. It's a truly devastating story, and it's the story of thousands unfortunately.
One thing about Saturn and madness is the recurring idea of wearing masks. Masks and theatre have always been associated with Saturn. Saturnalia was a roman festival where all the roles switched, where kings pretended to be fools and fools pretended to be kings. In modern astrology Saturn ended up associated a lot with a raw and harsh reality, disregarding the most mystical and unreal characteristics of Saturn that have always been present. Although life, reality, identity and reason are always a performance, we're always wearing a mask and performing life. There's a point in the movie "Bicho de Sete Cabeças" when the protagonist is having a difficult time on his first days of being an inmate, he's fighting too much against the forced treatment and expressing too much unsatisfaction with his imprisonment, thus getting even more forcebly medicated and punished by the staff. At this point one of the older inmates shares an important advice with him:
"You have to pretend, who in this world doesn't pretend? You have to say that you're in a good mood, you have to say that you're not hungry, you have to say that you don't have a toothache, you have to say that you're not afraid, otherwise you can't do it, you can't do it. No doctor ever told me that hunger and poverty can lead to mental disorders, but those who don't eat become nervous, those who don't eat and see their family go without eating can go crazy, a discontentment can lead to madness, a death in the family, the abandonment of the great love. We even need to pretend to be insane when we're insane, pretend to be a poet when we're a poet."
It's a powerful speech about the farce of medicine's ownership over the subject of madness, the farce of reason and that it must subjugate or dominate madness. Pretending and acting out the platonic ideal behavior at all situations under all circumstances, as if it's normal, that's the only way anyone is seen as sane.
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Bicho de Sete Cabeças (2000)
Another important date in brazillian history is the 13th of May 1888, the day of the passing of the law that abolished slavery, which also had Algol activated by the Sun. This was obviously not the definite end of slavery and not the end of the struggle of black brazilians, just like the Basaglia Law didn't mean mad liberation, but I'm just demonstrating how powerful Algol is to protect from evil and put an end to injustice in an official and legislative manner. Like Saint George defeating the dragon, Perseus defeats a monster that is impossible to defeat, the "impossible victory" and liberation is recurrent in the stories linked to it. Systemic opression and injustices a lot of times seem like impossible problems, it becomes harder and harder to imagine a world where they don't exist, but Algol events revolutionize the impossible.
"The important thing is that we have proven that the impossible becomes possible. Ten, fifteen, twenty years ago it was unthinkable that a mental hospital could be destroyed. Maybe mental hospitals will return to being closed and more closed than before, I don't know, but in any case we have demonstrated that the mad can be cared for in another way, and testimony is fundamental. I don't think that the fact that an action manages to energize itself means that it has been won. The important point is another, it is that now we know what can be done." (Franco Basaglia - Conferenze brasiliane)
An important honorable mention should be made to Carlos Marighella, a guerrilheiro in the resistance of the brazilian military dictatorship who was executed before he could see our democratization. He had Mars with Algol.
"The urban guerrilheiro is an implacable enemy of the government and inflicts systematic harm on authorities and men who dominate and exercise power. The main work of the urban guerrilheiro is to distract, tire and demoralize the military, the military dictatorship and repressive forces, and also attack and destroy the wealth of north americans, foreign managers, and the Brazilian upper class. But the fundamental and decisive characteristic of the urban guerrilheiro is that he is a man who fights with weapons; given this condition, there is little chance that he will be able to pursue his normal profession for a long time or the reference of the class struggle, since it is inevitable and necessarily expected, the armed conflict of urban guerrilla against the essential objectives: A. The physical extermination of the leaders and assistants of the armed forces and the police. B. The expropriation of government resources and those who belong to the big capitalists, landowners, and imperialists, with small expropriations used to maintain the individual urban guerrilheiro and large expropriations for the support of the same revolution. (Carlos Marighella - Manual do Guerrilheiro Urbano)
Algol in Cannes
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Lunga in Bacurau (2019), the first queer Perseus I know. The actor Silvero Pereira has Venus on Algol.
I’ve said here before how much I love Bacurau. The movie premiered in Cannes, on May 15, 2019, at 10 pm**. This is a chart full of fixed stars, with the Sun with Algol in the 6th house. You'll find in the film the Algol classic of extreme injustice being overcome. But one curious thing is that the Cannes Film Festival always happens around the same time of year when the Sun is at the last degrees of Taurus and beginning of Gemini, making a lot of the movies premiered at Cannes have Algol activated. And it shows. It’s a great opportunity to watch how varied the Algol themes can be. On that same year of 2019, they had: THE DEAD DON’T DIE by JIM JARMUSCH, a pretty obvious Algol zombie movie, whom you defeat by cutting off the head, of course; LES MISÉRABLES by LADJ LY, inspired by a real-life event of police violence that inspired the 2005 riots in Paris, it seems to have a very radicalized discourse about raging against violent injustices; ATLANTIQUE (ATLANTICS) by MATI DIOP has dead unpaid workers coming back as spirits possessing their city’s inhabitants to take vengeance on the tycoon who withheld their payment; LITTLE JOE by JESSICA HAUSNER is a film about a lab created flower that alters people's behavior in strange ways, and these last two kinda have the feeling of that "spring danger" Gavin White talks about. DOLOR Y GLORIA (PAIN AND GLORY) by PEDRO ALMODÓVAR has Antonio Banderas as the protagonist who develops dysphagia, caused by a caucified growth in his neck. Etc. And these are all just some of the 2019 films. I haven't watched most of them, but you can always look for the films which had their first screenings around 14-20 of May and they'll be rich in Algol content.
So, I'll leave you with that: a bunch of movie recommendations. Thank you for reading.
--
*Adam Elenbaas has my favorite content on the subject of the nodes or Rahu-Ketu.
** You can research the screening guide for an edition to find the time.
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abwatt · 5 months
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Astrological Magic: Part 2: a primer
I just appeared on the What Magic is This? podcast for the second time, this time talking about #astrologicalmagic and how to actually do it — the system of techniques and tools, the underlying philosophies, and how you should prioritize learning the material:
https://whatmagicisthis.com/2023/12/11/astrological-magic-with-andrew-watt-continued/
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ome-magical-ramblings · 7 months
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Good deeds, virtues don't sell.
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The idea of talking about Virtues and Good deeds isn't as big or popular but it's a good enough topic that I feel deserve a post here. Mainly that the results from our livelihood deserve this aspect of action in the world...that sounded a bit weird writing it out. What I am saying is that your action in the world, your behavior with other, and a lot of the stuff you do "off the cushion" or "with normies" matter a lot when you go and do the rituals or even meditate.
The essence of all the practices is some kind of finicky adjustment and the real meat is what you do when you talk to people, when you act with people, and how this feed back into the whole equation. It doesn't matter how you talk to random people politely, what matter is how you talk, deal, and act with people close to you.
What are you doing in the world, how are the stuff manifesting in the world, is it all internal? you have to ask yourself these questions.
"The wrong person even with the right knowledge will come to no good end. But the right person even with the wrong (or incomplete) knowledge will make it work."
Some people might think of it as "oh I don't have a lot of money", it's not even about the money, if not by the money then you can help with time, with effort, with talking, with guiding, etc. It's not about always gain and loss in that sense. I think you can see it yourself, but if you don't do anything bad or anything good which is most of population they just tend to "blob" along the sea of life not sinking nor floating, most of their action are morally ambivalent or not even considered "actions" just motions. Paul Sedir in his book about how to Pray have a very good quote on this:
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To make ourselves heard, our heart must speak the language of Heaven, and that language is charity; our person must become aware of his nothingness, and in this inner void infinity rushes in to fill it. Thus, belief is not enough; believing in God and not obeying Him is what only too many Christians do. I prefer those who claim not to believe yet obey the Divine Law. Praying without previously performing an act of charity can do nothing; whereas charity without faith still moves Heaven. Remember the wonderful stories of the Prodigal Son and the Good Samaritan. It isn’t faith that begets charity, it is charity that begets faith. Faith isn’t an opinion of the brain, it’s a conviction of the heart. To have faith in someone isn’t to believe that the person exists; it’s to trust them, and to trust them wholeheartedly.
Faith means love of God, as charity means love of one’s fellow beings. These two flames grow through one another and feed one another.
I hope, this doesn't remove the importance of the experiences, the rituals, the practices, and so on. One of my friend said he didn't appreciate the Quran or wasn't moved by the Quran until he worked with Jaljalutiya prayer. So again it's a very tricky situation, there's no one way to crack this egg and some people who over-emphasize the charity too soon don't realize it could be a bit too bad for the people who didn't have the experience or understand why they would do that. I am not telling you to go out right now and do charity just because you read it in the internet, but think about it and contemplate it. Just like Paul Sedir said, they're two flames(prayer and Faith) working in conjunctions, your rituals, invocation, spellwork, etc AND your behavior irl, how you deal with people and how people see you, your actions, thoughts, and words. You can't just practice 1 hour a day and do shit for the rest of the 23 hours. The WHOLE thing is your practice.
Let me end this two points, first a quote and lastly a technique. The Quote from G.O Mebes' Minor Arcana course:
An isolation for too long could harden your heart and damage the intuition. A period of self-analysis lasting too long, developing the principle of reason, could take place at the cost of sensitivity, which is also necessary. This is the first danger that the disciple encounters on the Way and that you need to avoid, instituting an adequate "modus vivendi" in your environment. Ethical Hermeticism teaches that it is preferable to take just one step forward and advance your environment - even a tenth part of that step - than to take ten steps, giving nothing to the environment. It is by giving that man receives.
The technique is either the Planetary Charity which you can read about extensively here and the other one is that aim to just do one good deed a day, to counsel a friend, to drop one cent in a charity box, to pray for the dead, or to help a friend with a problem. Again, Charitable and good deeds have a lot of ways to come about them so why not try praying to be in the position to help people ;) maybe that prayer can be answered. May the Divine Creator open the way for us to help one another as brothers and sisters.
Sincerely, From the Heart.
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orphic-muse · 1 year
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Sigils of the 36 Decans from the Catalogus Codicum Astrologorum Graecorum, a compilation of translations of Greco-Egyptian magical texts on the Decans and their uses.
The names of the Decans as given in the catalogue:
𓇼PARKHÁM
𓇼OUALÁKH
𓇼DELPHAÁ
𓇼ZAKKHÁL
𓇼KHOUNTHÁ
𓇼ANESIOÚM
𓇼PARESKHÁRTI
𓇼HIERASESÊR
𓇼ANASÁM-TETÊKH
𓇼SARKHAÁM-KOMPHES
𓇼TENOÚM-TANLÁKH
𓇼TROUKHÁP-IÁLEM, SAMPÁKH
𓇼APHÁKH-MPEÍTH, PANKHATÁP
𓇼TALANTÍS-KHARKHÁM
𓇼DEROPOÚT
𓇼MENAÍM-KHILLÁ
𓇼MPEÍ-PHOLÁKH
𓇼MARKHEM
𓇼ZÁKH-MEM
𓇼SEPTETÚL
𓇼SELOUÁKHAM
𓇼AMPÁNAN TZÉNGGIKH
𓇼LÁPH-MEÍKH
𓇼ARKHÍMOI-IELOÚPH
𓇼ANASÁM-TERIKHEM
𓇼MAKHRÁM
𓇼KHALKHÊM-IKHÉM
[Capricorn is missing]
𓇼BAZEÍNKH
𓇼KHOUNLIÁKHM
𓇼MAKHILOÚKH
𓇼KAÍN-KHÁM
𓇼POKH-MELLEPH
𓇼SUREM-OLÁKHM
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creature-wizard · 2 years
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I think it's very funny when people put down using rocks or crystals in *ANY* capacity but take planetary magic VERY seriously, as if the planets aren't just REALLY big rocks.
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The Signs by Soy En el Mar Pt. 1
Let’s be friends on Instagram 🦇🕸@SpookyScaryShelby 🕸🦇
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theteamacre · 9 months
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the venus retrograde ended this past sunday just for jupiter to turn retrograde yesterday on monday!
to keep us at a steady total of 6 planets in retrograde along with :
mercury
pluto
neptune
saturn
uranus
when a planet goes retrograde it means that the planet is rotating on its axis and in orbit so slowly that it appears as if it’s moving backwards!
the energy that the planet holds is then in a state of constant reassessment.
for example :
everyone’s favorite season, mercury retrograde.
the planet mercury holds an energy of the day-to-day transportation, communication, mental processing.
then mercury is currently retrograde in the sign of virgo, and virgo rules the digestive system, service, routine, discernment, responsibility, and perfectionism.
this is a great time to reassess these themes and how we react to them on a regular basis.
during this time we may experience some inconvenience through transportation, communication, finishing projects.
this is a great time to make necessary changes within how we communicate to ourselves and others, find closure, holding expectations, taking care of gut health, reworking routines, and reassessing how it feels when these themes don’t go our way(an expectation).
let’s find out how the retrogrades will affect you this season with a transit chart reading where i interpret how the current position of the planets will affect the energy your birth chart holds.
booking your chart reading at linktr.ee/teanconstellations
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haremask · 2 years
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image of saturn, from celestial magic by nigel jackson
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thevirginwitch · 10 months
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New Moon in Cancer - July 17th 2023
Want to support me & my work, and gain early access to my posts/content? Feel free to check out my Patreon! Now you can sign up for a 7-day free trial - so be sure to check it out! I offer free tarot readings to supporters, and you'll gain early access to content, access to exclusive content, and direct one-on-one communication with me!
This new moon will be focused on the energy surrounding your hearth and home. Things like bonding with your family/inner circle, cooking, gardening, cleaning, and other activities will take on a higher priority. Due to the influence of Cancer, you may be in a bit of an emotional rollercoaster – focusing on these internal emotions can help you hit the ‘reset’ button on any emotional distress you’re feeling at this moment in time, and will help you gain some insight on your roots and innermost thoughts. Utilize the information you gain to help assess your needs, and make sure those needs (emotional or not) are being met.
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ACTIVITIES
Sit in on a seminar & guided meditation event we’re hosting over at The Edge of The Forest (18+ only) Discord server!
Water scrying
Emotional goal-setting
Reconnect with an old friend/family member
Go for a swim
Tidy up and cleanse the communal areas of your home
Collect rainwater and/or moon water for future spellwork or scrying
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TAROT CARD PROMPTS
Pull two cards – one to represent your innermost emotions, and another to represent the bigger picture. How are they related?
What card best represents my current emotional state?
Which card best represents my relationship(s) with those in my inner circle?
What problems may arise for me during this cycle? How can I prepare for or manage these problems?
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JOURNALING PROMPTS
Where are your emotional needs being met? Where aren’t they being met?
How can you fulfill these emotional needs? How could others in your life fulfill these emotional needs? Bonus action: Come up with a plan to get these needs met. Communicate with the people in your life to get these needs met.
How do you feel about your relationship(s) with those you’re closest to? How could you improve those relationships?
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bastardangel408 · 8 months
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8 Itzcuintli: A vision of my guide
Moonday, Aquarius Moon (25 September 2023)
Virgo Mercury trines Taurus Jupiter
Details from a 1996 Sadao Hasegawa illustration from his book, Paradise Visions. My tome for visions from Xochipilli and Xochiquetzal, my House Gods.
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satyrmagos · 1 month
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Image of Venus According to Picatrix
“The image of Venus, according to the opinion of the wise Picatrix, is the shape of a woman holding up an apple in her right hand and, in her left, a comb similar to a tablet with these characters written on it: ΟΛΟΙΟΛ. This is her shape.” Picatrix Book II Chapter 4 Paragraph 27, Trans. Attrell & Porreca (2019) Drawn and shared with plenty of time for you to prepare before Venus enters Taurus on…
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abwatt · 2 months
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undereveningstars · 1 year
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We are the beloved children of the stars. All you need to have a devotional or magical practice with the planetary gods is a sincere heart.
When I got my Mercury statue, I chose an astrological election to ritually animate it. I had to wake up late at night and I was groggy. I stumbled through the ritual and got a bunch of things wrong.
During a prayer to Mercury, he showed me what this experience looked like through his eyes. How my stumbling and awkwardness was endearing to him. I saw how ritual pleases the gods the way parents delight in watching their children perform in a school play.
I was once given the responsibility of putting on the children's Christmas pageant for a church I worked for. Anyone who has ever run a Christmas pageant knows how impossible it is to control all the necessary conditions. Rehearsals are always a mess, and yet - somehow - the pageant comes together. Kids forget their lines, props go missing at the last minute, and still, in all its glorious imperfections, the pageant is perfect.
The beauty of the final pageant is often in its unpredictable elements. One of the highlights of my pageant was when a small child, dressed as a sheep, fell asleep in her shepherd-costumed father's arms while the angel announced the birth of Christ. At this critical moment in the drama we were blessed by a sincere and unscripted display of love between father and child.
I believe that our rituals can be like a children's pageant. Whether we're demonstrating mastery of a sophisticated skill or struggling to remember our lines and get our candles to light, we are as beloved children before the gods.
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