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#one billion draculas
thermojam · 6 months
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a happy and healthy vamily consists of a single nosferatu and his 10 thousand vampire sons
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lexivevo · 3 months
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Same photo
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gentleman-aster · 7 months
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Hey, hey, don't cry, one billion Draculas okay?
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surgeofcrimsonshouts · 8 months
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🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛🐈‍⬛
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cordycepsbian · 7 months
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love this animal. monster scarlet
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unicorn-shadownight · 8 months
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In honor of van Helsing day, have a Dutchified version of his letter to Seward!
When I received your letter I was already to you underway.
By good fortune can I directly leave, without that I hurt one of them who have trusted me. If the fortune was different, then was it bad for the ones that had trusted me, because even then would I go to my friend when he calls me to his dear ones help.
Tell your friend that you in the moment that you so fast the poison of the Gangrene from the knife that our other, too nervous, friend, let slip, from my wound sucked, more for him did to get the help that he wanted from me by asking for that now then all his fortune him had could given.
But all I can do for him is simpleway more pleasure; you are the one where i to go. Care for rooms for me in the Great Eastern Hotel, so that I can be within handreach, and arrange it please so that we can the young lady not too late tomorrow view, because probably will I that night have to return here. But should it need be I will return with 3 days, and stay longer if it must. Until then good-bye, my friend John.
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pixxystycks · 4 months
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born to love robots, forced to avoid drawing them...
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pcktknife · 8 months
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"kill em with kindness" wrong one billion draculas 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛
🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛ 🐈‍⬛
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pixieluver · 8 months
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drill-teeth-art · 7 months
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One Billion Draculas attack I made of my loves @energons’ Tailgate!
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samwisethewitch · 6 months
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What Non-Pagans Need to Know About Fiction Featuring Pagan Gods
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In light of Marvel's Loki show dropping a second season and a new Percy Jackson series on the horizon, I want to say some things about how fandom spaces can be respectful of real-life pagan religion.
Let's get one thing out of the way: literally no one is saying you can't enjoy fiction that uses pagan gods and heroes as characters. No one is saying, "Stop writing stories about our gods." In fact, many ancient cultures wrote fiction about their gods -- look at Greek theater or the Norse Eddas. The act of writing fiction about the gods is not offensive in itself.
But please remember that this is someone's religion.
The gods are not "just archetypes." Their myths are not "just stories." Their personalities are not a matter of artistic interpretation. For many pagans, the gods are very much real in a literal sense. I don't think Thor is a metaphor or a symbol -- for me, Thor is a real, autonomous spiritual being who exists outside of human perceptions of him, and who I have chosen to build a relationship with. Even if you are a hardcore atheist, I would hope you could at least be respectful of the fact that, to many modern pagans, the gods are both very real and very important.
When authors are not respectful of this fact, they reduce the gods, these very real objects of worship, to fictional characters. And here's the thing about fictional characters: they are fundamentally tools for authors to use to draw a desired emotional response from an audience.
Dracula's personality and behavior is wildly different depending on who is writing him, because different authors use Dracula to create different reactions in their audiences. In the 1931 film starring Bela Lugosi, he's equal parts alluring and disturbing, a symbol of America's mixed desire and disdain for foreigners. In Nosferatu, he's more strictly frightening and disgusting. In Francis Ford Coppola's movie, he's a tragic, romantic figure clinging to the last scraps of his humanity. In Netflix's Castlevania, he's an incredibly powerful being who has grown bitter and apathetic in his immortality. All of this is Dracula, and all of it is fine, because Dracula is not and never has been a central figure in anyone's religion.
Let's take a look at what happens when authors give this same treatment to real gods:
In Hellenic polytheism, Apollo is one of the most beloved gods, both historically and today. Apollo loves humanity, and humanity loves him back. He is the god of sunlight and of medicine, but also of poetry and song. He is one of humanity's most consistent defenders when one of the other gods gets wrathful. And while he does have dangerous or wrathful aspects of his own (he's also the god of disease, after all), he's also kind and soft with humanity in a way other gods often aren't, at least in some historic sources.
In the Lore Olympus comic series, Apollo is a villain. He's characterized as an abuser, a manipulator, and a violent man child. LO!Apollo is downright hateful, because the author wants us to hate him. Lore Olympus is a retelling of a myth about an abduction and forced marriage. Lore Olympus is also a romance. In order to get the audience to sympathize with Hades and root for his relationship with Persephone, Rachel Smythe needed to make someone else the villain. Apollo is the most obvious and extreme character assassination in Smythe's work, but several other gods (notably Demeter) also get the asshole makeover to tell the story Smythe wants to tell.
Here's where this becomes a problem: Hellenic polytheism is a fairly small religious community, while Lore Olympus is a massively popular webtoon with 1.3 billion views as of August 2023, print books available from major retailers, a TV adaptation in the works, and a very active online fandom. Rachel Smythe currently has a MUCH bigger platform than any Hellenic polytheism practitioner. Smythe and other authors are shaping how modern culture views the Hellenic gods, and that has a very real impact on their worshipers.
This means "Apollo is an abusive asshole" is becoming a popular take online, and is even creeping into pagan communities. I've personally seen people be harassed for worshiping Apollo because of it. I've seen new pagans and pagan-curious folks who totally misunderstand the roles Apollo, Hades, and Persephone play in the Hellenic pantheon because of Lore Olympus and other modern works of fiction.
There are tons of other examples of this in modern pop culture, but I'll just rattle off a few of the ones that annoy me most: Rick Riordan depicting Ares/Mars as a brutish asshole hyped up on toxic masculinity; Rick Riordan depicting Athena as a mother goddess; Marvel depicting Thor as a dumb jock; Marvel depicting Odin as a cold, uncaring father; DC depicting Ares as purely evil; whatever the fuck the Vikings TV show was trying to do with seidr; the list goes on.
All of these are examples of religious appropriation. Religious appropriation is when sacred symbols are taken out of their original religious context by outsiders, so that the original meaning is lost or changed. It requires a power imbalance -- the person taking the symbols is usually part of a dominant religious culture. In many cases, the person doing the appropriation has a much bigger platform than anyone who has the knowledge to correct them.
When Rick Rioridan or Rachel Smythe totally mischaracterizes a Greek god to tell a story, and then actual Hellenic pagans get harassed for worshiping that god, that's religious appropriation.
Religious appropriation is a real issue. This isn't just pagans being sensitive. To use an extreme example: Richard Wagner and other German Romantic authors in the 19th century used the Norse gods and other Germanic deities as symbols in their work, which was a major influence on Nazi philosophy. Without Wagner, the Nazis would not have latched onto the Norse gods as symbols of their white supremacist agenda. To this day, there are white supremacist groups who claim to worship our gods or who use our religious imagery in their hate movement. We are still reckoning with the misinterpretation of our gods popularized by Wagner and other German Romantics almost 200 years ago.
Again, no one is saying you can't enjoy fiction based on pagan mythology. But there are a few things you can do to help prevent religious appropriation in fandom spaces:
Above all else, be mindful that while this may just be a story to you, it is someone's religion.
Recognize that enjoying fiction based on our gods does not mean you know our gods. You know fictional characters with the same names as our gods, who may or may not be accurate to real-life worship.
Do not argue with or try to correct pagans when we talk about our experience of our gods.
Don't invalidate or belittle pagan worship. Again, this mostly comes down to recognizing that our religion is totally separate from your fandom. We aren't LARPing or playing pretend. Our sacred traditions are real and valid.
If you see other people in your fandom engaging in religious appropriation, point out what they are doing and why it isn't okay.
Please tag your fandom content appropriately on social media. Always tag the show, movie, book, etc. that a post is about in addition to other relevant tags. This allows pagans to block these fandom tags if we don't want to see them and prevents fandom content showing up in religious tags.
For example, if I'm posting about Athena from the Percy Jackson books, I would tag the post #athena #athenapjo #percyjackson #pjo. You get the idea.
And if fiction sparks your interest and you want to learn more about the actual worship of the gods, you can always ask! Most pagans love talking about our gods and trading book recs.
If you are writing fiction based on real mythology, talk to people who worship those gods. Ask them what a respectful portrayal would look like. If possible, include a note in your finished work reminding audiences that it is a work of fiction and not meant to accurately portray these gods.
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grimeclown · 9 months
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ONE BILLION DRACULAS
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heckling-hydrena · 6 months
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ONE BILLION DRACULAS 🐍🦇🧛🩸
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batnoise · 7 months
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[🦇 / october 2023 ] "kill them with kindness" wrong. dracula attack 🦇🩸
[ID: a digital drawing of a quadrupedal bat-cat hybrid with golden fur, small black bat wings, intense eyes with sharp eyelashes and eyebrows, and a heart marking on his forehead. he wears a black spiked choker on his neck. he looks with a scrunched face and his fangs bared with an intense gaze forward but offscreen. under him, text reads, in all caps, "one billion draculas". /end ID]
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ladymariayuri · 2 months
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killing primordial malzeno because ive been putting it off. i dont know why. negative one billion draculas. surely nothing could go wrong if i tackle the final boss added to the game when i havent even done max anomaly quests
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notedchampagne · 9 days
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ok so i haven't been following for SUPER long so apologies if these aren't to your taste or if you've seen them before but ive got a lot of movie recs. a lot of these are pretty dark though so check doesthedogdie
The Handmaiden - you may have seen this before but if you haven't it's a lesbian Must Watch. Gothic Korean thriller
Barbarella - literally one of Gideon's comics. not horror plus it's got Jane Fonda
(ok here are some that are less well known)
One cut of the dead - zombie movie with a twist. the fun factor is off the charts
Dark waters (1993) - nonsensical 90s italian nun horror. some of the most ninth house shit ive seen in my life
Alucarda - nonsensical 70s mexican nun horror. also ninth house core
An American werewolf in London - for the body horror and tragedy enjoyers
suspiria (1977) - one of the prettiest movies you'll ever watch in your life. actually Italian horror from the 70s-90s is always excellent if you want good visuals
Faust (1926) - gorgeous gorgeous German expressionist silent film
Also Bram Stoker's Dracula (1992) and The Fall (2006)(not horror) were both costume designed by Eiko Ishioka who was a genius
i could send you approximately a billion more but i'll stop there since i have no idea if you even like horror 🫡 im off to go waste like an hour at work making a letterboxd list of movies to recommend to locked tomb fans
ive seen suspiria! that movie had so many good colors. ive heard of the handmaiden but i have no idea how closely it follows the book itself. if its got lesbians it probably doesnt. other than that thank you!! ill add these to the list
edit: ok i confused the handmaiden for a handmaids tale thanks for clearing it up
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