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#practical
anarchopuppy · 6 months
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Here's uBlock Origin's official guide to bypassing youtube's anti-adblock popups, updated weekly. Please share widely. Don't reward google for their predatory anti-consumer bullshit
To summarize: 1. Get uBlock Origin and make sure it's updated to the latest version. 2. Click on the gear icon to get to the dashboard, go to "Filter lists", and make sure that "uBlock filters - Quick fixes" is up to date
Repeat those steps any time you get another popup (google and uBlock are having an arms race right now so it might stop working at any moment), and if you have any more problems, read the reddit thread for troubleshooting advice
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4dkellysworld · 4 months
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Let go of everything
Every position that you find yourself in, every situation that you find yourself in, with whomever you find yourself, the positions that you have or don’t have, whatever you may be in this world, is your right place at this moment. Bless this, love it. I know it sounds hard when you think of a horrible condition and you say, “I must love it?” Let me explain again. The reason you love it, is because God is all there is. Try to remember this. There is nothing but God. Therefore if you hate something, you’re hating God which is your Self. It’s all coming out of you. You are That. You must learn to trust and love your Self, your precious Self. When you become despondent, depressed, hateful, feeling sorry for yourself, this is what blasphemy really means, for you’re feeling this way about your Self. Can’t you see? There’s only your Self. If you think something is horrible, you’re speaking about your Self. You look at a situation, you watch it, you observe it, you never react, you leave it alone. And then you’ll be given the power that you need to handle it, to go through it, without thinking, without thoughts, without any commotion, without any noise. These are the things you must work on. Be that Self. Never be frightened again by anything. If I can make this perfectly clear to you, never allow anything in this world to ever frighten you. Allow things to unfold as they may. Remember, you just watch and observe. Hold on to the truth. Happiness will come of its own accord. When you hold on to the truth, when you do not react to life’s conditions, person, place or thing, when you leave things alone and you stop fighting life, you’re not giving up. I’m telling you there is nothing to fight. And the only thing you’re giving up is your ego. You’re giving up your body, your ego, your mind. You rise to a higher dimension where there is happiness, peace, compassion, love and joy, that is naturally yours. You begin to feel these things instead of the things you felt before, prior to this, when you were fighting life, when you were sticking up for your rights, when you were trying to get even, when you were working as an ego. Let go of everything. Do not hold on. Stand naked before God, without any crutches, without anything to hold on to. When you can do this, from this moment on you will begin to rise. And you will become aware that you are not the body or the mind or the world or the universe, but you are effortless, choiceless, Pure Awareness. You are boundless space, infinite like the sky. You have become everything, and everything has become you. There comes a time in everyone’s life when they have to stand naked before God. By standing naked I mean no scripture, no fancy words, no preconceived ideas, no spiritual intellectual knowledge. But to be totally naked, in humility and humbleness. Therefore when you can forget about your scripture, forget about everything you’ve learned, and become totally empty, you will then become full.
from Silence of the Heart - Robert Adams
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pratchettquotes · 3 months
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"Just a minute," said Lobsang. "Who are you? Time has stopped, the world is given over to...fairy tales and monsters, and there's a schoolteacher running around?"
"Best kind of person to have," said Susan. "We don't like silliness. Anyway, I told you...I've inherited certain talents."
"Like living outside time?"
"That's one of them."
"It's a weird talent for a schoolteacher!"
"Good for grading papers, though," said Susan, calmly.
Terry Pratchett, Thief of Time
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I am currently detained in an Israeli jail, the result of refusing to attend or cooperate with criminal charges laid against me and two others for joining Palestinian protests in the West Bank against Israel’s colonial rule. Because I am an Israeli citizen, the proceedings in the case are held in an Israeli court in Jerusalem and not at the military court, where Palestinians are tried.
It has been almost nine years since the last time I was incarcerated for more than a day or two. Much has changed since. Politically, reality does not even resemble that of a decade ago, and none of the changes were for the better.
Politically, the world seems to have lost much of its interest in the Palestinian struggle for liberation, placing Israel at one of the historical peaks of its political strength. I am in no position to discuss the profound changes within Israeli society and how even farther to the right it has drifted. Israeli liberals are much better suited for such a task, because they hold their country dear and feel a sense of belonging that I cannot feel and do not want to feel.
Personally, I am older, more tired and, mostly, not as healthy as I was. Of course, the price I have paid for my part in the struggle is a fraction of that paid by Palestinian comrades, but I cannot deny its subjective weight on me: from physical injuries, some irreversible, through sporadic despair, anxiety and sense of helplessness, to the encumbering sensation of loss and the presence of death – and the grip all these have on my day-to-day life. And yet, the more things change, the more they stay the same. Right now, just as it was back then, sitting in prison is better than any other alternative available to me.
The legal fallacies that riddle the case against us are of little significance. While it is fair to assume that had I agreed to cooperate, the trial would have ended up with an acquittal, my refusal to recognize the court’s legitimacy is based on two main grounds.
The first is that my Palestinian comrades do not enjoy the luxury of being tried in the relatively comfortable conditions of the Israeli courts. Rather, they are tried as subjects in the parody of a legal system that are Israel’s military courts. Unlike me, Palestinians do not have the option of refusing to cooperate with their captors, since the vast majority of them are tried while remanded into custody for the duration of their proceedings.
Additionally, the punishment Palestinians are faced with is significantly harsher than that specified in Israeli law. Thus, in this regard as well, despite refusing to recognize the court’s legitimacy, the price I am likely to pay is significantly lower than that paid by my comrades.
The second, more fundamental ground to refuse to cooperate is that all Israeli courts, military or otherwise, lack any legitimacy to preside over matters of resisting Israeli colonial rule, which employs a hybrid regime, ranging between a distorted and racially discriminatory democracy in its sovereign territory and a flat-out military dictatorship in the occupied territories.
Faced with the tremendous shift to the right in Israeli politics, the shrinking remnants of the Zionist left – once the country’s dominant elite group – are consumed by lamenting the decline of Israeli democracy. But what democracy is it they wish to defend? The one that has dispossessed its Palestinian citizens of their lands and their rights? The one that, at best, views these Palestinian citizens as second-class? Perhaps it is the democracy that governs the Gaza Strip through vicious siege while it reigns as a military dictatorship in the West Bank?
Despite the obvious nature of the Israeli regime, Israeli liberals are not willing to contest the fundamental premise of internal Israeli discourse and acknowledge that the State of Israel simply is not a democracy. Never was.
To join the fight to topple Israeli apartheid, the few Jewish citizens of Israel willing to do so will first have to recognize that they are overprivileged and be willing to pay the price of relinquishing that status. An open rebellion against the regime has been taking place for decades, carried out by the Palestinian resistance movement. The price paid by those involved in it is immense. Jewish citizens of Israel must cross over and walk in their footsteps.
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notdelusionalatall · 3 months
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I gathered all my old and ruined lipsticks and melted them into one, so they won't go to waste.💁‍♀️
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cf-12 · 1 year
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Batman Forever (1995)
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funfungiggles · 6 months
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momentsbeforemass · 2 months
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Do the right thing
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Most of us can handle doing the right thing when it’s obvious.
Not just in those moments when the contrast between good and evil could not be more stark. We’re good. We’ve got that one.
But also when it’s presented to us like today’s first reading (“Today I have set before you…”). As a monumental life choice moment. Where there’s no way that we could miss its importance. We’ve got that one as well.
We’re always going to put ourselves on God’s side when it’s that obvious.
What you and I struggle with? When it’s not. When it’s not obvious that this is one of those moments.
So let me help you with that one. I figured out the easy way to tell if this is one of those moments, and I want to share it with you. Here it is,
They all are.
They are all life choice moments. Wait, what?
Here’s what I mean – there are unmistakable life choice moments. Moments when you have the opportunity to make a real difference.
Like when someone who is being abused and isolated is finally able to call for help because their abuser is passed out. They’ve made the choice to escape. And they’re calling you for a ride to the domestic violence shelter. Right now, before he wakes up.
And you’re thinking, “That’s pretty obvious. That’s a life choice moment.”
Right. But what makes you someone who will drop everything to help them? What prepares you for that moment? 
All of the little life choice moments of everyday life.
The countless moments of daily living when you and I can go with God, can do the right thing. Or not.
No one of them is monumental. By themselves, they’re not that much. But taken together, they shape our lives. They shape us. More than our handful of monumental moments ever can.
Saying something encouraging when you see someone struggling. Or not.
Helping someone who needs it. Or not.
Making time for someone who needs to be heard. Or not.
Deciding to treat them like you want to be treated. Or not.
They’re all life choice moments. And they’re yours for the taking every day. Or not.
Taken together, their cumulative effect on you makes it possible for you to do the right thing in those monumental moments.
Every one of them takes you a step closer to God, a step close to who God made you to be. Or a step farther away.
The countless, practical moments for holiness.
The everyday moments that we are given to get over ourselves, take up our cross, and follow Him.
Today’s Readings
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La Haute Couture devrait être amusante, insensée et presque inusable.
- Christian Lacroix
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4dkellysworld · 8 months
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luvcompass highlights: Surrender
・ 。゚☆: *. ♡ .* :☆゚.・ 。゚☆: *. ♡ .* :☆゚.・・ 。゚☆: *. ♡ .* :☆゚.・ 。゚☆: *.♡ .* :☆゚
We think that we are our mind/body (identity) and we try desperately to get away from "it" - that leads to questions like "How do I change my awareness?". By society, we're taught to make effort, try harder, do this, do that. But the funny thing is, what's required is "no" effort - the watercourse way - no effort from the side of the mind. Because "trying to change" is the equivalent of trying to fight a shadow. The identity is a shadow, it is not us. Analyze your mind briefly, and you will find that it is nothing but a byproduct of societal conditioning, peer opinions, books, movies, whatever content you've most willingly consumed. The mind is incessantly thinking 24/7, it never stops. It drags you into its each and every thought. It's not really you thinking, you are being thought. "I want to change my awareness" - who does? The mind? It is not even you. You merely believe it to be yourself, and let yourself get dragged away by the thought. How do we stop this? There's only one way: surrender. Stop fighting. You cannot fight a shadow, you will only look like a fool. When you surrender, you go beyond and you re-realize yourself. Surrender. Surrender to however you are, whatever state you are in. Surrender to whatever is going on, whether you believe it to be good or bad, it does not matter, because it is the mind putting these labels on it. Stop chasing, because there is nothing that you need to achieve. Not even awareness, because you already are. There is no need to "go beyond the mind" because you already are beyond it. Do not try to intellectually understand this, just accept it, because it is truth. Your blood is flowing now, but your mind is not controlling that. What is? Awareness. You are already aware. So leave it. You are perfect as you are, perfection, godliness, divine.
Source
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random-xpressions · 25 days
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What's the one advice I would give to my 20-year old self?
"Grow up, get realistic and stop being a sentimental fool, the world doesn't care!"
Random Xpressions
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luv4kokafox · 3 months
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・┆✦ʚ♡ɞ✦ ┆・
day 005/100 of study!
< 26/01/2024 >
Hello all! how are you? 🫶
Today is a pretty free day, I have 3 full hours of independent study where I can knuckle down and (hopefully) get a lot of work done that I haven’t had to chance to before. I’ve printed out a LOT of questions that I probably won’t have the chance to complete but it’s worth a shot over this weekend!
Tonight, I’d like to finish off those questions and write up all the notes that I’ve missed out on, but being realistic means that I’ll probably relax with my boyfriend 😭😭 the struggle of actually being productive starts now 😭
[goals]
✔️ finish biology questions
✔️ finish chem + bio notes for the tests
✔️ relax with bf 🩷
mock countdown : 74 days!
・┆✦ʚ♡ɞ✦ ┆・
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Four months into the assault on Gaza, the Israeli military has forced over a million refugees to the edge of the Egyptian border and is now bombing them while threatening to mount a ground assault against them. In the following text, Jonathan Pollak, a longtime participant in Anarchists Against the Wall and other anti-colonial solidarity efforts, explains why we should not look to international institutions or protest movements within Israeli society to put a stop to the genocide in Gaza and calls on ordinary people to take action.
A shorter version of this text was rejected by the liberal Israeli platform Haaretz—an indication of the diminishing space for dissent in Palestine and within Israeli society.
Human Rights Discourse Has Failed to Stop the Genocide in Gaza
We are now more than 120 days into the unprecedented Israeli assault on Gaza. Its horrific repercussions and our inability to bring it to an end should compel us to reevaluate our perspective on power, our understanding of it, and, most significantly, what we have to do to fight it.
Amid the spilled blood, the endless days of death and destruction, excruciating dearth, starvation, thirst, and despair, the ceaseless nights of fire and brimstone and white phosphors raining indiscriminately from the sky, we must grapple with the bare ugly facts of reality and reshape our strategies.
The officially reported fatalities—in addition to the many Palestinians who remain buried under the rubble and aren’t yet included in the official count—already amount to the annihilation of nearly 1.5% of all human life in the Gaza Strip. As Israel escalates its attacks on Rafah, it seems that there is no end in sight. Soon, the lives of one in every fifty people in Gaza will have been extinguished.
The Israeli military is inflicting an unprecedented toll of suffering and death on the 2.3 million people of Gaza, surpassing anything ever witnessed in Palestine—or elsewhere during the 21st century. Yet these staggering figures have not penetrated the thick layers of dissociation and disconnect that characterize Israeli society as well as Israel’s Western allies. If anything, the reduction of this tragedy to statistics seems to hinder rather than enhance our understanding. It presents a whole that obscures the specifics: the figures conceal the personhood of the countless individuals who have died painful, particular deaths.
At the same time, the unfathomable scale of the massacre in Gaza makes it impossible to comprehend through the stories of individual victims. Journalists, street cleaners, poets, homemakers, construction workers, mothers, doctors, and children, a multitude too vast to be narrated. We are left with faceless anonymous figures. Among them are more than 12,000 children. Probably a lot more.
Please pause and say this aloud, word by word: over twelve thousand children. Killed. Is there a way for us to take this in and move beyond the realm of statistics to grasp the horrific reality?
The cold blunt numbers also veil hundreds of obliterated families, many of them completely erased—sometimes three, even four generations, wiped off the face of the earth.
Overshadowed by these figures are more than 67,000 people who have been injured, thousands of whom will remain paralyzed for the rest of their lives. The medical system in Gaza has been almost completely destroyed; life-saving amputations are being carried out without anesthetics. The extent to which infrastructure in Gaza has been destroyed surpasses the Dresden bombings at the end of the Second World War. Nearly two million people—roughly 85% of the population of the Gaza Strip—have been displaced, their lives shattered by Israeli bombings as they shelter in the dangerously overcrowded south of the Strip, which the Israeli government falsely pronounced “safe,” yet continues to pummel with hundreds of 2000-pound bombs. The hunger in Gaza, which was created by Israeli state policy even before the war, is so severe that it amounts to famine. In their despair, people have resorted to eating fodder, but now even that is running out.
About a month ago, an acquaintance of mine who fled to Rafah from Gaza City after his home there was bombed told me that he and his family had already been forced to move from one temporary refuge to another six different times in their attempts to escape from the bombs. In despair, he said, “There is no food, no water, nowhere to sleep. We are constantly thirsty, hungry, and wet. I’ve already had to dig my children out from under the rubble twice—once in Gaza and once here in Rafah.”
These rivers of blood must breach the walls of our apathy. If only time could stop long enough for all of us to process our grief. But it will not. It continues passing as more bombs fall on Gaza.
Decades of injustice have paved the way for this. Some 75 years have passed since the Nakba—75 years of Israel’s settler-colonialism—yet its defenders continue to deny the facts. Even after the the International Court of Justice (ICJ) asserted that there is indeed cause to fear that genocide is being committed in Gaza, the US and many of Israel’s other Western allies have effectively remained silent.
Israeli Prime Minister, Benjamin Netanyahu, called the court’s mere willingness to discuss the case “a disgrace that will not be erased for generations.” Indeed, the ruling is a disgrace. Despite everything being laid bare in plain sight, the court did not order Israel to cease fire. This is a disgrace to the court itself and to the very idea that international law is supposed to protect the lives and rights of those being crushed by the military force of nations.
It will undoubtedly be said that the law, by nature, is meticulous and that it considers the forest not as a whole but as individual trees. To that, we must answer that reality, facts, common sense must be above the law, not beneath it. Israel dedicates considerable resources to a legalism of the battlefield, intended to give cover to its murderous acts. This approach involves carving reality into thin slices of independently legally-approved observations and actions. A military target was present in high-rise X, justifying the deaths of over two dozen uninvolved civilians; apartment tower Y was the home of a Hamas-employed firefighter, legitimizing, according to the principle of proportionality, the decision to wipe out three neighboring families. But this practice cannot turn genocidal water into legitimate wine. This is legal gaslighting that shreds reality to pieces in order to conceal a pattern of indiscriminate mass murder.
If the slaughter of 1.5% of the population in four months is not genocide; if Israel’s acts are not deemed grievous enough for the court to order it to immediately stop the killing, not even in light of open incitement to exterminate Palestinians by prominent Israeli politicians and members of the press, not to mention Israel’s president and Prime Minister; when lack of punishment for such incitements and such acts is accepted rather than branded as genocide in the simplest of terms—then the words we use to describe reality have lost all meaning and we are in dire need of new language beyond the confines of legalese.
Leaving the butcher’s knife in the butcher’s hand—leaving Israel unhindered, unimpeded—means letting the slaughter in Gaza continue. This is the absolute ongoing failure of international law and the institutions entrusted with keeping it.
This failure passes on the responsibility of forcing an end to the ongoing catastrophe, so that it falls on the shoulders of civil society. This ought to compel us to move beyond the empty liberal paradigms of human rights, which have replaced liberation as the dominant discourse in leftist politics.
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videogamelover99 · 1 year
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Anyway I'm pretty convinced that Chuuya as a mentor Atsushi is someone who wants Atsushi to unlock all his Tiger powers and by god will there be so much destruction of property because of it.
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smogteeth · 11 months
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Carver the Slasher
Carver was my design for a slasher character that was also a monster. Not a deformed person, but a real monster. Something attempting to be human, and failing at it. Taking it out on humans in the end, like a true narcissist. I had a LOT of fun designing and building him, and had a blast showing him off at Monsterpalooza!
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inflammatory · 2 months
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Im only ever gonna deliver the information matter of factly and with great flippantness but just once when i tell someone my plan for the next decade or so of my life i need them to comprehend its terrific sadness. And ask if im sure i wont kill myself . And i will say of course I wont. Lol. And then probably put my head in my hands and sit there for 15 minutes minimum
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