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27 I AM NOURISHED BY THIS RIVER LOVE? —Apprenticeship to Love: Daily Meditation, Inspirations, and Practices for the Sacred Masculine March 27 For the full text of today’s #apprenticeshiptolove chapter, with meditation and practice, please subscribe on Substack (or email me at [email protected] & I’ll waive the $100 annual fee) TODAY’S INSPIRATIONS 🌀 …When there is very little or no water, land that was once fertile can turn into a desert. In the same way we have emotions to flourish in our lives. …Do you allow yourself to be emotional? (Kundalini Yoga School, Know Thyself & Be You sadhana, Day 6) 🌀...the woman [is] not just a follower, she [is] to whom the tango [is] dedicated. ....to dance tango, you must listen to the heart of the woman. (Cacho Dante, The Tango and Trapeze Acts) 🌀 ...he wants your energetic openness. Your sexual responsiveness--your moans, writhes, and orgasms -- attract him out of his dry world of fear into the deep waters of heart-surrender. (David Deida, Finding God Through Sex) 🌀..Mere philosophy will not satisfy us. We cannot reach the goal by mere words alone. Without practice, nothing can be achieved. (Sri Swami Satchidananda, The Yoga Sutras of Patanjali) 🌀The Conscious Warrior practices the cultivation of wonder and awe. (John Wineland, Precept 7) 🌀You are beautiful. (My beloved, my Oracle) ✨ ✨ ✨ ✨ #pathofthesacredmasculine #husbandman #authenticrelationships #love #commitment #nervoussystem #devotion #surrender #vulnerability #trauma #nervoussystemtraining #patience #masculine #menshealth #marriage #relationships #trust #confidence #herosjourney #sacredmasculine #menswork #SACREDSEX #presence #wild #sacrifice #husband #shiva #shakti #tango https://www.instagram.com/p/CqTT52rv5Iy/?igshid=NGJjMDIxMWI=
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As Reformation Day Approaches...
Many will wish to talk about Martin Luther. Which makes sense because he famously nailed the 95 theses to the church door at Wittenburg on October 31st.
But what better time to commemorate all of the OTHER important figures and reformers of the Protestant reformation? Of whom there were many.
Wikipedia lists 284 people burned in England under Queen Mary I, as she attempted to consolidate her power. Her new laws declared anyone teaching against Catholic doctrines to be guilty of heresy and subject to the death penalty. The Catholic church has never denounced these murders committed by its members on its behalf.
These laws affected famous and regular people alike. Over time I may make a series of posts with more detail about some of these persons.
Incomplete list of the protestant martyrs in England under the cut. Courtesy of Wikipedia.
Protestants executed under Mary I
1. John Rogers City of London clergyman – preacher, biblical translator, lecturer at St. Paul's Cathedral burnt 4 February 1555 Smithfield, London
2. Lawrence Saunders City of London clergyman – preacher, Rector of All Hallows Bread Street, London burnt 8 February 1555 Coventry, Warwickshire
3. John Hooper Gloucester and Worcester clergyman – Bishop of Gloucester and Worcester under Edward VI burnt 9 February 1555 Gloucester, Gloucestershire
4. Rowland Taylor Hadleigh, Suffolk clergyman – Rector of Hadleigh, Suffolk burnt 9 February 1555 Aldham Common, Nr Hadleigh, Suffolk[5]: p.98 [59]
5. Rawlins White Cardiff, Glamorgan fisherman burnt March 1555 Cardiff, Glamorgan[60]
6. Thomas Tomkins Shoreditch, London weaver burnt 16 March 1555 Smithfield, London[61]
7. Thomas Causton Horndon on the Hill or Thundersby, Essex gentleman burnt 26 March 1555 Rayleigh, Essex[62]
8. Thomas Higbed Horndon on the Hill or Thundersby, Essex gentleman burnt 26 March 1555 Horndon-on-the-Hill, Essex[62]
9. William Hunter Coleman Street Parish, London apprentice burnt 27 March 1555 (or 26 according to Foxe) Brentwood, Essex
10. Stephen Knight barber burnt 28 March 1555 Maldon, Essex[64]
11. William Pygot (or Pigot) butcher burnt 28 March 1555 Braintree, Essex[64]
12. [n 6] William Dighel burnt 28 March 1555 Banbury, Oxfordshire [65][66]
13. John Lawrence (or Laurence) clergyman – priest and former Blackfriar at Sudbury, Suffolk[50] burnt 29 March 1555 Colchester, Essex[64]
14. Robert Ferrar St David's, Pembrokeshire clergyman – Bishop of St David's under Edward VI burnt 30 March 1555 Carmarthen, Carmarthenshire[67]
15. George Marsh Dean, Lancashire clergyman – curate to Laurence Saunders and minister at Dean, Lancashire burnt 24 April 1555 Boughton, Cheshire[68]
16. William Flower Lambeth, London surgeon and teacher burnt 24 April 1555 Westminster[69]
17. John Cardmaker Wells, Somerset clergyman – prebendary of Wells Cathedral burnt 30 May 1555 Smithfield, London[70]
18. John Warne Walbrook, London upholsterer burnt 30 May 1555 Smithfield, London[70]
19. Thomas Hawkes (or Haukes) Essex gentleman burnt 10 June 1555 Coggeshall, Essex
20. Thomas Watts (or Wattes) Billericay, Essex linen draper burnt 10 June 1555 Chelmsford, Essex[7][72]
21. John Ardeley (or Ardite) Wigborough, Essex husbandman burnt 30 May 1555 (or 'about 10 June', according to Foxe) Rayleigh, Essex[7][73]
22. John Simson Wigborough, Essex husbandman burnt 30 May 1555 (or 'about 10 June', according to Foxe) Rochford, Essex[7][73]
23. Nicholas Chamberlain (or Chamberlaine) Coggeshall, Essex weaver burnt 14 June 1555 Colchester, Essex[7][74]
24. William Bamford (or Butler)[n 8]Coggeshall, Essex weaver burnt 15 June 1555 Harwich, Essex[7][74]
25. Thomas Ormond (or Osmande)[n 9]Coggeshall, Essex fuller burnt 15 June 1555 Manningtree, Essex[7][74]
26. John Bradford City of London clergyman – prebendary of St Paul's Cathedral burnt 1 July 1555 Smithfield, London[7][75][76]
27. John Leaf (or Jhon Least) Christ Church Greyfriars, London (born in Kirkby Moorside, Yorkshire) apprentice tallow chandler burnt 1 July 1555 Smithfield, London
Canterbury Martyrs of July 1555
28. John Bland (or Blande) Rolvenden, Kent clergyman – vicar of Rolvenden, Kent burnt 12 July 1555 Canterbury, Kent [7][78]
29. Nicholas Shetterden (or Shitterdun) burnt 12 July 1555 Canterbury, Kent
30. John Frankesh Adisham, Kent clergyman – parson of Adisham, Kent burnt 12 July 1555 Canterbury, Kent
31. Humphrey Middleton Ashford, Kent burnt 12 July 1555 Canterbury, Kent
32. Nicholas Hall Dartford, Kent bricklayer burnt 19 July 1555 Rochester, Kent
33. Christopher Wade Dartford, Kent linen-weaver burnt July 1555 Dartford, Kent
34. Margaret (or Margery) Polley Pepeling, Calais widow burnt 17 July 1555 Royal Tunbridge Wells, Kent[80]
35. Dirick Carver (also spelt Deryk; also known as Dirick Harman) Brighthelmstone (now Brighton), Sussex beer-brewer burnt 22 July 1555, Lewes, East Sussex
36. John Launder Godstone, Surrey husbandman burnt 23 July 1555 Steyning, West Sussex
37. Thomas Euerson (or Iueson, Iverson or Iveson) Godstone, Surrey carpenter burnt (day unknown) July 1555 Chichester, West Sussex
38. Richard Hook (or Hooke) lame man [66] burnt unknown date in July 1555 Chichester, West Sussex
39. James Abbess Stoke-by-Nayland, Suffolk shoemaker burnt 2 August 1555 Thetford, Norfolk (or Bury, according to Foxe)
40. John Denley Maidstone, Kent gentleman burnt 8 August 1555 Uxbridge, Middlesex
41. Robert Smith Windsor, Berkshire clerk at the college in Windsor, Berkshire and painter burnt 8 August 1555 Uxbridge, Middlesex
Canterbury Martyrs of August 1555
42. William Coker burnt 23 August 1555 Canterbury, Kent [7][89]
43. William Hopper Cranbrook, Kent[79] burnt 23 August 1555 Canterbury, Kent [7][89]
44. Henry Laurence burnt 23 August 1555 Canterbury, Kent [7][89]
45. Richard Collier (or Colliar) burnt 23 August 1555 Canterbury, Kent
46. Richard Wright Ashford, Kent[79] burnt 23 August 1555 Canterbury, Kent
47. William StereAshford, Kent[79] burnt 23 August 1555 Canterbury, Kent
48. Elizabeth Warne (or Warren)[n 13]Walbrook, London widow of John Warne, upholsterer burnt 23 August 1555 Stratford-atte-Bow, London
49. Roger Hues (aliases: Curryer, Corier) St Mary's, Taunton, Somerset burnt 24 August 1555 Taunton, Somerset [66][7][91]
50. George Tankerfield London (born in York) cook burnt 26 August 1555 St Albans
51. Patrick Pakingham (aliases: Packingham, Pachingham, Patchingham or Pattenham) burnt 28 August 1555 Uxbridge, Middlesex [7][87]
52. John Newman Maidstone, Kent pewterer burnt 31 August 1555 Saffron Walden, Essex [7][87]
53. Robert Samuel (or Samuell) Barfold, Suffolk clergyman – minister at Barfold, Suffolk burnt 31 August 1555 Thetford, Norfolk[7][93]
54. Stephen HarwoodWare, Hertfordshire brewer burnt 30 August 1555 Stratford in Essex[7][94]
55. Thomas Fust (or Fusse) hosier, August 1555 In the environs of London or Ware
56. William Hale (or Hailes)Thorpe, Essex, late August 1555 In the environs of Barnet, London
57. William Allen Somerton, Norfolk labourer burnt early September 1555 Walsingham, Norfolk
58. Roger Coe (or Coo or Cooe) Melford, Suffolk shearman burnt date unknown September 1555 Yoxford, Suffolk
59. Thomas CobHaverhill, Suffolk butcher burnt date unknown September 1555 Thetford, Norfolk
Canterbury Martyrs of September 1555
60. George Catmer (or Painter) Hythe, Kent burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent
61. Robert Streater (or Streter) Hythe, Kent burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent
62. Anthony Burward Calete (possibly Calais) [98] burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent
63. George Brodbridge (or Bradbridge) Bromfield, Kent burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent
64. James Tutty (or Tuttey)Brenchley, Kent burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent
65. Robert Glover (or Glouer)Mancetter, Warwickshire gentleman burnt 14 September 1555 Coventry, Warwickshire
66. Cornelius Bongey (or Bungey) capper burnt 20 September 1555 Coventry, Warwickshire
67. Thomas Hayward (or Heywarde) burnt mid September 1555 Lichfield, Staffordshire  
68. John Goreway Holy Trinity Parish, Coventry, Warwickshire [50] burnt mid-September 1555 Lichfield, Staffordshire Ely Martyrs
69. William WolseyUpwell, Norfolk constable, one of the Ely Martyrs burnt 16 October 1555 Cathedral Green, Ely, Cambridgeshire
70. Robert Pygot (or Pigot) Wisbech, Isle of Ely, Cambridgeshire painter, also an Ely Martyr burnt 16 October 1555 Cathedral Green, Ely, Cambridgeshire
Oxford Martyrs
71. Hugh Latimer (or Latymer) Baxterley, Warwickshire [103] clergyman – chaplain to King Edward VI burnt 16 October 1555 outside Balliol College, Oxford
72. Nicholas RidleyFulham Palace clergyman – Bishop of London under Edward VI burnt 16 October 1555 outside Balliol College, Oxford
Canterbury Martyrs of November 1555
73. John Webbe (or Web) gentleman burnt 30 November 1555 Canterbury, Kent [7][105]
74. George Roper burnt 30 November 1555 Canterbury, Kent [7][105]
75. Gregory Parke (or Paynter)[citation needed] burnt 30 November 1555 Canterbury, Kent [7][105]
76. John PhilpotWinchester, Hampshire clergyman – Archdeacon of Winchester burnt 18 December 1555 Smithfield, London[7][106]
77. Thomas Whittle (or Whitwell)Essex clergyman – priest or minister burnt 27 January 1556 Smithfield, London[7][107]
78. Bartlett (or Bartholomew) GreenTemple, London – born in Basinghall, London gentleman and lawyer burnt 27 January 1556 Smithfield, London[7][107]
79. Thomas BrownSt Bride's parish, Fleet Street, London – born in Histon, Cambridgeshire burnt 27 January 1556 Smithfield, London[7][107]
80. John TudsonSt Mary Botolph parish, London – born in Ipswich, Suffolk artificer burnt 27 January 1556 Smithfield, London[7][107]
81. John Went (or Winter or Hunt) Langham, Essex artificer burnt 27 January 1556 Smithfield, London[7][107]
82. Isobella Forster (or Annis Foster) St Bride's parish, Fleet Street, London – Born in Greystoke, Cumberland wife of John Foster, cutler burnt 27 January 1556 Smithfield, London[7][107]
83. Joan Lushford (or Jone Lashforde, or Warne) Little Allhallows parish, Thames Street, London maid burnt 27 January 1556 Smithfield, London
Canterbury Martyrs of 1556
84. John Lomas (or Jhon Lowmas) Tenterden, Kent burnt 31 January 1556 Wincheap, Canterbury [7][108]
85. Annes Snoth (or Annis Snod) Smarden, Kent widow burnt 31 January 1556 Wincheap, Canterbury [7][108]
86. Anne Wright (or Albright); alias Champnes burnt 31 January 1556 Wincheap,Canterbury [7][108]
87. Joan (or Jone) SoaleHorton, Kent wife burnt 31 January 1556 Wincheap, Canterbury [7][108]
88. Joan Catmer Hythe, Kent 'wife (as it should seem) of George Catmer', burnt in 1555 burnt 31 January 1556 Wincheap, Canterbury [108][n 15][7]Ipswich Martyrs of 1556
89. Agnes Potten Ipswich, Suffolk wife of Robert Potten burnt 19 February 1556 Ipswich, Cornhill [7][n 16][109]
90. Joan Trunchfield Ipswich, Suffolk wife of Michael Trunchfield, a shoemaker burnt 19 February 1556 Ipswich, Cornhill
91. Thomas Cranmer Lambeth Palace clergyman – Archbishop of Canterbury (former) burnt 21 March 1556 outside Balliol College, Oxford[7][110]
92. John Maundrel Beckhampton, Wiltshire – brought up in Rowde, Wiltshire husbandman burnt 24 March 1556 outside Salisbury, Wiltshire
93. William Coberly Wiltshire tailor burnt 24 March 1556 outside Salisbury, Wiltshire
94. John Spicer (or Spencer) Winston, Suffolk[50] freemason or bricklayer burnt 24 March 1556 outside Salisbury, Wiltshire
95. John Harpole (or Hartpoole) St Nicholas Parish, Rochester, Kent burnt 1 April 1556 Rochester, Kent[7][112]
96. Joan BeachTunbridge Wells, Kent widow burnt 1 April 1556 Rochester, Kent
97. John Hullier (or Hulliarde) Babraham, Cambridgeshire clergyman – curate of Babraham, Cambridgeshire burnt 16 April 1556 Cambridge, Cambridgeshire
98. William Tyms (or Timmes)Hockley, Essex clergyman – curate of Hockley, Essex burnt 24 April 1556 Smithfield, London
99. Robert DrakeThundersley, Essex clergyman – minister or parson of Thundersley, Essex burnt 24 April 1556 Smithfield, London
100. Richard SpurgeBocking, Essex shearman burnt 24 April 1556 Smithfield, London[7][115]
101. Thomas SpurgeBocking, Essex fuller burnt 24 April 1556 Smithfield, London[7][115]
102. George AmbroseBocking, Essex fuller burnt 24 April 1556 Smithfield, London[7][115] 103. John Cavel (or Cauell)Bocking, Essex weaver burnt 24 April 1556 Smithfield, London[7][115]Colchester martyrs of April 1556
104. Christopher ListerDagenham, Essex husbandman burnt 28 April 1556 Colchester, Essex [7][116]
105. John MaceColchester, Essex apothecary burnt 28 April 1556 Colchester, Essex [7][116]
106. John SpencerColchester, Essex weaver burnt 28 April 1556 Colchester, Essex [7][116]
107. Simon Joyne sawyer burnt 28 April 1556 Colchester, Essex [116]
108. Richard NicolColchester, Essex weaver burnt 28 April 1556 Colchester, Essex
109. John HamondColchester, Essex tanner burnt 28 April 1556 Colchester, Essex [7][116]
110. Hugh Laverock (or Lauarocke) Barking, Essex painter, (a lame man) burnt 15 May 1556 Stratford in Essex
111. John Apprice (or Aprice) blind man burnt 15 May 1556 Stratford-Atte-Bow or Stratford in Essex
112. Thomas Drowry blind boy burnt about 15 May 1556 Gloucester, Gloucestershire [7][n 18][118]
113. Thomas Croker bricklayer burnt about 15 May 1556 Gloucester, Gloucestershire [7][n 18][118]
114. Katherine HutBocking, Essex widow burnt 16 May 1556 Smithfield, London[7][117]
115. Elizabeth ThackvelGreat Burstead, Essex maid burnt 16 May 1556 Smithfield, London[7][117]
116. Joan (or Jone) HornsBillericay, Essex maid burnt 16 May 1556 Smithfield, London
117. Thomas Spicer Winston, Suffolk labourer burnt 21 May 1556 Beccles, Suffolk
118. John Deny (or Denny) (possibly a female Joan or Jone) Beccles, Suffolk burnt 21 May 1556 Beccles, Suffolk
119. Edmund PooleBeccles, Suffolk burnt 21 May 1556 Beccles, Suffolk
120. Thomas HarlandWoodmancote, Sussex carpenter burnt 6 June 1556 Lewes, Sussex
121. John Oswald (or Oseward) Woodmancote, Sussex husbandman burnt 6 June 1556 Lewes, Sussex
122. Thomas Reed Ardingly, Sussex burnt about 6 June 1556 Lewes, Sussex
123. Thomas Avington (or Euington) Ardingly, Sussex turner burnt about 6 June 1556 Lewes, Sussex
124. Adam Forster (or Foster) Mendlesham, Suffolk husbandman burnt 17 June 1556 Bury St Edmunds, Suffolk [124][125]
125. Robert Lawson Mendlesham, Suffolk linen weaver burnt 17 June 1556 Bury St Edmunds, Suffolk [124][125]
126. Thomas Wood clergyman – pastor burnt about 20 June 1556 Lewes, Sussex
127. Thomas Milles Hellingly, Sussex burnt about 20 June 1556 Lewes, Sussex
128. Thomas Moor servant and husbandman burnt 26 June 1556 Leicester, Leicestershire
Stratford Martyrs, 11 men and 2 women.
129. Henry Adlington (or Addlinton) Grinstead, Sussex sawyer burnt about 27 June 1556 Stratford-Atte-Bow[7][126]
130. Lawrence (or Laurence) ParnamHoddesdon, Hertfordshire smith burnt about 27 June 1556 Stratford-Atte-Bow[7][126]
131. Henry WyeStanford-le-Hope, Essex brewer burnt about 27 June 1556 Stratford-Atte-Bow[7][126]
132. William Holywell (or Hallywell)Waltham Holy Cross, Essex, smith. burnt about 27 June 1556 Stratford-Atte-Bow
133. Thomas Bowyer (or Bowier)Great Dunmow, Essex weaver burnt about 27 June 1556 Stratford-Atte-Bow
134. George Searle White Notley, Essex tailor burnt about 27 June 1556 Stratford-Atte-Bow
135. Edmond Hurst St James's Parish, Colchester labourer burnt about 27 June 1556 Stratford-Atte-Bow[7][126]
136. Lion/Lyon Cawch City of London merchant/broker burnt about 27 June 1556 Stratford-Atte-Bow[7][126]
137. Ralph Jackson Chipping Ongar, Essex, serving-man burnt about 27 June 1556 Stratford-Atte-Bow[7][126]
138. John Derifall (or Dorifall) Rettendon, Essex labourer burnt about 27 June 1556 Stratford-Atte-Bow[7][126]
139. John Routh/Roth Wickes, Essex labourer burnt about 27 June 1556 Stratford-Atte-Bow
140. Elizabeth Pepper St James's parish, Colchester wife of Thomas Pepper, weaver burnt about 27 June 1556 Stratford-Atte-Bow
141. Agnes George West Barefold, Essex wife of Richard George, husbandman burnt about 27 June 1556 Stratford-Atte-Bow
142. Roger Bernard Framsden, Suffolk labourer burnt 30 June 1556 Bury St Edmunds, Suffolk [124][125]
143. Julins Palmer Reading, Berkshire schoolmaster burnt about 15 July 1556 'The Sand-pits', Nr Newbury, Berkshire
144. John Guin/Jhon Gwin shoemaker [66] burnt about 15 July 1556 'The Sand-pits', Nr Newbury, Berkshire[7][128]
145. Thomas Askin/Askue burnt about 15 July 1556 'The Sand-pits', Nr Newbury, Berkshire
Guernsey Martyrs – (Three women and one unborn male foetus)
146. Catherine Cauchés (sometimes spelt Katherine Cawches) St Peter Port, Guernsey, Channel Islands burnt 18 July 1556 St Peter Port, Guernsey, Channel Islands[129]
147. Perotine Massey (pregnant) St Peter Port, Guernsey, Channel Islands wife of NormanCalvinist minister burnt 18 July 1556 St Peter Port, Guernsey, Channel Islands[129]
148. Guillemine GilbertSt Peter Port, Guernsey, Channel Islands burnt 18 July 1556 St Peter Port, Guernsey, Channel Islands
149. Thomas Dungate (or Dougate) East Grinstead, Sussex burnt 18 July 1556 Grinstead, Sussex
150. John Forman (or Foreman) East Grinstead, Sussex burnt 18 July 1556 Grinstead, Sussex
151. Anne Tree (or Try) West Hoathly, Sussex burnt 18 July 1556 Grinstead, Sussex
152. Joan WasteAll Hallows', Derby, Derbyshire blind woman burnt 1 August 1556 Derby, Derbyshire
153. Edward Sharp glover (possibly)[66] burnt early September 1556 Bristol, Gloucestershire/Somerset
154. Rose Pencell burnt 17 October 1555 Bristol
155. William Shapton weaver burnt 17 October 1555 Bristol[131]
156. John Kurde Syresham, Northamptonshire shoemaker burnt October 1556 or 20 September 1557 Northampton, Northamptonshire
157. John Noyes Laxfield, Suffolk shoemaker burnt 22 September 1556 or 1557 [133]
158. Thomas Ravensdale burnt 24 September 1556 Mayfield, Sussex[85][122]
159. John Hart burnt 24 September 1556 Mayfield, Sussex [85][122]
160. Unknown man shoemaker burnt 24 September 1556 Mayfield, Sussex [85]
161. Unknown man currier burnt 24 September 1556 Mayfield, Sussex [85]
162. Nicholas Holden Withyham, Sussex weaver burnt 24 September 1556 Mayfield, Sussex
163. Unknown man carpenter burnt 25 September 1556 Bristol, Gloucestershire/Somerset
164. John Horn burnt late September 1556 Wotton-under-Edge, Gloucestershire
165. John Phillpott Tenterden, Kent burnt 16 January 1557 Wye, Ashford, Kent
166. Thomas Stephens Biddenden, Kent burnt 16 January 1557 Wye, Ashford, Kent
Canterbury Martyrs of January 1557
167. Stephen KempeNorgate, Kent burnt 15 January 1557 Canterbury, Kent [136]
168. William WatererBiddenden, Kent burnt 15 January 1557 Canterbury, Kent [136]
169. William ProwtingThurnham, Kent burnt 15 January 1557 Canterbury, Kent [136]
170. William LowickCranbrook, Kent burnt 15 January 1557 Canterbury, Kent [136]
171. Thomas HudsonSelling, Kent burnt 15 January 1557 Canterbury, Kent [136]
172. William HayHythe, Kent burnt 15 January 1557 Canterbury, Kent [136]
173. Nicholas Final Tenterden, Kent burnt 16 January 1557 Ashford, Kent
174. Martin Bradbridge Tenterden, Kent burnt 16 January 1557 Ashford, Kent
175. William Carman (or Carmen)[n 28] burnt day and month unknown 1557 [138]
176. Thomas Loseby burnt 12 April 1557 Smithfield, London
177. Henry Ramsey burnt 12 April 1557 Smithfield, London
178. Thomas Thyrtell (or Sturtle) burnt 12 April 1557 Smithfield, London
179. Margaret Hyde burnt 12 April 1557 Smithfield, London
180. Agnes Stanley (or Stanlye) burnt 12 April 1557 Smithfield, London
181. Richard Sharpe weaver burnt 7 May 1557 Cotham, Bristol[141]
182. Thomas Hale shoemaker burnt 7 May 1557 Cotham, Bristol[141]
183. Stephen Gratwick (or Steuen Grathwick) Brighthelmstone (now Brighton), Sussex burnt at end of May 1557 St. George's Fields, Southwark, Surrey
184. William Morant burnt at end of May 1557 St. George's Fields, Southwark, Surrey [7][142]: p. 272 [143]
185. Thomas King[66] burnt at end of May 1557 St. George's Fields, Southwark, Surrey
Maidstone martyrs
186. Joan (or Jone) Bradbridge Staplehurst, Kent Presumably a relative of Widow Bradbridge, burnt 19 June 1557[144] burnt 18 June 1557 Maidstone, Kent [7][145]
187. Walter Appleby Maidstone, Kent burnt 18 June 1557 Maidstone, Kent [7][145]
188. Petronil Appleby Maidstone, Kent wife of Walter Appleby burnt 18 June 1557 Maidstone, Kent [7][145]
189. Edmund Allin (or Allen) Maplehurst Mill, Frittenden, Kent miller burnt 18 June 1557 Maidstone, Kent [7][145]
190. Katherine Allin (or Allen) Maplehurst Mill, Frittenden, Kent Wife of Edmund Allin/Allen, miller burnt 18 June 1557 Maidstone, Kent [7][145]
191. Joan (or Jone) Manning Maidstone, Kent burnt 18 June 1557 Maidstone, Kent [7][145]
192. Elizabeth (surname possibly 'Lewis') blind maid burnt 18 June 1557 Maidstone, Kent [7][145]Canterbury martyrs of June 1557
193. John Fishcock/Jhon Fiscoke burnt 19 June 1557 Canterbury, Kent [7][145]
194. Nicholas White burnt 19 June 1557 Canterbury, Kent [7][145] 195. Nicholas Pardue/Perdue burnt 19 June 1557 Canterbury, Kent [7][145]
196. Barbara Final burnt 19 June 1557 Canterbury, Kent [7][145]
197. Bradbridge's Widow (Bradbridge's Wife) Probably Tenterden, Kent Probably the widow of Martin Bradbridge, burnt 16 January 1557 burnt 19 June 1557 Canterbury, Kent [145]
198. Mistress Wilson (also referred to as 'Wilson's Wife') burnt 19 June 1557 Canterbury, Kent [7][145]
199. Alice Benden, possibly also referred to as 'Benson's Wife' Staplehurst (or possibly Cranbrook), Kent[146] burnt 19 June 1557 Canterbury, Kent
Lewes Martyrs
200. Richard WoodmanWarbleton, Sussex iron-maker burnt 22 June 1557 Lewes, Sussex [7][82][147]
201. George Stevens (or Steuens) Warbleton, Sussex burnt 22 June 1557 Lewes, Sussex
202. William MainardMayfield, Sussex burnt 22 June 1557 Lewes, Sussex
203. Alexander HosmanMayfield, Sussex servant of William Mainard burnt 22 June 1557 Lewes, Sussex
204. Thomasina WoodMayfield, Sussex maidservant of William Mainard burnt 22 June 1557 Lewes, Sussex  
205. Margery Morris (or Morice) Heathfield, Sussex burnt 22 June 1557 Lewes, Sussex
206. James Morris (or Morice) – son of Margery Heathfield, Sussex burnt 22 June 1557 Lewes, Sussex
207. Denis Burcis (or Burgis) Buxted, Sussex burnt 22 June 1557 Lewes, Sussex
208. Ann Ashdon (or Ashdown; also referred to as 'Ashdon's Wife') Rotherfield, Sussex burnt 22 June 1557 Lewes, Sussex
209. Mary Groves (also referred to as 'Gloue's Wife') Lewes, Sussex burnt 22 June 1557 Lewes, Sussex
210. Simon Miller (or Milner) Lynn, Norfolk burnt 13 July 1557 Norwich, Norfolk
211. Elizabeth Cooper St Andrew's Church, Norwich, Norfolk wife of a pewterer burnt 13 July 1557 Norwich, Norfolk [7](which calls her 'a woman')
212. George Egles/Eagles hung, drawn & quartered, August 1557 Chelmsford, Essex[7][150]Colchester Martyrs of August 1557
213. William BongeorSt Nicholas Parish, Colchester, Essex glazier burnt 2 August 1557 Colchester, Essex [151]
214. William Purchase (or Purcas) Bocking, Essex fuller burnt 2 August 1557 Colchester, Essex [151]
215. Thomas Benhote (or Benold) Colchester, Essex tallow-chandler burnt 2 August 1557 Colchester, Essex
216. Agnes Silverside (or Smith) Colchester, Essex widow burnt 2 August 1557 Colchester, Essex [151]
217. Helen (or Ellen) EwringColchester, Essex wife of John Ewring, miller burnt 2 August 1557 Colchester, Essex [151]
218. Elizabeth Folk Colchester, Essex 'young maiden' and servant burnt 2 August 1557 Colchester, Essex [151]
219. William Munt (or Mount)Much Bentley, Essex burnt 2 August 1557 Colchester, Essex
220. Alice Munt (or Mount) Much Bentley, Essex wife of William Munt (or Mount) burnt 2 August 1557 Colchester, Essex [151]
221. Rose Allen (or Allin) Much Bentley, Essex spinster, daughter of Alice Mount burnt 2 August 1557 Colchester, Essex [151]
222. John JohnsonThorpe, Essex labourer burnt 2 August 1557 Colchester, Essex [151]
223. Richard Crashfield Wymondham, Norfolk burnt 5 August 1557 Norwich, Norfolk[7] which records 'one at Norwich' in July[152]
224. Father Fruier burnt August 1557 Rochester, Kent[7][150]
225. Robert Stevenson burnt August 1557 Rochester, Kent[153]
226. Sister of George Eagles burnt August 1557 Rochester, Kent
227. Unknown Woman burnt August 1557 Rochester, Kent[7]
228. Agnes Prest Boyton, Cornwall Spinner burnt 15 August 1557 Southernhay, Exeter [154]
229. Thomas Benion weaver burnt 27 August 1557 Bristol[141]
230. Joyce Lewis Mancetter, Warwickshire gentlewoman burnt September 1557 Lichfield, Staffordshire  – may be the same as Joyce Bowes, August 1557 (the Regester)
231. Ralph Allerton/Rafe Glaiton Much Bentley, Essex burnt 17 September 1557 Islington
232. James Austoo (or Auscoo) burnt 17 September 1557 Islington
233. Margery Austoo (or Auscoo) burnt 17 September 1557 Islington[7][157]
234. Richard Roth (or Rooth) burnt 17 September 1557 Islington
235. Agnes Bongeor (also known as Bowmer's Wife), wife of Richard Bongeor (similar name but different death date) burnt 17 September (or unknown date July) Colchester, Essex (or March 1558, Colchester)
236. Margaret Thurston/Widow Thurston-similar name but different death date burnt 17 September (or unknown date July) Colchester, Essex [132](or March 1558, Colchester)
237. Cicely Ormes St Edmund's Parish, Norwich, Norfolk wife of Edmund Ormes, worsted-weaver burnt 23 September 1557 Norwich, Norfolk
238. Thomas Spurdance servant of the Queen burnt November 1557 Bury St Edmunds, Suffolk
239. John Halingdale/Hallingdale/Hollingday carpenter burnt, 18 November/or day unknown October 1557, Smithfield, London
240. William Sparrow burnt, 18 November/or day unknown October 1557 Smithfield, London
241. Richard Gibson gentleman[66] burnt, 18 November/or day unknown October 1557 Smithfield, London
242. John Rough/Jhon Roughe London/Islington, Middlesex clergyman – minister at London/Islington, Middlesex burnt 22 December 1557 Smithfield, London
243. Margaret Maring (or Mering) burnt 22 December 1557 Smithfield, London
244. [Unknown forename ...] Lawton burnt March 1558 Huntingdon, Huntingdonshire
245. Cuthbert Symson/Symion London/Islington, Middlesex clergyman – deacon of the church in London/Islington, Middlesex died 28 March 1558 Smithfield, London
246. Hugh Foxe hosier[66] died 28 March 1558 Smithfield, London
247. John Devinish/Jhon Denneshe wool winder, died 28 March 1558 Smithfield, London
248. William Nichol burnt 9 April 1558 SM9515 Haverfordwest/Hwlffordd, Pembrokeshire/Sir Benfro
249. William Seaman (or Symon) Mendlesham, Suffolk husbandman burnt 19 May 1558 Norwich, Norfolk
250. Thomas Hudson Aylsham, Norfolk glover burnt 19 May 1558 Norwich, Norfolk[166] described as 'Glouer' in [7]
251. Thomas Carman[n 28] burnt 19 May 1558 Norwich, Norfolk
252. William Harris burnt 26 May 1558 Colchester[7][127]
253. Richard Day burnt 26 May 1558 Colchester, Essex [7][127]
254. Christian George (female) burnt 26 May 1558 Colchester, Essex her husband had previously been married to Agnes George, mentioned above
Islington Martyrs
255. Henry Pond (or Houde) burnt 27 June 1558 Smithfield, London
256. Reinald Eastland (or Launder) burnt 27 June 1558 Smithfield, London
257. Robert Southain (or Southam) burnt 27 June 1558 Smithfield, London
258. Matthew Ricarby (or Ricarbie) burnt 27 June 1558 Smithfield, London
259. John Floyd (or Flood) burnt 27 June 1558 Smithfield, London
260. John Holiday (or Hollyday) burnt 27 June 1558 Smithfield, London
261. Roger Holland London (taken in or near St John's Wood) merchant tailor burnt 27 June 1558 Smithfield, London
262. Sir Richard Yeoman (or Yeman) Hadleigh, Suffolk clergyman – curate of Hadleigh, Suffolk burnt 10 July 1558 Norwich, Norfolk
Islington Martyrs (second group)
263. Robert Mills burnt 14 July 1558 Brentford, Middlesex [167]
264. Stephen Cotton burnt 14 July 1558 Brentford, Middlesex
265. Robert Dynes burnt 14 July 1558 Brentford, Middlesex [167]
266. Stephen Wight (or Wreight) burnt 14 July 1558 Brentford, Middlesex
267. John Slade burnt 14 July 1558 Brentford, Middlesex
268. William Pikes (aliases: Pikas, Peckes) tanner burnt 14 July 1558 Brentford, Middlesex [7][167]
269. John Cooke sawyer burnt about 25 July 1558 Bury St Edmunds, Suffolk [170]
270. Robert Milles (or Plummer) shearman burnt about 25 July 1558 Bury St Edmunds
271. Alexander Lane wheelwright burnt about 25 July 1558 Bury St Edmunds, Suffolk
272. James Ashley bachelor burnt about 25 July 1558 Bury St Edmunds, Suffolk
273. Thomas Benbrike/Benbridge gentleman burnt unknown day in July 1558 Winchester, Hampshire
274. John (or Richard) Snell Bedale, Yorkshire burnt 9 September 1558 Richmond, Yorkshire
Ipswich Martyrs of 1558
275. Alexander Gooch (or Geche, or Gouch) Woodbridge or Melton, Suffolk weaver of shredding-coverlets burnt 4 November 1558 Ipswich Cornhill
276. Alice DriverGrundisburgh, Suffolk wife of a husbandman burnt 4 November 1558 Ipswich Cornhill [173]
277. Philip Humphrey (or Humfrey) burnt November 1558 Bury St Edmunds, Suffolk
278. John David/Jhon Dauy (brother of Henry David) burnt November 1558 Bury St Edmunds, Suffolk
279. Henry David/H. Dauy (brother of John David) burnt November 1558 Bury St Edmunds, Suffolk [174]Canterbury Martyrs of 1558
280. John CornefordWrotham, Kent burnt 15 November 1558 Canterbury, Kent [175]
281. Christopher Brown Maidstone, Kent burnt 15 November 1558 Canterbury[175]
282. John HerstAshford, Kent burnt 15 November 1558 Canterbury, Kent
283. Alice Snoth burnt 15 November 1558 Canterbury, Kent [175]
284. Katherine Knight/Tynley an aged woman burnt 15 November 1558 Canterbury
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nicklloydnow · 8 months
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“See the child. He is pale and thin, he wears a thin and ragged linen shirt. He stokes the scullery fire. Outside lie dark turned fields with rags of snow and darker woods beyond that harbor yet a few last wolves. His folk are known for hewers of wood and drawers of water but in truth his father has been a schoolmaster. He lies in drink, he quotes from poets whose names are now lost. The boy crouches by the fire and watches him.
Night of your birth. Thirty-three. The Leonids they were called. God how the stars did fall. I looked for blackness, holes in the heavens. The Dipper stove.
The mother dead these fourteen years did incubate in her own bosom the creature who would carry her off. The father never speaks her name, the child does not know it. He has a sister in this world that he will not see again. He watches, pale and unwashed. He can neither read nor write and in him broods already a taste for mindless violence. All history present in that visage, the child the father of the man.
At fourteen he runs away. He will not see again the freezing kitchenhouse in the predawn dark. The firewood, the washpots. He wanders west as far as Memphis, a solitary migrant upon that flat and pastoral landscape. Blacks in the fields, lank and stooped, their fingers spiderlike among the bolls of cotton. A shadowed agony in the garden. Against the sun's declining figures moving in the slower dusk across a paper skyline. A lone dark husbandman pursuing mule and harow down the rainblown bottomland toward night.
A year later he is in Saint Louis. He is taken on for New Orleans aboard a flatboat. Forty-two days on the river. At night the steamboats hoot and trudge past through the black waters all alight like cities adrift. They break up the float and sell the lumber and he walks in the streets and hears tongues he has not heard before. He lives in a room above a courtyard behind a tavern and he comes down at night like some fairybook beast to fight with the sailors. He is not big but he has big wrists, big hands. His shoulders are set close. The child's face is curiously untouched behind the scars, the eyes oddly innocent. They fight with fists, with feet, with bottles or knives. All races, all breeds. Men whose speech sounds like the grunting of apes. Men from lands so far and queer that standing over them where they lie bleeding in the mud he feels mankind itself vindicated.”
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themori-witch · 2 years
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English Folk/Traditional Names for Common Plants & Herbs
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These are known now as folk names, but back in the medieval era and well into the 18th century, these were the common names for some of the herbs and plants in use in witchcraft (and generally!) today.
This list is not an exhaustive one; the names given here are just some of the names that were used primarily in England for common plants within the region.These plants have other unique and wonderful names in many other cultures and languages throughout the world. 
✧ ADDER’S TONGUE (Ophioglossum Vulgatum) A.K.A.: English Adder’s Tongue, Snake’s Tongue, Viper’s Tongue, Serpent’s Tongue, Adder’s Spear, Christ’s Spear.
✧ AGRIMONY (Agrimonia Eupatoria) A.K.A.: Harvest Lice, Cat’s Tail, Liverwort, Sticklewort, Stickwort, Stickweed, Fairy’s Wand, Church Steeples, Aaron’s Rod, Beggar’s Lice/Ticks.
✧ ALDER (Alnus Glutinosa) A.K.A.: Black Alder, Fever Bush, Owler.
✧ ANGELICA (Angelica Archangelica) A.K.A.: Holy Ghost/Root of the Holy Ghost, St. Michael’s flower, Angel’s Food.
✧ ANISE (Pimpinella Anisum) A.K.A.: Sweet Alice, Aniseed.
✧ APPLE (Malus) A.K.A.: Fruit of the Gods, Fruit of the Underworld, Silver Branch, Silver Bough.
✧ ASH (Fraxinus Excelsior) A.K.A.: Bird’s Tongue, Hampshire Weed, Widow-maker, Venus of the Woods, Husbandman’s tree.
✧ BALSAM (Commiphora Opolbalsamum) A.K.A.: Balsam of Gilead, Balm Tree, Mecca Myrrh.
✧ BASIL (Oscimum Basilicum) A.K.A.: Our Herb, St. Joseph’s Wort, Witches’ Herb, King of Herbs, Holy Basil. 
✧ BAY (Laurus Nobilis) A.K.A.: Bay Laurel, True Laurel, Daphne, Noble Laurel.
✧ BERGAMOT (Monarda Didyma) A.K.A.: Horsebalm, Bee Balm, Scarlet Mondara.
✧ BIRCH (Betula Pendula) A.K.A.: Silver Birch, White Birch, Lady of the Woods.
✧ BITTERSWEET (Solanum Dulcamara) A.K.A.: Woody Nightshade, Felon-wort, Felonwood, Blue Nightshade, Fever Twig, Staff Vine, Violet Bloom.
✧ BLACKBERRY (Rubus Fruticosus) A.K.A.: Bramble, Fingerberry, Blackhide, Blackbutter, Thimbleberrym Brambleberry, Gouthead.
✧ BLUEBELL (Hyacinthoides Non Scrupta) A.K.A.: Nodding Squill, Auld Man’s Bell, Ring-o-bells, Wood Bells.
✧ BROOM (Cytisus Scoparius) A.K.A.: Besom, Irish Tops, Scotch Broom, Butcher’s Broom, Sweet Broom.
✧ BURDOCK (Arctium Lappa) A.K.A.: Thorny Burr, Beggar’s Buttons, Sticky Bobs, Love Leaves, Hare Burr.
✧ CARNATION (Dianthus Caryophyllus) A.K.A.: Gilliflower, July Flower, Clove Pink, Sops-in-wine.
✧ CHAMOMILE (Anthemis Nobilis) A.K.A.: Whig Plant, Chamomel, Earth/Ground Apple, 
✧ CHESTNUT [SWEET] (Castanea Sativa) A.K.A.: Marion, Jupiter’s Nut.
✧ CHICKWEED (Stellaria Media) A.K.A.: Starweed, Adder’s Mouth, Scarweed/wort, Tongue Grass, Stitchwort, White Bird’s Eye, Little Star Lady.
✧ CHICORY (Cichorium Intybus) A.K.A.: Witloof, Blue Sailors, Coffeeweed.
✧ CLARY [WILD] (Salvia Verbenaca) A.K.A.: Christ’s Eye, Wild Clear-eye, Vervain Sage, Eyeseed.
✧ CLEAVERS (Galium Aparine) A.K.A.: Catchweed, Beggar Lice, Goose Grass, Sticky Willy, Bedstraw, Robin-run-the-hedge, Goose’s Hair, Hedge-burrs, Milk Sweet, Stick-a-back, Scratchweed, Barweed.
✧ COMFREY (Symphytum Officinale) A.K.A.: Knitbone, Slippery Root, Blackwort, Bruisewort, Ass Ear.
✧ DAISY (Bellis Perennis) A.K.A.: Day’s Eye, Poet’s Darling, Bachelor’s Buttons, Bairnwort, Billy Buttons, Boneflower, Margaret’s Herb.
✧ DANDELION (Taraxacum Officinale) A.K.A.: Swine’s Snout, Blowball, Puffball, Clockflower, Tell-the-time, Priest’s Crown, Lion’s Tooth.
✧ DEADLY NIGHTSHADE (Atropa Belladonna) A.K.A.: Belladonna, Banewort, Black-cherry, Devil’s Cherries, Naughty Man’s Cherries, Devil’s Herb.
✧ FEVERFEW (Tanacetum Parthenium) A.K.A.: Featherfew, Featherfoil, Midsummer Daisy, Nosebleed.
✧ FOXGLOVE (Digitalis Purpurea) A.K.A.: Fairy Gloves/Fingers/Petticoats/Thimbles/Weed, Witches’ Glove, Witches’ Bells, Our Lady’s Glove, Dead Men’s Bells.
✧ GARLIC (Allium Sativum) A.K.A.: Poor Man’s Treacle, Stinkweed, Camphor of the Gods.
✧ GOLDENROD (Solidago Vibgaurea) A.K.A.: Aaron’s Rod, Cast the Spear.
✧ HAWTHORN (Crataegus Monogyna) A.K.A.: May Blossom, Mayflower, Whitethorn, Hagthorn, Ladies’ Meat.
✧ HELLEBORE [BLACK] (Helleborus Niger) A.K.A.: Bear’s Foot, Setter-wort/grass.
✧ HEMLOCK (Conium Maculatum) A.K.A.: Poison Hemlock, Devil’s Porridge.
✧ HENBANE (Hysoscyamus Niger) A.K.A.: Hog Bean, Stinking Nightshade, Henbell, Devil’s Eye, Witches’ Herb, Devil’s Tobacco.
✧ HOLLY (Ibex Auifolium) A.K.A.: Bat’s Wings, Holy Tree, Christ’s Thorn.
✧ HONEYSUCKLE (Lonicera Periclymenum) A.K.A.: Woodbind, Fairy Trumpets, Sweet Suckle, Honeybind.
✧ HOREHOUND [BLACK] (Ballota Nigra) A.K.A.: Madwort, Black Hoarhound, Black Archangel.
✧ HOREHOUND [WHITE] (Marrubium Vulgare) A.K.A.: Bull’s Blood, White Archangel, Eye of the Star, Houndbane, Devil’s Eye.
✧ IVY (Hedera Helix) A.K.A.: Gort, Bindwood, Lovestone. 
✧ JUNIPER (Juniperus Communis) A.K.A.: Bastard Killer, Gin Berry.
✧ LADY’S MANTLE (Alchemilla Vulgaris) A.K.A.: Our Lady’s Mantle, Lion’s Foot, Bear’s Foot, Nine Hooks.
✧ LAVENDER (Lavendula Angustifolia) A.K.A.: Elf Leaf, Spikenard, True Lavender.
✧ LEMON BALM (Melissa Officinalis) A.K.A.: Sweet Melissa, Bee Balm, Sweet Balm.
✧ LEMON VERBENA (Aloysia Triphylla) A.K.A.: Lemon Louisa, Lemon Beebrush.
✧ LILY OF THE VALLEY (Convallaria Majalis) A.K.A.: May Lily, Our Lady’s Tears, Mary’s Tears, Ladder to Heaven.
✧ MALLOW (Malva Sylvestris) A.K.A.: Cheese-cake, Pick-cheese, Round Dock, Wild Mallow, Wood Mallow.
✧ MANDRAKE (Mandragora Officinarum) A.K.A.: Satan’s Apple, Love Plant, Mandragora.
✧ MARIGOLD (Calendula Officinalis) A.K.A.: Bride of the Sun, Drunkard, Husbandman’s Dial, Mary Gold, Summer’s Bride.
✧ MARJORAM (Origanum Majorana) A.K.A.: Wintersweet, Joy of the Mountain, Mountain Mint.
✧ MEADOWSWEET (Filipendula Ulmaria) A.K.A.: Bridewort, Queen of the Meadows, Little Queen, Quaker Lady, Mead Sweet, Gravel Root.
✧ MINT [PEPPERMINT] (Mentha Piperita) A.K.A.: Brandy Mint, English Mint.
✧ MINT [SPEARMINT] (Mentha Spicata) A.K.A.: Garden Mint, Hart Mint, Our Lady’s Mint, Sage of Bethlehem.
✧ MISTLETOE (Viscum Coloratum) A.K.A.: Druid’s Herb, Witches’ Broom, Wood of the Cross, Golden Bough, Devil’s Fuge.
✧ MONKSHOOD (Aconitum Napellus) A.K.A.: Monk’s Blood, Blue Wolf’s-bane, Aconite, Women’s Bane, Devil’s Helmet, Friar’s Cap.
✧ MUGWORT (Artemisia Vulgaris) A.K.A.: Lion’s Tail, Lion’s Tart, Heart-wort.
✧ MULLEIN (Verbascum Thapsus) A.K.A.: Blanket/Velvet/Woolly Mullein, Our Lady’s Blanket, Beggar’s Blanket, Aaron’s Rod, Adam’s Rod, Jupiter’s Staff, Jacob’s Staff, Peter’s Staff, Virgin Mary’s Candle, Lady’s Foxglove, Graveyard Dust.
✧ NETTLE (Urtica Dioica) A.K.A.: Stinging Nettle, Burn Weed, Burn Hazel.
✧ PARLSEY (Petroselinum Crispum) A.K.A.: Devil’s Oatmeal, Persil.
✧ PENNYROYAL (Mentha Legium) A.K.A.: Royal Thyme, Run-by-the-ground, Lurk-in-the-ditch, Pudding Grass.
✧ ROSEMARY (Rosemarinus Officinalis) A.K.A.: Dew of the Sea, Sea Dew, Elf Leaf, Guardrobe, Rose of Mary.
✧ RUE (Ruta Graveolens) A.K.A.: Herb of Grace, Herb of Repentance, Mother of Herbs.
✧ [CLARY] SAGE (Salvia Sclarea) A.K.A.: Clear-Eye, See-bright, Eyebright.
✧ ST. JOHN’S WORT (Hypericum Perforatum) A.K.A.: Scare-devil, Balm of the Warrior’s Wound, Rose of Sharon.
✧ SORREL (Rumex Acetose) A.K.A.: Green Sauce, Sour Sauce, Cuckoo Sorrow.
✧ SWEET WOODRUFF (Galium Odoratum) A.K.A.: Wild Baby’s Breath, Master of the Woods, Ladies in the Hay.
✧ TANSY (Tanacetum Vuulgare) A.K.A.: Bitter Buttons, Golden Buttons, Cow Bitter.
✧ TARRAGON (Artemisia Dracunculus) A.K.A.: Dragon’s Wort, Little Dragon.
✧ THISTLE [BLESSED] (Cnicus Benedictus) A.K.A.: Holy Thistle.
✧ THISTLE [MILK] (Silybum Marianum) A.K.A.: Our Lady’s Thistle, Saint Mary’s Thistle, Sow Thistle, Marian Thistle.
✧ VALERIAN (Valeriana Officinalis) A.K.A.: Garden Heliotrope, St. George’s Herb, Bloody Butcher, Cat’s Valerian, Vandal Root.
✧ VERVAIN (Verbena Officinalis) A.K.A.: Herb of Grace, Enchanter’s Herb, Britannica, Juno’s Tears, Divine Wood, Pigeongrass, 
✧ WITCH HAZEL (Hamamelis Virginiana) A.K.A.: Spotted Alder, Winterbloom, Snapping Hazelnut.
✧ WORMWOOD (Artemisia Absinthium) A.K.A.: Absinthe, Crown for a King, Green Ginger.
✧ YARROW (Achillea Millefolium) A.K.A.: Woundwort, Nose-Bleed, Thousand-Leaf, Arrowroot, Carpenter’s Weed, Devil’s Plaything, Devil’s Nettle, 
Sources, References and Cross-Checks: Breverton's Complete Herbal (Terry Breverton), Encyclopedia of Magical Herbs (Scott Cunningham), Medieval Plant Names and Their Modern Corollaries (The Met Cloister).
If you like my content and would like to help me keep providing free stuff for my gorgeous Ghoul Gang, you can tip your witch here: [Paypal].
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warrioreowynofrohan · 4 months
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There’s a few things that stand out to me about today’s Silm Daily.
Firstly, it was very striking to me that agriculture is the province of both Aulë and Yavanna.
Of him comes the lore and knowledge of the Earth and of all things that it contains: whether the lore of those that make not, but seek only for the understanding of what is [I’m taking this to mean Aulë is the vala of geology and chemistry] or the lore of all craftsmen: the weaver, the shaper of wood, and the worker in metals; and the tiller and husbandman also, though these last and all that deal with things that grow and bear fruit must look also to the spouse of Aulë, Yavanna Kementári.
The reason this stands out to me is because of the Ents (whom we’ll get to in a few days) and the Entwives. The Ents come out of a conflict between the values of Aulë and Yavanna, between the natural world as a source of resources for craft and the natural world as so ething of value on its own, to be left undisturbed. But the Entwives, who love agriculture and teach it to Men, in this context feel like a union of the domains and interests and loves of Aulë and Yavanna; as though Yavanna is actively trying to reconcile those two things. And yet, the Ents and Entwives themselves ultimately split over that same conflict - whether to shape the natural world for a purpose, or to leave wilderness as wilderness whose value lies in its own being.
Though Tolkien himself was, I think, more on the side of the Ents and of Yavanna, I feel like the takeaway is that the comflict is inherently a very difficult one to resolve even when you are trying: the conflict between the needs and wants of Men and Dwarves[1] for things made from the natural world, versus the value of nature in its own right.
[1] Elves seem better at reconciling this, even Noldor - at least, we never hear the Ents complain of them, and from what Legolas hears in Eregion, stone appears to outright delight in being shaped by them.
Secondly, although it says, “From the beauty and bliss of Valinor the Valar came seldom over the mountains to Middle-earth, but gave to the land beyond the Pélori their care and their love,” it also describes how quite a few of the Valar remained involved with Middle-earth:
Manwë Súlimo, highest and holiest of the Valar, sat upon the borders of Aman, forsaking not in his thought the Outer Lands. For his throne was set in majesty upon the pinnacle of Taniquetil, the highest of the mountains of the world, standing upon the margin of the sea. Spirits in the shape of hawks and eagles flew ever to and from his halls; and their eyes could see to the depths of the seas, and pierce the hidden caverns beneath the world. Thus they brought word to him of well night all that passed in Arda; yet some things were hidden even from the eyes of Manwë and the servants of Manwë, for where Melkor sat in his dark thought impenetrable shadows lay.
Ulmo was alone, and he abode not in Valinor, nor ever came thither unless there were need for a great council; he dwelt from the beginning of Arda in the Outer Ocean, and still he dwells there…it was by the power of Ulmo that even under the darkness of Melkor life coursed still through many secret lodes, and the Earth did not die…nor has he ever forsaken Middle-earth, and whatsoever may since have befallen of ruin or of change he has not ceased to take thought for it, and will not until the end of days.
Yavanna also was unwilling utterly to forsake the Outer Lands; for all things that grow are dear to her, and she mourned for the works that she had begun in Middle-earth but Melkor had marred. Therefore leaving the house of Aulë in the flowering meads of Valinor she would come at time and heal the hurts of Melkor; and returning she would ever urge the Valar to that war with his evil dominion that they must surely wage ere the coming of the Firstborn.
Oromë tamer of beasts would ride too at whiles in the darkness of the unlit forests; as a mighty hunter he came with spear and bow, pursuing to the death the monsters and fell creatures of the kingdom of Melkor, and his white horse Nahar shone like silver in the shadows. Then the sleeping earth trembled at the beat of his golden hooves, and in the twilight of the world Oromë would sound the Valaróma his great horn upon the plains of Arda; whereat the mountains echoed, and the shadows of evil fled away, and Melkor himself quailed in Utumno, foreboding the wrath to come. But even as Oromë passed the servants of Melkor would gather again; and the lands were filled with shadows and deceit.
However, except for Ulmo, this involvement is occasional and limited.
The third thing I noticed is how hard it is to put the Silmarillion in an order that makes sense! We’re not even up to the awakening of the Elves yet, and already it’s talking about Vanyar and Noldor and Teleri and their relationships with the Valar! This isn’t one of my reorganizations, this really is in Chapter 1, “Of the Beginning of Days”. Chopping it out and moving it so ewhere else and trying to get it to mesh seemed harder. All my sympathies to Christopher Tolkien!
I guess a fourth thing of note is the description of Manwë. He’s the king of the Valar, but all his values and interests tend away from from power or control: air, which is the most free and amorphous and least controllable of substances; poetry and song, which require no physical resources to make. It does fit with Tolkien’s ideals that if someone has to have power, it should rest with the people who least want it. (Hmm, now I want conversations between Manwë and Finarfin!)
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the Professor is searching for witch and demon cures which may be useful to us later.
Demon: Who dares summon The Almighty One?!
Van Helsing: It is I, Professor Abraham Van Helsing, M. D., D. Ph., D. Lit., etc., etc. having the oh so great honor to ask of you — how may I deliver real death to a master vampire?
Demon: Fah! Puny mortal, why wouldst I reveal my dark secrets to such as thee?
Van Helsing: My friend Demon, when the corn is grown, even before it has ripened—while the milk of its mother-earth is in him, and the sunshine has not yet begun to paint him with his gold, the husbandman he pull the ear and rub him between his rough hands, and blow away the green chaff, and say to you: ‘Look! he’s good corn—
Demon: aw fuck, i heard about you - look i'll do whatever you want just stop talking about corn please have mercy i beg of you
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origami-trust · 8 months
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dracula, sept 7: "...the husbandman he pull the ear and rub him between his rough hands, and blow away the green chaff, and say to you: 'Look! he's good corn; he will make good crop when the time comes.'" I did not see the application, and told him so. For reply he reached over and took my ear in his hand and pulled it playfully.
Van Helsing setting himself up to make an 'ear' joke for his own amusement? He's metaphoring about pulling a "ear" of corn that will be fruitful given patience, and when John says he doesn't understand yet, he takes the opportunity to pull his ear :3
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sacredbodiesca · 2 years
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I RELAX INTO UNREASONABLE KNOWING —Apprenticeship to Love: Daily Meditation, Inspirations, and Practices for the Sacred Masculine, October 6 • The feminine will not abide my distraction, my words, my thoughtless thoughts. My Siren. My Chinnamasta. She loosens me from the dry prison house of my mind, and I am freed to know Her dark underworld. … • For more of today’s #apprenticeshiptolove chapter please sign up as one of the #first1000earlyreaders on Substack. Or email me at [email protected] and I’ll set that up for you. ✨ ✨ ✨ #pathofthesacredmasculine #husbandman #authenticrelationships #love #nervoussystem #devotion #surrender #choosevulnerability #siren #sirensong #nervoussystemtraining #patience #masculine #menshealth #chinnamasta #darkfeminine https://www.instagram.com/p/CjYRW7yOAFr/?igshid=NGJjMDIxMWI=
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elperegrinodedios · 7 months
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Dice il Signore:
📷Seguendo le orme sul cammino di Francesco.
Yo soy la vid verdadera, y mi Padre es el labrador. Todo pàmpano que en mi no lleva fruto, lo quitarà, y, todo aquel que lleva fruto, lo limpiarà, para que lleve màs fruto.
Gv. 15:1 -2 📖
I am the true vine, and my Father is the husbandman. 2) Every branch in me that beareth not fruit he taketh away, and every branch, that beareth fruit, he purgeth it that it may bring forth more fruit.
lan ✍️
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The Judgment on Babylon (Part 1)
1 Thus saith the Lord;
Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind; 2 and will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about. 3 Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his brigandine: and spare ye not her young men; destroy ye utterly all her host. 4 Thus the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets. 5 For Israel hath not been forsaken, nor Judah of his God, of the Lord of hosts; though their land was filled with sin against the Holy One of Israel.
6 Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the Lord’s vengeance; he will render unto her a recompence.
7 Babylon hath been a golden cup in the Lord’s hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad. 8 Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed. 9 We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies. 10 The Lord hath brought forth our righteousness: come, and let us declare in Zion the work of the Lord our God.
11 Make bright the arrows; gather the shields: the Lord hath raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the Lord, the vengeance of his temple. 12 Set up the standard upon the walls of Babylon, make the watch strong, set up the watchmen, prepare the ambushes: for the Lord hath both devised and done that which he spake against the inhabitants of Babylon.
13 O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness. 14 The Lord of hosts hath sworn by himself, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift up a shout against thee.
15 He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding. 16 When he uttereth his voice, there is a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth: he maketh lightnings with rain, and bringeth forth the wind out of his treasures.
17 Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. 18 They are vanity, the work of errors: in the time of their visitation they shall perish. 19 The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod of his inheritance: the Lord of hosts is his name.
20 Thou art my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms; 21 and with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider; 22 with thee also will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid; 23 I will also break in pieces with thee the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces captains and rulers. 24 And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the Lord.
25 Behold, I am against thee, O destroying mountain, saith the Lord, which destroyest all the earth: and I will stretch out mine hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain. 26 And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith the Lord.
27 Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashchenaz; appoint a captain against her; cause the horses to come up as the rough caterpillers. 28 Prepare against her the nations with the kings of the Medes, the captains thereof, and all the rulers thereof, and all the land of his dominion. 29 And the land shall tremble and sorrow: for every purpose of the Lord shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.
30 The mighty men of Babylon have forborn to fight, they have remained in their holds: their might hath failed; they became as women: they have burned her dwellingplaces; her bars are broken. 31 One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken at one end, 32 and that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted. — Jeremiah 51:1-32 | Authorized King James Version (AKJV) The Holy Bible: Authorized King James Version; Cambridge University Press, the Crown’s patentee in the UK. All rights reserved. Cross References: Genesis 1:1; Genesis 8:4; Exodus 15:1; Leviticus 26:25; 2 Samuel 18:19; 2 Chronicles 36:17; Job 37:2; Psalm 37:6; Psalm 73:26; Psalm 76:5; Psalm 105:34; Psalm 137:8; Isaiah 8:9; Isaiah 13:2; Isaiah 13:7; Isaiah 13:15; Isaiah 13:19-20; Isaiah 14:19; Isaiah 44:18; Isaiah 47:14; Isaiah 48:14; Isaiah 54:7-8; Jeremiah 10:14-15; Jeremiah 25:14; Matthew 3:12; Acts 14:15; Revelation 8:8; Revelation 14:8; Revelation 17:1; Revelation 17:4; Revelation 18:2-5; Revelation 18:9
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yeats-infection · 1 year
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Love the settings for your stories—how do you approach creating a vivid setting/any advice for writers attempting this? Thanks 🙏
thank you for asking! i guess my #1 point of advice is to be mindful of this when you read and try to close read those passages when you find them in literature and take apart why they are doing what they're doing in your brain.
i think the most vivid descriptions of landscape achieved by any writer that i have read are in blood meridian by cormac mccarthy... another book which i of course cannot blanketly recommend due to its monumentally disturbing content!!! here's an example:
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part of what makes this so vivid is that the language is so musical. note the word "declining" as a verb instead of an adjective, the word "harrow" which we usually hear as an adjective ("harrowing") as a noun, the word "slower" with no referent - slower than what? "husbandman" and "bottomland" RHYME for heaven's sake. all this trips you up and makes you focus on and visualize how the words are being used. we are here getting a hint at CORMAC MCCARTHY'S TOP PROSE TRICKS: 1) varying the lengths of sentences to extreme degrees and 2) using words the "wrong" way like what he is doing with "declining" and "harrow" in this passage. these are two of the major things which contribute to the sort of overwhelming and mind-boggling tone of his writing... it is bewildering to the extent that you HAVE TO FOCUS. this is especially effective in the moments where he is describing the landscape! the landscape is bewildering and overwhelming and commands your every conscious thought - it is the chief character in the story - the thesis of the novel is that it is the chief character in all of american mythology -- and so its "voice" must match accordingly...
but we cannot all be cormac mccarthy and that's okay so i will say that my other practical points of advice would be to 2) heartily use google streetview and 3) when you are writing scenery/setting, as anything, do not ~~~ put yourself in the character's shoes~~ - put yourself inside their brain, pretend that you have been cast to act as them in a community theater production, roleplay as them, talk to yourself as them, and then don't describe the scenery you are seeing, describe what THEY are seeing...
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zerogate · 8 months
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Plotinus is the one great genius in an age singularly barren of greatness.
The third century is a dull and dark period, which has been avoided by historians for its poverty of material and lack of interest. It was a depressing age even to those who lived in it. When the death of Marcus Aurelius on the banks of the Save or Danube closed a long series of good emperors, even those who had ridiculed the imperial saint were saddened; all men had a misgiving that a troublous time was coming. Aurelius himself had been oppressed by the gathering gloom; he exhorts himself to courage and resignation, not to hopefulness. In the generations which followed, pessimism was prevalent. Cyprian, in rebutting the charge that the Christians are the cause why plague, famine, and drought ravage the world, says,
"You must know that the world has grown old, and does not remain in its former vigour. It bears witness to its own decline. The rainfall and the sun's warmth are both diminishing; the metals are nearly exhausted; the husbandman is failing in the fields, the sailor on the seas, the soldier in camp, honesty in the market, justice in the courts, concord in friendships, skill in the arts, discipline in morals. This is the sentence passed upon the world, that everything which had a beginning should perish, that things which have reached maturity should grow old, the strong weak, the great small, and that after weakness and shrinkage should come dissolution."
-- William Ralph Inge, The philosophy of Plotinus
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catt-nuevenor · 1 year
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Deórling
No funny w's to confuse matters this time round. You might already be able to guess the meaning of this word from trying to sound it out, though it may also surprise you to find its origins in the Old English language.
As with all compounds, let's break it down:
There are, unfortunately, a few competing spellings at work here. I'll start with the one I used for the title.
Deór - animal, beast (usually wild) or deer, reindeer or brave, bold or heavy, severe, violent
Deóre - expensive, precious, costly, valuable or dear, cherished, beloved or worthy, respected, noble, glorious
Bit mixed there. Let's try an alternate spelling:
Dýrling
Dýre - dear, beloved or dear of price, costly
Interestingly, in one of my dictionaries (full details of them at the end of the post) dýre is treated as a simple alternate to deór (not deóre) with no alternate definition.
The spellings dér-, diór- and déor- also pop up, but they are considered a bi-product of a lack of standardised spelling and regional dialect.
Right, now let's look at -ling:
-ling - ...
We're going a little off piece here as the dictionaries give quite academic answers and examples that might not translate to tumblr well. Basically, -ling is a suffix, or an ending you stick on a pre-existing word to change its meaning, that typically denotes something smaller, lesser, lower in a social or professional hierarchy, younger, or subordinate.
For example:
Eorþling (Ýrðling) - husbandman (horses), farmer, farm labourer, ploughman
Eorþe (Ýrð) - ground, land, earth, globe, world or ploughing, tilling or arable land or standing corn, crop, produce
Literally Earthling
Hæftling - prisoner, captive
Hæfte - bond, fetter or captive, slave, servant or bondage, imprisonment, affliction
There are many other examples, but I think that's enough for our purposes.
So, what does all that mean for Deórling?
There are typically, but not always, two ways to look at translations; context meaning, and literal meaning. Context and interpretation relies on how it is used in a sentence and wider piece, poetry and its translation often falls the most foul of this. Here, new words are made from compounds rarely if ever found in alternate source material. Take two separate words and push them together to give an enforced or sometimes more nuanced meaning. This type of compound is called a kenning. This tends to be the translation you find in glosses and dictionaries, and to quote one of my go-to books on the Old English language:
The best glossaries will give you both a literal of a kenning and an interpretation of it... But you must be on your guard, for some glossaries supply only an interpretation. To do so, of course, is to rob poetry of much of what makes it poetry. If you suspect that the definition of a compound is not literal but rather an interpretation, got to a dictionary and look up its elements separately.
P S Baker. Introduction to Old English. Third Edition
I always try and break compounds down into their component elements regardless of context, my archaeology background still haunting me into digging deeper.
Finally, after all that, we get back to our word.
Interpretive meaning:
Deórling - darling, favourite or minion or household god
Literal meaning:
Deórling - little beast, brave little one, fierce little one, beloved little one, cherished little one, dear little one, etc
I hope that proved interesting!
P.S. By the by, I've tried looking into what is meant by 'household god' from the Clark-Hall's dictionary, but unfortunately the entry is devoid of details and I've yet to find the context from which that definition hails. I'll put up another post if I find anything.
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Dictionaries used: Bosworth and Toller Anglo-Saxon Dictionary online. A Concise Anglo-Saxon Dictionary by J.R. Clark-Hall. Old-English Translator by Blue Engine Web Development
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stoicbreviary · 6 months
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William Strang, The Doings of Death  (1901) 
Death and the Children
Death the King
Death the Judge
Death and the Dancers
Death and the Husbandman
Death and the Robber
Death the Leech
Death on the Barricades
Death and the Artist
Death the Lover
Death the Comforter
Death the Mourner
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