#histories of the transgender child

[skimblyshanks]

This is ur local skimbly telling you that if you're comfortable reading academic style writing, you should really really really pick up Dr. Jules Gill-Peterson's 2018 book Histories of the Transgender Child. She explores the history of trans youth in the US through the 20th century, with open acknowledgement of both intersex medicalization and the racialization of pathology in terms of both intersexuality and the trans experience, and is openly critical of our medical framework of identity, with the historical reasoning to back this up.

From her site:

Histories of the Transgender Child is the first book of its kind, uncovering a century of the hidden history of transgender children. Shattering the widespread myth that today's transgender children are a brand new generation, Jules Gill-Peterson shows how modern transgender medicine, as well as the very concept of gender itself, depend upon the often invisible medicalization of trans and intersex children's presumed biological plasticity.

Through a trans of color critique of medicine and its archive, Histories of the Transgender Child shows how the medical model built in a racial divide through plasticity, by design disqualifying black and trans of color children from access to care and support, setting the strict gatekeeping boundaries of the medical field that have harmed trans people for decades. The histories of trans children Gill-Peterson has brought to light open up an array of possibilities for reimagining today’s clinic by learning to listen to what trans children know about themselves, grounding medical care in the recognition of their selfhood, and critiquing binary models of transition and dysphoria.

You can purchase it here

Similar trans/queer of color writings can be found underneath the option of purchase

#histories of the transgender child #jules gill-peterson #trans authors #trans history #trans children #transgender history #transgender authors #transgender children

[haveyoureadthistransbook]

Histories of the Transgender Child by Jules Gill-Peterson

goodreads

With transgender rights front and center in American politics, media, and culture, the pervasive myth still exists that today’s transgender children are a brand new generation—pioneers in a field of new obstacles and hurdles. Histories of the Transgender Child shatters this myth, uncovering a previously unknown twentieth-century history when transgender children not only existed but preexisted the term transgender and its predecessors, playing a central role in the medicalization of trans people, and all sex and gender.

Beginning with the early 1900s when children with “ambiguous” sex first sought medical attention, to the 1930s when transgender people began to seek out doctors involved in altering children’s sex, to the invention of the category gender, and finally the 1960s and ’70s when, as the field institutionalized, transgender children began to take hormones, change their names, and even access gender confirmation, Jules Gill-Peterson reconstructs the medicalization and racialization of children’s bodies. Throughout, she foregrounds the racial history of medicine that excludes black and trans of color children through the concept of gender’s plasticity, placing race at the center of her analysis and at the center of transgender studies.

Until now, little has been known about early transgender history and life and its relevance to children. Using a wealth of archival research from hospitals and clinics, including incredible personal letters from children to doctors, as well as scientific and medical literature, this book reaches back to the first half of the twentieth century—a time when the category transgender was not available but surely existed, in the lives of children and parents.

Mod opinion: This sounds like an interesting and important book and I hope to check it out sometime! (Unfortunately I'm not able to find a book cover with her actual name, so I've removed the old one.)

#histories of the transgender child #jules gill-peterson #polls #trans books #trans lit #trans literature #lgbt lit #lgbt literature #lgbt books #nonfiction #history #to read

[ghelgheli]

Depending on who you ask, the trans woman sex worker might be a mere stereotype. Or her job might be an unfortunate product of deprivation, as it often is in anti-sex-work feminism. Trans women would do a wide range of work, according to such arguments, but they cannot because transphobia in the labor force remains an obstacle. In this view, sex work is perhaps a last resort for trans women, just as it's seen as the last resort of all women down on their luck. These anti-sex-work answers all presume that doing sex work somehow degrades or sullies trans women from lives they otherwise were destined to lead. Trans womanhood is, accordingly, made respectable when it's stripped of labor and money. Yet people still line up to pay trans women for sex, or to watch them in porn. Those two transactions are widely perceived to be how many non-trans people, especially straight men, form their first relationship to trans womanhood.

When it comes to answering these questions, trans women themselves aren't nearly as evasive as the men who jerk off to them under the covers at night or who pay them for blowjobs in their cars—or as the liberal feminists who want to rescue them from sex work to prove their value. Many have spoken with great sophistication when asked. In ethnographic research with Black trans sex workers in Chicago, Julian Kevon Glover stresses that they "have numerous work options and engage in sex work by situating their labor in the sexual economy alongside, rather than outside, other types of work." Adding sex work to other kinds of labor, these Black trans women were most like the non-trans Black women in their lives, rather than standing apart from them. Taking up sex work as a form of "self-investment," Black trans women may have a higher price tag than many attached to their needs and desires, but they refused to exceptionalize their situations. "I look at everything in my life as customer service," explained Shayna, one of Glover's informants. "Because if you want me to do anything for you, I'm giving you my customer service." [...]

For Europeans or Americans contemplating living as women in the nineteenth century, giving up recognition as a man meant transition was primarily a loss of status and wealth. On the female side of the gender line, neither of the two prevailing contracts available to non-trans women—marriage or unskilled labor—were there to cushion the dramatic fall. Both demanded a degree of passing that was difficult to maintain over a lifetime. Besides, as wage labor came to dominate the global economy, simply to be an unmarried working woman was already an impoverished life. Little remained for unmarriageable trans women other than the lowest-paid service work, whether dancing in a bar, performing onstage, or selling sex. These services were patronized by growing populations of working men with a little money to spend. From the perspective of moral reformers, or the police, "public women" were all guilty of prostitution, regardless of what they did for money. Understanding trans womanhood as a way of life built into the modern service economy goes a long way toward explaining its enduring relationship to sex work.

A Short History of Trans Misogyny, Jules Gill-Peterson

#reading #jules gill-peterson #transmisogyny #this is possibly the furthest she goes into materialism viz. political economy #excellent historiography but the morphodyke post is still more clarifying as to the etiology of transmisogyny imo #still stewing over what i think of this book as I'm reading histories of the transgender child

[familyabolisher]

love when you're reading a book and you're like oh i am going to go ham on the citations after this

#.txt #histories of the transgender child :)

[msclaritea]

you are a truly disgusting individual. your anti queer rhetoric is sending the world so far backward, you are pushing hate towards a community who already experiences so much shit from others like you. drag is not dangerous, it is art. being trans is not a cult. queer people are not inherently evil as you so clearly think. you are a sick fuck and I hope you have a terrible day <3

Scotland's Hate Crime Act comes into effect today. Women gain no additional protections, of course, but well-known trans activist Beth Douglas, darling of prominent Scottish politicians, falls within a protected category. Phew! 1/11

Lovely Scottish lass and convicted double rapist Isla Bryson found her true authentic female self shortly before she was due to be sentenced. Misgendering is hate, so respect Isla’s pronouns, please. Love the leggings! 2/11

Fragile flower Katie Dolatowski, 6'5", was rightly sent to a women's prison in Scotland after conviction. This ensured she was protected from violent, predatory men (unlike the 10-year-old girl Katie sexually assaulted in a women's public bathroom.) 3/11

Samantha Norris was cleared of exposing her penis to two 11-year-old girls. Hooray! Unfortunately she was then convicted for possession of 16,000 images of children being raped and sexually assaulted. Be that as it may, Sam’s still a lady to me! 4/11

Scottish woman and butcher Amy George abducted an 11-year-old girl while dressed in female clothing. No idea why this was mentioned in court – of course she was wearing women’s clothing, she's a woman! Amy took the girl home and sexually abused her over a 27-hour period. 5/11

But most women aren’t axe-toters or sex offenders, so let’s talk role models! Guilia Valentino (in red) wanted to play on the women's team 'because of sisterhood, validation and political visibility'. Naturally, she was given some boring cis girl’s place. Yay for inclusion! 6/11

Mridul Wadhwa, head of a Scottish rape crisis centre, says, ‘sexual violence happens to bigoted people as well.’ She has no gender recognition certificate, but was still appointed to a job advertised for women only. Time to be ‘challenged on your prejudices’, rape victims! 7/11

Munroe Bergdorf isn’t just a pretty face! Public campaigner for a children’s charity until safeguarding concerns were raised, she was appointed UN Women’s first ever UK champion. ‘What makes a woman “a woman” has no definitive answer,’ says Munroe. Great choice, UN Women! 8/11

Katie Neeves has been appointed as the UN Women UK delegate. She switched from straight man to lesbian at the age of 48 and, in a leaked 2022 webinar, described how she used to enjoy stealing and wearing her sister’s underwear. A truly relatable representative! 9/11

Image

Last, but least, TV’s India Willoughby proves we women can call a black broadcaster a ‘nasty bitch’ who ‘wouldn’t be anywhere without woke’, dub lesbians men, insult the looks of a female Olympic swimmer, ‘joke’ about kidnapping feminists, and STILL get airtime! What a gal! 10/11

🎉🌼🌸April Fools! 🌸🌼🎉

Only kidding. Obviously, the people mentioned in the above tweets aren't women at all, but men, every last one of them.

In passing the Scottish Hate Crime Act, Scottish lawmakers seem to have placed higher value on the feelings of men performing their idea of femaleness, however misogynistically or opportunistically, than on the rights and freedoms of actual women and girls. The new legislation is wide open to abuse by activists who wish to silence those of us speaking out about the dangers of eliminating women's and girls’ single-sex spaces, the nonsense made of crime data if violent and sexual assaults committed by men are recorded as female crimes, the grotesque unfairness of allowing males to compete in female sports, the injustice of women’s jobs, honours and opportunities being taken by trans-identified men, and the reality and immutability of biological sex.

For several years now, Scottish women have been pressured by their government and members of the police force to deny the evidence of their eyes and ears, repudiate biological facts and embrace a neo-religious concept of gender that is unprovable and untestable. The re-definition of 'woman' to include every man who declares himself one has already had serious consequences for women's and girls’ rights and safety in Scotland, with the strongest impact felt, as ever, by the most vulnerable, including female prisoners and rape survivors.

It is impossible to accurately describe or tackle the reality of violence and sexual violence committed against women and girls, or address the current assault on women’s and girls’ rights, unless we are allowed to call a man a man. Freedom of speech and belief are at an end in Scotland if the accurate description of biological sex is deemed criminal.

I'm currently out of the country, but if what I've written here qualifies as an offence under the terms of the new act, I look forward to being arrested when I return to

the birthplace of the Scottish Enlightenment.

"It was only in Scotland that the Templars endured no persecution.." Albert G. Mackey

Knights Templars gave birth to the Freemasons.

The Templars practiced Dark Arts and Paganism.

The Templars infiltrated churches including the Church of England.

Reverend is a Masonic title.

Worship of the Pagan Adam Kadmon is worship of Divine Androgyne and Intersex.

The current Transgender Rights For Men and Drag, like the Gender Ideology in Weimer during WWII comes from Pagan worship, very sick elite fetish and Pedophiles. It steps on actual people suffering Body Dysphoria and physical disabilities, involving their organs.

Bottom line: Your 'Art' is FOUL and Fraudulent, meant only to please wealthy perverts and mock real women. Oh! And to allow access to children, for the perverts, you know damn well exist in your community.

#Transgender #Drag Queens #Fuck Freemason Tool Kevin Bacon #Scottish Hate Crime Law Is Anti-Child Safety and Anti-Woman #Women's Rights #Scottish Rite Freemasons #History #Catholic Church #France #Freemasons Include Conservatives and Liberals #Left AND Right #Bohemian Grove #Clarence Thomas #Gay Federalist Society #Black Boule #Hollywood #Propaganda Arm #Gender Affirming Care #Should only ve used for people with real disabilities #LGBTQ

[zagreus-eats-your-bread]

T3RFs will find out that "gender" was created as a medical tool to explain away intersexuality and somehow conclude that means the transgenders are evil and transness isn't real. Sister we are all victims of ableist white cisheteronormative medicine. Whatever

#reading histories of the transgender child

[strawberrycircuits]

yeeees YESSS..... SUCCUMB TO MY BRAINROT ABOUT AN N64 CHARACTER!!!!!!!!!!!

#litwrally she is tje Most. cgaracter i have ever #i didnt even get into the goddess harp! whats up w that! why does he have it! #AMD THE FLALEN TIMELINE THE FALLEN HERO TIMELINE CAN YOU IMAGINE THE TURMOIL? THE GRIEF THE REGRET?? #THE WAY SHE WOULD BLAME HIMSELF FOR LINKS DEATH??? #i think child timeline zelda is. a lot happier :] and gets hyperfixated on hyrulean history as a flipside to her anxieties about her previou #s incarnations. like how botw zelda is a stem major? hes a humanities major #i also think he had that transgender moment of 'please cut my hair ur the only one i trust to do it' with link after she comes back #and link fucked it up so bad . so sooo bad. zelda never forgave her for all of 10 minutes and got impa to fix it #Sorry these r jst headcanons now whoops. im ill about him ok. nintendo gave me the oot characters in the divorce

[secondimpact]

I did pick up Network Effect from the library today because the wait on the ebook was like forever, and I am looking forward to picking that up after i read a couple non-fiction works first

#one of them obviously being belly of the beast #and the other is histories of the transgender child

[walks-the-ages]

OP deactivated, and some of the links were broken/marked unsafe by Firefox, so here's a new compilation post of Leslie Feinburg's (She/her, ze/hir) novels and essays on being transgender:

Stone Butch Blues official free source directly from Author's website:

Stone Butch Blues, backup on the webarchive:

Transgender Liberation: A movement whose time has come, on the web archive:

Transgender Warriors: Making History from Joan of Arc to Dennis Rodman, on the web archive:

Lavender and Red, PDF essay collection:

Drag King Dreams, on the web archive:

(Also, if anyone ever tells you that the protagonist of Stone Butch Blues ""ends up with a man""........ they're transmisogynistic jackass TERFs who are straight up lying)

Please also check out your local public libraries for these books and see if they carry them, to help support public libraries! If you have a library card already you can checkout Libby and Overdrive to see if your public library carries it as an ebook that you can checkout :)

EDIT: another not included on the orignal masterpost-- Trans Liberation: Beyond Pink or blue !

annnnnd in light of the web archive losing it's court case, here's a backup of both PDFs and generated epubs a friend made:

5/26/2023: hello! I am adding on yet another book of queer history, this time the autobiography of Karl Baer, a Jewish, intersex trans man who was born in 1884! Please signal boost this version, and remember to check the notes whenever this crosses your dash for any new updates :)

6/24/2023: Two links to share!

Someone made an Epub version of Memoirs of a Man's Maiden Years, which you can find Here , as a more accessible version than a pdf of a scanned book if you're like me and need larger text size for reading--

And from another post I reblogged earlier today, I discovered the existence of "TransSisters: the Journal of Transsexual Feminism", which has 10 issues from 1993-1995, and includes multiple interviews with Leslie Feinburg and other queer feminists / activists of the 90s!

Here's a link to all 10 issues of TransSisters, plus a 1996 "look back at" by one of the writers after the journal ended, you can find all 10 issues on the Internet Archive Here !

------

8/28/2023:

"Bi Any Other Name: Bisexual People Speak Out", can be found on the web archive Here, for the 25th Anniversary Edition from 2015,

and also Here, for the original 1991 version.

Each of the above can be borrowed for one hour at a time as long as a copy is available :D

This is a living post that receives sporadic updates on the original, if you are seeing this on your dash, click Here to see the latest version of the post to make sure you're reblogging the most up to date one :)

------------

October, 25th 2023:

"I began to dawdle over breakfast during shift changes, asking both waitresses questions. After weeks of inquiries, they invited me to a demonstration, outside Kleinhan's Music Hall, protesting the Israeli war against Egypt and Syria. I was particularly interested in that protest. The state of Israel had been declared shortly before my birth. In Hebrew school I was taught "Palestine was a land without peo-ple, for a people without a land." That phrase haunted me as a child. I pictured ears with no one in them, and movies projected on screens in empty theaters. When I checked a map of that region of the Middle East in my school geography textbook, it was labeled Palestine, not Israel. Yet when I asked my grandmother who the Palestinians were, she told me there were no such people. The puzzle had been solved for me in my adolescence. I developed a strong friendship with a Lebanese teenager, who explained to me that the Palestinian people had been driven off their land by Zionist settlers, like the Native peoples in the United States. I studied and thought a great deal about all she told me. From that point on I staunchly opposed Zionist ideology and the occupation of Palestine. So I wanted to go to the protest. However, I feared the demonstration, no matter how justified, would be tainted by anti-Semitism. But I was so angered by the actions of the Israeli government and military, that I went to the event to check it out for myself. That evening, I arrived at Kleinhan's before the protest began. Cops in uniforms and plainclothes surrounded the music hall. I waited impatiently for the protesters to arrive. Suddenly, all the media swarmed down the street. I ran after them. Coming over the hill was a long column of people moving toward Kleinhan's. The woman who led the march and spoke to reporters proudly told them she was Jewish! Others held signs and banners aloft that read: "Arab Land for Arab People!" and "Smash Anti-Semitism!" Now those were two slogans I could get behind! I wanted to know who these people were and where they had been all my life! Hours later I followed the group back to their headquarters. Orange banners tacked up on the walls expressed solidarity with the Attica prisoners and the Vietnamese. One banner particularly haunted me. It read: Stop the War Against Black America, which made me realize that it wasn't just distant wars that needed opposing. Yet although I worked with two members of this organization, I felt nervous that night. These people were communists, Marxists! Yet I found it easy to get into discussions with them. I met waitresses, factory workers, secretaries, and truck drivers. And I decided they were some of the most principled people I had ever met. For example, I was impressed that many of the men I spoke with talked to me about the importance of fighting the oppression of gays and lesbians, and of all women. Yet I knew they thought they were talking to a straight man" Transgender Warriors (1996) Leslie Feinberg

#bold text #large text #transgender #trans #nonbinary #leslie feinberg #neopronouns #activism #no id #pride #essays #Karl bae #memoirs of a man's maiden years #bi any other name

[transmascrage]

Video by ErinInTheMorning on TikTok

[Transcript (there's captions on screen but in case you can't turn on audio):

Erin: "File this one away for the transgender history books, whenever they write about our history; today Lindsey Spero, a trans man, stood in front of the Florida Board of Medicine, which was about to vote to medically ban all gender affirming care for trans youth.

He stood there to deliver his testimony, he delivered a little bit of it, but then he took the remainder of his testimony time to stand there and inject his hormone therapy in front of all of them in stunned silence, and then he turned around and raised his fist. Watch this."

Lindsey: "My name is Lindsey Spero, I'm 25 years old, I'm a resident of St. Petersburg, Florida. I'm also transgender.

I am someone who was subjected to treatments that have been questionable, that were mentioned by people like that woman who came up and spoke, I can tell you for a fact that her child is going to grow up hating her.

I'm sure you've heard many stories that sound like mine already, over the last few months my trans siblings and family members have stood before you, put their hearts on full display and vulnerable pleaded with you to listen to our stories and perspectives.

The American Academy of Pediatrics has condemned your actions and our federal government has spoken out against the actions you seek to take regarding the necessary health care for trans youth.

I could stand here and tell you about the times I attempted to end my life because I didn't have access to gender affirming care but I know, I know you don't care. I see you sneering at us while we come here and talk to you.

Instead I'm going to take the rest of my time to demonstrate the sacred and weekly ritual of my shot in front of you, in this body.

My medication is life saving, I will use HRT for the rest of my life, your denial of my need for this medication, doesn't make my existence as a trans person any less real.

I will be giving myself my subcutaneous shot in my stomach. If you have a needle phobia, please look away."

Lindsey injects his T-shot in silence, helped by another person who passes him a needle and the testosterone in its vial.

After finishing, he raises his fist and turns around to the audience.

Lindsey: "Tomorrow and forever."

The crowd cheers and a few people get up to clap.

Erin: "That, that is what I'm talking about! Good job Lindsey! This is the kind of resistance that matters!"

End transcript.]

(As a sidenote, it seems that Lindsey identifies as nonbinary, not necessarily (or exclusively, anyways) as a trans man. Some articles identify him as transmasc but all of his socials state nonbinary.)

#lgbtq #queer community #trans ftm #transmasc #transphobia #trans youth

[iwouldkickahorse]

ATTENTION ALL AMERICANS

If you enjoy or have possession of “woke” media, remember that if a republican wins this year then all of that great media will be considered child porn, isn’t that great?

One. If you enjoy things repubs consider “woke”, I would vote blue so you don’t get executed

Two. Just incase one WOULD win,

TREAT “WOKE” MEDIA LIKE GOLD

If you find some buy it, If you are in possession of it hide it. Use a flash drive for digital stuff. I swear to GOD please.

This includes queer, poc, and anything that republicans won’t like.

(ps, for queers it won’t matter if you have this stuff, you’ll probably get arrested anyway)

You read that right! Removing WHAT terms???? WHAT will be considered child pornography?????

This is NOT just transgender people in trouble, this is every person who would be considered woke, aka ANY GAY PERSON, so STOP infighting because we are BOTH going down. They may use trans people as a cover up, but if you ACTUALLY read it its all of us.

SPREAD THIS

Edit: now this is getting traction, I must add that this is a definite call to action to try to make it not happen and PLAN if it does! I also wanted other people to DOCUMENT all quuer and poc media so that it isn’t destroyed, thanks

-a minor who knows their damn history

#queer community #lgbtq #lgbtq community #gay #lesbian #bisexual #transgender #asexual #aromantic #aroace #gay pride #sapphic #queer #abortion #nonbinary #enby #I posted this once but I need to do it again

[letters-to-lgbt-kids]

My dear lgbt+ kids,

Here are some good things that happened in 2022!

January:

Canada bans conversion therapy

Greece allows gay men to donate blood (for the first time in 45 years!)

Israel legalizes surrogacy for gay couples

People in Switzerland are now able to legally change their gender without having to undergo surgery first

February:

New Zealand bans conversion therapy

Nonbinary people in Columbia are now entitled to a birth certificate with a "nonbinary" sex marker

Nayarit (Mexico) allows same-sex couples to adopt

Kuwait overrules a law that has been used to criminalize transgender people

Jowelle de Souza makes history as the first openly transgender parliamentarian in the Caribbean (Trinidad and Tobago)

March:

Chile legalizes same-sex marriage

 France removes the deferral period for gay men donating blood

The United States announces an overhaul of TSA protocols to implement gender-neutral screening at checkpoints

Wales (United Kingdom) bans conversion therapy

Kristin Crowley makes history as the first openly gay (and the first female) chief of the Los Angeles Fire Department (United States)

Diana Zurco makes history as Argentina’s first openly transgender newscaster

April:

Santa Catarina (Brazil) now allows nonbinary people to change their gender marker without having to file a lawsuit

Jalisco (Mexico) bans conversion therapy

The United States issues the first passport with a nonbinary gender 'X' option

May:

Greece bans conversion therapy

Lithuania allows gay men to donate blood

Croatia allows same-sex couples to adopt

Austria removes the deferral period for gay men donating blood

June:

Hidalgo (Mexico) now punishes people offering conversion therapy with up to 3 years in prison

Quebec (Canada) allows people to be classified as a parent (rather than a mother or father) on their child's birth certificate

North Carolina (United States) no longer demands proof of surgery from people who wish to change their gender marker

Spain prohibits employment discrimination on the basis of sexual orientation, gender identity or HIV status

Kamala Harris made history by hosting the first Pride Month reception by a sitting vice president at their residence (United States)

July:

Switzerland legalizes same-sex marriage

Antigua and Barbuda legalize "same-sex behavior"

Andorra decides to legalize same-sex marriage (the law will come into effect in 2023)

Slovenia legalizes both same-sex marriage and adoption

Ariana DeBose makes history as the first queer woman of color (and the first Afro-Latina) to win an Oscar for acting (United States)

August:

India expands the definition of family to include "queer relationships"

Chile equalizes the age of consent

In Saint Kitts and Nevis, same-sex activity is no longer illegal.

Vietnam declares that homosexuality is not a disease and bans conversion therapy

Ellia Green makes history as the first Olympian to come out as a trans man (Australia)

September:

In India, the State Medical Councils can now take disciplinary action against doctors who provide conversion therapy

Cuba legalizes both same-sex marriage and adoption

 Durango (Mexico) legalize same-sex marriage

Canada removes the deferral period for gay men donating blood

Kim Petras and Sam Smith make history as the first openly transgender woman and the first openly nonbinary person to reach number one on the Billboard Hot 100 (United States)

October:

Latvia allows civil unions for same-sex couples 

Paraguay bans conversion therapy

Byron Perkins makes history as the first out football player at HBCU (United States)

Duda Salabert and Erika Hilton make history as the first two openly transgender people elected to the National Congress of Brazil

November:

Singapore decriminalizes gay sex

Singapore also lifts censorship of lgbt+ media

Hidalgo becomes the first state in Mexico to recognize nonbinary people

Ireland removes the deferral period for gay men donating blood

December:

 Barbados legalizes "same-sex acts"

Here is to more good news in 2023!

With all my love,

Your Tumblr Dad

#lgbt #lgbt+

[ghelgheli]

hey you might've been asked this before sorry if so, but have you read or do you have any thoughts on A short history of Trans Misogyny?

I have read it! I have a few thoughts.

I think it's a strong and important work that compiles historical archives into sharp analyses of how "trans misogyny" (using Jules Gill-Peterson's spacing) is not a recent phenomenon but a globalized structure with centuries of history. I also think it's flawed, for reasons I'll get into after a quick summary for those who haven't had the chance to read it yet.

JGP divides the book into three main chapters, the first on the notion of "trans panic". There, she traces how variants of this anxiety with the trans-feminized subject have presented—to deadly effect, for the subject—in such different settings as early colonial India, the colonization of the Americas, the racialized interactions between US soldiers stationed in the Philippines and the local trans women living there, and of course the contemporary United States itself. In every case she analyzes this "panic" as the reaction of the capitalist colonial enterprise to the conceptual threat that the trans-feminized subject poses; we are a destabilizing entity, a gender glitch that undermines the rigid guarantees of the patriarchal order maintaining capitalism. Punishment follows.

The second chapter is my favourite, and considers the relationship between transfeminine life and sex work. I posted a concluding excerpt but the thrust of the chapter is this: that the relegation of so many trans women and trans-feminized people to sex work, while accompanied by the derogation and degradation that is associated with sex work, is not itself the mere result of that degradation inflicted upon the subject. In other words, it is not out of pure helplessness and abjection that so many trans-feminized people are involved in sex work. Rather, sex work is a deliberate and calculated choice made by many trans-feminized people in increasingly service-based economies that present limited, often peripheralized, feminized, and/or reproductive, options for paid labour. Paired with a pretty bit of critical confabulation about the histories of Black trans-feminized people travelling the US in the 19th century, I think this made for great reading.

In her third chapter, JGP narrativizes the 20th century relationship between the "gay" and "trans" movements in north america—scare quoted precisely because the two went hand-in-hand for much of their history. She emphasizes this connection, not merely an embedding of one community within another but the tangled mutualism of experiences and subjectivities that co-constituted one another, though not without tension. Then came the liberal capture of the gay rights movement around the 70s, which brought about the famous clashes between the radicalisms of Silvia Rivera and Marsha P Johnson (neither of whom, JGP notes, ever described themselves as trans women) and the institutions of gay liberalism that desired subsumption into the folds of capital. This is a "remember your history" type of chapter, and well-put.

I think JGP is correct to insist, in her introduction, on the globalizing-in-a-destructive-sense effects of the colonial export of trans womanhood. It is, after all, an identity conceived only mid-century to make sense of the medicalized trans subject; and "gender identity" itself (as JGP describes in Histories of the Transgender Child) is a psychomedical concept conceived to rein in the epistemic instability of trans existence. This is critical to keep in mind! But I also think JGP makes a few mistakes, and one of them has to do with this point.

In her first chapter, under the discussion of trans misogyny in colonial India, JGP of course uses the example of the hijra. Unfortunately, she commits two fundamental errors in her use: she mythologizes, however ambiguously, the "ascetic" lives of hijra prior to the arrival of British colonialism; and she says "it's important to say that hijras were not then—and are not today—transgender". In the first place, the reference to the "ascetism" of hijra life prior to the violence of colonialism is evocative of "third-gender" idealizations of primeval gender subjectivities. To put the problem simply: it's well and good to describe the "ritual" roles of gendered subjects people might try to construe contemporarily as "trans women", the priestesses and oracles and divinities of yore. But it is best not to do so too loftily. Being assigned to a particular form of ritualistic reproductive labour because of one's failure to be a man and inability to perform the primary reproductive labour of womanhood-proper is the very marker of the trans-feminized subject. "Ascetism" here obviates the reality that it wasn't all peachy before (I recommend reading Romancing the Transgender Native on this one). Meanwhile, in the after, it is just wrong that hijra are universally not transgender. Many organize specifically under the banners of transfeminism. It's a shame that JGP insists on keeping the trans-feminized life of hijra so firmly demarcated from what she herself acknowledges is globalized transness.

My second big complaint with the book is JGP's slip into a trap I have complained about many times: the equivocation of transfemininity with femininity (do you see why I'm not fond of being described as "transfem"?). She diagnoses the root of transmisogyny as a reaction to the femininity of trans women and other trans-feminized subjects. In this respect she explicitly subscribes to a form of mujerísima, and of the trans-feminized subject as "the most feminine" and (equivalent, as far as she's concerned) "the most woman". Moreover, she locates transfeminist liberation in a singular embrace of mujerísima as descriptive of trans-feminized subjectivity. As I've discussed previously, I think this is a misdiagnosis. Feminization is, of course, something that is done to people; it is certainly the case that the trans-feminized subject is in this way feminized for perceived gender-failure. This subject may simultaneously embrace feminized ways of being for all sorts of reasons. In both cases I think the feminization follows from, rather than precedes, the trans misogyny and trans-feminization, and there is a fair bit of masculinization as de-gendering at play too, to say nothing of the deliberate embrace of masculinity by "trans-feminized" subjects. Masculinity and femininity are already technologies of gender normalization—they are applied against gender deviation and adapted to by the gender deviant. The deviation happens first, in the failure to adhere to the expectations of gender assignment, and I don't think these expectations can be summarized by either masculinity or femininity alone. I think JGP is effectively describing the experience of many trans-feminized people, but I do not think what she presents can be the universalized locus of trans liberation she seems to want it to be.

Now for a pettier complaint that I've made before, but one that I think surfaces JGP's academic context. In her introduction she says:

In truth, everyone is implicated in and shaped by trans misogyny. There is no one who is purely affected by it to the point of living in a state of total victimization, just as there is no one who lives entirely exempt from its machinations. There is no perfect language to be discovered, or invented, to solve the problem of trans misogyny by labeling its proper perpetrator and victim.

Agreed that "there is no perfect language to be discovered"! But JGP is clearly critical of TMA/TME language here. Strange, then, that less than ten pages later she says this:

this book adds the phrase trans-feminized to describe what happens to groups subjected to trans misogyny though they did not, or still do not, wish to be known as transgender women.

So JGP believes it is coherent to talk about "groups subjected to trans misogyny", which she thinks consists of the union of trans women and what she called "trans-feminized" groups. If this is to be coherent, there must be groups not subjected to trans misogny. So we've come around to transmisogyny-subjected and not transmisogyny-subjected. Look: you cannot effectively theorize about transmisogyny without recognizing that its logic paints a particular target, and you will need to come up with a concise way of making this distinction. But JGP dismissing TMA/TME with skepticism about "perfect language" and immediately coining new language (basically TMS/not TMS) to solve the problem she un-solved by rejecting TMA/TME... it smells of a sloppy attempt to make a rhetorical point rather than theoretical rigour. It's frustrating.

I have other minor gripes, like her artificial separation of "trans women" from "nonbinary people" (cf. countless posts on here lamenting the narrow forms of existence granted TMA people if we want recognition as-such!) or her suggestion that "a politics of overcoming the gender binary" is mutually exclusive from rather than necessarily involved with struggles around "prison abolition, police violence, and sex work". Little things that give me the sense of theoretical tunnel-vision. But I don't think all this compromises the book's strengths as a work of broad historical analysis. I would simply not take every one of its claims as authoritative. Definitely give it a read if you have the chance, especially for the second and third chapters.

#ask answer #jules gill-peterson #(i haven't been asked this before ty for asking <3 🐐) #note that this was mostly off the cuff except what i had taken pictures of bc i left the book in toronto for my mom to read

[familyabolisher]

what are some of your favorite non fiction books could be about anything i just need to read more non fiction

walter benjamin, theses on the philosophy of history

jamie berrout, essays against publishing

peter brook, reading for the plot

eduardo galeano, open veins of latin america

jules gill-peterson, histories of the transgender child

franco fortini, the dogs of the sinai

saidiya hartman, wayward lives, beautiful experiments

emily k. hobson, lavender and red: liberation and solidarity in the gay and lesbian left

ghassan kanafani, on zionist literature

amin maalouf, the crusades through arab eyes

toni morrison, playing in the dark: whiteness and the literary imagination

dominique laporte, history of shit

vincent woodard, the delectable negro: human consumption and homoeroticism in US slave culture

#ask

[qbdatabase]

are there any recs for books with queer cowboys?

YES YES YES I am SO hype about queer westerns! some of these feature soldiers, rangers, and outlaws versus strictly cowboys, and some are male x nonbinary pairings, with a few bonus lesbian recs

Classic Westerns

(M/NB) River of Teeth by Sarah Gailey (alt-history)

(M/NB) Days Without End by Sebastian Barry (former soldiers)

(M/M) Child in the Valley by Gordy Sauer (outlaws)

The Power of the Dog by Thomas Savage (closeted gay male, LOTS of period typical homophobia)

All God's Children by Aaron Gwyn

(F/F) Wildflower Words by Sam Ledel (mail order bride mix up)

(F/F) The Boss's Daughter by J. T. Marie (butch lesbian posing as a male cowboy for social acceptance)

(F/F) The Oregon Series by Jae (same as above, but the butch can be read as a transgender man)

Contemporary Romance

(F/F) Prize Money by Celeste Castro (rodeo bullfighters)

(M/M) Forget Me Not by Felice Stevens

(M/M) His Fresh Start Cowboy by A. M. Arthur

(M/M) His Reluctant Cowboy by A. D. Ellis

Fantasy/Sci-Fi/Paranormal

(M/M) Wake of Vultures by Lila Bowen (rangers)

(M/M) A Book of Tongues by Gemma Files (outlaws)

Breaker by Amy Campbell (outlaws)

(M/M) The Nightland Express by J. M. Lee (postal couriers)

full notes on representation and publishing info at qbdatabase.com

#gay cowboys #gay #mlm #cowboys #western #wild west #cowboycore #lgbtqia #bookblr #queer books #book recs #ask #anon #answered

[nerdykeppie]

Launching Tuesday - Historically Queer, our next enamel pin collection!

We Have Always Been Here.

Ten pins - two pairs, five single pins, and the La Maupin mega pin (she needed extra room for her headdress) - each with multiple unlockable colorways.

We launch Tuesday, 9/12, at 3PM Eastern, noon Pacific. Follow us on Kickstarter to be notified when we launch -- or just to help out! The visibility to Kickstarter from having followers on our campaign helps a lot. :D

Featured in this campaign:

Enheduanna, oldest named author. Incorporating trans themes into writing thousands of years old.

David & Jonathan, king & prince whose love surpassed the love of women.

Sappho, Lesbian poet. She should need no other introduction.

La Maupin, also known as Julie d'Aubigny. The original disaster bisexual. Opera singer, swordswoman. May have burned down a convent.

Publick Universal Friend, American religious figure. Going by gender-neutral pronouns since the year the Declaration of Independence was written.

Anne Lister & Ann Walker, the Gentleman Jack & her wife. Acknowledged as the first same-gender marriage in modern Britain.

Dr. James Barry, British surgeon. A transgender man, Dr. Barry performed the first C-section done by a European in Africa in which both mother & child survived. He is also credited with vastly improving conditions for wounded soldiers in the British military.

Nikola Tesla, Serbian-American genius. Listing Tesla's inventions would take a series of posts. Liked pigeons better than people.

If you don't see your favorite historical figure, don't fret! We've planned multiple sets of Historically Queer figures. We can't use them all up at once. :) Help ensure we can make future sets by helping us create this one!

Frequently Asked Questions under the cut.

Hey, what flag is that on Sappho?

That's the Sapphic flag, created by @tepkunset. NerdyKeppie's owner, Spider, is a butch lesbian who uses that flag for their art.

Hey - what about [historical figure]? How could you forget [historical figure]? This is erasure!

We didn't forget, we promise - this is the first of several installments of this project. After the absolute stress of the last Kickstarter when we had 300+ different SKUs by the end of the project, we decided to take a more focused approach to Historically Queer. We attempted to provide a good cross-section of identities, and will continue to expand in future projects. Spider has a huge folder on his computer full of planned pins and reference images.  

But historically...

Yes, we know that it isn't totally proper to use today's terms to discuss people who lived a long time ago. But also, how else do we talk about our community history in a way that's understood, and celebrate our shared queerness, other than to use the words and iconography which are understandable to us now? We celebrate our shared history with the words and understandings most accessible to all of us, and we hope that by providing not just the pins but a few elementary facts about these historical figures, we'll encourage people to read more about them in their original context.

#nerdykeppie #lgbtq #queer pride #trans pride #enamel pins #update #lgbt #pride #news #kickstarter #kickstarters #crowdfunding