Alright Whump Fans, Come get y'all juice
Whumpee is a masked Superhero who just found out Whumper, their arch nemesis villain, is their parent/one of their parental figures.
Here's the catch: Whumper doesn't know that they're attacking their own child, and if they ever found out, the guilt would absolutely destroy them. Whumpee now has to figure out how to navigate between not getting obliterated, not obliterating someone close to them, and breaking the news in a way that won't cause Whumper to implode.
Have fun!
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A general tip for students who are sending those dreaded Religious Absence Emails to your professors: Rather than asking permission to take the day(s) off, politely let them know that you will be taking the day(s) off.
In other words, consider not saying this:
"May I miss class on [date] so I can observe [holiday]?"
It's not that there's anything wrong with the above, per se. But because it's phrased as a request, it risks coming across as optional — a favor you hope to be granted. Problem is, favors are not owed, and so unfortunately asking permission opens the door for the professor to respond "Thanks for asking. No, you may not. :)"
Instead, try something along the lines of:
"I will need to miss class on [date] because I will be observing [holiday]. I wanted to let you know of this conflict now, and to ask your assistance in making arrangements for making up whatever material I may miss as a result of this absence."
This is pretty formal language (naturally, you can and should tweak it to sound more like your voice). But the important piece is that, while still being respectful, it shifts the focus of the discussion so that the question becomes not "Is it okay for me to observe my religion?", but rather, "How can we best accommodate my observance?"
Because the first question should not be up for debate: freedom of religion is a right, not a favor. And the second question is the subject you need to discuss.
(Ideally, do this after you've looked up your school's policy on religious absences, so you know what you're working within and that religious discrimination is illegal. Just in case your professor forgot.)
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The Curse Of Hope
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Danny is in another universe. He had a reason, but he doesn’t remember anymore. He can only stare, horrified and disgusted, at the sickest city spirit he’s ever seen. Shivering and swaying with every step, core exposed, and ectoplasm leaking from wounds that are decades old. A ratty blanket was thrown over their shoulders, barely hiding the spirit’s pale grey skin and protruding black bones.
The spirit didn’t even sense him until he reached out to touch its wispy shoulders. The spirit flinched, clutching at the dozens of trinkets hanging from their neck and tucking in on themselves like they were expecting a blow.
“Oh, shit,” He swore, floating back a few feet, hands in the air, to show he meant no harm. “I’m sorry. I promise, I’m not here to steal from you.” The spirit shivered again and rolled a pearl necklace in between their fingers. A nervous habit. “Uh, I like that pocket watch? It’s very nice.”
That got their attention. They peeked at Danny, and he saw that more tattered cloth was covering their eyes, blending in with the stringy hair that reached the ground. Their blanket fluttered weakly, revealing hundreds of thousands of tiny marks etched into their skin. Scars, really. Scars that wrote out curse after curse onto the spirit’s very being. They burned with evil intent, and even reached inside the spirit’s body and wrapped around their core.
Occasionally, blinding specks of color raced across their body, temporarily erasing the writing, but it always returned quickly. He watched, a little detached, as one particular line rewrote itself across their rough forearm, drawing fresh ectoplasm like someone was writing it with a thin knife.
“Are you…alright?” Danny stuttered. A stupid question.
The spirit cocked its head. He couldn’t see their eyes, but he felt their burning gaze as they pondered the question.
“The pain of others becomes mine own.” They rasped. “The lights of the city dim as rotten wealth clogs mine veins. Magicks long forgotten have eaten mine skins, pulled mine cloak, and darkened mine skies. Helios has refused to grace mine doorstep, and the seasons of the Earth have revoked their kindness.”
Danny held his breath. It felt like he was the one with the exposed core, not the spirit.
The spirit shivered once more. “Tell mine soul, little lamb. How could this Forsaken City know peace, when it was long since ripped from mine hands?”
Shit, he needed Frostbite. And maybe Clockwork. Now.
-Or-
Danny meets the spirit of Gotham City. The villains and rogues that have plagued the city for decades are literal curses that are taking quite the toll on Gotham, and honestly, Danny isn’t sure how much longer they can hold out. The heroes seem to be doing some help, and are probably the reason Gotham made it this far, but the poor city needs help from the Realms if they want to get better.
Luckily, Danny can provide that help.
But only if he could get Gotham to leave their city behind. Because recovery is going to take a very long time.
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Not to get pedantic (oh who am i kidding that’s most of this blog) but I am genuinely fascinated by the potential applications of the established canon in HoO and TOA that the gods canonically have both historic and regional forms, and can appear as specific versions of those forms and have kids of those specific forms, which influence what powers the kid has/what pantheon they fall under/etc etc (and also the implication that demigods can be born under multiple forms of a singular deity). This is somewhat backed up even earlier in the first series when we’re told that Percy has earthquake powers because of his father being Poseidon “The Earthshaker” (which is Mycenaean Poseidon) - which could also tie into why Percy generally takes leadership roles, is hopping in and out of the Underworld a lot, and is apparently particularly powerful for even just a Big 3 kid, since all that would line up with Mycenaean Poseidon being generally put at the head of the pantheon and also being a chthonic deity.
Now this gets really interesting when we start looking at deities being combined and conflated, because a.) the Romans weren’t the only ones doing that and b.) the Romans had their own gods originally, they didn’t just take the Greek ones and slap a new name on them. They merged a lot with their own preexisting deities alongside adopting worship of deities from other cultures as the Romans spread (and the Greeks also did this), and c.) the ancient Greeks and Romans did exist at the same time.
Like, we know in terms of the Greeks and Romans that if their godly parents are “equivalent” then their demigod children are siblings, just like if Greek demigods have the “same” godly parent then they are also siblings. However, very few Greco-Roman gods are one-to-one, and a lot are like three gods in a trench coat, and then if you want to get into historical forms then you can start running into weird things like “Well, if you go back far enough, these two Greek gods may have originated from the same thing-” and also if we’re talking historical forms, again, the Greeks and Romans existed at the same time! Which means there would be historic forms of godly parents that are both Greek and Roman! So like, where do we go from there? Would Hazel be equally siblings to a child of Plutus as she is to Nico because both Hades and Plutus were conflated into Pluto? Orcus was also conflated with Pluto - does that mean when Nico killed Bryce Lawrence, he was killing his half-brother? (cause then that parallels just a couple chapters later when Will faces off against Octavian-) Are there demigods who, depending on their godly parents’ form(s), are technically both a Greek and Roman demigod? If Hermes and Pan possibly originated from the same god, does that mean all the satyrs are siblings with the Hermes kids? If we want to get into all the nonsense of Dionysus’ origins and Zagreus and Hades, does that mean Nico is technically siblings with Dionysus kids? Does Dionysus joke about this during their therapy sessions? Are some demigods in certain cabins siblings with kids in other cabins but each others’ siblings aren’t siblings depending on what form their godly parents were in?
I have a headache now.
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