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#but it's just like true in general that western views lead discussion on a lot of lgbt stuff
rongzhi · 1 year
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Ty for answering my q! (Am the guy who asked about lgbt being common in ancient china etc) since lgbt is more of a western concept what would be a chinese equivalent for it? Like how is the chinese homosexuality different from the west? (Sorry if my wording is off im not exactly sure how else to phrase it 😭😭)
I'm just talking about the cultural differences that shape what it means to be queer across the globe. Modern LGBT+ discourse was led and shaped by western academics so theories of gender and sexuality are based largely on the that of white thinkers. Although it's true that English LGBT terminology and the relevant standardised definitions have spread and been translated globally, and that Western ideals of masculinity and femininity remain dominant overall, similar concepts can't be understood 1:1 across all cultures. And there certainly existed something else before Western influence.
Also, picture this: you are watching a TV show from the Song Dynasty. You notice some of the male characters are always wearing flowers on their head/in their headwear 👀. You, proficient in imagery and symbolism, think to yourself, "💅🏼?"
But little did you know that this was a men's fashion trend at the time, practiced by young and old, rich and poor, hardly the indicator of queerness!
What I mean is, when it comes to looking at history, especially history of different cultures, basically you have to remember that there is a different context/historical framework to what is queer, what is gendered masculine and feminine, what is homoerotic/sapphic (and "queerplatonic" as we'd understand some of these instances and relationships), what is sexual, etc. So going back to my comment in the previous ask, based on all this, I personally feel that bringing terms like LGBT to such conversations is not appropriate because it also brings with it a modern framework which is not productive to understanding history as having its own frame of references.
If that makes any goddamn sense lmao.
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kidcapes · 6 months
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Shin Megami Tensei's Canon Ending
Happy 31st birthday to Shin Megami Tensei (10/30)!
To celebrate, I made a video called "Shin Megami Tensei's Canon Ending" investigating the events between SMT1 and 2 and discussing the evidence for the popular fan-theory that the Neutral route is the canon ending to the original Shin Megami Tensei.
youtube
For the video, I had a short Q&A interview with ATLUS contractor  Nobuyuki Shioda, who's worked on several MegaTen books since 1992 to see his opinion on the topic. If you're interested, I'll be posting that discussion below.
I'd recommend watching the video before coming to any conclusion based on the following information. The interview was premised around me just going over all of the evidence that points to Neutral being the canon route before asking his opinion on the topic, so there's no mention of any counter-evidence in this discussion. This will also feature minor spoilers for SMT1, 2, and Raidou 1. ——————————————————————————————————
Context
I’m not familiar with the Japanese fanbase, but the Western fanbase generally considers the Neutral route to be the only SMT1 ending that could lead directly to SMT2. 
This idea is largely based on story events introduced by SMT2. Its manual talks about how between the events of SMT1 and before the Messians gained power, Tokyo was a free society where both Messians and Gaeans were welcome. 
In SMT2 Game Boy Advance's Visionary Items, the character Madam's butler talks about having a master who was opposed to the Center and helped build Valhalla. This is assumed to be referring to the Hero, SMT1’s protagonist. In the original game, he has a statue dedicated to him in the Valhalla Colosseum and Madam is shown to work with Cerberus, the Hero's pet demon. 
Later, in "Raidou Kuzunoha vs the Soulless Army" in the Akarana Corridor, there is a spirit in the year 203X who says, “Thank goodness for the unification. My wife was a Messiah [Messian], y’know. We owe a lot to that schoolboy with the gadget on his arm, who defeated all the gods and demons.” This mention of God and the devil may be referring to Law and Chaos. 
Finally, there is an English guide for Shin Megami Tensei III: Nocturne titled “Shin Megami Tensei: Nocturne - Official Strategy Guide” that contains a detailed history of the series which says: “It [SMT2] presumes a world where the original game’s protagonist took a Neutral alignment and founded a utopian society whose citizens were free to follow whatever beliefs they chose.” However, when I went to check the Japanese version of this guide, this entire section of the book was missing.
This is all of the evidence I can think of that points towards a possible “true” Neutral ending for SMT1 into SMT2.
Questions
——What’s your initial opinion of the idea that Neutral has to be the route that the SMT1 Hero chose which led to SMT2?
“Since Neutral is presented in a way that can be easily perceived as a so-called ‘true ending,’ it is probably only ‘theoretically possible’ that the sequel is an extension of it.”
——Do you think this evidence points towards the Neutral route making the most sense?
“As mentioned above, it is likely that regardless of whether or not the story of SMT1 ends 'in the extreme', it would have stabilized in a way that would lead to SMT2, even if the outcome appeared to be different at the end of SMT1. Likely, whether or not it ‘makes sense’ is a low priority.”
——If you agree with the previous question, why do you personally think the staff would've chosen this?
“I believe that each staff member has different views. However, I suppose they might consider it ‘undesirable’ to announce it in an official statement.”
——In MegaTen Maniacs, what did the writer mean by “royal road” [王道] in this passage: 
“If the existence that created the world is lost, the survival of that world would undoubtedly be called into question, but it can be said that daring to do so and opening up the future with one's own hands is the “royal road” to take in the story. However, the route structure of ‘MegaTen,’ which branches off into ‘Law,’ ‘Neutral,’ and ‘Chaos,’ is a severe constraint that prevents the story from being summed up in terms of the “royal road” alone. For example, although the ideal model of the Neutral route may end up on the “royal road,” an ending that is biased toward Law or Chaos would be unacceptable from the player's perspective unless a ‘different ideal’ can be presented.”  
How is Neutral similar to this “royal road”?
“The term ‘royal road’ is used as a general pattern of storytelling in ‘other (non-MegaTen)’ RPGs. I think that the form of story that the creators wanted to write is close to ‘royal road’ as the ‘ideal model’ of what should be presented.”
——If Neutral can be viewed as the ideal route, can we assume that the SMT1 Hero chose it?
“Although it is an imaginative story, and not everyone will agree with it, being unbiased is a kind of virtue, and even Buddhism respects it by calling it the ‘Middle Way,’* which I understand is appropriate for a protagonist.”
——In MegaTen Maniacs, you mentioned that you could not comment on what ending the Hero chose in SMT1. Did you have a specific reason for saying this?
“‘MegaTen Maniacs’ is an official book, but it can be said that in Japan it is difficult to appreciate this kind of content in a text. This is especially true for such a young culture as video games. I also think that ATLUS did not have enough time to examine this writing (mainly due to the lateness of my manuscript), given the limited time available for publication. In that sense, these texts are my texts that I wrote. They may be officially approved considerations, but they are not identical to what the production staff had in mind.
To answer your question, I could say that 'it was better without it,' but since the book was a publication of material that allows players to understand that such points were considered in the production process, I believe they would have deeper gaming experience if they were to play the game again with that understanding.”
——In Ayakashi Monthly Special Final Issue, a comment on the Nocturne draft mentions that SMT2 is a parallel world to SMT1. It is sometimes said that if... or Devil Summoner and Persona are parallel worlds to SMT1. Is this a similar scenario to those games? 
However, I can also see this statement metaphorically referencing ATLUS staff explaining about how SMT2's setting was purposefully meant to be vaguely set after SMT1. 
What is your opinion on the idea that SMT2 is in a parallel world of SMT1?
“This one had a generous editing period, and Atlus also took the time to check the text on top of the content checks by ‘Famitsu,’ which was also editing the book.
From the viewpoint of game development, describing it as 'parallel' means that it can be influenced by the actions of the player. This is what the use of 'parallel' means in this text, and is separate from a parallel in the narrative itself. The expression 'SMT2 is a parallel world to SMT1' has been used in promotional materials since the release of SMT2 on the SNES, and I also use it in my articles, but I think it means that SMT2 can accommodate any state of personal swing** [or outcome chosen] by a SMT1 player.”
——If we assume that it's specifically the Neutral ending of SMT1 that actually led to SMT2 based on the previous statements, do you think that this retroactively makes Neutral the "true" ending for SMT1?
“Close to it, I would say. Not completely, perhaps. I think it is something that has never existed in the history of Japanese game software.”
——What opinion concerning SMT1's "true" ending do you see the most among the Japanese fanbase?
“I think the majority of Japanese players see a 'True End' as a 'longer (in a sense) and more compelling ('favorable') ending' than the other endings. In that sense, I think SMT1's Neutral route meets the criteria. It is also, even if not consciously, the 'Middle Way'. I think that many players who enjoy MegatTen like to think about the significance of such works, but I don't think that there are many who exchange and examine their opinions (each Megaten fan may have their own unique interpretation).”
——Just to clarify, do you have any opinion on how a canon route for SMT1 may relate to those specific quotes from SMT2 or Raidou 1?
“Raidou 1 is cleverly made, but I don't think it's anything more than one part of the multiverse, as it was retroactively added to the initial conception of the narrative framework. 
SMT2 is also a story that was considered from the beginning to some extent, but changes occurred during its production, so fundamentally, there is no perfect continuity. 
It can be said that there is no such thing.”
* The Middle Way is a Buddhist concept that preaches moderation in everything as the key to enlightenment. This is referenced in Shin Megami Tensei IV: Apocalypse by Stephen. **  The word used here is 振れ幅, which means imprecision or variance, so when he says “personal variables” he’s essentially referring to someone's headcanon or fan-theory.
Original Text
——What’s your initial opinion of the idea that Neutral has to be the route that the SMT1 Hero chose which led to SMT2?
「 Neutralはいわゆる「真のエンディング」と捉えやすい形で提示されているため、続編がその延長線上にあるというのは、「理論的に可能」ということに過ぎないのではないでしょうか。」
——Do you think this evidence points towards the Neutral route making the most sense?
「 前述したように、SMT1の物語は「極論すれば」どう終わったとしても、SMT1の終わりの時点では異なるエンディングに見えても、SMT2に繋がる形に落ち着いていた、とも考えられます。恐らく、「理にかなっている」かどうかは価値観の順列としては低いのではないのでしょうか。」
——If you agree with the previous question, why do you personally think the staff would've chosen this?
「スタッフは人それぞれで異なる見解を持っていると思います。ただし、公式なステートメントではそれを発表することは「望ましくない」」と考えているかもしれませんね。」
——In MegaTen Maniacs, what did the writer mean by “royal road” [王道] in this passage: 
“If the existence that created the world is lost, the survival of that world would undoubtedly be called into question, but it can be said that daring to do so and opening up the future with one's own hands is the “royal road” to take in the story. However, the route structure of ‘MegaTen,’ which branches off into ‘Law,’ ‘Neutral,’ and ‘Chaos,’ is a severe constraint that prevents the story from being summed up in terms of the “royal road” alone. For example, although the ideal model of the Neutral route may end up on the “royal road,” an ending that is biased toward Law or Chaos would be unacceptable from the player's perspective unless a ‘different ideal’ can be presented.”  
How is Neutral similar to this “royal road”?
「王道という言葉は、一般的な「他の(メガテン以外の)」RPGにおける物語のパターンという意味で使っています。制作者たちの書きたかった物語の形が、提示すべき「理想形」として「王道」に近いのだと思っています。 」
——If Neutral can be viewed as the ideal route, can we assume that the SMT1 Hero chose it?
「 イメージ的な話で誰にでもそれが好ましいというわけではあせんが、偏りがないことは一種の美徳ではあり、仏教でも中道と呼んで尊重するところがあり、主人公としてふさわしいと理解できます。」
——In MegaTen Maniacs, you mentioned that you could not comment on what ending the Hero chose in SMT1. Did you have a specific reason for saying this?
「公式の書籍である『メガテンマニアクス』ですが、日本ではこうした内容の文章を評価することが難しいと言うことができます。特にゲームという年若い文化では余計にそうだと思います。また発行まで時間のない中ではアトラスさんには、この文章を吟味する時間が足りなかったと思います(主に、私の原稿が遅かったことに原因があります)。そういう意味では、こうしたテキストは書いた私の文章だと思います。公式に認められた考察ではあるかもしれませんが、制作スタッフの考えていたことと同一ではありません。
質問の回答としては、「それはなくても良かった」、とも言えますが、制作していく上でそういった点も考えられているということが理解できる資料を公開した書籍ですから、理解してまた遊んでいただけるなら、より深いゲーム体験になるのではないかと思います。」
——In Ayakashi Monthly Special Final Issue, a comment on the Nocturne draft mentions that SMT2 is a parallel world to SMT1. It is sometimes said that if... or Devil Summoner and Persona are parallel worlds to SMT1. Is this a similar scenario to those games? 
However, I can also see this statement metaphorically referencing ATLUS staff explaining about how SMT2's setting was purposefully meant to be vaguely set after SMT1. 
What is your opinion on the idea that SMT2 is in a parallel world of SMT1?
「 こちらの方が編集期間には余裕があって、テキストについても編集をしている「ファミ通」の内容チェックの上で、アトラスさんも時間をかけてチェックをされています。
ゲームを制作する上では、「パラレル」と表現することは、プレイヤーの行動によって左右されることも含みます。物語じょうにあるパラレルとは別のものといえます。このテキストでのパラレルという表現は、そうした意図で書いています。「『真II』が『真I』のパラレルワールドであると」いう言葉はSFCの真IIの発売当時からプロモーションの中でも表現としてあったもので、私も記事中で使っていますが、真Iのプレイヤーによるパーソナルな振れ幅のどの状態にも真IIは対応している、ということだと考えています。」
——If we assume that it's specifically the Neutral ending of SMT1 that actually led to SMT2 based on the previous statements, do you think that this retroactively makes Neutral the "true" ending for SMT1?
「 それに近い、とは言えるでしょう。完全に、ではないかもしれません。たぶん、日本のゲームソフトの歴史の上にはなかったものだと思います。」
——What opinion concerning SMT1's "true" ending do you see the most among the Japanese fanbase?
「日本人のプレイヤーの大半は、『トゥルーエンド』は他のエンドよりも「(ある意味)長く、説得力のある(好ましい)エンディング」といった考え方と理解していると思います。そういう意味で真IのNEUTRALは条件に合致していると思います。意識してはいなかったとしても、「中道」であることもです。メガテンを好むフレイヤ―はそういった作品の意味性について考えることが好きな方も多いと思いますが、意見を交換したり考察したりする人は少ないと思います(メガテンのファンは、それぞれ独自の解釈をしているかもしれませんね)。 」
——Just to clarify, do you have any opinion on how a canon route for SMT1 may relate to those specific quotes from SMT2 or Raidou 1?
「超力兵団は非常に巧く作っていますが、当初から考えられていた物語構造に後付けで作っていることでマルチバースのひとつ以上にはなり得ないとは思います。
真IIもある程度当初から考えられてきた物語ですが、制作している間に変化は生じていますから、基本的には完全な連続性
はないと言えます。」
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when it comes to water spirits i know you mostly talk about selkies but do you have any information you can share about mermaids?
Hi there, thanks for the ask I haven't talked about mermaids on this blog but I do have my experience working and interacting with them! But I do want to give a disclaimer that my experience with merfolk mostly concerns freshwater mermaids rather than saltwater.
To be honest, I don't know too much about saltwater folk in comparison with some minor exceptions here and there.
This is also specific to a community of freshwater mermaids I have more experience with, things can be different in other freshwater merfolk communities.
From the saltwater perspective, freshwater mermaids aren't as advanced as those in saltwater and are essentially, for lack of a better word, just ‘simple-minded commoners’. The variety of freshwater merfolk aren't as plentiful as saltwater mermaids and, to be blunt, saltwater mermaids don't consider freshwater mermaids pretty due to the lackluster colors and patterns of their tail in comparison. A Betta Mermaid is nothing compared to say… a Lionfish Mermaid, at least in their eyes.
So generally speaking, there is a bit of animosity between the two groups. Freshwater mermaids mostly just hold their tongues about it since freshwater mermaids rely on a lot of imports from saltwater:
Coral (can be used for writing utensils, knives, etc.)
Squid Ink
The bulk of their ‘paper’ (kelp) supply
Accessories that are trending in saltwater territories
Etc.
Those imports could even be used as leverage against freshwater folk, so it's always just best to hold your tongue in hopes of getting said imports that freshwater mermaids still receive to this day.
Now as for freshwater relations, the freshwater community had their own beef back in the day before all coming together. Nowadays, everyone has their own elders and all those elders (from carp to catfish) will gather together for huge discussions for the future. But in the past that wasn’t the case. The ones in charge were the European Carp Mermaids.
European Carps, in western waters they were considered, for lack of a better word, nobility. Not because of any true royal status (Freshwater merfolk don’t have monarchies like some societies in saltwater do, they’re elder-based). Simply only because they were most commonly found species of mermaid in the area, hence it made it easy for them to boss everyone around. So as a whole, they would be the ones to make large decisions for freshwater as a whole (at least in the area my old mermaid friend lives in) when it came to diplomacy and interacting with Saltwater folks.
Goldfish Mermaids had it the worst as far as their treatment from everyone else. Considered kind, naive, and gullible, Goldfish would constantly be taken advantage of and would often get their resources stolen. Eventually, they resorted to keeping their territories sparse and undesirable in order to keep others away, but that was just a tactic they came up with in order to hide their remaining resources from everyone else. They have good relations with Catfish Mermaids.
The Catfish folk were the most enigmatic and because of that, they had it the 'easiest' in terms of discrimination. They kept to themselves in murky waters which was very undesirable from an outsider’s point of view, so their lands were left untouched. Though because of their lands, they were labeled as “bottom dwellers”, it was better to be called names than have resources and territory stolen in their perspective though. They would often share the resources they had with Goldfish Mermaids, leading to a good relationship that has lasted even to this day.
The Freshwater Smelt Mermaids were, overall, considered the most neutral out of everyone else. But huge emphasis on ‘overall’. While as a whole they were the least prejudice, everyone has their own bigots that ruin shit for everybody else.
Betta Mermaids were the most aggressive and territorial merfolk and because of that, it was especially hard for any other types of merfolk to try and settle in their lands. Even Betta Mermaids themselves from other tribes in different territories would find it difficult to move to other Betta-filled territories. Because of this, Betta often fought among themselves and would leave the diplomacy up to the carp. They’ve calmed down considerably since then.
While Goldfish had it the worst due to resources being stolen, Koi Mermaids (a variety of carp mermaids) were the runner ups. In eastern waters they’d be considered ‘nobility’, again for lack of a better word, due to the extremely beautiful colorations of their tails. But in the western waters, they were only considered immigrants, and at best were considered novelties due to being more ‘exotic’. Some resorted to selling their bodies to make ends meet. My friend is half European carp/half koi and was the one who had told me all of this information.
As for saltwater mermaids, I've really only interacted with some few and far in between. There was a whale shark mermaid who passed through the area my astral home was in at one point, but she was constantly traveling so that wasn't too long. Shark merfolk are strong and proud and there's a variety, there's a variety of cultures depending on the type of shark.
Lionfish merfolk are very regal and can be quite snobby. They use their spines to write with poison-filled ink to keep their secrets, if I remember correctly.
Beluga merfolk are quite kind from what I've been told, so I don't think you'll have any problems with them.
Sorry for the lack of saltwater mermaid info, like I said my experience mostly lies in freshwater mermaids.
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gay-snom · 3 years
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contextualizing lwj’s coming to terms with his feelings subplot!
i wanna talk about the role of confucianism in this subplot because i think it’s something some western fans might not pick up on. basically, the sociopolitical climate of confucianism in his character arc, and a little bit about his interaction with the public image theme.
disclaimer: i’m not chinese but i do have a double minor in chinese and asian studies and have written a few papers on confucianism.
we’re gonna be talking about the novel bc i feel its a little more in-depth and nuanced than lwj’s “what is black, what is white” monologue in cql. namely the tension and misunderstanding in wwx’s first life and how lwj got his scars. i feel like it’s pretty well accepted that wwx made lwj reconsider his world view, so i’m just gonna expand on it. also i want to point out it's pretty unspoken in most of the text, but lwj is also affected by/used to explore the public image themes, as his image the is ideal confucian scholar.
confucianism is centered around the ideas of how to behave “good” in sociopolitical contexts. basically it boils down to a belief system on how society should be run. if everyone follows confucian beliefs, you will have an ideal society. the main text is the Analects, which you can read here. it’s been around for a few thousand years (like around 200 BCE ish), had a huge revival in the tang dynasty (618-907 CE). it was put on imperial exams, the emperor’s cabinet had confucian scholars, etc. this is just to say confucian values are important to historic society, especially upper-class scholars, which seems to be a role cultivators commonly fill in xianxia. here are some basic tenants:
being a gentleman/scholar/superior man (君子 jūn zǐ) : partly being learned in the arts, literature, music, poetry, etc., mostly behaving righteously and dutifully.
filial piety: usually described as obedience. it's not simply obeying everything elders tell you, it includes doing it with reverence and thankfulness for their sacrifices for you.
leading by example: if leaders/the government is righteous, the people will follow. lwj has his flock of juniors that are all strong cultivators and the lan sect is just generally known for being moral and good.
rites/rituals: a focus on politeness and holding proper ceremonies, sacrifices, and funerals
speech: there’s some great meta about the register he speaks in here, i just want to touch on think carefully before you speak, only speak sincerely, etc.
tldr; lwj is THE perfect gentleman (even his title contains the character suffix 君 -jūn, like lxc. which, while this character is not uncommon for cultivator titles, it wasn’t chosen carelessly either. also not to be confused with 尊 -zūn). seriously, look at almost all of book 10 and you'll see don't do/consume in excess, don't talk during meals, sit only when your mat is straight, etc.
okay, so Why is understanding his feelings for wwx so troublesome?
1.2 "They are few who, being filial and fraternal, are fond of offending against their superiors. There have been none, who, not liking to offend against their superiors, have been fond of stirring up confusion... Filial piety and fraternal submission! - are they not the root of all benevolent actions?"
in other words, people who are filial will never create political tension. so like, morally, wwx should be considered horrible person! he’s not only snubbed the jiang sect. he was a head disciple who undoubtedly had younger students looking up to him. and then he goes and stirs up some huge political issues! he is now a bad role model for the people below him and disrespected the people above him. lwj has an entire image to uphold, he has poured his entire life into following these rules and beliefs, and then wwx comes along. would continuing to be in wwx's life taint lwj? there are some contradicting teachings in regards to interacting with wwx:
15.4: "Do not take counsel with those who follow a different Way"
15.28: "When the multitude hates a person, you must examine them and judge for yourself. The same holds true for someone whom the multitude love."
15.36 "When it comes to being Good, defer to no one, not even your teacher."
this is part of the reason lwj had so much trouble accepting his feelings. he didn’t know how to handle this situation, making him appear distant during/directly after sunshot. if he judges wwx's intentions to be pure, it's then not wrong to be friendly with him. but wwx still is morally wrong by society's standards. now, lwj has to not only figure out his feelings, but also reconcile this with how he still thinks wwx is Not a bad person, despite everything. what if he does get "tainted" by wwx? will it hurt the reputation of his sect? that would be un-filial, right? he spent his whole life memorizing rules that are probably extremely similar to sections in the Analects, and now these mixed messages (coupled with the relatable gay panic) are overwhelming.
onto the next! there’s something unspoken in the scene where wwx discovers why lwj has the whip scars. as other posts have mentioned, lwj taking wwx back to the burial mounds and nursing him is high treason. however, this action is also extremely un-filial. also his entire image is built around being a perfect gentleman, if this were to get out to the public he would lose absolutely everything. he would be just as irreparable as wwx.
“I was worried if those from another sect found you first, WangJi would be considered your accomplice. The best scenario was his name being forever tainted, and the worst was his life being taken away right then. Thus, along with Uncle, we chose thirty three seniors who had always thought highly of WangJi... ”
there’s no way lwj didn’t know what would happen if he did this. obviously as lxc says, if this got out, he would lose basically his entire face. and even though lxc didn’t mention this, it would definitely lose a lot of face for the lan sect as well since lwj is so prominent. the decision about what elders to bring is also notable.
“...As if he knew all along he would be discovered by us, he said that there was nothing to explain, that this was it. Growing up, he had never talked back to Uncle, not even once. But for you, not only did WangJi talk back to him, he even met with his sword the cultivators from the Gusu Lan sect...”
so yeah, he obviously knew they would come for him and what the consequences would be. and he still talked back! that’s already not a good look for the lan sect. but attacking them? totally unforgivable! lwj gives up how he was raised and the importance of filial piety, what he has held on to until this major plot event. since it's basically the biggest "fuck you" to his uncle and his clan, this was not a decision he made lightly. lwj shows them he cares more about wwx and His Own ideas of right and wrong than the sect’s or society’s.
Wei WuXian dug his hands into his hair, “...I-I didn’t know... I really...”
when was the last time wwx was at a loss for words? wwx spends a few paragraphs after this lamenting how he hurt lwj, but he's not unaware of the gravity of what lwj did. it's an underlying assumption from being raised in the culture. i would argue his first instinct is "oh god he gave up what for me?" since those lamenting paragraphs are after lxc finishes speaking.
"But he said... that he could not say with certainty whether what you did was right or wrong..."
this is something thrown around a lot in the Analects, that not even confucius can say for sure what is right or wrong. what better way to show lwj is still a perfect confucian than have him paraphrase confucius himself?
“...WangJi was a model for the disciples when he was young, and a prominent cultivator when he grew up. In his whole life he had been honest and righteous and immaculate--you were the only mistake he made!”
here’s the confirmation that the world and even his family thinks of him as a perfect gentleman, the top tier of society, and it was all thrown away for wwx. this is just so heavy. the mistake thing? thats not only because lwj is fraternizing with an enemy. lxc and the rest of the sect who knew are terrified this will forever corrupt lwj personally, not just publicly. lwj was so devoted to believing this was the right thing to do he offered up everything he had. the gravity of this decision is insane. it’s very obvious that he loves wwx, it’s just that he struggles a lot internally to accept everything that is happening.
as for helping wwx leave after the massacre, is this gentleman-ly of lwj? was it actually in-line with his image? is it more honorable to save someone who is dying, at the cost of your own health, than to look away? isn't looking away a form of resentment? i wasn't able to find a specific passage about bystander-ness, but personally i think it qualifies as "bad intentions." there is also this passage for what it's worth, originally it was about government suppression:
12.19: "...What do you say to killing the unprincipled for the good of the principled?" Confucius replied, "...why should you use killing at all?..."
lwj is always more actions than words, and he was not fucking around. his core beliefs really haven't changed, and remain very strong throughout his life. he is still righteous enough to accept his punishment, graceful enough to search for wwx's body since there was no one else to do the funeral rites (10.22/10.15), caring enough to take in a-yuan, upright enough to still spend his years going where the chaos is.
just with this one action, the audience knows he has come to terms with realizing that authority isn't always just, and neither is the public opinion/opinion of other gentlemen. he has reconciled. this is him standing for what he believes is right. this is his devotion. this is his own choice. just. poetic cinema...
anyway that's it for my first meta post! i would love to hear your thoughts, feelings, opinions, discussions, other meta ideas, whatever! thank u for reading! <3
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potteresque-ire · 3 years
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Can you talk more about the usage of the word "wife" to talk about men in the BL context? I've noticed it in BJYX (particularly with GG), in the (English translations) of MDZS, and then it came up in your recent posts about Danmei-101 (which were super helpful btw) with articles connecting the "little fresh meat" type to fans calling an actor "wife." My initial reaction as a westerner is like "this is very problematic," but I think I'm missing a lot of language/cultural context. Any thoughts?
Hello! First of all, for those who’re interested, here’s a link to the referred posts. Under the cut is arguably the 4th post of the series. As usual, I apologise for the length!
(Topics: seme and uke; more about “leftover women”; roster of feminisation terms; Daji, Bao Si & the origin of BJYX; roster of beautiful, ancient Chinese men; Chairman Mao (not part of the roster) ...)
[TW: feminisation of men]
In the traditional BL characterisation, the M/M (double male) lead pairing is essentially a cis-het relationship in disguise, in which one of the M leads is viewed as the “wife” by the creator and audience. This lead often possesses some of the features of the traditional, stereotypical female, but retaining his male appearance. 
In BL terms, the “wife” is the “uke”. “Seme” and “uke” are the respective roles taken by the two male leads, and designated by the creator of the material. Literally, “seme” (攻め) means the dominant, the attacking / aggressive partner in the relationship and “uke” (受け), the passive / recipient (of actions) partner who tends to follow the seme’s lead. The terms themselves do not have any sexual / gender context.  However, as male and female are viewed as aggressive and passive by their traditional social roles, and the attacker and recipient by their traditional sexual roles respectively, BL fandoms have long assigned uke, the passive, sexual “bottom”, as the “woman”, the “wife”. 
Danmei has kept this “semi” and uke” tradition from BL, taking the kanji of the Japanese terms for designation ~ 攻 (”attack” is therefore the “husband”, and 受 (”receive”), the “wife”. The designations are often specified in the introduction / summary of Danmei works as warning / enticement. For MDZS, for example, MXTX wrote:
高貴冷豔悶騷 攻 × 邪魅狂狷風騷 受
高貴冷豔悶騷 攻 = noble, coolly beautiful and boring seme (referring to LWJ)  邪魅狂狷風騷 受 = devilishly charming, wild, and flirty uke (referring to WWX) 
The traditional, stereotypical female traits given to the “uke”, the “wife” in Danmei and their associated fanworks range from their personality to behaviour to even biological functions. Those who have read the sex scenes in MDZS may be aware of their lack of mention of lube, while WWX was written as getting (very) wet from fluids from his colon (腸道) ~ implying that his colon, much like a vagina, was supplying the necessarily lubrication for sex. This is obviously biologically inaccurate; however, Danmei is exempt from having to be realistic by its original Tanbi definition. The genre’s primary audience is cishet females, and sex scenes such as this one aren’t aiming for realism. Rather, the primary goal of these sex scenes is to generate fantasy, and the purpose of the biologically female functions in one of the leads (WWX) is to ease the readers into imagining themselves as the one engaging in the sex.
Indeed, these practices of assigning as males and female the M/M sexual top and bottom, of emphasising of who is the top and who is the bottom, have been falling out of favour in Western slash fandoms ~ I joined fandom about 15 years ago, and top and bottom designations in slash pairings (and fights about them) were much more common than it is now.  The generally more open, more progressive environments in which Western fandomers are immersed in probably have something to do with it: they transfer their RL knowledge, their views on biology, on different social into their fandom works and discourses. 
I’d venture to say this: in the English-speaking fandoms, fandom values and mainstream values are converging. “Cancel culture” reflects an attempt to enforce RL values in the fictional worlds in fandom. Fandom culture is slowly, but surely, leaving its subculture status and becoming part of mainstream culture. 
I’d hesitate to call c-Danmei fandoms backward compared to Western slash for this reason. There’s little hope for Danmei to converge with China’s mainstream culture in the short term ~ the necessity of replacing Danmei with Dangai in visual media already reflects that. Danmei is and will likely remain subculture in the foreseeable future, and subcultures, at heart, are protests against the mainstream. Unless China and the West define “mainstream” very similarly (and they don’t), it is difficult to compare the “progressiveness”—and its dark side, the “problematic-ness”—of the protests, which are shaped by what they’re protesting against. The “shaper” in this scenario, the mainstream values and culture, are also far more forceful under China’s authoritarian government than they are in the free(-er) world. 
Danmei, therefore, necessarily takes on a different form in China than BL or slash outside China. As a creative pursuit, it serves to fulfil psychological needs that are reflective of its surrounding culture and sociopolitical environment. The genre’s “problematic” / out of place aspects in the eyes of Western fandoms are therefore, like all other aspects of the genre, tailor-made by its millions of fans to be comforting / cathartic for the unique culture and sociopolitical background it and they find themselves in. 
I briefly detoured to talk about the Chinese government’s campaign to pressure young, educated Chinese women into matrimony and motherhood in the post for this reason, as it is an example of how, despite Western fandoms’ progressiveness, they may be inadequate, distant for c-Danmei fans. Again, this article is a short and a ... morbidly-entertaining read on what has been said about China’s “leftover women” (剩女) — women who are unmarried and over 27-years-old). I talked about it, because “Women should enter marriage and parenthood in their late 20s” may no longer a mainstream value in many Western societies, but where it still is, it exerts a strong influence on how women view romance, and by extension, how they interact with romantic fiction, including Danmei.
In China, this influence is made even stronger by the fact that Chinese tradition  places a strong emphasis on education and holds a conservative attitude towards romance and sex. Dating while studying therefore remains discouraged in many Chinese families. University-educated Chinese women therefore have an extremely short time frame — between graduation (~23 years old) and their 27th birthday — to find “the right one” and get married, before they are labelled as “leftovers” and deemed undesirable. (Saving) face being an important aspect in Chinese culture introduces yet another layer of pressure: traditionally, women who don’t get married by the age agreed by social norms have been viewed as failures of upbringing, in that the unmarried women’s parents not having taught/trained their daughters well. Filial, unmarried women therefore try to get married “on time” just to avoid bringing shame to their family.
The outcome is this: despite the strong women characters we may see in Chinese visual media, many young Chinese women nowadays do not expect themselves to be able to marry for love. Below, I offer a “book jacket summary” of a popular internet novel in China, which shows how the associated despair also affects cis-het fictional romance. Book reviews praise this novel for being “boring”: the man and woman leads are both common working class people, the “you-and-I”’s; the mundaneness of them trying build their careers and their love life is lit by one shining light: he loves her and she loves him. 
Written in her POV, this summary reflects, perhaps, the disquiet felt by many contemporary Chinese women university graduates:
曾經以為,自己這輩子都等不到了—— 世界這麼大,我又走得這麼慢,要是遇不到良人要怎麼辦?早過了「全球三十幾億男人,中國七億男人,天涯何處無芳草」的猖狂歲月,越來越清楚,循規蹈矩的生活中,我們能熟悉進而深交的異性實在太有限了,有限到我都做好了「接受他人的牽線,找個適合的男人慢慢煨熟,再平淡無奇地進入婚姻」的準備,卻在生命意外的拐彎處迎來自己的另一半。
I once thought, my wait will never come to fruition for the rest of my life — the world is so big, I’m so slow in treading it, what if I’ll never meet the one? I’ve long passed the wild days of thinking “3 billion men exist on Earth, 0.7 of which are Chinese. There is plenty more fish in the sea.” I’m seeing, with increasing clarity, that in our disciplined lives, the number of opposite-sex we can get to know, and get to know well, is so limited. It’s so limited that I’m prepared to accept someone’s matchmaking, find a suitable man and slowly, slowly, warm up to him, and then, to enter marriage with without excitement, without wonder. But then, an accidental turn in my life welcomes in my other half.
— Oath of Love (餘生,請多指教) (Yes, this is the novel Gg’d upcoming drama is based on.) 
Heteronormativity is, of course, very real in China. However, that hasn’t exempted Chinese women, even its large cis-het population, from having their freedom to pursue their true love taken away from them. Even for cis-het relationships, being able to marry for love has become a fantasy —a fantasy scorned by the state. Remember this quote from Article O3 in the original post? 
耽改故事大多远离现实,有些年轻受众却将其与生活混为一谈,产生不以结婚和繁衍为目的才是真爱之类的偏颇认知。
Most Dangai stories are far removed from reality; some young audience nonetheless mix them up with real life, develop biased understanding such as “only love that doesn’t treat matrimony and reproduction as destinations is true love”. 
I didn’t focus on it in the previous posts, in an effort to keep the discussion on topic. But why did the op-ed piece pick this as an example of fantasy-that-shouldn’t-be-mixed-up-with-real-life, in the middle of a discussion about perceived femininity of men that actually has little to do with matrimony and reproduction? 
Because the whole point behind the state’s “leftover women” campaign is precisely to get women to treat matrimony and reproduction as destinations, not beautiful sceneries that happen along the way. And they’re the state’s destination as more children = higher birth rate that leads to higher future productivity. The article is therefore calling out Danmei for challenging this “mainstream value”.
Therefore, while the statement True love doesn’t treat matrimony and reproduction as destinations may be trite for many of us while it may be a point few, if any, English-speaking fandoms may pay attention to, to the mainstream culture Danmei lives in, to the mainstream values dictated by the state, it is borderline subversive.
As much as Danmei may appear “tame” for its emphasis on beauty and romance, for it to have stood for so long, so firmly against China’s (very) forceful mainstream culture, the genre is also fundamentally rebellious.  Remember: Danmei has little hope of converging with China’s mainstream unless it “sells its soul” and removes its homoerotic elements. 
With rebelliousness, too, comes a bit of tongue-in-cheek.
And so, when c-Danmei fans, most of whom being cishet women who interact with the genre by its traditional BL definition, call one of the leads 老婆 (wife), it can and often take on a different flavour. As said before, it can be less about feminizing the lead than about identifying with the lead. The nickname 老婆 (wife) can be less about being disrespectful and more about humorously expressing an aspiration—the aspiration to have a husband who truly loves them, who they do want to get married and have babies with but out of freedom and not obligation.
Admittedly, I had been confused, and bothered by these “can-be”s myself. Just because there are alternate reasons for the feminisation to happen doesn’t mean the feminisation itself is excusable. But why the feminisation of M/M leads doesn’t sound as awful to me in Chinese as in English? How can calling a self-identified man 老婆 (wife) get away with not sounding being predominantly disrespectful to my ears, when I would’ve frowned at the same thing said in my vicinity in English?
I had an old hypothesis: when I was little, it was common to hear people calling acquaintances in Chinese by their unflattering traits:  “Deaf-Eared Chan” (Mr Chan, who’s deaf), “Fat Old Woman Lan” (Ah-Lan, who’s an overweight woman) etc—and the acquaintances were perfectly at ease with such identifications, even introducing themselves to strangers that way. Comparatively speaking then, 老婆 (wife) is harmless, even endearing. 
老婆, which literally means “old old-lady” (implying wife = the woman one gets old with), first became popularised as a colloquial, casual way of calling “wife” in Hong Kong and its Cantonese dialect, despite the term itself being about 1,500 years old. As older generations of Chinese were usually very shy about talking about their love lives, those who couldn’t help themselves and regularly spoke of their 老婆 tended to be those who loved their wives in my memory. 老婆, as a term, probably became endearing to me that way. 
Maybe this is why the feminisation of M/M leads didn’t sound so bad to me?
This hypothesis was inadequate, however. This custom of identifying people by their (unflattering) traits has been diminishing in Hong Kong and China, for similar reasons it has been considered inappropriate in the West.
Also, 老婆 (wife) is not the only term used for / associated with feminisation. I’ve tried to limit the discussion to Danmei, the fictional genre; now, I’ll jump to its associated RPS genre, and specifically, the YiZhan fandoms. The purpose of this jump: with real people involved, feminisation’s effect is potentially more harmful, more acute. Easier to feel. 
YiZhan fans predominantly entered the fandoms through The Untamed, and they’ve also transferred Danmei’s  “seme”/“uke” customs into YiZhan. There are, therefore, three c-YiZhan fandoms:
博君一肖 (BJYX): seme Dd, uke Gg 戰山為王 (ZSWW): seme Gg, uke Dd 連瑣反應 (LSFY): riba Gg and Dd. Riba = “reversible”, and unlike “seme” and “uke”, is a frequently-used term in the Japanese gay community. 
BJYX is by far the largest of the three, likely due to Gg having played WWX, the “uke” in MDZS / TU. I’ll therefore focus on this fandom, ie. Gg is the “uke”, the “wife”.
For Gg alone, I’ve seen him being also referred to by YiZhan fans as (and this is far from a complete list):
* 姐姐 (sister) * 嫂子 (wife of elder brother; Dd being the elder brother implied) * 妃妃 (based on the very first YiZhan CP name, 太妃糖 Toffee Candy, a portmanteau of sorts from Dd being the 太子 “prince” of his management company and Gg being the prince’s wife, 太子妃. 糖 = “candy”. 太妃 sounds like toffee in English and has been used as the latter’s Chinese translation.) * 美人 (beauty, as in 肖美人 “Beauty Xiao”) * Daji 妲己 (as in 肖妲己, “Daji Xiao”). 
The last one needs historical context, which will also become important for explaining the new hypothesis I have.
Daji was a consort who lived three thousand years ago, whose beauty was blamed for the fall of the Shang dynasty. Gg (and men sharing similar traits, who are exceptionally rare) has been compared to Daji 妲己 for his alternatively innocent, alternatively seductive beauty ~ the kind of beauty that, in Chinese historical texts and folk lores, lead to the fall of kingdoms when possessed by the king’s beloved woman. This kind of “I-get-to-ruin-her-virginity”, “she’s a slut in MY bedroom” beauty is, of course, a stereotypical fantasy for many (cis-het) men, which included the authors of these historical texts and folklores. However, it also contained some truth: the purity / innocence, the image of a virgin, was required for an ancient woman to be chosen as a consort; the seduction, meanwhile, helped her to become the top consort, and monopolise the attention of kings and emperors who often had hundreds of wives ~ wives who often put each other in danger to eliminate competition. 
Nowadays, women of tremendous beauty are still referred to by the Chinese idiom 傾國傾城, literally, ”falling countries, falling cities”. The beauty is also implied to be natural, expressed in a can’t-help-itself way, perhaps reflecting the fact that the ancient beauties on which this idiom has been used couldn’t possibly have plastic surgeries, and most of them didn’t meet a good end ~ that they had to pay a price for their beauty, and often, with their lowly status as women, as consorts, they didn’t get to choose whether they wanted to pay this price or not. This adjective is considered to be very flattering. Gg’s famous smile from the Thailand Fanmeet has been described, praised as 傾城一笑: “a smile that topples a city”.
I’m explaining Daji and 傾國傾城 because the Chinese idiom 博��一笑 “doing anything to get a smile from you”, from which the ship’s name BJYX 博君一肖  was derived (笑 and 肖 are both pronounced “xiao”), is connected to yet another of such dynasty-falling beauty, Bao Si 褒姒. Like Daji before her, Bao Si was blamed for the end of the Zhou Dynasty in 771 BC. 
The legend went like this: Bao Si was melancholic, and to get her to smile, her king lit warning beacons and got his nobles to rush in from the nearby vassal states with their armies to come and rescue him, despite not being in actual danger. The nobles, in their haste, looked so frantic and dishevelled that Bao Si found it funny and smiled. Longing to see more of the smile of his favourite woman, the king would fool his nobles again and again, until his nobles no longer heeded the warning beacons when an actual rebellion came. 
What the king did has been described as 博紅顏一笑, with 紅顏 (”red/flushed face”) meaning a beautiful woman, referring to Bao Si. Replace 紅顏 with the respectful “you”, 君, we get 博君一笑. If one searches the origin of the phrase 博 [fill_in_the_blank]一笑 online, Bao Si’s story shows up.
The “anything” in ”doing anything to get a smile from you” in 博君一笑, therefore, is not any favour, but something as momentous as giving away one’s own kingdom. c-turtles have remarked, to their amusement and admittedly mine, that “king”, in Chinese, is written as 王, which is Dd’s surname, and very occasionally, they jokingly compare him to the hopeless kings who’d give away everything for their love. Much like 傾國傾城 has become a flattering idiom despite the negative reputations of Daji and Bao Si for their “men-ruining ways”, 博君一笑 has become a flattering phrase, emphasising on the devotion and love rather than the ... stupidity behind the smile-inducing acts. 
(Bao Si’s story, BTW, was a lie made up by historians who also lived later but also thousands of years ago, to absolve the uselessness of the king. Warning beacons didn’t exist at her time.)  
Gg is arguably feminized even in his CP’s name. Gg’s feminisation is everywhere. 
And here comes my confession time ~ I’ve been amused by most of the feminisation terms above. 肖妲己 (”Daji Xiao”) captures my imagination, and I remain quite partial to the CP name BJYX. Somehow, there’s something ... somewhat forgivable when the feminisation is based on Gg’s beauty, especially in the context of the historical Danmei / Dangai setting of MDZS/TU ~ something that, while doesn’t cancel, dampens the “problematic-ness” of the gender mis-identification.
What, exactly, is this something?
Here’s my new hypothesis, and hopefully I’ll manage to explain it well ~
The hypothesis is this: the unisex beauty standard for historical Chinese men and women, which is also breathtakingly similar to the modern beauty standard for Chinese women, makes feminisation in the context of Danmei (especially historical Danmei) flattering, and easier to accept.
What defined beauty in historical Chinese men? If I am to create a classically beautiful Chinese man for my new historical Danmei, how would I describe him based on what I’ve read, my cultural knowledge?
Here’s a list:
* Skin fair and smooth as white jade * Thin, even frail; narrow/slanted shoulders; tall * Dark irises and bright, starry eyes * Not too dense, neat eyebrows that are shaped like swords ~ pointed slightly upwards from the center towards the sides of the face * Depending on the dynasty, nice makeup.
Imagine these traits. How “macho” are they? How much do they fit the ideal Chinese masculine beauty advertised by Chinese government, which looks like below?
Tumblr media
Propaganda poster, 1969. The caption says “Defeat Imperialist US! Defeat Social Imperialism!” The book’s name is “Quotations from Mao Zedong”. (Source)
Where did that list of traits I’ve written com from? Fair like jade, frail ... why are they so far from the ... “macho”ness of the men in the poster? 
What has Chinese history said about its beautiful men? 
Wei Jie (衛玠 286-312 BCE), one of the four most beautiful ancient Chinese men (古代四大美男) recorded in Chinese history famously passed away when fans of his beauty gathered and formed a wall around him, blocking his way. History recorded Wei as being frail with chronic illness, and was only 27 years old when he died. Arguably the first historical account of “crazy fans killing their idol”, this incident left the idiom 看殺衛玠 ~ “Wei Jie being watched to death.” ~ a not very “macho” way to die at all.
潘安 (Pan An; 247-300 BCE), another one of the four most beautiful ancient Chinese men, also had hoards of fangirls, who threw fruits and flowers at him whenever he ventured outside. The Chinese idiom 擲果盈車 “thrown fruit filling a cart” was based on Pan and ... his fandom, and denotes such scenarios of men being so beautiful that women openly displayed their affections for them. 
Meanwhile, when Pan went out with his equally beautiful male friend, 夏侯湛 Xiahou Zhan, folks around them called them 連璧 ~ two connected pieces of perfect jade. Chinese Jade is white, smooth, faintly glowing in light, so delicate that it gives the impression of being somewhat transparent.
Aren’t Wei Jie and Pan An reminiscent of modern day Chinese idols, the “effeminate” “Little Fresh Meat”s (小鲜肉) so panned by Article O3? Their stories, BTW, also elucidated the historical reference in LWJ’s description of being jade-like in MDZS, and in WWX and LWJ being thrown pippas along the Gusu river bank. 
Danmei, therefore, didn’t create a trend of androgynous beauty in men as much as it has borrowed the ancient, traditional definition of masculine Chinese beauty ~ the beauty that was more feminine than masculine by modern standards.  
[Perhaps, CPs should be renamed 連璧 (”two connected pieces of perfect jade”) as a reminder of the aesthetics’ historical roots.]
Someone may exclaim now: But. But!! Yet another one of the four most beautiful ancient Chinese men, 高長恭 (Gao Changgong, 541-573 BCE), far better known by his title, 蘭陵王 (”the Prince of Lanling”), was a famous general. He had to be “macho”, right?
... As it turns out, not at all. Historical texts have described Gao as “貌柔心壮,音容兼美” (”soft in looks and strong at heart, beautiful face and voice”), “白美類婦人” (”fair and beautiful as a woman”), “貌若婦人” (”face like a woman”). Legends have it that The Prince of Lanling’s beauty was so soft, so lacking in authority that he had to wear a savage mask to get his soldiers to listen to his command (and win) on the battlefield (《樂府雜錄》: 以其顏貌無威,每入陣即著面具,後乃百戰百勝).
This should be emphasised: Gao’s explicitly feminine descriptions were recorded in historical texts as arguments *for* his beauty. Authors of these texts, therefore, didn’t view the feminisation as insult. In fact, they used the feminisation to drive the point home, to convince their readers that men like the Prince of Lanling were truly, absolutely good looking.
Being beautiful like a women was therefore high praise for men in, at least, significant periods in Chinese history ~ periods long and important enough for these records to survive until today. Beauty, and so it goes, had once been largely free of distinctions between the masculine and feminine.
One more example of an image of an ancient Chinese male beauty being similar to its female counterpart, because the history nerd in me finds this fun. 
何晏 (He Yan, ?-249 BCE) lived in the Wei Jin era (between 2nd to 4th century), during which makeup was really en vogue. Known for his beauty, he was also famous for his love of grooming himself. The emperor, convinced that He Yan’s very fair skin was from the powder he was wearing, gave He Yan some very hot foods to eat in the middle of the summer. He Yan began to sweat, had to wipe himself with his sleeves and in the process, revealed to the emperor that his fair beauty was 100% natural ~ his skin glowed even more with the cosmetics removed (《世說新語·容止第十四》: 何平叔美姿儀,面至白。魏明帝疑其傅粉,正夏月,與熱湯餅。既啖,大汗出,以朱衣自拭,色轉皎然). His kick-cosmetics’-ass fairness won him the nickname 傅粉何郎 (”powder-wearing Mr He”).
Not only would He Yan very likely be mistaken as a woman if this scene is transferred to a modern setting, but this scene can very well fit inside a Danmei story of the 21st century and is very, very likely to get axed by the Chinese censorship board for its visualisation. 
[Important observation from this anecdote: the emperor was totally into this trend too.]
The adjectives and phrases used above to describe these beautiful ancient Chinese men ~ 貌柔, 音容兼美, 白美, 美姿儀, 皎然 ~ have all become pretty much reserved for describing beauty in women nowadays. Beauty standards in ancient China were, as mentioned before, had gone through significantly long periods in which they were largely genderless. The character for beauty 美 (also in Danmei, 耽美) used to have little to no gender association. Free of gender associations as well were the names of many flowers. The characters for orchid (蘭) and lotus (蓮), for example, were commonly found in men’s names as late as the Republican era (early 20th century), but are now almost exclusively found in women’s names. Both orchid and lotus have historically been used to indicate 君子 (junzi, roughly, “gentlemen”), which have always been men. MDZS also has an example of a man named after a flower: Jin Ling’s courtesy name, given to him by WWX,  was 如蘭 (”like an orchid”). 
A related question may be this: why does ancient China associate beauty with fairness, with softness, with frailty? Likely, because Confucianist philosophy and customs put a heavy emphasis on scholarship ~ and scholars have mostly consisted of soft-spoken, not muscular, not working-under-the-sun type of men. More importantly, Confucianist scholars also occupied powerful government positions. Being, and looking like a Confucianist scholar was therefore associated with status. Indeed, it’s very difficult to look like jade when one was a farmer or a soldier, for example, who constantly had to toil under the sun, whose skin was constantly being dried and roughened by the elements. Having what are viewed as “macho” beauty traits as in the poster above ~ tanned skin, bulging muscles, bony structures (which also take away the jade’s smoothness) ~ were associated with hard labour, poverty and famine.
Along that line, 手無縛雞之力 (“hands without the strength to restrain a chicken”) has long been a phrase used to describe ancient scholars and students, and without scorn or derision. Love stories of old, which often centred around scholars were, accordingly, largely devoid of the plot lines of husbands physically protecting the wives, performing the equivalent of climbing up castle walls and fighting dragons etc. Instead, the faithful husbands wrote poems, combed their wife’s hair, traced their wife’s eyebrows with cosmetics (畫眉)...all activities that didn’t require much physical strength, and many of which are considered “feminine” nowadays.
Were there periods in Chinese history in which more ... sporty men and women were appreciated? Yes. the Tang dynasty, for example, and the Yuan and Qing dynasties. The Tang dynasty, as a very powerful, very open era in Chinese history, was known for its relations to the West (via the Silk Road). The Yuan and Qing dynasties, meanwhile, were established by Mongolians and Manchus respectively, who, as non-Han people, had not been under the influence of Confucian culture and grew up on horsebacks, rather than in schools.
The idea that beautiful Chinese men should have “macho” attributes was, therefore, largely a consequence of non-Han-Chinese influence, especially after early 20th century. That was when the characters for beauty (美), orchid (蘭), lotus (蓮) etc began their ... feminisation. The Chinese Communist Party (CCP), which started its reign of the country starting 1949, also has foreign roots, being a derivative of the Soviets, and its portrayal of ideal men has been based on the party’s ideology, painting them as members of the People’s Liberation Army (Chinese army) and its two major proletariat classes, farmers and industrial workers ~ all occupations that are “macho” in their aesthetics, but held at very poor esteem in ancient Chinese societies. All occupations that, to this day, may be hailed as noble by Chinese women, but not really deemed attractive by them.
Beauty, being an instinct, is perhaps much more resistant to propaganda.
If anything, the three terms Article O3 used to describe “effeminate” men ~ 奶油小生 “cream young men” (popularised in 1980s) , 花美男 “flowery beautiful men” (early 2000s), 小鲜肉 “little fresh meat” (coined in 2014 and still popular now) ~ only informs me how incredibly consistent the modern Chinese women’s view of ideal male beauty has been. It’s the same beauty the Chinese Communist Party has called feminine. It’s the same beauty found in Danmei. It’s the same beauty that, when witnessed in men in ancient China, was so revered that historians recorded it for their descendants to remember. It doesn’t mean there aren’t any women who appreciate the "macho” type ~ it’s just that, the appreciation for the non-macho type has never really gone out of fashion, never really changed. The only thing that is really changing is the name of the type, the name’s positive or negative connotations.
(Personally, I’m far more uncomfortable with the name “Little fresh meat” (小鲜肉) than 老婆 (wife). I find it much more insulting.)
Anyway, what I’d like to say is this: feminisation in Danmei ~ a genre that, by definition, is hyper-focused on aesthetics ~ may not be as "problematic” in Chinese as it is in English, because the Chinese tradition didn’t make that much of a differentiation between masculine and feminine beauty. Once again, this isn’t to say such mis-gendering isn’t disrespectful; it’s just that, perhaps, it is less disrespectful because Chinese still retains a cultural memory in which equating a beautiful man to a beautiful woman was the utmost flattery. 
I must put a disclaimer here: I cannot vouch for this being true for the general Chinese population. This is something that is buried deep enough inside me that it took a lot of thought for me to tease out, to articulate. More importantly, while I grow up in a Chinese-speaking environment, I’ve never lived inside China. My history knowledge, while isn’t shabby, hasn’t been filtered through the state education system.
I’d also like to point out as well, along this line of thought, that in *certain* (definitely not all) aspects, Chinese society isn’t as sexist as the West. While historically, China has periods of extreme sexism against women, with the final dynasties of Ming and Qing being examples, I must (reluctantly) acknowledge Chairman Mao for significantly lifting the status of women during his rule. Here’s a famous quote of his from 1955:
婦女能頂半邊天 Women can lift half the skies
The first marriage code, passed in 1950, outlawed forced marriages, polygamy, and ensured equal rights between husband and wife.  For the first time in centuries, women were encouraged to go outside of their homes and work. Men resisted at first, wanting to keep their wives at home; women who did work were judged poorly for their performance and given less than 50% of men’s wage, which further fuelled the men’s resistance. Mao said the above quote after a commune in Guizhou introduced the “same-work-same-wage” system to increase its productivity, and he asked for the same system to to be replicated across the country. (Source)
When Chairman Mao wanted something, it happened. Today, Chinese women’s contribution to the country’s GDP remains among the highest in the world.  They make up more than half of the country’s top-scoring students. They’re the dominant gender in universities, in the ranks of local employees of international corporations in the Shanghai and Beijing central business districts—among the most sought after jobs in the country. While the inequality between men and women in the workplace is no where near wiped out — stories about women having to sleep with higher-ups to climb the career ladder, or even get their PhDs are not unheard of, and the central rulership of the Chinese Communist Party has been famously short of women — the leap in women’s rights has been significant over the past century, perhaps because of how little rights there had been before ~ at the start of the 20th century, most Chinese women from relatively well-to-do families still practised foot-binding, in which their feet were literally crushed during childhood in the name of beauty, of status symbol. They couldn’t even walk properly.
Perhaps, the contemporary Chinese women’s economic contribution makes the sexism they encounter in their lives, from the lack of reproductive rights to the “leftover women” label, even harder to swallow. It makes their fantasies fly to even higher, more defiant heights. The popularity of Dangai right now is pretty much driven by women, as acknowledged by Article O3. Young women, especially, female fans who people have dismissed as “immature”, “crazy”, are responsible for the threat the Chinese government is feeling now by the genre.
This is no small feat. While the Chinese government complains about the “effeminate” men from Danmei / Dangai, its propaganda has been heavily reliant on stars who have risen to popularity to these genres. The film Dd is currently shooting, Chinese Peacekeeping Force (維和部隊), also stars Huang Jingyu (黄景瑜), and Zhang Zhehan (張哲瀚) ~ the three actors having shot to fame from The Untamed (Dangai), Addicted (Danmei), and Word of Honour (Dangai) respectively.  Zhang, in particular, played the “uke” role in Word of Honour and has also been called 老婆 (wife) by his fans. The quote in Article O3, “Ten years as a tough man known by none; one day as a beauty known by all” was also implicitly referring to him.
Perhaps, the government will eventually realise that millennia-old standards of beauty are difficult to bend, and by extension, what is considered appropriate gender expression of Chinese men and women. 
In the metas I’ve posted, therefore, I’ve hesitated in using terms such as homophobia, sexism, and ageism etc, opting instead to make long-winded explanations that essentially amount to these terms (thank you everyone who’s reading for your patience!). Because while the consequence is similar—certain fraction of the populations are subjected to systemic discrimination, abuse, given less rights, treated as inferior etc—these words, in English, also come with their own context, their own assumptions that may not apply to the situation. It reminds me of what Leo Tolstoy wrote in Anna Karenina,
“All happy families are alike; each unhappy family is unhappy in its own way.”
Discrimination in each country, each culture is humiliating, unhappy in its own way. Both sexism and homophobia are rampant in China, but as their roots are different from those of the West, the ways they manifest are different, and so must the paths to their dissolution. I’ve also hesitated on calling out individual behaviours or confronting individuals for this reason. i-Danmei fandoms are where i-fans and c-fans meet, where English-speaking doesn’t guarantee a non-Chinese sociopolitical background (there may be students from China, for example; I’m also ... not entirely Western), and I find it difficult to articulate appropriate, convincing arguments without knowing individual backgrounds.
Frankly, I’m not sure if I’ve done the right thing. Because I do hope feminisation will soon fade into extinction, especially in i-Danmei fandoms that, if they continue to prosper on international platforms, may eventually split from c-Danmei fandoms along the cultural (not language) line due to the vast differences in environmental constraints. My hope is especially true when real people are involved, and c-fandoms, I’d like to note, are not unaware of the issues surrounding feminisation ~ it has already been explicitly forbidden in BJYX’s supertopic on Weibo. 
At the same time, I’ve spent so many words above to try to explain why beauty can *sometimes* lurk behind such feminisations. Please allow me to end this post with one example of feminisation that I deeply dislike—and I’ve seen it used by fans on Gg as well—is 綠茶 (”green tea”), from 綠茶婊 (”green tea whore”) that means women who look pure / innocent but are, deep down, promiscuous / lustful. In some ways, its meaning isn’t so different from Daji 妲己, the consort blamed for the fall of the Shang dynasty. However, to me at least, the flattery in the feminisation is gone, perhaps because of the character “whore” (婊), because the term originated in 2013 from a notorious sex party rather than from a legendary beauty so maligned that The Investiture of the Gods (封神演義), the seminal Chinese fiction written ~2,600 years after Daji’s death, re-imagined her as a malevolent fox spirit (狐狸精) that many still remembers her as today.
Ah, to be caught between two cultures. :)
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traincat · 3 years
Note
Hey, what do you make of Peter following Gwen around after their breakup in TASM2?
Okay, this is a tough one because, like, I don't want to be like, yay stalking, but like, in the specific context of this scene, I'm gonna be a little bit like that. Not real life stalking, before someone comes into my inbox like, "Traincat, are you glorifying stalking?" I'm not! I've been followed for multiple blocks in NYC on several different occasions so believe me I know this behavior, in real life, is not excusable. But we're talking about a fictional character in a movie so I think it depends on what we mean when you say what do I make of it. I'm going to be talking about it purely in terms of how I'm judging most Spider-Man adaptations, which is on a scale of how true I feel they are to the original comics, not on a 1:1 adaptation ratio but on whether or not I feel they captured they spirit of the series, setting, and character.
So I have to say that I think it's a good scene because I think it's ultimately very in character for Peter. I also think it's an interesting scene because while the films are primarily through Peter's perspective -- we know his intentions while he's following Gwen around are benevolent, if overbearing -- it also allows the audience enough room to step back and to see that he's a flawed character. Which I think is one of the problems some Spider-Man fans have with The Amazing Spider-Man series: it presents Peter as a flawed hero. Prime example? He's kind of stalking his ex-girlfriend.
Do I think this is objectively great behavior from anyone? No, and I don't think we're necessarily supposed to approve of his actions. I really don't think TASM's goal was to make us agree with everything Peter does. On the other hand, do I think it is in fact hugely in character for Peter? Listen. Peter Parker's a little bit of a stalker.
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(Daily Bugle #2)
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(ASM Annual #42)
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(ASM #596)
Don't bug your friends and family. I mean, unless your friends and family are constantly being kidnapped by supervillains. Then I guess it's like "find my iPhone."
One of the things I've talked about with Peter in terms of how he's a flawed character -- and I very much think that he is and that that's a good thing -- is that he can be controlling. It's the flipside of the responsibility: because Peter has more power than other people in his life, he assumes responsibility for them, whether they like it or not. This is, from an objective point of view, some real machismo bullshit, but with a fictional character as well-developed as Spider-Man, I think it's an interesting character note that leads to potentially interesting friction between him and his supporting cast. TASM's Peter follows this same general path; although I don't think he's a 1:1 adaptation of 616 Peter, I would say he's essentially assembled of all the same parts. And that includes his tendency to make decisions for other people.
I've seen the bit where he's following Gwen brought up a lot, and I'm not saying it shouldn't be, but what I find interesting is that Peter's behavior immediately before it in the movie is almost never dissected in the same way. When we pick up with him at the beginning of the movie, he is controlling towards Gwen. We know in the gap between The Amazing Spider-Man and The Amazing Spider-Man 2 that they've had an on and off again relationship, with several breakups -- all, it's implied, facilitated by him, because he feels guilty over her father's death and George Stacy's last words, which asked him to promise to leave Gwen alone. (I have a different post about how it's interesting that the audience seems to side with Peter and agree that he should listen to George's desires for him to leave Gwen alone instead of Gwen's desires for Peter to be with her here, but it's a little off topic for this particular discussion.) This follows the ending of the first movie, where Peter breaks up with Gwen and then appears to get back together with her at the last moment. It's all Peter's decision, on his own, made largely if not entirely without Gwen's input. He certainly knows her feelings, it's just that they don't actually factor into his decision making when we pick up at the beginning of the movie. And that's a bad thing and I don't think, at least from my perspective, the audience is supposed to agree with him -- not because they want Peter and Gwen to be together, either, but because Peter is in the wrong.
Which is why I think the "I break up with you" scene is really interesting -- from the way Peter continually talks over Gwen -- his loudly going "wait, WAIT" over her while she's trying to express her side -- to the way Gwen wrests back control by breaking up with him and that breakup sticking for the majority of the movie. Which leads us into the montage scene where Peter's swinging around New York, including the clip where he's following Gwen from the rooftops. The viewer knows why he's doing it -- because he wants to make sure she's safe, but also because he wants to be able to see her on his own terms, without letting her have that control. The flipside of great responsibility is great control issues.
I'm going to say something potentially controversial, but I think some of the pushback against The Amazing Spider-Man franchise is that they're Girl Movies. They're the chick flicks of the superhero set. Look at the set up of the first kiss compared to Raimi's Spider-Man -- he doesn't shed his shy public persona to manfully rescue the damsel in distress from thugs while the rain pours down around them and she isn't so overcome that she has to kiss him upside down. (Look, it's an iconic kiss scene! I value it for its contributions of the pop culture landscape! But the cold pouring rain does conveniently provide the audience with a little PG-13 Heroine Nipple Action.) Instead it happens on Gwen's rooftop after Peter gets done arguing with her dad about politics at The World's Most Awkward Family Dinner. If anyone gets a little PG-13 nipple action, it's Peter when he has to shuck his shirt so Gwen can tenderly wipe down his gross lizard sewer wounds while she wears a pristine white nightgown. I've mentioned before that I don't think "superhero" shouldn't really be viewed as a genre in and of itself when we're judging what makes a superhero movie "good" because most superhero films are action films mixed with another genre -- sci-fi, Western, war movies, and then there's The Amazing Spider-Man/2, which are romances. They're the Twilight of superhero films. That's why Andrew Garfield gets to have such great hair. And that's why they fall back on tropes like "the hero staring longingly at the love of his life from far away, knowing He Can Never Be With Her." Cue the music. And it works, because Spider-Man is, essentially, a romantic hero, with all the pros and cons that come with that. Is it problematic? I mean, yeah, if we're supposed to agree that Peter's in the right, which I would argue is debatable, even if Gwen, when they get back together, seems to get over him following her really quick. Romantic stalking is a well established trope -- and whether or not it should be or whether it glorifies abusive behavior is a related but different conversation to viewing this scene on its own, through my preferred lens of: does this scene belong in a Spider-Man movie?
Yeah, because, and I say this extremely lovingly, he sucks. If Peter is supposed to be a perfect character, then of course he shouldn't do this, and this scene shouldn't be in the movie. But he's not a perfect character -- he's a very flawed one, and it's an in character scene.
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hillbillyoracle · 3 years
Text
Shadow Work and the Language of Trauma
***note: this is not a well thought-out essay, it's three ideas in a trench coat. please forgive the spelling mistakes and understand that this is a thought process not a thought finished ***
It is my great hope that the way we talk about trauma has a fundamental reckoning soon.
The toll moralistic language around trauma has taken on me personally has been staggering and I can't imagine I'm the only person. What I mean by that is how western psychology in particular responded to the research around trauma by spreading this message of "it's not your fault" and "you didn't deserve that" and "you're not a bad person".
"What? But it's true!" you might say. Well, it's true - in a specific context. But when it's generalized there are issues that come from using such heavy language like "deserve", "bad", and "fault". I've seen a progressive uptick in people using the language of trauma in contexts where it really does not apply as talking about trauma (in this loaded moral way) is normalized*.* I think I've seen it most often used to escape the discomfort of being held accountable but I've also been seeing it used to hide an intolerance for experiences someone merely does not enjoy by moralizing it through the language of trauma and integrating it through a traumatic narrative instead of actually attending to the tolerance issue.
Example: Person A is upset with Person B. Person A is speaking in a way Person B does not like but that they are not unhealthy or abusive for doing so (ie. being slightly louder than Person B would prefer, naming their experience of a situation in a different way than Person B would). Person B physically and emotionally cannot tolerate this exposure to something they don't like but rather than use a healthy coping mechanism like breathwork and then active listening, they connect the discomfort with a past largely dissimilar traumatic experience and begin to paint Person A as if they're being abusive for doing what they don't like - "Stop yelling at me!" or "You're gaslighting me!" For Person A, this send the message their neutral/healthy behavior is actually abusive and bad and healthy behavior is only what Person B has a tolerance for.
Here's the rub of it though. Person B's lack of physical and emotional tolerance is itself a symptom of past trauma. Connecting the experience to unrelated trauma and painting the other person as abusive as a way to deal with that intolerance is also a trauma response. But for Person A this is fresh trauma or possibly retraumatizing depending on their experiences.
Everyone involved is dealing with trauma, but since trauma carries this moral weight in our discussions, Person B is highly incentivized to focus the conversation on their trauma so they can escape being a "bad" person. Moral language tends to be totalizing meaning Person A might not feel like they can acknowledge Person B's past trauma for fear of their own being erased and not getting support. It's a bad fucking time.
This situation is not one of resilience, it makes communities weaker, and it's a conversation trauma professionals are only relatively recently having. But those of you who've been here a minute know I'm not really social theorist, I'm a shadow worker.
And my concern with is that this type of moralizing and the trauma-as-coping-mechanism in particular pose a real risk for shadow workers who don't confront and name it in themselves and others. For a few reasons.
For one, trauma is fundamentally disruptive to how we organize our personhood - an importance factor in doing magic - and if you are in a position where you're either using your trauma to moralize your way out of situations you can't tolerate or having to be around someone who is doing that frequently, there's a high incentive not to integrate fully, to give up your Power generally so you can exert what seems like more control in the micro of how those situations play out. By incentive I mean - who the fuck wants to be the "bad" person at the end of that and if "good" people are the one that's more traumatized than the other, well...you see where I'm going. If your immediate circumstances are so compelling that giving up your Power feels like a matter of life and death - it's going to be hard to do any integration work that doesn't immediately get undone.
Because of it's impact on Power, any spellwork done on the issue - without remediation for the issue itself - is likely to get weaker and be less helpful as time wears on. It's just kind of a black hole of a situation.
Two, it encourages black and white thinking which is at odds with Reality and you can't reshape reality skillfully if your view to begin with is prone to narrowing and narrowing. Not only are you less likely to assess and isolate an accurate root cause to perform work on, you're also less likely to select an effective spell given the situation in front of you. If you're continually using trauma-as-coping-mechanism and villainizing other people for what some part of you likely knows is totally neutral behavior, you're more likely to isolate them as the root cause and cast spell toward changing them. There are two outcomes from this - the spell work works on them but doesn't ultimately achieve what you want because what you really want is to be safe and they weren't being unsafe to begin with or, what more likely from what I've seen, the spellwork doesn't work because a faction of you knows that the root cause is inside you - which can even lead to curses or cutting ties to backfire on to you if you're not careful.
Okay so what do you do? To be honest, I've not seen a specific modality that works terribly effectively on this. I wish socially we'd have a reckoning and that would help a good many people. The best I have is something that I know will be incredibly unpopular but - stop moralizing trauma. Both people who've caused it and people who have it. I think the prospect of that is so scary because people think it's the only way to hold abusers accountable for their actions. But I promise you it's not. In actuality, labeling someone as "bad" is more harmful for us and holds less weight than talking about the material harms their abuse has had on us. I include emotional harm in material harms because I mean, it is. The body and the mind aren't separate so feelings are material.
From the prior example, maybe Person A makes the decision not to participate in the moralizing and instead stops to name the harms Person B's coping mechanism is having on them - confusing healthy behavior with preferred behavior, distress at being told a neutral/healthy behavior is abusive and by extension they're bad and deserving of being socially isolated or worse. Even Person B doesn't respond in a material perspective, Person A retains their Power by naming what's happening in reality as they see it and not fracturing to maintain the high ground.
Better yet, Person B, when they can't tolerate the actions Person A is doing that they don't like, could name that - "I'm having trouble tolerating what you're doing even though it's neutral/healthy. Parts of me want to say what you're doing is abusive even though in reality it is not." Then Person B would be able to rob the trauma-as-coping mechanism of it's appeal and retain their Power as well.
Clarity of language, free for the totalizing effects of morality, I think is the clearest path forward to putting down the trauma-as-coping mechanism. But it has to go both ways; stop using it for those who've harmed you and stop using it to describe yourself. I know that's the part I'm still struggling with a lot.
Anyways, I hope this is helpful to someone out there. You're not bad person for overgeneralizing your trauma to cope with things you merely dislike - but it does, in my experience, come at a cost to your ability to do effective spellwork. It's worth looking at the cost and seeing if it's worth continuing to use the coping mechanism to you.
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Text
Back at it again with my self-indulgent comic posts. This time! It’s Supergirl: Woman of Tomorrow #3, perhaps the most tonally-distinct entry yet, with shades of The Twilight Zone. 
Spoilers!
So, as mentioned, this issue is the most deliberate in terms of both its pacing and its tone, IMO.
What is that tone, you ask?
To quote Alex Danvers, from “Midvale”: Hello, darkness.
THE STORY:
Kara and Ruthye are still looking for Krem Clues in the alien town of Maypole.
(Which is actually just Small Town, USA, complete with vintage 50s aesthetics.)
But the locals are clearly hiding something! So Kara and Ruthye continue to investigate, and they eventually discover what it was that the residents of Maypole were so keen to keep hidden. 
Genocide, basically. 
As I said, this issue struck me as very Twilight Zone; a genre story involving the build-up to a dark twist, all set against the backdrop of an idyllic small town. (Think, like, “The Monsters are Due on Maple Street” but instead of focusing on the Red Scare, it’s classism and racism.)
The wealthier blue aliens kicked all of the purple aliens out of town, and when space pirates showed up to pillage and plunder, the blue aliens made a deal with them: the lives of the purple aliens in exchange for their safety.  
Which is where the episodic story connects to the larger mission; it was Krem who suggested the trade, and then joined up with the Brigands (space pirates) when he was freed by the blue aliens.
The issue ends with no tidy resolution to the terrible things Kara and Ruthye discovered, but they do have a lead on where to find Krem, now, as well as Barbond’s Brigands.
KARA-CTERIZATION:
Ironically, it’s here, in the darkest chapter yet, that we get the closest to what might be considered ‘classic’ Kara. 
Which I think comes down to that aforementioned deliberate pace--this issue is a little slower, a little quieter. It gives the characters some room to breathe.
That’s not to say Crusty Kara is gone. Oh no. She is still very much Crusty. XD 
But anyways. A list! Of Kara moments I loved!
I mentioned a few of these in a prior post when the preview pages came out: I like the moment where Kara blows down the guy’s house of cards, and I like that the action is echoed later in the issue when she grabs the mayor’s desk and tosses it aside. A nice visual representation of the escalation of Kara being, like. Done with these creeps. (Creeps is an understatement but you get the idea.)
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Another one from the preview pages: Kara explains to Ruthye that her super hearing won’t necessarily help her detect a lie, especially if she’s dealing with an alien species she’s not familiar with.
It not only reveals her level of competence and understanding of her super powers, it also shows that, you know. She’s a thinker. She’s smart. 
Amazing! Showing, rather than telling us, that Kara is smart! Without mentioning the science guild at all wow hey wow.
(Sorry, pointed criticism of the SG show fandom.)
Anyways.
I dig the PJs! 
And Kara catching the bullet! Not only are the poses and character acting great, it’s also a neat bit of panel composition:
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We start with Ruthye’s POV, and then move to the wide shot of the room. The panel where Kara actually catches the bullet is down and to the side of the wide shot panel--we move our eyes the way her body/arm would have to move to intercept the bullet. Physicality in static, 2D images!
Also, like. It’s a very tense moment, life-or-death, but. Ruthye’s wide-eyed surprise at the bullet in Kara’s hand? Kind of adorable. 
I was pretty much prepared for the page of Kara shielding Ruthye from the gunfire to be the highlight--it was one of the first pages King shared and I was like, ‘yeah, YEAH.’ But, shockingly? The TRUE highlight of the issue?
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Where do I BEGIN?!?!
EVERYTHING. About this moment. Is lovely.
From Kara holding Ruthye above the bench to explaining the concept of a piggyback ride, to telling her:
“I’m going to hold my hands here, and these hands can turn coal into diamonds, so they’re not going to let go. I’m going to keep you safe.”
HNNNNNNNNNNNG.
Ruthye’s narration--about how Kara had avoided flying as she was concerned it would freak Ruthye out--just adds a whole additional layer of YES, GOOD, YES, and her line on that splash page is great: “You see, all that time, she was worried about me.”
HNNNNNNNNNNNG. AGAIN.
To say nothing of the STELLAR ARTWORK.
And SPEAKING of that stellar artwork, Evely and Lopes continue to knock it out of the park. Each issue is distinct and beautifully crafted, a true joy to look at.
Before I jump into more of the art, a few final notes of character stuff in general.
Ruthye is the one most affected by the experience in Maypole, as she can’t comprehend how a society of people that look so nice and gentle and peaceful could have been party to such a horrible act.
One of the big criticisms of the book thus far is that Supergirl is not the main character, and I guess I can agree with that observation. Typically, in Western media, the main character is the one who goes through the most change in the story. 
And, yeah. That’s Ruthye.
As I was reading the end, where Ruthye sits on the curb and Kara hugs her, I was imagining how the scene would’ve played, had King stuck with the original idea for the series: Kara as the one learning to be tough/experiencing all of this for the first time, and while I think that could certainly work...
I continue to appreciate that King literally flipped the script; that Kara, especially in this issue, is like, ‘I’ve seen this, I know this,’ as opposed to being the one going through a loss of innocence.
*Marge Simpson voice* I just think it’s neat!
Because Kara’s been a teen in DC comics for so long--ever since she was reintroduced to the main DCU continuity, actually--so this is all brand new territory, here. Having an older Kara who’s SEEN SOME STUFF.
(Alsoooooo, since Bendis made the destruction of Krypton not just inaction and climate disaster, but rather, genocide, and the subtext of a Kryptonian diaspora text, the waitress’ derogatory comment regarding the the destruction of Kryton, as well as Kara picking up the bad vibes the entire time, suggests not just a broad commentary on discrimination in all its forms, but specifically allegorical anti-Semitism. The purple aliens being forced out of their homes and into substandard living conditions, then the blue aliens--their neighbors and once-fellow residents--essentially allowing the space pirates to kill them, making them literal scapegoats, Kara discovering the remains of the purple aliens, and Ruthye’s horror at the ‘banality of evil’...yes. A case could be made, I think.) 
(Which would probably require a post unto itself and a lot more in-depth discussion, nuance, and cited sources.)
(Should mention that King has brought up that both he and Orlando--the other Supergirl writer he talked to--are Jewish, and for him personally, that shaped his views on Kara’s origin story.)
I guess my point is that this issue is perhaps not as out-of-left-field as some might think, and just because there isn’t as obvious an arc for Kara, doesn’t mean there isn’t some sharp character work at play. 
(I could be WAY OFF, of course, and I’m not suggesting it’s a clear 1:1 comparison. I’d actually really love to hear King talk about this issue in particular.)
Anyways.
Here’s the final page, which I think works, because as I mentioned before, there is no easy answer/quick wrap-up to the story of Maypole:
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THE ART:
I mean. How many times can I just shout ‘ART! AAAARRRRRRRRRRRTTTT!’ before it gets old?
I dunno, but I guess we’re gonna FIND OUT.
There are some panels in this issue that I just. Like ‘em! From a purely artistic standpoint! Because they’re so good!
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Like, I just really love the way Kara is drawn in that top panel. Her troubled, confused expression, the colors of the fading light, the HAIR. 
Evely draws the best hair. I know I’ve said this before. I don’t care. I will continue to say it, because it continues to be true.
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The issue I find myself running up against when I make these posts is that I really don’t want to post whole pages, as that’s generally frowned upon (re: pirating etc.) but with something like this, you just can’t appreciate it in panel-by-panel snippets.
(Guided View on digital reading platforms is a BANE and a POX I say!)
Anyways.
LOVE the implied movement of the cape settling as Kara speeds in and stops. 
And, obviously, Kara flicking the bullet away is just. A+. 
And the EYES, man. LOPES’ COLORS ON THE EYES???!?! BEAUTIFUL.
Also, should note the lettering! The more rounded letters for the ‘WOOSH’ of Kara’s speed (and, earlier, the super breath) work nicely, and contrast with the angular, violent BLAMS of the gunshots. 
And, I gotta say, the editor is doing a really great job of not cluttering up the artwork with all the caption boxes. Which is no small task.
(I assume the editor is placing them, as editors usually handle word balloon/caption box placement, but I suppose it could be Evely? Sometimes the artist handles it. Either way, whoever’s taking care of all the text, EXCELLENT WORK! BRAVO!)
Okay I think that’s everything.
Ah, nope, wait.
MISC.
Just a funny observation, more than anything else: Superman: Red and Blue dropped this week, and King had a story in there, “The Special” (which was very good, btw.) Both Lois and the waitress swear a lot so I’m beginning to think that this is just how King writes dialogue for any adult character who isn’t Clark. XD
This is absolutely a personal preference but when Kara was like, “And my name IS Supergirl,” I was like nooooo. I know King is trying to simplify all of the conflicting origin stories and lore but I LIKE KARA DANVERS, SIR. XD
It’s almost assuredly a cash-grab/an attempt for DC to get all the money it can out of a book they don’t have much confidence in, but I like the cardstock covers! Very classy, much Strange Adventures.
(OH my gosh, can you imagine that issue 1 cover with spot gloss???? Basically the only way you could possibly improve on it.) 
Okay NOW I’m done. For real. XD NEXT TIME: Kara and Ruthye go after Krem and the Brigands!
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maxwell-grant · 3 years
Note
You are your top 5 Shadow agents
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I don’t talk about the Agents as much as I should, even though I constantly try to stress their importance, because I’m working on essays for them individually. To be honest, I think about the Agents practically every day to the point I have a hard time separating my headcanons from the actual canon material, but I have to stay true to it, and the lack of material regarding them means that the only way I can truly talk about their characterization is by diving deep into the novels and taking notes, which I don’t have much time to do, and then finding the right books or moments to talk about, which is even more difficult. 
This by no means constitutes my big thinkpiece on them, but it’s a start, and ultimately narrowing it down was a lot harder than I expected. This order is by no means final, if you asked me this question next week or next month I’d probably have a different answer, but it’s the 5 that I find myself thinking on the most. 
Honorable mentions: Jericho Druke and Myra Reldon, who are incredibly awesome characters conceptually and who have great moments each, and whom I definitely think deserve big turns on the spotlight if the Agents ever get put on the spotlight again, but are held back by issues with their presentation and lack of prominence. Margo Lane, whom only just narrowly missed the cut because, as much as I like her and think she gets an underseved bad rep and definitely has great things going for her, I sadly have to concede isn’t as consistently great or well-written as she should be. Clyde Burke, whom I definitely like a lot based on what I’ve read and consider an integral part of the line-up, but haven’t read enough of the novels he’s in to really solidify him as one of my favorites just yet. And Slade Farrow, who is a bit too complicated to talk about superficially.
Allright, so here they are
Number 5: Burbank
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As the center of all communications within The Shadow’s network and the only character in the series who is even more mysterious and elusive than The Shadow himself, Burbank is fascinating and the kind of character who simultaneously seems to be both begging for an in-depth exploration and yet who also should be dead last on the list of mysteries about the series we want spoiled, because nobody wants the mystery ruined. He’s a bit of cipher personality-wise compared to the other agents, but he kind of has to be, and I think it helps to illustrate the many forms the agents of The Shadow can and should take, that one of them is this total mystery whom we know nothing about and yet is so vital to the whole thing. And it’s interesting also because, for all the many variations we’ve had on The Shadow’s life and thoughts and feelings and etc over the years, Burbank has stayed more or less the same. Whatever variations he’s had in design aside, Burbank just is. 
The pulps did often have moments where we would get to see moments that told us a little more about Burbank, gestures he did, capabilities he had and didn’t have, little details Gibson would sprinkle in to keep people fascinated. Several scenes with Burbank are almost presented like you’re watching a movie, in the way Gibson keeps describing his face being mysteriously blocked from view by objects or lighting, like not even in your mind you are supposed to know what he is. And it’s all the more fascinating because, unlike The Shadow, as far as we know, Burbank is just some guy who’s good with tech, who was only recruited in the 2nd story but apparently knows The Shadow from before it, and whom The Shadow entrusted with virtually every secret necessary to keep his operations running. 
It’s kind of a sign as to how utterly neglected the agents are that, to this day, few writers who’ve ever touched The Shadow has ever come close to giving us any sort of explanation or backstory or anything on Burbank, and I refuse to believe these people had that much self-control. Of course I have my own ideas for Burbank, but even I would hesitate to put them on a story, because Burbank epitomizes that double-edged sword that comes with a solid narrative mystery. Burbank just is, and hopefully he will stay that way. 
Number 4: Dr Roy Tam
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Mention of Dr. Tam meant much to Sayre. He was acquainted with Roy Tam, the Chinese physician. He knew that Tam was a power in Chinatown; one who worked for good
Unrolling a map, Tam showed the entire Manhattan area, studded with tiny dots in districts quite remote from Chinatown.
"These represent my outposts," he said soberly. "They are places, owned by Chinese - restaurants, laundries, curio shops, other places of business. In each of these places, I have a friend."
The Shadow understood. Dr. Tam was the motivating factor among the Chinese who adapted themselves to American ways. His mission was to create good will among races, to put an end to prejudice and superstition.
A newer and more sober spirit had replaced the old and dangerous festivities. Feuds in Chinatown were a thing of the forgotten past. Dr. Tam and his associates had done much to bring about the present sentiment; but there were persons - even among that group - who felt regret at the passing of old traditions.
Dr Tam is a remarkably layered character for one that only appears in about ten stories, and he’s one of the agents I’m most eager to discuss in-depth. He’s another one of those agents that Gibson introduced by tricking you into seeing him as a villain, as a Yellow Peril cliche, until he is revealed to be in fact a good man. Not just good, Roy Tam is presented as a powerful, influential and cunning Chinese man with a lot of assistants secretly working for him, and who is consistently presented as a progressive, pacifistic, benevolent civic leader and ally, even friend, of The Shadow. 
Tam is very much westernized and the stories paint that mostly as a good thing, and this is one of the areas that I think could very much result in an interesting story that looks at the ramifications of his role, because of course not everyone is going to agree with his viewpoints, of course him being an advocate against superstition and tradition isn’t necessarily a good thing (and it’s not how Yat Soon, The Shadow’s other major Chinese ally, works, which puts the two at odds), and of course it’s a complicated situation, but the fact that Tam invites this kind of debate at all I think is something very interesting
Largely because of the movie, Dr Tam is one of the few agents of The Shadow who’s managed to sustain appearences in modern stories, and none of them have ever really went with his original angle as a powerful civic leader. Instead he’s been largely painted as either a scientist, like in the movie, a general practitioner, and a psychiatrist, and his age has been all over the board. 
I prefer him in his original form but I also very much like the idea of Roy Tam being, like the Chinese supervillains he was created to be a subversion of, an incredible genius who’s got skills in all fields that can fit under the “Dr” part of his job and is also an incredibly capable leader able to unify splintered communities under a cause of unity and cooperation, someone who absolutely could be the adventuring genius so many other pulp heroes are, except he dedicates himself wholesale to his community and the fight against prejudice and the betterment of lives, even if he’s misguided or wrong at some of the causes he takes up. I really think this character could partake in really great stories if ever brought back.
Number 3: Cliff Marsland
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(Fan-art by @cryptixcreations)
Cliff may have actually been the first agent I really fell in love with based on concept alone, even before I read the stories he was a part of and started loving all of the others. He’s one of the few agents who has prior history with The Shadow and we get ever so tantalizing hints at his background that we ultimately never get to learn about in full. He’s the resident tough guy and underworld contact of The Shadow, which in any other series might have made him the biggest badass and a loner action hero who’s too cool for things like thinking and relying on others for help. But here, trying to be that only gets Cliff into trouble, and circumstances gradually morph him into the series equivalent of a Team Dad. 
He was one of the agents who we got to see develop as a character. As he appears more frequently past his introduction, he grows from a headstrong, careless jackass, mostly interested in the action parts of the job, who “resigned himself to an adventurous career with violent death as its inevitable termination”, into one of the most reliable and capable agents, taking the lead during action scenes but otherwise fully defering leadership to Harry, and being the agent most likely to partake in gunfights and rescue The Shadow out of trouble, joining in missions like infiltrating circuses or high-society clubs and forming very strong friendships with Harry, Clyde & Hawkeye, who almost kills a man with his bare hands when he thinks Harry’s been killed. He’s the hardass, square-jawed ex-con who plays the reputation of a brutal killer, and is in reality a great friend, ally and husband (Arline has sadly only been mentioned in three stories), on top of being an invaluable fighter and secret agent.
Cliff could have easily been the protagonist of a long-running series all his own and that’s one of my favorite aspects of The Shadow’s agents. They are people with agency, goals and dreams and relationships and lives beyond the roles they play, they all have strengths and weaknesses and faults and positives that bring them much closer to us than The Shadow could ever be, with no end to the variety of roles they can take, and Cliff in particular is a character I’m very attached to. 
I do hope that he eventually found peace in a quiet life with Arline once his business with The Shadow was over.
Number 2: Harry Vincent
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The Shadow as a franchise has been vastly worse off as a result of Harry Vincent being completely sidelined and mischaracterized in virtually every adaptation since, and the sheer love that Shadow fans hold for Harry purely may be the closest thing to a true universal opinion in the fandom. 
Harry is a lot of things: the audience surrogate, the protagonist of much of the early stories, the leader of the agents in field duty, the dude in distress who gets kidnapped far more than even Margo, a hopeless romantic, an action hero, the one who gets sent to recruit agents because all The Shadow has to do is send Harry on an assignment and wait for him to come back with a new friend. He is a competent, resourceful, strong, extremely kind ball of sunshine who's got the potential for greatness, even if he can't see it. 
And for this post I’m going to highlight this: Harry is, on top of all that, the ultimate embodiment of what The Shadow strives to protect, help and uplift. He is the living proof that The Shadow's mission has a good, positive effect in the world, long after criminals are brought to justice and plots are failed and victims are rescued, purely by the fact that he’s alive and helping others who were once like him. Someone who, despite having so much to offer, could have easily been swept away by the world’s callousness and cruelty, if The Shadow wasn’t there to rescue him and uplift him.
I liked The Shadow pretty much at first sight after seeing the character’s design and listening to episodes of the radio show, and my appreciation for the character grew after reading The Shadow’s Shadow, but it wasn’t until I encountered @oldschoolcrimefighters and her brilliantly informative writings on The Shadow and Harry that I not only fell in love with the series, but decided to do everything in my power to try and get other people to love it too and see the potential it has. I think a lot more people should at least be aware of why Harry matters. 
Number 1: Moe Shrevnitz
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I was honestly a bit surprised when I rounded up all of the agents to make this list and Shrevy here ended up in Number One, but in hindsight, it may have been obvious all along. 
My reasonings as to why Shrevy is my favorite agent do get a bit too personal, especially because of something that happened to me as I was writing this post, so I’m putting it on a separate post here. 
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ohnobjyx · 4 years
Text
To the snowy summit side by side
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红尘中毁誉得失如何去量?
Part 7: And now... what?
This is a post long overdue. I must admit, this is the most difficult one, so I was putting it off, reading again and again what I had already written and browsing through the internet to try and get the most complete picture.
Disclaimer: in this case, almost all of the post is my personal opinion (I tried to keep the previous post objective). I’m biased because of the XZ friendly content I’m usually exposed to and by my own views of their situation. Open to discussion, but please make sure you’ve enough information to do so.
Let’s go back to anon’s original ask:
Hello could you give us an update on xz's situation? I know we*bo and his studio has taken some steps recently but how has this affected public opinion on xz? Has it improved/ are more people favoring him or has it gotten worse?
I think I have been answering your first question in the past posts. However, about the next two:
When I was compiling information and writing the previous posts, a song kept coming back again and again to my head, specifically, this part of the lyrics:
红尘中毁誉得失如何去量?
In the mortal world, how can praise or condemnation, success and failure be measured?
(Yes, it’s from WuJi-无羁)
Innocence
What happened to XZ was a combination of incredibly bad luck, strenuous social circumstances (the pandemic), high stress in the public and a set of underlying issues that had been festering for a long time.
From being a celebrity on the way up, he suddenly became a scapegoat for a conflict he hadn’t caused and the receiver of a lot of senseless hate. He didn’t do anything from start to finish in the 2/27, but ended up the most affected from it, as the consequences reverberated all the way from March to July.
Because XZ didn’t ask the author to write such a fanfic. He didn’t request for it to be taken down. He didn’t ask his fans to report anything. And he didn’t have anything to do with ao3 being banned in the country as a response. From start to finish, he didn’t participate in any of it.
Many of the analysis I’ve watched/read determine that the cause of the problem  were his fans. One of the bloggers even said that “his fans are the ones that have hindered his career the most”.
But, from my point of view, the saying of “two people can’t have an argument if one of them doesn’t want to” also applies here. From start to finish, the issue was filled with overreactions and exaggerated responses from both XZ’s fans and the rest of the people that engaged in this ridiculous fan war with them.
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However, let’s keep in mind that “XZ’s fans” is also a huge generalization. Most of the people don’t have the necessary time, resources and mental energy to engage in ridiculous crusades in the name of their favoured celebrity.
Part of the reasoning of the anti-XZ faction is that he should have taken measures and steps to make sure that his fans didn’t cross the line. However, even if the people leading all of this are only a small % of his fans, they are still a lot of people. Being the receiver of their fans’ love and admiration doesn’t make him and his team able to discern who is a reasonable, sensible fan, and who is a crazed troublemaker. And being famous and admired shouldn’t make him the responsible of all of his fans actions (in my opinion). I think this is also how Western society would view the situation.
I was surprised to discover that c-society did expect him to “guide” his fans, because he has a huge influence on them and he’s supposed to guide them towards more civilized behaviour. It’s not of course what everyone thinks, but the stance his studio has taken also points in recognizing that they should have done that (there are more reasons to their stance, of course, explained in the part 5+6).
However, people did realize (I think) that most of the people that follows him gives him support silently. There are of course ardent and fervent people who jump to defend him, but even that kind of behaviour is discouraged by XZ’s studio (applying that ignoring the antis is the greatest way to defeat them).
So here it came the lyrics from WuJi. It’s true that a fraction of his fans have caused him a lot of trouble. But this kind of fans (there is a fine line between very invested and obsessed) are also the ones who push forward a lot of events, who create things like “XZ’s fans Association” and who promote his works the most. His studio did call them out in the end, and said that everyone should relax in their support, but it’s also true that this fans also had a great hand in pushing him to the top of the charts. There’s a very fine line between gain and loss here, so how can one measure the value?
(But the antis who disguise as his fans and create trouble just for the sake of ruining his reputation are a whole other issue. No excuses for them).
Finally, the answers
To answer (I know we*bo and his studio has taken some steps recently but how has this affected public opinion on xz? Has it improved/ are more people favoring him or has it gotten worse?) more exactly:
When we are talking about public opinion, it can actually be divided into 3 factions: his fans, the antis, and the actual general public who is neutral by default.
1. His fans stayed the same, supporting him through the storm. The opinion of the fans isn’t so easily swayed (though he has lost some in this process, he has also gained new followers), and the main feeling they have towards him now can be summarized in 心疼 (”xin teng”, a feeling that, in this case, can be described as “I’m really sorry that all of this has happened to you because I know that you were innocent in this”). I’ll explain a little bit more about his fans support in the last part of the post.
2. The antis can also be divided into 2 groups: “regular” antis and “professional” antis. The 2/27 Great Union community still exists, but it’s a closed off community and to enter it, the new member has to be approved by a moderator. I’ve seen public comments with the 2/27 Great Union tag, that after his interviews have morphed into “I’m a commoner and I hate XZ”, but they are a lot less active these days. Even if they still have hate after everything that happened, the average anti has gone back to their usual life after quarantine was lifted, so it’s less active.
Some of the “regular” antis will stay active, but that’s to be expected. For example, some of WYB’s solo fans were all exploding over the new vlog XZ’s Studio updated three days ago. While it’s ridiculous for the rest of us, these people will continue their “XZ is using WYB to further his own fame” campaign.
However, it’s different with the “professional” anti. As we said in previous posts, people like “B” has a lot of time, energy and resources to invest in a smear campaign against XZ. Where does all of that come from? I don’t know. What I do know is that once XZ’s topic cools down enough and another scandal of another idol, no matter how small, appears, they’ll shift to hate content about the other idol. What matters to them is to produce content that people will engage with, so they get more views and followers, and profit with it.
3. And now, the “neutral-by-default general public”. There is a problem in how we, as netizens, manage the information. In the previous post, I talked about a hater who had written an assessment because “XZ’s fans” had insulted her parents. While the main objective of the document wasn’t to see how the general public views him, I took the data she had extracted.
The general public isn’t so neutral anymore. While it’s true that XZ keeps gaining fans (he’s still riding on CQL’s success train), what general public, the average passerby, has heard from him is:
A XZ fan has stolen a deceased person’s account to keep promoting him
“XZ’s fans” attack a user’s parents on Father’s Day.
A primary school teacher promotes her favourite idol in her class.
These are bound to create a bad image and reputation in people’s mind. We know (I explained all of those incidents in previous posts) that only the teacher incident was truly caused by a XZ fan. There’s no proof that the person who insulted that user’s parents was a XZ fan, and w/ibo has proved that the “stolen” account incident was a scheme from start to finish.
However, the headache in all of those incidents is that the initial issue (“a XZ fan stole a deceased person account to continue to promote him!”) is announced widely and loudly, attracting people’s attention to it. However, people won’t dig up more information. Less than half will actually read the article or investigate more about it. W/ibo actually investigating it and discovering that it was all a plot to frame XZ isn’t given importance, nor does it go on the hot search chart. People only know what happened at first, but don’t know how the story ended. And this is a huge problem for him, because people accuse him but don’t care to know if he was actually the culprit.
(Wow, just like WWX in CQL).
So I found this to describe it.
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There are still neutral people: those who couldn’t care less about the tabloids, and that never read gossip sites. These are still a great part of the general public. Anon was asking about the public opinion: the fact is that previously neutral people have only heared bad things about him for half a year, so that’s bound to affect their image of someone they’re not invested in.
If XZ were defeated, and retired, I’m sure a lot of articles like “framing the innocent” would appear. We people just like to have something to talk about.
His fans’ support
XZ ended 2019 with his followers on w/ibo numbering on 21,690,000. The exact number of his w/ibo followers right now is 26,458,877 (26,459,350 two hours later, by the time I’m editing this to post it). He continues to be liked by more people, and antis may try to reduce his popularity, but it’s a fact that his talent and effort are appreciated by people with no hidden agenda. 
XZ is also slowly coming back to work and to his endorsements, which are very good news. We saw him recently in the R/SEONLY add for Chinese Qixi, in the event for Cao Yu’s anniversary, the vlog the studio updated.
Less directly, Kai Xiao Zao, one of the brands that didn’t stop working with him even after 2/27 (they are a smaller brand, and they must have invested a lot in their endorser, so they can’t just put him aside like other bigger brands did), recently put up little stands in malls all over China to promote their new product. In every stand there was a wall for customers to write and a couple of XZ cardboard cutouts.
In his interview in Yunnan, XZ had been seen wearing his red cord bracelet, to ward off bad luck. So fans started to add their own amulets to ward off bad luck and offerings to the cutouts.
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They started off like this...
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Fans came...
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And they ended up like this. The funny fact it’s that people started to add plush toys, hats and even food to the cutouts, so based on what “XZ” is wearing one can guess where was the photo taken.
This was a widespread phenomenon in all of KXZ stands. So to say that XZ has lost support from his fans would be certainly false.
His dramas are also expected to be aired soon and have been confirmed to. His patience is paying off little by little, and he’s coming back to work.
The moral of the story
I hope we can all learn something from this. If anything, it has changed my own attitude on the Internet. I used to be very quick to answer with extreme words if I felt strongly about a topic. Now I try to tone down my responses. I’m not saying that you’d all do the same, but it’s a lesson I extract from other people’s experiences. History should serve to avoid mistakes others have committed as much as possible.
In the technology and communications based world we live in, to believe that what we do on Internet doesn’t affect real people’s everyday lives is a huge lie. So, now that we can see that XZ is slowly coming back, let’s all remember that this once happened: let’s all be kind on the internet and avoid engaging with people who dedicate themselves to spread hate.
It has been hard on him. But he’s going to top the snowy summit. Let’s do our best to support him rationally.
Prev: Part 5 and 6: A snowy summit
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intersex-support · 3 years
Note
hey I am not intersex but I have a question regarding the topic of a lack of representative language and terminology within the intersex community. specifically, I am wondering how many ppl in that recent discussion are from the global north? not to conflate being intersex with necessarily being queer or trans, but it came to my mind just now how the sub-Saharan African LGBT community/movement appeared to almost strictly use the acronym LGBTI or LGBTIA to describe itself in its infancy. Africa as a continent, with the slight exception of South Africa, is still very new to having queer communities but when we finally began forming support systems and advocating for ourselves, it seems organizers very much pushed or at least preferred to have intersex representation at the forefront of representation. I actually think I'm seeing the I being phased out in larger online queer spaces that include Africans in recent years, unfortunately, instead being replaced by LGBTQ. I identify as queer but like... idk that doesn't sit right with me. it's probably the result of modern day sexual minority discussion and advocacy being heavily influenced (for better and for worse) by Western/global north language and culture. :/
so i suppose my question is, have English-speaking intersex folks on Tumblr (which can become kind of echo-y between/dominated by the US and Canada; it just is what it is) looked to the global south's intersex terminology or advocacy groups and how they discuss themselves? I am not at all claiming they aren't having the same problem it's just... the internet feels big, but language and national barriers and vacuums like this exist and I think it's very common that similar groups from very different places miss out on supporting and empowering one another because of it. food for thought, perhaps? what countries have a longer history of intersex representation and advocacy, regardless of their level of mainstream visibility? which cultures? and how have they talked about their experiences, how have they developed their own terms?
oh and I hope it's clear I'm not saying people should just drop in and co-opt other cultures' intersex community's terminologies (history and context always matter), but I wonder if there's something to be learned this way? I hope this is a reasonable question and not insensitive. I really appreciate this blog and everyone who speaks about their experiences and struggles; it's important that we all strive to learn about and from one another, continuously, and this blog and the people who engage with it have taught me a lot just in the couple months I've been following you.
have a good one ✌🏾
Thank you so much for this question. I think you raise so many good points that are VITAL to address in the intersex community. It’s really true that the intersex community on tumblr is overwhelmingly people from the US and Canada, and I think a lot of the lenses that we use to discuss intersex language, terminology, and intercommunity issues are so influenced and mostly focused on US and Canadian intersex issues, which is honestly a problem! Like on one hand it makes sense that intersex conversations on here would be mostly involving American people since I feel like tumblr is overwhelmingly American, but I think that there needs to be more of a good faith attempt to look at and intentionally create spaces for international solidarity. I think that’s something that we really need to be aware of is that when we’re talking about intersex issues, we really need to steer clear of making overarching generalizations about what the “intersex experience” is or acting like American language preferences are inherently the standard. The intersex community on here is also so white, and there is a lot of issues with racism within the intersex community here-you really see white intersex voices getting prioritized over intersex people of color, and that’s a huge issue that we need to actively fight against. 
And honestly like I think there is also a trend just to focus on American intersex activism, when there are sucessful intersex activist organizations doing important work world wide. And it’s important to recognize and support demands and issues that are more regional-for instance, a key part of the statement made by African Intersex Movement in 2017 is calling for an end to intersex infantcide, which is not a demand that most American intersex organizations are making. And I think really robust intersex solidarity requires looking at issues that affect us world wide, and looking at how to incorporate that into our activism. 
You’re really right that we should be looking more to the global south and considering and developing some of our understandings based not just on American experiences, but also looking and learning from intersex organizations internationally. For instance, I know there’s been a strong intersex organization since 2000 in South Africa started by Sally Gross, which was quite a while before InterAct started really doing activism, and I think there’s so much to learn from people who have been doing the work for longer. Our resources page does have a list of intersex organizations broken down by country, which might be a good starting place to start to look at and learn about what unique issues intersex people in other countries have, and look at the amazing activism and important work that intersex people from outside of the global north are doing. We have so much to learn from eachother and I think acting like we don’t have anything to learn from intersex people outside of America is such an issue, and a perspective heavily influenced by white supremacy and xenophobia. 
This is getting a little long lmao, but to answer your question-honestly, I really don’t think most intersex people in the tumblr community are considering the global south in conversations about intersex issues, community, and language. (this is a little different in spaces off tumblr-I’m in some intersex spaces that have a lot of people from different countries, but these spaces are still English speaking.) And I think that’s something we should change! I’m going to post this ask as a call in for the intersex community on here-how can we change the way we approach intersex community issues? How can we work to deconstruct the idea that American intersex issues and scholarship are the standard? How can we learn from intersex activists and people from other countries-especially countries in the Global south, especially Africa-and how can we fight against the way we might have internalized racism and xenophobia that leads us to view intersex work from those countries as less important? How can we decenter whiteness in our intersex conversations? 
I’m not going to pretend that I have answers to all these questions, but I think it’s vital that we’re working on and addressing these questions, and building intersex spaces that intentionally make space for diverse intersex experiences, and that honor intersex work that is from other countries than America. 
I know I’m going to commit to doing more research to broaden my perspective going forward, and I’d like to invite other intersex people following me to do the same. 
Thanks for pointing this out. I really appreciate it. 
-Mod E
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arcticdementor · 3 years
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Some rambling, poorly-organized thoughts on state structures
On the recent nationalism and nations discussion, I don't want to give the wrong impression of my views, lest I seem like some sort of dedicated supporter of homogenous ethnostates.
After all, I've repeatedly said that it seems like practically nobody actually believes in Westphalian sovereignty anymore.
I get that nationalism creates a lot of problems, particularly in the wake of the breakup — or especially, carving up by outsiders — of a multiethnic, multicultural empire. The nigh-impossibility of fitting political borders to the human geography (thus usually leading the human geography to be forcibly transformed to match the political borders instead).
I mean, just earlier this month, when reading about the "highest" High German dialects, I wiki-walked my way into reading about the mess that was post WWI South Tyrol — a mess created by Woodrow Wilson's hard-on for "national self-determination" (and ignorance of the actual demography) — how one guy (Ettore Tolomei) created Italian place names to replace all the Austrian ones, and how its (Austro-Bavarian) German-speaking majority eventually faced the choice of either forced Italianization under the Fascists or relocation to Nazi Germany.
Or this recent thread at the Motte about the history of the Balkans from a couple of natives thereof, with, again, plenty of blame for Woodrow Wilson's dismantlement of the Habsburg domains.
Plus, I've seen plenty of people, left and right, argue that much of the problems of the Middle East are due to how the Western powers, and particularly Britain, carved up the failing Ottoman Empire (and yes, for many of the left-leaning ones, the creation of the modern state of Israel is at or near the top of that list).
One can also see all the messes in the former Soviet Union — Moldova, Transnistria, Ossetia, Abkhazia, Crimea, the Donets Basin, Nagorno-Karabakh, et cetera — as a similar "breakup of an empire" mess.
On the other hand, though, I also recall people once arguing that one of the major harms European colonialism inflicted upon Africa in "the scramble" was carving out territories and drawing up borders willy-nilly, without concern for the existing ethnic, linguistic, and cultural groupings — causing some groups who identified as one people to be split apart in some cases, and in others causing differing groups with historical animosities to be forced together. And further, that "fixing" this would involve African nations reorganizing themselves along ethno-religio-cultural-linguistic lines. (I have a further aside on this I may write-up later.)
And multi-ethnic empires have their own issues. Sure, some have allowed the constituent ethnic groups a fair amount of autonomy, such as the Ottoman "millet" system. But others, not so much — look at what happened to Gaulish and the other continental Celtic languages under Roman rule; or "Hanification" in China.
In multi-ethnic empires, there's always one central, ruling ethicity — usually the one that founded it. And there's a general extractive flow of wealth from the periphery to the core, and from subject peoples to the ruling people (when this flow reverses, and the ostensible rulers are instead paying the other peoples, is often when the Empire begins failing — note that it was the Turkish national movement that ultimately overthrew the Sultan). Plus, said rulers often play the subject peoples against each other.
In short, nationalist states have some problems, empires have some different problems.
Someone in one of the reply chains also made reference to Medieval kingdoms; particularly, to the idea that a ruler was "King of France" — because that's where the bulk of the territory he held was located — rather than "King of the French" — ruler of a specific people. The kind of thing that led to situations like the Spanish Netherlands, Norman Sicily, the King of England also being the Elector of Hanover, the kings of Sweden and Poland each claiming to be the rightful monarch of both territories, and so on.
Despite that, there's much to favor in such a thing. But, as so many people keep reminding me when I bring up my monarchist views, this was the product of a number of specific preconditions. First, the utter disintegration of the western Roman Empire, leaving mostly just hyper-local identities — particularly once the Germanic migrations stopped, and the Franks and Goths assimilated to their local subjects.
Second, that the kings, particularly at the start of any given dynasty, and even sometimes well into the Early Modern period, were basically warlords — I recall reading one historian refer to Gustavus Adolphus as "the worst kind of sociopath," and another argue that the life story of Henry VII is, in its broad strokes, basically the same as any number of Latin American dictators. Look at Clovis I, Harald Hardrata, or William the Conqueror, or…
Third, this state of affairs was also a product of the comparative weakness of those kings. Because, for quite some time, pretty much any local baron who owned a castle was a power to be reckoned with, and kings were often more "first among equals" with these lords — see King John, the Magna Carta, the Barons' War, and so on. This was a product of the military technologies of the time; effective war-fighting was by highly-trained, heavily-equipped elite cavalry — knights — who were expensive… but not so expensive that local lords couldn't afford to maintain an effective retinue of them. Defensive fortifications like castles were highly effective, and slow and costly to besiege.
Then cannons and early firearms came along, which actually served to centralize power — kings were able to use them to take more power and authority from the aristocracy, leading to the replacement of decentralized feudal structures with royal absolutism (and a growing central bureaucracy to run and manage said centralized government). Then later firearms made the average commoner with little training into an effective war-fighter — thus "the Age of the Gun" and resulting democratization of the centralized state.
I'll admit, it's hard to see a pathway back to that sort of mid-level balance — where neither the numbers of the common masses nor the deep pockets of a centralized state provide much advantage in war over a localized petty elite. The "Age of the Gun" may have ended, but our current military modes (with multi-million-dollar equipment) again favor the centralized state — either a nation-state or an empire — over both local authority and the common citizen. Some argue that 4th-generation warfare might see a return of "people power" (though I have my doubts); and I've seen others debate how expensive effective autonomous weapons of a coming "Age of the Drone" might prove, and thus what scale of political organization it favors.
Then there's the city-state, which has even more local autonomy, and which seems to be in many ways a preferable manner of organization. But the problem there, is that they almost always run afoul of the economies of scale in war-fighting. There's a reason those feudal barons, for all their power, ended up pledging fealty to one king or another, and even in the modern era, unless you either have somehow obtained WMDs with an effective long-distance delivery system, or are under the protective aegis of a larger polity with such, a lone city-state is just too easy to push around militarily, if not de-facto conquer.
Sure, Nick Land argued that while nuclear-tipped ICBMs will remain out of reach for microstates, we can expect city-states to proliferate again once DNA technologies mean they can have a WMD deterrent in the form of "$1000 smallpox" or other bioweapons. I don't suppose I have to tell you, particularly now, why having hundreds of labs around the world manufacturing and storing virulent and deadly man-made plagues does not sound like a good idea to me.
Going all the way back to Westphalia, again, I'd like to note that the key principle there was not anything about nationalism directly, but about religion — ending the generations of bloody post-Reformation wars with the "truce" principle of cuius regio, eius religio. That the religion of each state was the business of its government and its government only, and that it's no longer a ruler's place to intervene in a neighboring ruler's territory to rescue the souls of his subjects from vile heresy with fire and sword.
There's a certain echo of this in the proposals of certain libertarian, ex-libertarian, and libertarian-adjacent left-wing people of a loose confederation of microstates wherein, in an example of exit-over-voice, people are free to relocate so as to sort themselves on ideological (compare to religious) lines. Friedman's seasteads, Yarvin's "patchwork," and Alexander's "archipelago" all come to mind as core examples. But these have a number of issues. First, the ways in which they presuppose a level of mobility, of ability and willingness to relocate, that I find unrealistic to expect from much of the population. I note here that it seems to be a very specific sort of person who recommends this sort of solution.
Second, it very much requires a Westphalian live-and-let-live, what happens in the patch next door is none of my business no matter how wrong I believe it to be, attitude. But replace "one true faith" with "universal human rights" and saving souls from heresy with "humanitarian intervention," and we see that, like I said before, such a spirit is quite dead — "all it takes for evil to triumph…", "an injustice anywhere is a threat to justice everywhere", et cetera. Like we saw with Libya, unless you have the WMD-MAD means to prevent it, expect the superpower to enact "regime change" on you if your way of life somehow offends their particular "universal" orthodoxy.
TL;DR: nation-state, empire, feudal kingdom, city-states, patchwork — it's trade-offs all around.
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My Wild Heart Bleeds || Morgan, Adam, Blanche, Margot, & Constance
TIMING: Current
LOCATION: UMWC Humanities Dept
PARTIES: @walker-journal, @harlowhaunted, @g0t-ri5h, @constancecunningham, @mor-beck-more-problems
SUMMARY: Constance sits in on Morgan’s lit seminar.
CONTAINS: Mild gore, death tw  
The afternoon section of Fear and Loathing: Western Literature of Speculation was crammed into a corner seminar room designed for intimate grad-level meetings half the size, baked into the side of the building through its set of large windows like a hothouse. Even with zombie strength, they wouldn’t slide up more than an inch to let in the cooling September air. Morgan smiled brightly at her students, as if enthusiasm alone could make the central air in the building work double time for them. “I really like the place you’re coming from with that point! Do you think it’s fair and accurate for me to rephrase your thought as, ‘the debate between Carmilla and Laura’s father in the dinner scene ends formally unresolved, with Carmilla having the last word, positioning her as a possible victor in the exchange, a position which then renders credibility to her reasonable points and, by extension, to her own perspective and humanity?’” Morgan nodded encouragingly at the girl, Maxine. Her rephrasing was a bit of a generous take on her thought, but not completely unfounded. 
“Uh...sure?” Maxine replied.
“Amazing! So, going off of Maxine’s thought, what possibilities open up for us when considering the figure of Carmilla? And, does recognizing the humanity behind her perspective complicate the more critical, even predatory ways of viewing her we discussed on Monday?”
The class trudged on in spite of the heat, fixated on passing through each moment that brought them closer to the end of the seminar. Around and behind them, the windows blazed with light. A fissure down the centermost panel glared like liquid metal as it spidered outward, spreading crooked fingers as far as they could reach, as if it meant to rip itself free, seemingly of its own accord.
The refulgent heat made Adam even less inclined to engage with class then was usual for someone who’d entered higher academia mainly to play football and have somewhere to stay while stabbing monsters to death after practice. Thus Adam had chosen his curriculum purely on the basis of what made it easier to flirt with his adamic advisor or what sounded vaguely tangential to his higher purpose of putting bullets in horror movie rejects. 
What was literature of speculation? Who knows? Adam, Terry, and Andros had privately speculated on Professor Beck’s ‘assets’ at various points. Thus Adam figured they’d satisfied the syllabus requirements. 
The DIE fellows were sweating in the back of the class and praying for death whenever one of their more enthusiastic classmate decided to ‘try hard’ on this Gothic Lesbian stuff. 
She just wanted to go home, but Blanche had to rush to work after class to help Mercy on some assignment - which probably meant she was going to be stuck on photography stake-out duty again. At least her car had working air conditioning. She was technically a nerd (Blanche had really done the reading), but it was too hot to really do anything comfortably - even listening to Morgan talk about Carmilla and humanity and thinking deeply. 
Blanche went rigid in her seat the second she felt the presence, her colored pen dropping down onto her notebook. She wouldn't have been overly concerned (she felt ghosts pass through campus all the time), but her conversation with Morgan after she warded up her house meant trouble or worse. As calmly as Blanche could manage, she tuned the lecture out as she sat back in her chair, quietly scanning the room with narrowed eyes as the temperature in the room plummeted. Fuck. Fuck. She swiveled around her seat, looking straight over the DIE boys and Adam’s head and straight into the ghosts’ angry eyes. 
Oh fuck. 
The color drained from her face as Blanche’s hand immediately shot into the air as she almost flew out of her seat. “Morgan-I-Have-A-Really-Important-Question!” Blanche blurted out immediately. 
Margot had all but fallen asleep in the sweltering heat of the classroom. It didn’t help that she’d been up half the night, awoken by her recurring night terror. Her mind was so tired. Still, Morgan was trying her best to be an engaging professor, to lead the class discussion in a formative direction. It was a pity Margot wasn’t interested in the class. She would Google the SparkNotes later.
Her eyes were just now closing, lulled by the dulcet tones of Morgan’s voice. It reminded her of a lullaby one of her nannies used to sing. So -- soothing… Sleepy...
Interrupted, jolted awake by the student behind her, knocking Margot’s seat as she stood up and began shouting for attention. Margot turned to give Blanche a hard stare, the girl flapping her hand back and forth. How rude.
Morgan was teasing out a comment from another student. Everyone was melting in their seats in the worst way but they were so close to stumbling upon the paradoxical existence of Carmilla’s complex humanity and the inhuman treatment she received in the narrative’s third act, the fear behind that swerve--- and then Blanche interrupted. “Uh...yes, Blanche?” This wasn’t usually her way, and neither was the two-notches-away-from-full-panic expression. “Go ahead. Unless the question is about excusing yourself because you’re not feeling well, because you can just...go, in that case.” 
Behind them, the window’s spider veins multiplied. The glass trembled in its pain, whimpering under the pressure of Constance’s grip. What had she expected when she drifted up to the campus, looking for signs of the woman? And yet, what could have prepared her for how blindingly smug she looked as she lectured her students? How shameless and bitterly ironic, to speak on humanity, on true feeling and justice? Constance barely noticed the blonde girl look at her. Her gaze was steadfast on Morgan, who sported neither a scratch nor an ounce of regret. Constance focused her energy on the glass, wispy tears running down her face. It wasn’t fair. If she didn’t get to have her life, she shouldn’t have to watch a Bachman run amok with theirs either. With a shriek, she  burst the window inward, hailing glass down on the whole class. 
Morgan ducked to cover her face gave Blanche a look that said, Oh, is that what you meant?
Adam’s eyes had flicked up when Blanche’s body language had changed, gaze scanning the room for anything new before settling back on her face. Adam was well aware that Blanche could perceive things he couldn’t. Just as Adam constantly felt waves of ice-hot inhumanity rippling off Professor Beck whenever he was in the same room as her, so too could Blanche be a sexier and less creepy version of that 6th Sense kid. 
Honestly Adam couldn’t tell if Blanche just was having a paranormal activity moment or was just nerdgasming about a vampy lesbian flick with a depressing lack of sex scenes. Blanche ticked off Miss Narcolepsy over there and for a few seconds Adam, Terry, and Andros sat up in mutual of some awesome cat-fight action. 
Then in one shitfuck moment glass was falling down and lots of people were doing the duck and panic thing. 
If this was a roomful of Hunter kids here, all Adam would have had to do was designate the extraction point at the nearest Safe Space and watch as everyone fell into a coordinated boot camp pace outta here.
Still he wasn’t sure if this was some structural thing, ghost stuff, or someone just popped some X-man powers from a Victorian sexual awakening. “Yo Harlow,” Adam said across the room as he tried to shake glass shards from his hair. “Got any Caspers?” 
Blanche had just grimaced at Margot when screams echoed from the surrounding students as glass scattered over the class. Pure driven panic flew through her, and she froze until she heard Adam yell out to her. Caspers. A much less important part of her mind screamed at talking about ghosts in public, but it was enough to check her back into reality
“Adam, she’s after Morgan!!” Blanche swore, clamping her hand over her ears as Constance let out another anguished scream. Fuck, that was disorienting. Students continued to panic, some running out the door as fast as they could as lights overheard started flickering and then exploding, the temperature dropping to a cool chill. Desks started flying towards their beloved professor, crashing against the whiteboard behind them. 
“Fuck, my bag, where’s my bag?” It had just been right next to her. 
The panicking students had punted her bag - full of salt, iron rods, an iron dagger, a gun, and wards-  away from her and she was trying to strong arm her way through to get to Morgan. Some poor student went flying as a chair was ripped from under him, a crunch of metal as the chair bent and snapped before their eyes. Blanche shoved someone out of her way, rushing toward the front of the room.
“Morgan, no!”
The sharp end of the now broken leg of the chair was rammed straight into Morgan’s stomach, pinning her to the whiteboard behind her. And then all hell broke loose.
Margot covered her head with her hands as glass sprayed across the room. She could feel the shallow cuts on her forearms where shards had spliced her skin, but the pain was an afterthought. Were her eyes deceiving her? Margot couldn’t fathom the chaos that was taking place. Flying desks, shattering windows; were they experiencing some kind of tornado?
While other students fled the room, Margot was frozen in place, watching as her professor was impaled by an invisible force and Blanche was shouting about her stupid bag. What purse was so important at this moment? “What the fuck is going on?!” Margot screamed over the chaos. 
None of this was real. She had surely just fallen asleep in class. Yes, this was all some part of her twisted nightmares. “This is a dream.” Margot whispered to herself. “You’re about to wake up.” She repeated this mantra as she pinched herself. Only she wasn’t waking up. 
The world shattered around Morgan. Sharp edges and razor points pinwheeled toward her face, too fast for her to catch her horrified reflection spliced through each piece. The fog around her senses parted; Morgan swore later that she felt every groove in the wood grain as it raced through her body, heavier and slower than the pole that had killed her, but no less painful. “Fuck you…” She hissed in a whisper, her lungs wheezing as they remembered the blood rushing through them, the bite of concrete at her back, and the numb feeling of death in her mouth. 
Constance screamed again as she drove the chair leg harder into the wall. “Stop! What’s wrong with you? Just stop! Stop and die!” The old overhead lights buzzed anxiously. Sparks burst and showered down on the class. Children. She hadn’t even been thinking about the children. Constance drifted back, staring with wild confusion as students phased in and out of her, neither seeing nor caring, much less understanding… What was she becoming? Constance reached out for a small one, squeezing himself under a chair as tightly as he could. “I’m sorry, it’s not you, it’s her. She’s making me do this, she can’t leave me alone!” The chair flew back against the wall and snapped in two.
Morgan’s body trembled, trying to fix itself and coming up against the chair leg in her chest. She gripped it with both hands and pulled, gasping as it inched out, dripping with dark, tar like blood. Her eyes found Margot’s as she struggled. “This. Is. Real,” she said between gasps. “Help Blanche or get out of here.”
Adam was a normally laid back guy, preferring to let non-monster life just proceed at its own pace. But he’d been conditioned to respond when the spooky side reared its head. He hollered to Terry, and Andros to get people out. Luckily instincts from the football field asserted themselves and the two other DIE started ushering students off. 
Adam’s backpack would probably be a national security concern and unfortunately most of the stuff in here could only harm physical threats. But nevertheless Adam withdrew a long cruel length of barbed wire that’d done more then  its fair share of strangling and trip-wire duty lately. The cold iron glinted beneath spots of rust and dried blood. 
Technically it was a weapon against Fae, but iron was iron. 
Adam could trust Blanche to do her ghostbusters stuff, while he could only help those he could see. He vaulted over twisted chairs as if they were track hurdles, trying to navigate a room quickly becoming a telekinetic warzone. Adam knelt beside Morgan, spooling out the suspiciously-stained barbed wire in a circle around them both. 
“Oh you’re still alive Prof ….cool, uh just a sec.” 
She’s making me do this, she can’t leave me alone. For a single moment, Blanche could almost understand Morgan inherently wanting to destroy Constance’s soul. There was no time, however, to dwell on Constance’s blatant hypocrisy woven in her rationalization of endangering a room full of people. She ducked under pieces of flying debris as Adam launched himself at Morgan. Blanche, already in a poor mood, wondered only briefly if she should be concerned about Adam killing Morgan for her obvious inhuman nature of surviving being impaled - would Morgan be necessary to kill for humanity?? - but decided that the only thing she could do right now was trust him, even through the underlying anger. 
Constance launched herself at Adam and Morgan, her infuriated scream echoing in Blanche’s ears as she realized she couldn’t pass the invisible wall the iron circle created. Blanche wasn’t thinking clearly as she frantically searched for her bag, head whipping around for the stupid thing. Before she knew it, though, she was throwing herself in front of Adam and Morgan just as a large piece of desk ripped from the floor and was thrown at them. 
Blanche’s hands raised out in front of her and there was a loud crash. 
She hardly registered the pain, she was used to it. Honestly, she was more thrown off by the large broken window in the back of the classroom the desk had flown out of. Whoops, maybe she had given that a little too much juice. The desk had sailed away from the three in front, going straight through Constance and crashing through the window. Screaming was erupting from the remaining students in the classroom.
“Please, get my bag!” Blanche snapped at Margot, breathing heavily. “It’s pink and white and it has things that can stop this. Now! I’ll try to stop her from doing any more damage to anyone else but I can only play ping pong for so long before I pass out!”
Despite Morgan’s words Margot couldn’t make herself believe this was reality. The black strands of blood that oozed from the professor’s wounds were enough to convince herself this was some kind of fever, probably the result of a concussion or even blood loss from her shallow wounds. Nonetheless Margot felt some kind of control, different than how her nightmares usually felt. 
Margot watched as one of the remaining students, she thought his name was Adam, bound over the anarchy that had taken over the classroom, before surrounding himself and Morgan in some kind of strange, ritualistic circle. Wow, her brain was so very good at conjuring things up, it had even given Blanche some Carrie-esque superpowers. Doing as Morgan had instructed, Margot turned to Blanche who was in the midst of quite the battle.
“Okay, okay! I can do that!” Margot yelled back to Blanche’s request. Pink and white, pink and white. She repeated the description to herself as she searched. Margot dodged the multitude of flying furniture as her eyes scanned the classroom floor for the bag. Margot thought back to where they had been sitting before all of this had started up. She looked in this direction, spotting the bag. Margot scrambled towards it on all fours, her palms and knees burning as she did so. “Blanche! I got it!” Just as her left hand clasped the object, she heard a deep crunch. A large overhead light had fallen, or rather, had been dropped onto her wrist by an unseen force. Margot could feel a shattering in her bones and glass in her skin. She cried out. For a dream, this pain felt so very real. She reached out with her other hand, taking hold of the bag. Margot shook the heavy light fixture off of her and cradled the injury. “Here.” She whimpered, holding it up as high as she could manage, the splinters and glass digging in deeper.
Morgan tugged on the chair leg in her chest. She could imagine how it splintered around her body and all the screaming she would’ve been doing if she’d still had a life to lose. Should she scream now? Would it make anything any better if she made a big ol’ holler and begged for someone to make this stop? Would any of this be any less ridiculous? Morgan started to laugh. It was a deathly, wheezing little rattle at first, but as the chair leg popped free and she fell into her student, it grew stronger. “Well that was weird and random and lucky, right?” She said to Adam. The classroom was still flying in chaos. Half the students had made it out but half a dozen remained, most of them cowering in corners or frozen in shock. “Class dismissed!” She called chucking the chair leg at Constance. It sailed through her and clattered against the wall, bopping Maxine on the head. “Apologies! But, seriously, go!” What else was there to do? There was some very gnarly looking wire around her and Adam that looked suspiciously purposeful. She gave him a sidelong look, brow arched in a silent question as she knelt down and reached outside it for her bag. “Can you see what’s going on?” She asked, running her hand through, but finding everything but what she was looking for. She undid all the zippers and flaps and started to dump the contents on the ground. “Don’t see many frat boys carrying this in their backpack. I’m not sure if that’s technically allowed on campus…” But anxious blabbering wasn’t actually making anything better. She needed to find-- her salt! “Perfect.” Morgan opened the velvet pouch and heaved the contents across the floor. The salt pattered the ground like rain. It spread thin, rolling wide across the dusty tile. Constance flew up to one of the chairs still standing, unharmed. She clenched her fists as she took in the double barrier between her and her ‘prize.’ “Sorry to keep disappointing you,” Morgan sneered, her eyes drifting downwards at her failed ploy. The feeling was mutual.
Adam had known Morgan was an inhuman since first being in class with her and feeling the frigid fire sensation her proximity set off all through his body. But though Adam had been born with the clairvoyant ability to sense all supernatural creatures, well those with physical bodies anyway, his Hunter vibes weren’t as specific as those who’d undergone more specific mutation. Morgan could have just been the world’s biggest pixie for all he knew. 
 But since the prof was taking this whole impalement thing like a champ, Adam was placing his bets on one of the undead. Since he’d seen her during the day without wickerman shit going down, the Hunter was going to very tentatively put his money on his gothic lit teacher being a zombie.
Was Morgan Beck actually a two hundred and twenty something year old Mary Shelly moonlighting as a Texan? Time would tell. 
Morgan asked some rather uncharitable questions of why a gentleman was carrying bloodstained barbed wire in his bag and if he could see anything. “Trying to keep cows outta the keggers,” he explained cheekily before turning to survey the madness going on. He wanted to help Blanche and not just chill in this iron circle, but the simple fact was: “Can’t see anything except shit flying everywhere and Harlow doing some cheer squad poses.”
“Morgan! Adam! Stay in the circle!” Blanche yelled frantically. Playing telekinetic interference was harder than she thought, and she didn't want them to get hurt chucking trying to chuck salt. Out of frustration, Constancee stopped aiming at Adam and Morgan and aimed at Blanche herself, seeing it faster to go through her. Debris was building up as Blanche redirected things to slam into the walls, Constance howling in rage at her failures. 
Finally, Margot yelled to her, and Blanche heard the best news of the day. Unfortunately, Constance wasn’t deaf. “No! Fuck -” She saw the light fall, and feared the worst - but Margot was okay, for now, holding her bag high enough for all to see. “Margot, run! Or take cover!!” Blanche reached out her hand, and her bag flew through the air. Constance tried to rip it down away from Blanche, causing salt and books and a small dagger to go clattering to the ground. Blanche tugged back, the pain in her head excruciating as she gave one hard mental yank, and it flew back into her. Blanche wasted no time; she finally grasped her iron rod tightly, throwing her bag to the side.  Constance threw things, trying to knock her off balance to get her away or worse. There was no use. Blanche ducked or threw them away herself before she was close enough to --
“This doesn’t concern you! Run like the others, why don’t you! Run, before I--”
Blanche cut Constance off with a hard swing of the iron rod. She dissolved with one last scream, and the presence faded away quickly. Blanche felt like her skin was on fire, but the tiny pin pricks in her skin were gone. They were alone. It was over. She looked back to where Adam and Morgan were, their figures blurring as the rod slipped from her hand. “She’s gone. It’s safe.” Blanche’s knees buckled underneath her and she collapsed, utterly exhausted. “Call 9-1-1, Margot’s hurt.” Blanche called quietly. She laid backward, unable to keep herself upright as she closed her eyes tight and sank into darkness. Time to rest.
The bag flew from her grasp, and at Blanche’s order, Margot reduced her form to a fetal position, not knowing if she could make it to the exit. She covered her head and drifted in and out of consciousness, her mind forgetting, or rather, repressing the memory of what had just occurred.
Margot was awoken by Constance’s piercing scream, her ears continuing to ring from the sound for minutes afterwards, but at least she was back to the real world. Finally she was out of the strange scenario her brain had conjured up after the tornado, or hurricane, or whatever it was. 
She began to stand, holding her head. “I’m okay. I’m fine!” Margot assured Blanche and the rest of them, though her body was throbbing. “Blanche?” Margot could see the girl’s crumbled frame on the ground. “Blanche!” Margot ran to her and kneeled beside her. She brought her head to Blanche’s chest and heard the slow thumping of her heart. At least she was alive. Margot took Blanche’s hand, not knowing how else to be useful. “Professor, are you okay?” She looked back at Morgan and Adam.
It never felt like it was over, with Constance. Morgan stayed still, trembling and on high alert. It wasn’t until Blanche’s body slipped to the ground with a thud that she snapped back into step with the rest of the world. All the wrecked furniture leapt out at her eyes, super saturated with violence, confounding her sense of space with their jutting wrong angles, dusty debris, and bloody ends… blood…
“I-I’m fine,” Morgan stammered, stepping over Adam’s wire ring. “Who all is still in here? Adam, you’re good, right? Margot--” She stumbled over to the girl, looking at the mess of her wrist. “You’re gonna need to get to student health, or the hospital. But you’ve in one piece, and you’re gonna be okay!” She squeezed the girl’s shoulder, nodding encouragingly. If it wasn’t for the dark stain of dead blood on her cardigan, you wouldn’t have known she’d been run through and stuck to the wall only minutes ago. “Blanche--” she sighed, shrugged, and stepped over the girl. She would be okay. Morgan could carry her out to her car and get her squared up in her own apartment easy. “Carlos!” She gave the boy a sharp look. 
He was grinning sheepishly, scrunched up in the corner, as if it would make him any smaller than his six feet two inches. “Sorry. It just seemed, like, better to try to be invisible?  But I’m going now. I’m--”
Carlos paled and bent double as he vomited cheetos, acid, and clear fluid on the floor.
Morgan followed his line of vision and found-- “Shit, Maxine! Maxine?” She pushed the rest of the classroom furniture aside and knelt down to where she lay on the floor. There was a deep gash in her head, soaking her sandy brown hair black. Her eyelid hung down the wrong way and there was some kind of matter sticking up through her hair. Morgan’s stomach clenched. She didn’t dare touch her like this. There was no telling how few barriers there were between her brain and Morgan now, or if there was any tender, fresh-peeled skin she’d crave taking a bite of-- Maxine had been quiet, depressed, wry humored, blunt when you could get her to open up. She really wasn’t good at explicating literature into coherent theory, but she was young and soft and struggling, and now she was nothing. “Carlos--” she said, voice shaking. “Please leave. All of you…” She turned around and collected Blanche off the floor and into her arms. “Grab your stuff, or don’t, but we’re not staying here. It’s not safe.” It was starting to seem like nowhere was.
“I’m alright Professor,” Adam quietly gathered both his and Blanche’s occult paraphernalia while the Medium was being attended to by Morgan. Though salt, iron, and other instruments were unlikely to arouse that much suspicion, it didn’t make sense to take any chances in this town. He packed up his backpack and Blanche’s bag and slung them as a shoulder as the room was vacated. 
But though Adam pretended to be wholly engrossed in packing and ushering the vomiting remaining students out the door, the Hunter kept an eye on Professor Beck. If Morgan was what Adam thought she was, or some other rarer variety of undead, then she’d have to be closely observed when around the wounded students. 
If she slipped up? Well with those gnarly injuries it’d be pretty plausible that a beloved literature professor perished in the hospital complication. There’d be a whole weepy story in the student paper and everything. 
With Blanche safely cradled in Morgan’s arms, Margot let go of the girl's hand. She sensed that Blanche was in safe hands with the professor. As everyone began to exit, Margot took a second to gather herself. She wasn’t entirely sure what had just happened, but she was not in any mood to find out right now. Using her one good arm, she hoisted her backpack over her shoulder. There was no way she was leaving her laptop behind. How else was she going to figure all of this out? 
The room was empty now, the rest of the class being ushered out by Morgan and Adam. Margot stood in the doorway for a few moments, admiring the destruction, before following the rest of the group out into the hall and presumably to the hospital. 
Constance screamed silently, reaching within her soul for something to sew herself back together again. The world broke into starlight flashes, too bright and formless to mean anything. Her mind blazed. Was she dying again? Was she going back to the purgatory before this new world? To hell? She wondered the same every time she was struck and dissipated. The magic of death was strange to her and she did not know when it would be ripped away as suddenly as it had been ripped into her. When the winds of fear that had scattered her to the wilds fell and the world was still once more, she could see the room where she had shattered it, and within, puddles of salt laid to tell her how much she did not belong and was not wanted, as if she did not spend her existence with that clarity in abundance. But beyond the salt, and dripping slowly into it, was the darkness of thick blood protruding from the head of a young girl.
Constance flew to the broken classroom walls. She would reach all the way through to the girl if her body would only will itself solid again. But she was only air, and the salt had spilled too close to the wall for her to come through. She spied the dead girl only from a distance, taking in the judgement from her unblinking eyes. What have I done? She thought. What have I done?
You have crushed me, the girl’s body seemed to say. You have proven them right.
If Constance could have wept for them both she would have. What cruelty was this, that she set out to strike down only one soul and take a life as miserable and innocent as her own had once been? She sent the thought away on the wind, lest it destroy her further. 
“I will show them,” she whispered to the air. “I will show them all what true monsters are.”
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revlyncox · 3 years
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Trees (2021)
A talk abut growth, hope, and paying attention to history
Revised and expanded for the Washington Ethical Society by Lyn Cox
February 7, 2021
In this place halfway between the beginning of winter and the beginning of spring, we draw on imagination and memory, caution and optimism, hope for the future and learning from the past. Many of these things are contained in stories.
I don’t know if the story happened exactly this way, but I believe it’s true. A sage, a wise person, was walking along the road and saw someone planting a carob tree. The sage asks, "How long will it take for this tree to bear fruit?" "Seventy years," replies the gardener. The sage then asks: "Are you so healthy a person that you expect to live that length of time and eat its fruit?" The gardener answers: "I found a fruitful world, because my ancestors planted it for me. Likewise I am planting for my children." I will tell you where this story is from because I want to give credit, but I also want to notice that this story has a universality to it, a truth that the beginnings of things we set in motion can have an impact long past the horizons of our own lives. This story is from the Talmud, a collection of rabbinic conversations on ethics and customs. (Talmud Ta'anit 23a)
We drink from wells we did not dig and eat from trees we did not plant (Deut. 6:11). Our physical, intellectual, and religious lives depend on those who have gone before. Following their example will lead us to plant literal and figurative trees for the world of the future.
I believe caring for ourselves AND others will help us sustain a shared life of meaning and compassion for a long time.
My first semester studying for my M.Div. degree in California, I worked at one college in the south bay area, and went to school in the east bay area. I enjoyed the fragrance of eucalyptus trees around both campuses. The dry leaves rustled in the breeze, leaves rubbing together like the wings of singing crickets. Some people were distracted by the sound and allergic to the smell, but I liked them. The eucalyptus trees were tall and graceful. One might imagine that they had always been there. There’s a story about those trees. I don’t know if it happened exactly this way.
The American West in the late 1800’s was heavily influenced by dreams of getting rich quick. Non-native eucalyptus trees were brought from Australia because they grew quickly. It was imagined that the lumber and oil would become quickly replaceable commodities for those who farmed them. They were promoted as ornamental trees for rich landowners new to the area and not used to treeless landscapes. Eucalyptus trees were all over California by the 1900’s, and were tested for use as railroad ties. They didn’t work out. Eucalyptus from Australian virgin forests, seasoned and treated properly, behaves differently than eucalyptus grown from seeds in California, hastily treated, and set down in the Nevada sand. Some of the railroad ties were so cracked they couldn’t hold spikes. Some decayed within four years.
The trees themselves grew like weeds. They did what non-native species are famous for doing: thriving in the new environment, edging out diverse native plants that provide food and habitat, with consequences for the entire food chain. An attempt at a quick profit turned out to have unintended consequences. Recently, there has been more discussion in that region about restoring native trees, but it’s complicated. To say that it will take time to mitigate the damage of an invasive species is an understatement. Then again, compare that to the 2,000-year growth of some living redwood trees. May we learn patience and commitment from slow-growing trees.
We strive to be among those people who have the hope and imagination it takes to envision a world of justice and compassion, a world of liberation and self-determination, a world of peace where people sit calmly in the shade of slow-growing trees. In our neck of the woods, we might imagine a world where every person lives in safety and abundance, with access to the shade of a Witch Hazel, Hackberry, or Redbud tree; the three logically native trees our Earth Ethics Action Team recently arranged to have planted on the WES property. In folk music and wisdom tales, slow-growing trees symbolize enough time for a generation to grow without being uprooted by hunger or violence.
The California eucalyptus story reminds us that some of the environmental mistakes we humans have made were decisions made by a few but using the resources and the risk pool of many. Another time, we can unpack the harm that white American westward expansion had on indigenous land rights and communities, and on the horrors of labor exploitation involved in the transcontinental railroad, and on the energy and resources that were available for white colonization but not reparations for formerly enslaved people after the Civil War. Understanding the wrong choices that have been made in the past may help us turn toward making better choices as a society going forward. We can play an active role in the governments, corporations, and organizations to which we belong and who act on our behalf. Let us embody these relationships for repair and renewal.
Contrast the rushed, climate-disrupting story of the eucalyptus trees with the story of George Washington Carver. I had to catch up on some of his story this week, when my kids noticed discrepancies between what was said about Dr. Carver in the elementary school reader on our bookshelf and what they had read elsewhere. Some of us learned in school that the most important contribution Dr. Carver made as a scientist was discovering and promoting new uses for peanuts, but this version of his story is grossly oversimplified and obscures the way his research and activism supported Black self-determination as well as environmental repair.
After he graduated from the Iowa State Agricultural College in 1896, Dr. Carver accepted a position at the Tuskegee Institute in Alabama. Riding on the train to his new home, he noticed immediately that growing nothing but cotton was causing soil erosion and depletion. He had scientific solutions to that. What took longer was figuring out how to empower Black farmers -- especially those who were being exploited as sharecroppers -- to feed their families, improve their chances for subsequent years, and still make enough money to try to get out of debt. Smithsonian Magazine quotes biographer Mark Hersey about the way Dr. Carver understood the problem:
“What Carver comes to see,” Hersey says, was that “altering [black sharecroppers’] interactions with the natural world could undermine the very pillars of Jim Crow.” Hersey argues that black Southerners viewed their lives under Jim Crow through an environmental lens. “If we want to understand their day to day lives, it’s not separate drinking fountains, it’s ‘How do I make a living on this soil, under these circumstances, where I’m not protected’“ by the institutions that are supposed to protect its citizens? Carver encouraged farmers to look to the land for what they needed, rather than going into debt buying fertilizer (and paint, and soap, and other necessities—and food). Instead of buying the fertilizer that “scientific agriculture” told them to buy, farmers should compost. In lieu of buying paint, they should make it themselves from clay and soybeans.
So ends the excerpt. Dr. Carver understood way before what we think of as the modern environmental justice movement that liberation and conservation are entwined projects. The decisions we make for our families, for our communities, and for the planet all go together, and they all benefit from remembering interdependence and the long years of generations to come. Honoring the very beginnings of things, continuing to work on hopes that are barely tangible, believing in the distant future, allows us to live into Beloved Community. White Supremacy depends on the hurry-up-and-profit mindset that brought cracked eucalyptus logs to the Nevada desert. Beloved Community invites us to consider what may come from a seed.
Strong trees grow slowly. Strong communities learn and grow and make connections to other communities little by little over decades. Healing takes time. Repair takes time. And for all of these, we can’t always tell that it is happening. In most cases, we don’t see the seed unfolding under the soil. Our senses are not adjusted to notice the growth of trees right in front of us. Sometimes resilience is about knowing in your heart that change is possible, even when the evidence is not yet obvious.
The nearly imperceptible beginnings of change are also a theme in the earth-honoring holiday of Imbolc. The Celtic calendar where this holiday comes from is rooted in the seasons of light and dark of the northern hemisphere and the agricultural cycles of western Europe. At approximately the same time of year in the British Isles and here in the mid-Atlantic, the middle of winter means that we can start to perceive the time of sunrise and sunset edging toward spring, just a little more daylight each day.
February into March is the time of year when lambs start to be born, vulnerable and full of promise for the coming spring. It’s still cold outside! One theory for where the word Imbolc comes from is that it’s related to the word for sheep milk. The lambs need a lot of help to stay warm and to survive. Yet their arrival shows the persistence of life. Sometimes resilience is about remembering that life is possible.
This is also the time of year when people who grow vegetables in climates like ours make a plan for the next six months, gathering seeds, starting a few indoors, and figuring out how to make the most of the soil and sun that will be available later. Making plans at this in-between time of year takes courage.
For earth-honoring folks in Celtic traditions, the goddess Bridget (and, in her later form, St. Bridget of Kildare) is associated with this early February holiday. In the legends, Bridget protects access to clean, healing water. She is also a figure of light and flame. When you put fire and water together, you can make entirely new things out of what you had before. You can forge iron, cook food, sculpt clay and fire it into ceramics. Maybe this transformative potential is why Bridget is also associated with childbirth, poetry, healing, song, and art.
There is one thing that newborn lambs, vegetable seeds, soup ingredients, raw iron, and future poetry all have in common: They don’t look at the beginning the way they are going to look at the end. You have to have some hope and imagination to believe in the transformation that is coming. You have to keep doing what you are doing, when the evidence for success has not yet appeared. We need to hold on through the long term, through step-by-step processes, through the discomfort of growth and change. And so another thing we learn at Bridget’s holiday is the need for commitment.  
If we’re paying attention to a legendary figure of generosity, art, and transformation, it’s a good idea to listen to the voices of poets who figured out how to sustain themselves and their families and communities through difficult times. During Black History Month, we are reminded of many examples of poets and artists who showed and inspired perseverance as they provided hope and imagination about a better world that was not yet fully manifest.
Back in October, on Vote Love Day, we heard about the story of Frances Ellen Watkins Harper. She was born in Maryland in 1825 to free parents, was educated at her uncle’s school, and had published a book of poetry by the age of twenty. She became a full-time lecturer and writer, and she was an activist for abolition and for economic self-determination in the Black community. One verse of her 1895 poem, “Songs for the People,” [more on that poem here] reads:
Our world, so worn and weary,
  Needs music, pure and strong,
To hush the jangle and discords
  Of sorrow, pain, and wrong.
Harper was well aware of the injustice, economic inequality, and violence that still plagued the cities and towns where she toured. She didn’t fail to address any part of that system in her other writing. Yet she still saw a place for music and art. For Harper, poetry was not a distraction from building the Beloved Community, but one of the technologies that can help bring it into being. Out of intangible words and ideas are woven a network of visions that lift up possibilities for liberation.
Good things grow from beginnings that are not yet obvious. The forces that will become spring are already at work under the snow in the middle of winter.  
On the Jewish calendar, we’ve recently passed the holiday of Tu B’Shevat, the new year of trees. This is a minor holiday. It’s been around for hundreds of years, yet more people seem to be noticing it as we learn to connect spirituality with care for the earth. Sometimes people in Jewish homes and communities gather to eat different kinds of fruit and nuts, to give thanks for ways of growing, and recommit to stewardship of the planet. In regions where it makes sense, Tu B’Shevat is a time to plant trees.
Clearly, looking out the window today, it is not the right time to plant a tree where we live. Nevertheless, in our gratitude for trees, we are reminded of the growth and the fruition of work that exist because of what has come before. The forces that create and uphold life and our ancestors who cooperated with them knew that growth and resilience don’t always look that way from the outside. They knew that growth can start with something tough or plain. They knew the importance of allowing time and of giving thanks.
We drink from wells we did not dig and eat from trees we did not plant. As a community, part of our task is to muster the hope and imagination it takes to consider growth and resilience over time. We think long-term. We honor beginnings of change, even when they are hidden or barely perceptible. Let us be mindful of the impact of our choices, now and in the generations to come.
May it be so.
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jackdawyt · 4 years
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Dragon Age: Inquisition is one of my favourite games of all time. I love everything about this game, from the compelling hero’s journey, to the roster of lovable characters, to making the Inquisitor my very own unique protagonist. Few games compare to the experiences and tremendous moments that Inquisition provides, not to mention the Trespasser DLC which revealed the true intention of the game’s villain, and paved the story forward for future titles.  
I think it’s rather telling how good this game is, considering we’re still talking about it nearly 6 years later after launch, discovering new theories and mysterious hidden deep within the lore. Heck, if Dragon Age: Inquisition was a mediocre experience, I don’t think I’d have a YouTube channel today with thousands of recurring views weekly talking about the game, and where the story is going to go since the events of Inquisition.  
However, there is something critical that I feel is necessary to discuss regarding Dragon Age Inquisition’s original marketing demos and the expectations they set for the finished game.  
Following up to the launch of Dragon Age: Inquisition, I used to obsessively re-watch the first original gameplay demo shown at Pax Prime 2013. At the time the game was in its pre-alpha build, however, there were many impressive features and dynamics showing just a glimpse of what we’d come to expect once we got our hands on the game.  
In retrospect, these promises were scrapped before the finished project released.
This post is not meant to be a negative outlook, poking holes at BioWare’s effort, but an investigation and critique into BioWare’s game design, more specifically, the cuts the developers made tackling Inquisition’s complicated release, and how they’ve learned since.  
For the uninitiated, Dragon Age: Inquisition released in November, 2014, a month after the next generation of consoles launched. As the game was jammed in-between two gaming generations, it was designed to ship on both the previous generation of consoles (Xbox 360/PS3) and the current generation (XB1/PS4).
In order for the game to predominantly run on the lower spec consoles, many gameplay cuts, downgrades and setbacks were made to the final project.  
I’m not talking about conceptual ideas in pre-production that were drafted for the game, like The Architect making a cameo appearance in a “Here Lies The Abyss” alternative twist, or the Hero of Ferelden, Hawke and The Inquisitor meeting up in a potential drafted prologue. Of course, there were plenty of ideas, concepts and story threads that were canned and reworked because the developers had better, and frankly more relevant plans for the game.
I’m talking about actual features and mechanics that were incorporated and designed into the vertical slice demo that was shown off to the fans at Pax Prime 2013, and then were removed later on just before launch.
I would like to point out that the gameplay I’m going to show was alpha footage, and the developers made sure we all understood that it could easily change, nobody lied to us. If anything, BioWare were so eager to show off the next Dragon Age game, that perhaps this was the biggest detriment to the project.
I’ll have the full Pax gameplay demo linked for those who want to watch it fully. But without further ado, I’m going to be revealing the Dragon Age: Inquisition we almost got.  
Cut Content:  
The demo starts with a significant cut, originally Dragon Age: Inquisition would’ve featured stunning party member cutscenes when entering new areas for the first time.  We see Varric, Cassandra and Vivienne discussing how prepared they are since the Inquisition formed. Varric banters that he’s outnumbered by the ladies once again.  
We can assume that these dynamic banter cutscenes based on your party members were replaced with Scout Harding’s area report.  
The models and textures for the characters and armours look very different too. Cassandra has a more angled facial structure, like her original concept art. And, the Inquisitor’s armour and textures don’t even exist in the final game, I remember attempting to recreate this look, a thousand times over, however, no fabrics in the game have this orange texture.
Helmets also appear in conversations, which is a huge pet peeve of mine, I’m still upset to this day that we can’t see helmets in conversations and there’s no mod to fix it. However, they added this feature in Mass Effect: Andromeda, so maybe we’ll see it in the future.  
In general, this demo showed that there was going to be a lot more cutscenes when entering new areas, in party banter, and for minor conversations with smaller characters.  
Upon inspecting the gameplay, we can see the camera’s placement was significantly adjusted. The demo had a third-person feel, whereas the game ended up with a pulled back camera, probably to suite the tactical camera for combat. Fortunately, there are mods that actually fix this issue.  
The UI has evolved since the demo, there used to be a Skyrim-esqe navigation compass that was replaced with a radar. And the party member icons are different, but that’s just nit-picking.  
The combat is more or less the same, however, it does seem more reactive and heftier in the demo. Most likely because the camera is more zoomed into the action. There are some tweaks though, the enemies react more to the Inquisitor’s attacks, the stumble, flail and even run away, as opposed to just taking the damage and then attacking you back.  
However, minor these cuts may seem to you; they did change the game a fair amount adding more immersion to the overall experience.  
Even so, the most obvious and upsetting cut when watching this demo regards the entirety of Crestwood, the area has been dramatically reduced in the final game.  
In this demo, the Inquisitor is given a conflict. One of the Inquisition’s soldiers asks the player how does the Inquisitor want to handle their armies' movements throughout the area.  
The Inquisitor could send the Inquisition army to save the town of Crestwood.  
They could lead the soldiers to tend to the nearby wounded.
Or they could bolster every solider to the Keep, leaving both the wounded and the town of Crestwood.  
Each choice had a consequence, and both Mike Laidlaw and Mark Darrah spoke on having multiple ways to approach the situation. For instance, in the demo’s scenario the Inquisitor decides to leave the town while it’s under siege, instead, they find a secret entrance towards the Keep. Using Antivan Fire, they burn the invaders’ boats which would prevent them from escaping after their attack. The Inquisition take the Keep, and head back to the ransacked town filled with newly fresh corpses. A dynamic cutscene of Varric mourning the dead plays out, adding emotional impact and weight to the decision the Inquisitor just made.  
And this was just a side questline...
The demo ends with the developers reiterated the tactical and dynamic approaches when showing the Inquisition taking over the Keep at The Western Approach.  
According to Mark Darrah, you could weaken enemy defences by doing things like drawing out the troops or poisoning their wells.  
Then, once you claimed the keep for yourself, you’d get a quest called ‘This Water Tastes Funny’, in which your Keep's well was poisoned and you’d have to go find fresh water.
The Keep’s themselves were originally designed to have a lot more influence and reactivity throughout the world. Once captured, the Inquisitor could choose a dynamic choice for the Keep’s overall goal, if you had enough Inquisition agents. 
The Keep could be specialised based on the Inquisition’s advisors. You could choose to run your Keep as a Military outpost, boosting fortifications. It could be a Keep of espionage and secrets, for information gathering, or you could make it a Keep of connections and merchants for diplomatic purposes. Each different speciality had a different advantage and aesthetic to suit its purpose.  
Adding more choices and roleplaying values for making the Inquisition your own army, having a say in what aspects it should grow in.  
That sums up the majority of the cuts made since this demo. I will say it’s unfortunate seeing these unfinished features that shaped the game in a completely different direction, that inevitably couldn’t make it into the finished project.  
But I think it’s wrong to pin the blame of this cut content on anyone because the developers were tackling a console generation shift, and they wanted everyone to have the opportunity to play the game without having to get a new console. Can you really blame them for that?  
Perhaps many of these features may be designed into a future title since the developers wanted them so much in Inquisition? And speaking of the future title, at least the next Dragon Age game won’t be coming out in between a console generation, it is being designed strictly for next-gen, so there shouldn't be any console setbacks and limitations.  
Even still, when Dragon Age 4 does eventually get a gameplay reveal, don’t set your expectations in stone based on that reveal. The finished project will look very different. These days gameplay previews aren’t always accurate, and that’s just a dilemma of the entire games industry, not just EA and BioWare.  
Wrapping up on a positive note, BioWare have learned from this experience, and they’re approaching Dragon Age 4 with a “show, don’t tell” strategy. They will be proceeding with caution when marketing and revealing the next Dragon Age game, and that may play a part in why we haven't and won't see anything official for a while.  
I don’t think I could end on a better note then the Narrative Director, John Epler’s message about Inquisition’s development. John said: “A good 90% of 'bad' decisions are, in fact, the best decision at the time. Game dev is all about making the best decision you can at the time, with the resources you have. A lot of stuff you thought was weird or awkward came down to a gut call of 'this is the best I can make this and I trust it's good enough'. Sometimes we're right, sometimes not.”
BioWare decided to make these cuts to Inquisition because they realised it was the right thing to do for the entire project, perhaps they felt they couldn’t deliver these features to their full capacity, or they wanted a change of direction. They believe these decisions were made for the greater good of the game, and I commend them for that.  
Dragon Age Inquisition is an incredible RPG with tons of personality, that not many games can even mimic. Although the game had some minor setbacks with the fair amount of content that was cut, the game is just as amazing without those initial features.  
Like I said, perhaps we’ll see these mechanics in the next game, if not, then at least it has been a learning experience for BioWare, that they can utilise for the development of Dragon Age 4.  
In any regard, let me know your thoughts down below on this gameplay demo relating to the finished game, and don’t forget to check out my latest news update!
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beesatthedisco · 4 years
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How does this even work...
Okay, so I’ve been on tumblr since before the first time they very slightly changed the shade of blue and I hope that in and of itself is enough to help y’all know... I’m ancient. (I’m 27, and will only rp with ppl 18+, sorry friendos)
Somehow, despite being on tumblr and despite having made about a million accounts for various things in my day, I’ve not made an RP account, and don’t really know how to get started. I guess I’m just gonna put down what I know about myself and what I’m looking for here and hope for the best, but I’d be open to any kind of protips from those of you who have been using tumblr to find rp for much longer.
RIP to your eyes ahead of time, this is a long post. If you want to skip to the part where I share my Original plots, pairings, and fandom cravings, please just scroll to the end and accept my humble apologies. (Highkey I copied this out of my google doc, don’t shoot me.)
I enjoy writing both original plots and fandom stuff. When RPing within a fandom setting, I'm open to playing as canons, as ocs, or any combination of both. I'm open to co-creating settings inspired but not based in fandoms, and open to playing AU or canon settings as well. When originals are involved, I prefer co-creating our worlds together, so we're both invested in the landscape that our characters inhabit. Speaking of characters- I'll play as any gender and in any pairing type- I hope that this is the same for you. I love writing a broad spectrum of characters to keep things interesting for myself and to practice viewing the world through different perspectives. I feel it's difficult to do this when being forced or pigeonholed into writing as a gender you DEMAND of me. However... I can be flexible, and if your ideas are interesting enough, I may just give you what you ask for anyways, haha. I'm perfectly open to playing multiple characters, whether it's a broad interactive cast of mains and background characters, a system of noninteracting or separate sets of doubles, triples, you name it, or whatever other configuration of multiple-character-playing you prefer.
I'm not too terribly concerned about post lengths and am open to writing with people who might be new to the RP scene. I'm pretty flexible about how much I'll write. A good rule of thumb for myself is that I tend to respond with more when I have more to work with. That doesn't always mean that there are more words on your post for me to respond to; instead, I mean that if your post has enough ideas, inspiration, and momentum, I can go buckwild with my posts. My comfort zone seems to be around 4-6 paragraphs per post, but I've been known to write either a lot more in particularly thrilling rps. If I'm writing a huge post- don't feel daunted or expected to match length. I love all sized posts!!! I'm just overly enthusiastic and get carried away sometimes. (This means you can also at any time tell me to chill out on how much I'm writing. ) When it comes to writing style, I only have a few hard expectations of you- I do not engage in roleplay featuring the 'would' style of writing. (For example: "She would pick up the rock and inspect it closely.") I don't exactly know why I dislike this tense so much, but it pulls me right out of the immersion of writing/reading and tends to entirely destroy my interest in the story. I'm sorry. Next, I care at least a little about punctuation and spellchecking. If you're roleplaying online, you have access to ways to make sure that you're not just submitting gibberish. If you need help finding those resources... feel free to ask!
I'm open to the idea of making profiles for our characters, but I'm okay without making them too. I'm also vaguely ambivalent to 'beautifying' our posts, should we do them somewhere that allows that sort of thing. I'm fine with any style of reference images, or with not using them at all. I can't promise I won't send you songs and images and memes that remind me of our story, though! Also- I'm super down for dice systems if we decide to go that route (and prefer dice systems if we include combat of any variety in our story.) I love romance, but it doesn't necessarily have to be the drive of our plot if that's not your style. My favorite genres to write in are science fiction, any variety of fantasy, horror, drama, historical settings, wild western settings, and mysteries.
Last but not least, I tend to like making friends with my writing partners. I prefer writing with people I actually get along with, so for me, the plotting phase is the most important. It helps me get to know your personality a bit more, and you mine, so we both know whether or not it's a good match to write long term! I'll write on most platforms, so let's discuss what makes the most sense for us. Finally, I generally only write with folks 18+, for the safety of everyone involved. Thanks for understanding.
Well, as I said, I've got a big ol list of ideas, if any of this strikes you as 'good writing friend' material, so send me a DM and I'll get back to you asap! Feel free to share your ideas too!!!
Original Ideas
- There's something dire down in the mines to the east of this old Western town. Folks keep goin' in to investigate, disappearin' for days at a time, then comin' back all different-like with the lights gone from their eyes. What could be happenin' out there, sheriff? (horror/western)
- A high-fantasy world's balance is shattered when the source of magic is destroyed. How will the people of this mystical land navigate a now mundane life, and how can they survive when so many magical devices go defunct and awry?
- A no-magic world is suddenly spun into chaos: an apocalyptic event leads to the sudden introduction of magic into a world that had previously never known it. In the post-apocalyptic (and mystically-charged) ashes of a world that once was, how do the survivors compete for resources and control?
- A star falls from the sky! They're rare, and it's dangerous to be one. Are you the star, hunted and lost? Or are you someone who finds a star?
- A lich (my character) is rumored to live in the castle at the foot of the mountains, only a mile or so from your town. It's said they're a true villain, the worst of the worst... but what is the truth?
-Arranged Marriages between physical embodiments of the seasons or planets
- There's something dire down in the mines to the east of this old Western town. Folks keep goin' in to investigate, disappearin' for days at a time, then comin' back all different-like with the lights gone from their eyes. What could be happenin' out there, sheriff? (horror/western)
-A sailor, pirate, or other seafarer keeps noticing the same shape in the waters near their ship. After a terrible storm, the ship wrecks… now, one’s a mermaid, one’s a sailor, and they’re both idiots trying to find their way back home.
-Disaster has struck! A grisly assassination attempt leads a bodyguard to quickly usher their liege to safety. Drama ensues!
-Stowaways, and the people who catch 'em!
- Androids and more androids! Or... androids and non-androids!
-In a dwindling-magic world, those who cling to the olde magicks and the old way of living struggle against the new capitalist society and its nonmagic technology. In one still-magickal neighborhood where our story takes place, shopkeepers fight against nonmagickal gentrification in an effort to keep their businesses, communities, and traditions alive.
- A wandering traveler gets caught in a storm and chances upon an abandoned home, castle, or manor.... oh no!
- A train hopping crust punk encounters the ghost of a fellow train-hopper who fell under the rails and died.
- A living person's computer, gaming device, or phone is inhabited by a flirty ghost!
- There's a friendly but sad ghost living in a living person's new home! (Can you tell I like ghosts?)
Original (and corny) pairing ideas
fairy or elf / vampire or other dark creature
vampire / human
god / mortal
demon / angel or other dark/light archetypical pairings
dragon / humanoid
naval captain / stowaway
mob boss / citizen
superhero / supervillain
serial killer / investigator
serial killer / citizen
Bounty hunter/outlaw
outlaw/sherriff
outlaw/outlaw
farmhand/outlaw
Current Fandom Interests/Cravings
Pokemon - preferably with ocs and in a custom setting ft. all the ‘mons/us playing as humans
Elder Scrolls - pls, i’m craving this almost more than anything, and have been for years
Red Dead Redemption - it is cowboy time now
Legend of Zelda - i have a couple of cute ideas for this!
Avatar/Legend of Korra
Labyrinth - please please please someone play jareth for me, ill give you my firstborn in exchange
Star Wars - currently a little burned out on playing as kylo for everyone, so please don’t ask me to be him dlfkjdslfj
Game of Thrones
Lord of the Rings
Night in the Woods
Brutal Legend - does anyone but me remember this??? Omfg lets rp in this setting PLS
The Dragon Prince
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