faith, judaism and being trans as described by joy ladin, a trans woman and poet
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June 6, 2023
“There is no difference between trying to love and loving” —Joy Ladin
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“Although the version of gender that emerges by the end of the first three chapters of Genesis does not speak to people who don’t fit binary categories, the story of the genesis of gender does. Adam is human before he is gendered; his humanity does not depend on him fitting into a binary gender system, on being a man as opposed to a woman. The Torah presents gender not as a built-in aspect of humanity decreed by G-d, but as a human creation, borne out of Adam’s response to Eve. As new and startling as transgender identities can seem in this regard they are direct descendants of the biblical genesis of gender: like Adam’s woman/man binary, transgender identities are human inventions, attempts to understand and express who we are in relation to others, so that we will not feel alone [...] the biblical account of the genesis of gender lays the ground for accepting the dazzling variety not just of transgender people, but of humanity.”
— Joy Ladin, The Soul of the Stranger: Reading God and Torah from a Transgender Perspective
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I think we all know this part of the poem
BUT I wanted to talk about another part:
The tone of this is very much a shared feeling of anger, yet drawing a line between the poets and the readers anger. Saying "This is you" and "This is me". It seems like she is saying "This anger and me are interchangeable. I am my anger. " and thus "Your anger and you are interchangeable. You are your anger. " But then you keep reading
And she keeps going! With kindness!
So not only is she reminding the reader to care for themselves still, regardless of all their anger, that seems to have consumed them to the point it feels like synonymous to their personhood, their soul; no she is also assuring you that that is not the case at all!
You are not your anger! You deserve to eat still! To not feel like an overflowing pot! You deserve to get better!
Forgetting/ Joy Ladin/ Full poem /Interview
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“Letter to Jonah” by Joy Ladin
It must be cozy there, in the belly of the whale.
The whale knows you aren’t the end of his world,
his enormous heart
pumps unbroken in the dark.
God reverberates quietly inside you,
a psalm you sing as you dissolve
in his gastric juices.
Dissolving is safer for all concerned
than growing into who you are.
And aren’t you really closer to God,
there in the belly of the whale,
dissolving into gratitude and krill
and a story sailors tell
about a man who slept through a man-killing storm
and when they woke him to pray
said, “Throw me overboard”?
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The footsteps of the Lord
In the garden. I know
The drill: I pull on my skin
And try to act human,
Knowing you’ve already noticed
The difference between the creature I am
And the creature you thought
You were breathing yourself into
On the sixth day, at evening.
-Joy Ladin
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9th and 2nd by Joy Ladin
October 24, 2006
I’m alive you say
to no one in particular.
You are no one in particular.
That’s a good thing. The street is filled with souls
nested in good-looking bodies
that aren’t looking
in your direction. Someone is singing,
someone’s holding hands
with someone who is embarrassed by affection,
men and women made of light
drink in light
made of men and women.
They are alive you say,
meaning no one in particular.
One of them is singing, one is selling flowers,
one is so thin
you can almost see through her. One is looking
in your direction.
I’m alive you say, a little embarrassed
to be no one in particular, a soul
nested in a body
of men and women.
Someone is singing, someone is drinking
tea that is sweet and bitter.
It’s a good thing you say,
drinking in the light
of men and women,
men and women made of light, nested
in the sweet and bitter. A soul
is singing in your direction, so alive
you can almost see her.
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The Book of Anna by Joy Ladin
The Book of Anna by Joy Ladin
THE BOOK OF ANNA is written in the voice of Anna Asher, a fictional Czech-German Jew who spent her adolescence in a concentration camp and now lives in 1950s Prague answering phones for the secret police. This genre-defying book of prose diary entries and autobiographical poems offers intimate glimpses of Anna’s present–her writing process, relationships with neighbors, obsessive sexual behavior,…
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tbh nothing has helped me overcome my culturally christian mindset more than learning about antisemitism. Those roots run so, so deep in everything, ESPECIALLY Christianity. Learning more about Judaism as a faith and Jews as a people also has helped me unpack so much.
It’s calling it the Tanakh and not the Old Testemant. It’s learning that there are other ways to interpret these old stories than the mindset of “everything points towards Jesus.” It’s really stopping to question WHY we don’t see these interpretations as “valid” or more worth considering than the more prevalent Christian ones. It’s raising an eyebrow and calling into question people who say the “old testament god” was a bloodthirsty misogynistic tyrant (because yeah that’s dogwhistle-y to me)
Anyways any jewish ppl who come across my blog I am blowing you a kiss and handing you a cool sword to kill nazis with <3
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Hi! Do you have any recommendations of books that explore the relationship between queerness and Judaism? Thanks so much!
Yes, absolutely; this subject also interests me so I am excited to share some books!
First, the book I always recommend:
Beyond the Pale Elana Dykewomon
Another favourite of mine:
The New Queer Conscience Adam Eli
I also recently got a fantastic list from a patron in our discord!
A Rainbow Thread: An Anthology of Queer Jewish Texts from the First Century to 1969 Noam Sienna
Balancing on the Mechitza: Transgender in Jewish Community Noach Dzmura, Tucker Lieberman
Uncommon Charm Emily Bergslien, Kat Weaver
Torah Queeries: Weekly Commentaries on the Hebrew Bible Gregg Drinkwater, Joshua Lesser, David Shneer, Judith Plaskow
The Soul of the Stranger: Reading God and Torah from a Transgender Perspective Joy Ladin
I hope this list helps!
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