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#death squads
ghostdata · 1 year
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“why do you hate margaret thatcher? you’re not even irish”
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whatisonthemoon · 1 year
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The Rev. Moon, the Unification Church, and the KCIA
The following is excerpted from "The Death Squads: Bringing in the Kingdom of God Through Terror, Torture and Death" (1996) by S.R. Shearer
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In addition to the Americans, the Argentineans, the conservative Catholic Church, and various right-wing politicos, business leaders, and the military - with their attendant intelligence apparatus - there was a final component to the deadly mix which constituted the environment in which the Death Squads worked: specifically, the World Anti-Communist League (WACL) of the Rev. Sun Myung Moon. WACL became involved in these operations as a result of its Korean connections - connections which also led back to Phoenix..
WACL is a Moonie front organization with strong ties to the KCIA (a creation of the American CIA); its ultimate allegiance is to the Rev. Sun Myung Moon and the Unification Church.
Moon, of course, is no friend of democracy. He is a theocratic authoritarian who considers himself to be the Son of God and the new Messiah.[22] Moon believes that Jesus failed in His earthly mission to save man through His death on the cross; in addition, Moon claims that Jesus had sex with the women who followed Him.
As early as 1978 newspapers like the Washington Post began to pick up on the connections between Moon (WACL) and the Latin American Death Squads. For instance, one such article which appeared in the Post describing these connections carried the headline: "The Fascist Specter behind the World Anti-Red League."[23] In 1984 these connections were further explored in a series of columns by Jack Anderson.[24] Other publications carried additional articles detailing these connections and the Nazi components which comprised these elements.[25]
ORIGINS OF THE UNIFICATION CHURCH
In the light of all this, it might be fair to ask, what was it in the history of Moon and the Unification Church which would have led to such links between what ostensibly is supposed to be a religious organization and Nazi-oriented, right-wing Death Squads? The tides which produced these strange relationships originated in the very early 1950s in the murky right-wing political, religious and military currents which swept through Korea as a result of the Korean War; specifically in the wrath of Korean President Syngman Rhee and other right-wing elements in the Korean military who were furious at Truman and Eisenhower for not prosecuting the Korean War through to a successful conclusion - by which they meant the re-unification of the Korean Peninsula under President Rhee.
Right-wing elements in the United States were also enraged; many saw in the U.S. "surrender" the outlines of a sinister conspiracy. Senator Joseph McCarthy of Wisconsin went so far as to blame the U.S. "surrender in Korea" on the machinations of a White House clique besotted by "bourbon and benzedrine;" in a rage, he actually called the President a "son-of-a-bitch" from the floor of the Senate. Senator William Jenner of Indiana, echoed McCarthy's rage; he too saw the silhouette of an ominous conspiracy; he went on to declare that "... this country today is in the hands of a secret inner coterie which is directed by agents of the Soviet Union." Both groups - right-wing Americans on the one hand, and right-wing Koreans on the other - felt they had been stymied in Korea by a vast, underground intrigue which had seized control of the United States and which was aiming at the destruction of the Free World; they perceived themselves as engaged in an immense struggle against an implacable foe which not only controlled Communist China and the Soviet Union, but powerful, secret elements in the West as well (i.e., the "Illuminist Conspiracy"). This view of things was only strengthened when Rhee was toppled in April of 1960 with Eisenhower's help.
It was this witches' brew of virulent right-wing politics which gave birth to the aberrant theology and politics of the Rev. Sun Myung Moon and the Unification Church; Moon became as much a believer in the existence of the "world-wide communist (Illuminist) conspiracy" as had been Korean strongman Syngman Rhee and Senators Joseph McCarthy and William Jenner. Moon believed that the conspiracy could only be stopped by uniting the Western World under the banner of "Christianity" (by which he meant his own weird blend of New Age philosophy and aberrant religious teachings). Thus, Moon's movement was (is) as much a political movement as it is a religious movement; it is the result of a strange convergence of extreme right-wing politics (which stem not only out of sources in Korea, but also elements in the United States) and a bizarre mixture of fanatical, authoritarian religious beliefs.
There are, of course, many such movements throughout the world; but what has given Moon's organization such power is the relationship it enjoys with the government of South Korea - a relationship which endows Moon's religious empire with unlimited funds, business fronts, and access to sensitive intelligence matters - things which no other religious association in the world enjoys - outside of the Vatican; and it is precisely these things which have bought Moon entrance - if only through the back door - into America's Religious Right; the Religious Right in this country has seemingly found itself unable to resist the allure of Moon's money, the high-paying jobs he is able to offer through his various business fronts, and the excitement generated out of his intelligence (KCIA) contacts.
THE DEATH SQUADS AND THE REV. MOON
All this brings us back to Moon's involvement with Latin America's Death Squads; Moon's involvement originated as a result of his contacts with the KCIA, and the KCIA's involvement flowed out of Korea's connections with the Vietnam War. Korea was one of the very few U.S. allies which actively participated militarily in Vietnam alongside American forces. ROK (Republic of Korea) forces thus came into direct contact with Phoenix.
The KCIA was thrilled with Phoenix - and this favorable impression was passed on to WACL where the KCIA, as already indicated, exercised a great deal of influence; as a result, WACL soon became a purveyor of Phoenix-like operations throughout the world as an effective means of combating the spread of communism - so much so that in Latin America many of the Death Squad networks which were later established became synonymous with Moon and the Unification Church. Indeed, investigative reporter Russ Bellant writes that "... the ... Death Squad network{26} (in many of the various Latin American countries) is (in instance after instance) also the Latin American branch of Moon's World Anti-Communist League (WACL)."[27] For example, in Argentina, the Death Squads and WACL were so closely identified that in Buenos Aires the various Death Squad cadres constituted in fact the main Argentine branch of WACL.[28] These kinds of connections between the Death Squads and the Unification Church were repeated throughout Central and South America. So closely and effectively did Moon and the Death Squads cooperate in Latin America that they were actually responsible - along with Nazi fugitive Klaus Barbie - in helping to establish a Nazi-style state in Bolivia in 1982.[29] And what about the individuals who constitute the membership of these organizations? - they have been variously described as a mix of Hitler collaborators, anti-Semites, right-wing politicos, rich businessmen, etc. - all of whom hold to an unshakable belief in a world-wide conspiracy directed against capitalism and Christianity[30] - the same kind of ideological mix which - to a large degree - can be found in the CNP (the principle coordinating agency bringing together members of the Religious Right with members of the political right and the business right) today.
Full article: https://www.antipasministries.com/html/file0000105.htm
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hellyeahheroes · 9 months
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The CIA is a Terrorist Organization by Second Thought
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By Angel Guerra
Gustavo Petro, progressive candidate in Sunday's Colombian presidential elections, has publicly claimed that there is a conspiracy to stage a coup or cancel the election rather than accept his triumph. He and Afro-Colombian running mate Francia Marquez, who have been the target of attacks in the past, have received death threats and in Colombia’s peculiar democracy they must appear at rallies protected by armored shields in this last week leading up to the elections. Four leftist or progressive presidential candidates have been assassinated in Colombia since 1980. Not to mention the murder in 1948 of Jorge Eliécer Gaytán, candidate of the Liberal Party, but with definite popular national roots and vocation, which ushered in the period known as La Violencia.
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moonestrus · 17 days
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It shouldn't take 40 years to carry out a genocide trial. Most of the perpetrators are already dead. That's not justice. Why have these courts if they're so slow and ineffective?
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gwydionmisha · 2 months
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In Ethiopia, a secret committee orders killings and arrests to crush rebels
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qupritsuvwix · 3 months
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potuzzz · 7 months
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Summer Days Children's Games Dead Goat
Falling Up Fly, Little Bird Boiled Honey
Again, The Scorpion Am Faihd Albion Salt
Father John's Gardens Taking Turns Odd Dove
Summer Nights O Tha Merry Saeng God's Hands
A Drink of Water Summer Storms Jungles and Reefs
Sugar Cane To Deny An Angel Snakes Hate Snakes
The Cost of Fortune The Dust of Gold Divine Solvency
Old Spirits Scout's Report Root Rot
Do Not Disturb Sapphires, Coats, Gold Rage, Rage
Father's Tricks The Stranger Broken Hearted
Magazine Style A New War Tam Am Tam Eugaigi Bebop
No More Prosciutto Just Another Dream Man's Hands
Hurricane Kate
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sorrow-caliglo37 · 10 months
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IRS Deathsquads and Organ harvesters
Gang-esque groups of semi faceless gunners with metal plates on them which produce their guns and munitions. Clad in Esoteric SWAT armour they slink through the country in small groups looking for any survivors so they may take whatever intact organs there are, for they see them as the last bastion of genuine currency as paper money has become useless.
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dalliancekay · 1 month
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Aziraphale does NOT need to suffer MORE
Can't believe I have to say this. TW: grief, mourning, death (sorry) I have, since falling into the fandom 6 months ago to escape real life, seen many takes on how Aziraphale needs to suffer in S3 to match Crowley's suffering. Mainly as the counterpart to the moment Crowley thinks he lost Aziraphale as he's looking for him desperately in the burning bookshop.
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Then drinks, we suppose, to dull his pain, waiting for the Armageddon. Also, the way Crowley suffers at the bandstand argument, the 'I Forgive You' moments, which many people find utterly devastating and incredibly heartless from Aziraphale. Not to mention when he doesn't react in the 'right way' to Crowley's confession in the Final 15. And then on top of that, 'abandons' Crowley. Oh and also for, and I quote: "The smug and entitled way Aziraphale went around in S2 assuming Crowley would love and follow him everywhere." And for all this pain that Crowley endured for him, Aziraphale should suffer in S3, to I assume, even out the scores. Some people want to see him lose it, show his emotions, to cry or beg or otherwise show how much he misses Crowley and how very sorry he is for what he's done.
Now for the TW grief content I motioned above. You can skip to the next sentence in bold.
WE ALL SUFFER DIFFERENTLY I was on holiday late September last year, visiting my mum, stepfather and my two younger brothers. We went to a cousin's wedding. It was great. The day after, as I was hanging out reading a book my mum got a call. The kind of call every mother fears. My youngest brother (he was 27) died in an accident. We needed to speak to police and the coroner. She cried and cried. She's still crying. She asks questions. She gets no answers. I did not cry. I talked to the police. I googled a funeral home. I bought my brother his last set of clothes. He lived in a hoodie and torn black jeans. Mum wanted a suit. But he died in the one he bought for the wedding. I texted a lot of people. I bought snacks for the many friends who came to the funeral and wanted to speak to us after. My grief feels like a vice. I am not sad. I do not appear sad. Contrary to what people expect. But I am ANGRY. I am furious. But nobody can see this. I am not fine and I wish no one would ever* ask how I was again. TW/Personal content over. Since I was small (because I am weird like that) I genuinely wondered if, finding myself in danger, I could scream like people in films do. I don't think I could. I cope with hard situations, fear and stress and anxiety by shutting down, sometimes by retreating too, by furiously trying to find a way out. And I think Aziraphale does the same. And that's why I love him so much. And why I feel get him and understand that people sometimes can't tell how much he's actually feeling. I also express love the way Aziraphale does - by organising things for people I love, inviting them places, making plans. When Crowley said you call me for three things (and it's basically any old reason) I felt SO SEEN. This is what I would do with a friend who I know is feeling unmoored, sad, stuck. I'd text them with any old thing. I'd never actually say I love you, how can I help though, I would try to get them to talk, meet me, go somewhere. Aziraphale does not express emotions the same way as Crowley.
But his emotions are valid nonetheless. He is worried for Crowley from around 3 minutes into their acquaintanceship. And he NEVER stops worrying.
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And are we quite sure he has never lost Crowley?
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How many times did Aziraphale's heart freeze in horror when he realised Hell has taken Crowley and he had no idea if he'll ever come back and what is happening to him?
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Why else would he be so worried about working on the Arrangement? Was he worried just for himself? Do we really think that?
Crowley thinks he lost Aziraphale, yes, we saw that, but do they ever talk about what happened to the angel then? Do we?
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That he got blown into atoms which I bet wasn't pleasant and when he arrives in Heaven he limps? Why is he hurt? Why is he quickly pretending he isn't? Why is he always hiding how he feels? Also, he immediately deserts, wants no part in the Holy War and quickly finds an extremely unconventional way to get back. It's not a grand gesture, there's no pomp around it, he thinks this and then does it. No hesitation.
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Is this coming from an angel who just can't leave Heaven behind and longs to be a part of it? Who loves to follow rules? And let's not forget in those moments Aziraphale thought Crowley was gone. That he very likely left for Alpha Centauri. Last he heard from him he was told he was talking to an old friend and had no time for him. Why we NEVER talk about how that might have felt for Aziraphale?
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Things are not as simple as Aziraphale has been supressing his emotions and lying to himself about how he feels and he should get over it and become free. That's not how this works. His trauma and his personality are deeply intertwined and he'd never be the kind of person who is open in showing their grief or stress. He will learn to be more open, with his love especially, we see him reaching for and touching his demon in S2. Openly being with him, looking at him without guarding himself. That's HUGE. He's trying. So. Just because Aziraphale is not crying and screaming and I dunno, tearing his hair out or whatever some people would have him do, does not mean he isn't overflowing with pain, fear, uncertainty, doubts, worries, and so much anxiety that if he let it all out, half of the solar system would turn to ashes.
Aziraphale does not need to suffer in S3 to level out Crowley's suffering. They are, unfortunately, equal in their pain as they are in love. If there is one thing Crowley would never abide, it'd be this take from the fandom. * A note on grief (obviously from my personal experience) As initiated by @anthony-crowleys-left-nut in a comment
It's not that I mind to know people care and worry etc, but asking how I am can only end in me lying (fine, thank you) and both of us knowing it's not really true and feeling awkward or not lying (I feel like shit, mostly cos I can't sleep and think the world is a stupid unfair place) and both of us feeling awkward anyway. Does that make sense? I wish I could tell friends/colleagues to ask what I've been up to or something similar instead. What I've been reading (um, AO3, but I'll make something up), watching, do I want to go see some spring flowers bloom (I do).
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bougiebutchbitch · 10 months
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it's a sliding scale, guys
(I will accept criticism on this, especially in the form of new jokers to add to the scale)
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"Crane and me are both doctors, speaking in special doctor code"
Yeahhh....sure.....
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Oh man, I can't even imagine the nightmares he has
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Look at this poor man, I'm surprised he can run!
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I am LIVING for this Harley, being so supportive of Jonathan in this time. Now this? This is good content -- abiet bittersweet
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Pls. He is such baby. -immediately shot by the fandom police-
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WELL FUCK
Suicide Squad: Kill Arkham Asylum #3
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gwydionmisha · 2 years
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qupritsuvwix · 1 year
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magurosnacks · 11 months
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goodbye to a memory
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whatisonthemoon · 1 year
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Death Squads in the Philippines by Doug Cunningham
From CovertAction Information Bulletin Number 29
All bolded text below is emphasis added by WIOTM
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Since the arrival of vigilante squads in Manila last year, the movement has spread throughout the Philippines. From the remnants of a gang formed by a corrupt local politician and a few fanatical religious sects that were part of the Marcos counterinsurgency program, the vigilantes have become a well-coordinated national movement of more than 70 groups comprising tens of thousands of members.
Vigilantes are purportedly civilians who fight against the "communists." In practice, "communists" can be anything from the New People's Army (NPA) to labor unions, Basic Christian Communities, or Bishop Antonio Fortich, a liberal Catholic bishop who was the target of a vigilante grenade attack last April. Some of these groups are "unarmed," meaning they have no weapons at all or they use bolo knives or other homemade weapons. Most of the groups are heavily armed with M-16's and other automatic weapons supplied by the Philippine military.
It is significant to note that there are many similarities between the various vigilante groups. One is the way the groups are formed. A military officer (Major Bermudez for the towns in South Cotabato province) conducted an all-day seminar in which he argued that the main problem in the Philippines was "communism," a problem which the military alone could not combat. The attendance of all city and neighborhood officials was required, and at the end of the seminar, the officials were encouraged to set up "Rondas" or all-night patrols, requiring barrio residents to participate one night a week.
In barrios where the NPA has established a stronghold, the purpose of the vigilante group is to expel or kill anyone who is a member, a suspected member, or a suspected supporter of the NPA. In barrios where the NPA is not present, the vigilantes target labor unions, farmers' organizations, or Basic Christian Communities. Other targets include those who refuse to join the vigilante groups. A wealthy fisherman who refused their offer found the words "You are just one bullet" (away from death) painted on his front gate. Less socially prominent resisters have been dealt with more harshly.
There is ample evidence to show that the Philippine military plays a significant role in organizing, supplying, and training vigilante groups. Col. Franco Calida, the Commander of the Davao City metropolitan district police, has admitted that the military supports Alsa Masa (Rising Masses), the largest armed vigilante group. Another notorious vigilante squad organizer is U. Coi. Jun Alcover, who has ties to many far-right groups in the Philippines.
Evidence also points to other supporters. The first national conference of vigilante groups, held last February to form the National Coalition Against Communism, was hosted in the Manila office of the AFL-CIO-affiliated Trade Union Congress of the Philippines (TUCP). The second national gathering, held in March, was hosted by CAUSA International. The CAUSA gathering brought a wide spectrum of leaders from business, academia, the media, and the military together to hear Jun Pala, a Davao City radio commentator who has become well-known as the "Voice of the Alsa Masa," declare that "Communists are believers of Satan, and between God and devil, we must not compromise." At the end of the conference, new CAUSA chapters were formed for nine regions of the Philippines, and organizers were given free manuals, slides, and tapes.
There is also speculation that the CIA is involved in organizing the vigilantes. In March 1987, Newsweek and the San Francisco Examiner reported that President Reagan had approved $10 million and a dozen new agents for stepped-up CIA covert operations in the Philippines. The Examiner reported that the new authorization "opens the door for the use of CIA field advisers and is general enough to allow for the implementation of political 'dirty tricks.' " The increased funding came at a time when the vigilantes were rapidly developing into a national movement and needed funding and support. As one U.S. official remarked about CIA complicity in the murders by Salvadoran death squads, "The CIA didn't care what was going on so long as they were killing communists."
A Canadian documentary film, which will air this spring, provides an interesting piece of supporting evidence. The film crew walked into the recording studio of Jun Pala, with their cameras rolling, and discovered an American meeting with the vigilante leader. The American identified himself as a development worker, but later Jun Pala, with the audio still on, said the American was really a CIA agent.
Many vigilante groups have been organized in support of the U.S. military bases in the Philippines. A U.S. fact-finding mission headed by former Attorney General Ramsey Clark found evidence that ex-CIA operative and former World Anti-Communist League (WACL) chairman John Singlaub helped organize vigilante groups in both Angeles City, the home of Clark Air Force Base, and Olongapo, the site of the Subic Bay Naval Station. It is also interesting to note that support of the U.S. bases has come from vigilante groups in the southern Philippines, a region that has in the past displayed little concern for the bases. Yet members of the Alsa Masa in Mindanao have carried placards that say "We Need U.S. Bases." Members of the Koronadal Movement of Unity and Tranquility (KOMUT), in a remote area of South Cotabato province, created a banner in which there is a symbol deifying the U.S. and the military bases.
President Aquino, at first being careful to endorse only the "unarmed" groups, finally gave her endorsement even to the Alsa Masa, when she attended a carefully arranged meeting of Alsa Masa supporters in Davao City in October 1987. She was heavily criticized for this endorsement by the National Movement to Disband Vigilantes and the Philippine Alliance for Human Rights Advocates, and was forced to retract slightly, but she is clearly under heavy pressure to go along with vigilantism.
In Washington, State Department representatives have downplayed vigilante human rights violations. Secretary of State George Shultz remarked in a New York Times article, "they (the vigilante squads) are being organized within the framework of Government authority... and President Aquino has supported that approach and we support what she is standing for."
As the vigilante groups become more and more accepted by official Manila and Washington policy, one begins to see the role they play in the overall counterinsurgency strategy. As Philippine Defense Minister Rafael Ileto said in an interview in June, "Alsa Masa is not part of the military-so we're not accountable for them.'' But as the tie between government and vigilante grows closer, not many will be fooled by Ileto's logic.
The vigilante movement, along with U.S. intervention, has escalated counterinsurgency to a new level, once again pushing the Philippines to the brink of civil war.
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