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#we the tribe
inspirethetribe · 4 months
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@shari_renee
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heyhanibee · 4 months
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almost forgot to post her on here oops🌊🌊🌊
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moniquill · 2 months
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Here is a brief summary of what is happening in Wikipedia right now:
In the last few years (3-4 years) the WikiProject Indigenous peoples of North America, which was originally created to improve the quality and coverage of native issues and native articles on wikipedia, has been hijacked by a small number of users with an extremist agenda. They have been working diligently over the last few years to change the definition of both what it means to be an Indigenous American and even what it means to be state and federally recognized.
The four or five key players (Mainly Editor Yuchitown, Bohemian Baltimore, ARoseWolf, (now retired editor CorbieVreccan, Netherzone and Oncamera) who are part of the “Native American Articles Improvement Project” started implementing these changes slowly, but they started pursuing their goals aggressively after November 2023, when state-recognized tribes retained their voting rights in NCAI. Essentially, after the movement to delegitimize state-recognized tribes failed officially, the key players doubled down on altering and controlling the flow of information about Native Americans through Wikipedia.
The talk page of Lily Gladstone’s article has a relevant discussion here. Initially, the leaders of the WikiProject removed any reference to her being a “Native American Actress” and instead had her as “Self-identifying as Blackfoot” and “Self-identifying as Nez Perce” because her blood quantum was too low to be enrolled in either tribe.
You can see some of the discussion here:
 https://en.wikipedia.org/wiki/Talk:Lily_Gladstone
Eventually they relented and changed her category to being “Of Nez Perce Descent” but you can see in the discussion that they are referring to an article that these editors (Yuchitown, Bohemian Baltimore, and CorbieVreccan) themselves appeared to have mostly written and revised:
https://en.wikipedia.org/wiki/Native_American_identity_in_the_United_States
This statement is very much at odds with even the government’s description, as seen below;
The DOJ Office of Tribal Justice Office on their webpage “Frequently Asked Questions About Native American”, question “Who is an American Indian or Alaskan Native” states:
“As a general principle, an Indian is a person who is of some degree Indian blood and is recognized as an Indian by a Tribe and/or the United States. No single federal or tribal criterion establishes a person's identity as an Indian. Government agencies use differing criteria to determine eligibility for programs and services. Tribes also have varying eligibility criteria for membership.”
In addition, “List” pages have been created on Wikipedia for federally and state recognized tribes. The Wikipedia “List” page for state-recognized tribes is inaccurate in its interpretation of state recognition and not supported by expert reliable sources--(1) Cohen’s Handbook of Federal Indian Law 2012 edition, (2) NCSL.org current stand on state recognition (not the archived list from 2017 which NCSL no longer supports), (3) Koenig & Stein’s paper “Federalism and the State Recognition of Native American Tribes: a survey of state-recognized tribes and state recognition processes across the United States” (both 2008 & updated 2013 in book “ Recognition, sovereignty struggles, and indigenous rights in the United States: A sourcebook”)
https://en.wikipedia.org/wiki/State-recognized_tribes_in_the_United_States
State-recognized tribes who have received recognition through less formal but acceptable means have been moved from the Wikipedia list page on state-recognized tribes to the Wikipedia list page of unrecognized or self-identifying organizations.
The Wiki page "List of organizations that self-identify as Native American tribes", in particular, is being used to purposely defame legitimate Native American individuals who are members of the tribes/Native communities that are on this list. 
By the parameters set up on Wikipedia, only the colonizer’s governments can acknowledge who is Native American through either federal recognition or state recognition. If an individual is not a member of a federally or state-recognized tribe, then it is determined that they cannot be Native American and are, instead, considered “self-identifying” or only “a descendant of ...” (example Lily Gladstone). As a result, Native individuals are currently being tagged as “self-identifying” and their names are put on “list” pages that strongly imply they are “pretend” Indians.
These editors have indicated that they would like “self-identification” to be the default setting for any people who they deem do not fit within the parameters that they themselves created within Wikipedia.
Moreof, these editors are admin and senior editors within the Wikiproject Indigenous Peoples of North America, and are being called in specifically to weigh on Native Identity, and any project involving any Indigenous Group.
Any attempt to correct misinformation, add information, or change any of these articles is often met with being blocked, reported for various offenses, or reported for having a Conflict of Interest, whether or not that is actually applicable. They have use this strategically in many different pages for many different individuals and groups within the scope of their Wikiprojects.
While changing things in Wikipedia does not change the truth, it is a way to control how most people take in information, and thus they hope to manipulate the narrative to better suit their goals.
This is quick and messy but:
Here is a link to the google document with the other state recognized tribes (Including yours) that were edited by these editors. This is an incomplete list so far that only goes back to September 2023 but I am going to add to it. If you can add to your own part of this list, and send your complaints and information to the arbitrator committee (the email is below) with the involved editors, this will help our case.
The  more tribes who complain, and the more Wikipedia editors complain, the better our case will be. 
https://docs.google.com/document/d/1YNDEjLTrrZ_mMIRCVxtvt69FwCYpJWKs71lBhWa5a9M/edit?usp=sharing
The place to make complaints on Wikipedia is oversight-en-wpwikipedia.org , and
arbcom-enwikimedia.org . It is most helpful to have an editing account on Wikipedia, because Yuchitown and the others will try to defend themselves using Wikipedia methodology and make anyone who confronts them look like the aggressor (see the other tribes who tried to fight back on Wikipedia I found).
The more people and tribes make complaints the more likely it is that this will work and we can rid ourselves of these monsters.
Some of the tribes I have spoken to are taking legal action against these editors. Any groups affected by their policies should also reach out to the news to make knowledge of this more widespread.
Thank you
- quoted with permission from an email sent by an associate of my tribe. Message me for their email address if you'd like to reach out to them.
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pokidokieships · 12 days
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Thinking about zutara in the finale outfits…. this is my canon ending 🌸💕
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serenado-exe · 1 year
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So anyway -
The point is that Pizza Tower still has a racist, outdated stereotype of Indigenous people in the Oregano Desert level.
It even has a achievement for rain dancing around a totem pole (totem poles are a Pacific Northwest thing, not a Plains Tribe thing). They war cry at you and they throw tomahawks (because it's always tomahawks or spears).
Bellyache about the screencaps being 5 years old if you want, but the stereotype made it into the game, so he hasn't changed that much. He didn't change enough to have a shred of awareness about using a racist stereotype. And before anyone tries: that trope isn't a hallmark of Wario games or 90s animation, it's a hallmark of racism.
Even if he "doesn't" make bigoted jokes anymore (though I would consider the Tribe Cheese one such joke), he made an entire level based around that trope.
And like every other time there's an anti-Indigenous caricature in videogames or popular media, it doesn't get mentioned, or it gets glossed over because the creator went "Oopsie! That was cringe."
The exclusion of the Tribe Cheese from that salvo of screenshots undermines the entirety of it, because it's a solid example of him not having changed enough to be conscious beyond "that was unfunny," and everyone just focuses on what he said and when - without the connection to how that mindset still lingers in the final product of the game.
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screamingfromuz · 10 months
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Listen. LISTEN, the longer I spend in the academic world, I am more convinced that describing Judaism and Jews as a religion/ethnic grope/ethnoreligion is unhelpful outside of Academic circles.
The best way to explain Judaism is using the tribe model. A lot of times Judaism is a community first and a religion second, i.e., your level of religiousness is rarely a thing that alienate you from the community.
Think of other tribes, like the Sámi, Aboriginal Australians, Māori, Yurok, Inuit ect. Each have their own unique religion, but we do not think of them as a religious group, because the tribal identity is more important, and the religion is considered part of the culture, not the opposite.
IMORTANT SIDENOTE: I am aware that many of those tribes, and other tribes have a big chunk of Christians in them, usually more Christians than those who follow the indigenous religion of the tribe. BUT for the sake of discussion, I am equating Judaism to the section that does follow the indigenous religion of the tribe.
So, despite the fact that the religious structures of Judaism is very integral to Judaism, it is partly because of the community based focus of Judaism. The most basic example is the Minyan, the fact that prayer is preferred to be done in a group. Or the fact that the Sader is meant to be a celebrated in a group. and so on.
SO, ethnoreligion is a great academic term, but for outside that world? A tribe is a much better term to explain Judaism.
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feyburner · 19 days
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I fucking hate DC lol. His race is Villain
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ambriel-angstwitch · 2 months
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Hakoda: We call that a "traumatic experience."
Hakoda, to Toph: Not a "bruh moment."
Hakoda, to Suki: Not "it is what it is."
Hakoda, to Zuko: Not an 'typical Tuesday'
Hakoda, to Sokka: And DEFINITELY not "oof LMAO."
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wylinka · 9 months
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Part of an art collab/exchange with The @amisti; i did the Water Tribe siblings and she did the Fire Nation ones ❤️
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dykedvonte · 1 month
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My only defense of conceptual follower Benny is that he was a warrior nomad and a raider, that still has it in him if we take the All Roads comic into consideration, and how he is not like a real dainty soft hand city slicker, cause it’s mostly an act.
So in scenarios where he is forced to travel with the Courier I 100% think he’d be like “What do ya mean you can’t scale a mountain, pussycat? Watch how the pros do it.” And then you see him scuttle up a cliff face scarily fast only to have to save him when he bumps into a Cazador nest.
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elvisqueso · 4 months
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"...What is it?" "The drums...they mean trouble. I shouldn't be here—" "I want to see you again—" "I can't—" "Please don' t leave—" "—I'm sorry." "..." "...I have to go now."
—Pocahontas (1995)
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inspirethetribe · 9 months
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special girl. real good girl. 🖤
@shari_renee
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quibbs126 · 4 months
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Oh yeah so I finally found that original image with those flavors of certain characters. Well actually I found it a week or two ago, I just forgot about it until I was doing cleanup this morning
Anyways, so I’m aware that these aren’t actually talking about the flavors of the Cookies themselves. This is about the macarons based on each Cookie and what flavors they are
But I kind of want to take these and make them into headcanon flavors. Or at least, they’re tertiary flavors/something that’d be picked up in a dough analysis
Like for instance, Dark Cacao has a trace amount of sea salt in his dough, and similarly Eclair has trace amounts of birthday cake in his. Cotton has some milk in hers, so perhaps she has some ancestry from the Milk Tribe. Sea Fairy tastes similar to Fruity Pebbles, which tbh vaguely remind me of the color of coral, so I like to think she could have originally been a coral based Cookie, assuming she was something before being Sea Fairy. Dark Enchantress has a berry flavor to her. I don’t really have ideas for the other three but there’s things you could come up with
Again I know these aren’t canon, but I can at least incorporate them into headcanon if I want to
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mayasaura · 1 year
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Call me a hopeless goth, but I kind of like the Ninth House's funerary practices and I wish we knew more about them. At least, I like what they could be: what I imagine they once were, before their culture was shattered.
The Ninth as we see it is a civilization in its death throes. It's a utilitarian horror show, hollowed out by tragedy and stripped of all dignity and sentiment, but we have good reason to think it wasn't always like that. They have a history of fine textile production and poetry, and occassionally forming hero cults to celebrate cultural icons. There used to be families who raised their children communally. Before the sea of tiny coffins, the Ninth may have known how to live, and even how to mourn.
There are glimmers of what their death culture might have been like in Harrow's prayer beads: made from the bones of her ancestors, a tangible link to her history and community. And in Gideon searching for her mother in the leek fields, imagining that a woman she never met is still present in her life.
In a living culture with a functioning community, the use of human bone as a crafting material could make mundane objects into momentos, ways to keep loved ones close after their passing. The skeleton servitors could be seen as a way individuals continued to care and provide for the community, even after death.
If their dead are routinely exhumed to be added to the chore rota, it would make sense for the exhumation, cleaning, and raising of those bones to traditionally be a cultural ritual like a graduation or funeral. Most of those skeletons would have had living friends and family working alongside them, when the Ninth still had generations. The skeleton sweeping the chapel used to be someone's uncle. People in these cultures do mourn death. We've seen them with the corpses of people they knew, and they're not completely desensitized; just very weird. There's a throw-away line once about Harrow having a pet peeve about personalising the skeletons, which means it must be fairly common to do that. What was to stop previous generations of the Ninth from getting scolded for putting funny hats on Cousin Balbus's bones? Nothing, that's what. Balbus liked hats, anyway, so I don't see how it was disrespectful.
I'm sure Wake didn't get a ceremony when she was raised as a servitor; the main beneficiary would have been Gideon, and god fucking knows no one ever went out of their way to make her feel like part of the community. I'm betting no one does raising ceremonies for anyone, anymore. The Ninth is as good as dead, and no one ever taught the youngest generation how to mourn. But for ten thousand years, the Ninth successfully lived in very close proximity to mundane natural death. It's fun to imagine what that looked like.
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elitesheepi · 15 days
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Betrothal necklaces are a Northern Water Tribe custom, I know, but I'm fond of the idea of Zuko making a necklace for Katara--except he makes the band way looser and longer. Her mothers necklace is too important to her, so he makes his necklace's band longer so she can wear both at the same time. A good old choker+medallion necklace pairing.
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jennnifersbody · 1 year
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you guys ever watch brother bear (2003) and there's that scene when koda and kenai are looking at the cave paintings and both of them are filled with awe at the beauty of them until kenai sees the handprints and cannot longer make his own hands fit among them and then they see the painting with the bear and the human hunter and koda says "those monsters are really scary. specially with those sticks" and you see kenai see himself as human and monster at the same time and he's seen bears as monsters before but he's also felt like a monster himself for his part in brother's death. but then you look at the paintings and it's like. could a monster do this? paint these animals and these hands and this proof of life? and it's like. are any of us monsters? or is it just the same capacity to hurt but to also care and love the world around us? and maybe monster is just what you don't know? and maybe we owe each other the grace of seeing each other and learning to love each other in our monstrousness so it's simply part of the good and the bad we all are? all alike? do you guys ever? think that?
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