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Hello there, I am messaging to ask you to promote an initiative that directly saves Palestinian lives. It is called Operation Olive Branch, which is a collective effort that verifies and compiles the funding campaigns of Palestinians in Gaza who need funds to support their wellbeing. Many of these involve needing money to cross the Egyptian border, afford living necessities and to get urgent healthcare for vulnerable family members. There are families with pregnant women, infants, elderly, sick, and Gazan heroes who are all in dire need of assistance. Since these efforts rely entirely on donations, spreading awareness to the Pro-Palestinian community is invaluable to this initiative. This is incredibly urgent given the possibility of the Egypt border closing and Israel threatening to cut Palestinians off from global banking. Please act immediately. More information and the spreadsheet for all the families in need of help can be found on operationolivebranch.org Thank you so much for your time, and all of your hard work in this movement.
They have links to all their social media accounts on their website, which is currently being built. This is their instagram page:
I have stumbled across Operation Olive Branch a few times here. For folks who are able to support and share please do -this can help immensely. This is an incredibly extensive spreadsheet you can access on their page with donation/gofundme and respective social media links for the families/people organizing:
I will post as many donation links as I can from now on from Operation Olive Branch. Thank you, again, for sharing this here. And as always, Free Palestine.
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hellyeahscarleteen · 6 months
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“We are just two months away from our 25th birthday. That’s right: twenty-five freaking YEARS of creating and providing queer, radical, inclusive, accurate, and accessible sex ed, which we hope to continue doing for many years into the future!
With that in mind, we're delighted to introduce you to our epic raffle! Thanks to a collection of truly awesome people, and 60+ prizes they’ve generously donated, we are able to offer a raffle quadruple the size of last year’s. 
Each week has a different theme based on the prizes being offered that week. Ticket sales open when prizes are announced each Monday at 8 AM PST and close when winners are drawn each following Sunday at 8 PM PST. This first week’s theme is: sexy!
Tickets start at just $5 for prizes worth up to $300, in weeks one to three. In our fourth - and fanciest - week, tickets start at $10, for big ticket items worth up to $750 and beyond. Prizes include national or international shipping unless the listing states otherwise.
We also have deals on multi-ticket purchases open to everyone, and a ‘buy one get one’ deal on up to 5 tickets, open to all new and existing recurring donors.
A generous donor has agreed to match any funds we raise over the course of the next for weeks for up to $5,000
Read on to see the prizes for this week! Or check out the whole list here!
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lena-rosey · 2 years
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Mainstream news is barely covering this, but Borikén (puerto rico by its colonial name) was hard hit by hurricane Fiona yesterday.
As my friends reach out despite widespread power outages, they’re sharing that flooding is happening where water didn’t even reach during Maria.
Grass roots organizations need our support right now, but for those of us showing solidarity from overseas it can be hard to find the right places to donate. During Maria in 2017 literally thousands died, not just as a result to unequal exposure to the natural disasters of climate crisis and instability, but even more so due to the US government’s colonialism and negligence and the incompetency and corruption of the Puerto Rican government.
DO NOT give money to the government or organizations closely working with it unless you want aid materials to rot in a shipping container. Or to buy people KitKat bars. Here are some alternatives I and my close friends trust:
Taller Salud
https://www.tallersalud.com
Comedores Sociales de Puerto Rico
https://www.comedoressocialespr.org/aportar
Pro-Techos
https://protechos.org/es/donate/
Brigada Solidaria del Oeste
https://mutualaiddisasterrelief.org/co-conspirators/brigada-solidaria-del-oeste/?doing_wp_cron=1663304559.420053958892822265625O
La Code, Parceleras AfroCaribeñas
https://www.parcelerasafrocaribenas.org/donate
Proyecto Agroecológico Campesino
https://instagram.com/proyectoagroecologicocampesino?igshid=YzA2ZDJiZGQ=
El Hangar en Santurce
https://instagram.com/elhangarensanturce?
igshid=YzA2ZDJiZGQ=
Finally here is La Colmena Cimarrona, an Agro ecological farm working towards food sovereignty and collective land ownership in Vieques. They need some resources and financial support after the hurricane, so feel free to pitch in to their work, which will address both short term relief and long term survival strategies. https://www.hasercambio.org/colmena-cimarrona/
Hope this helps some of you direct your support. Y Fuerza Borikén
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prismatic-bell · 1 year
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SO YOU WANT TO HELP THE RAILWAY WORKERS: A CHECKLIST
If you don't know what I'm talking about, here's a news article.
This is a shitty, shitty situation, and unfortunately we're in a position where all we can do is make it less shitty. BUT. WE HAVE THE POWER TO DO THAT.
Grab that phone and your unlimited data plan, because we're about to flood some phone lines, babes. Start by texting "Sign PZPAKG" to 50409 to sign the action letter written by Resistbot. Once you've done that, reblog this post (if I see more likes than reblogs on this post I'm gonna shit lead) because there are links in here and Tumblr search will eat it, and this will only work if we get a ton of eyeballs on it.
First, you'll want this link, which lists all 100 State Senators. (If you live in Massachussetts or Rhode Island, skip down to "Ready to do more?" Don't call your Senators yet.) Yes, I'm aware this webpage looks like it was made in 2006, I'm extremely sorry (your tax dollars at work), but you do what you gotta. You're going to start by looking up the Senators from your state. This site will direct you to their official webpages. Look for "locations," not "contact," because most of them use email contact forms as a first line of contact these days. You want phone numbers. You should find at least two--one in Washington, DC and one in your state's capitol. (Some may have more than one in-state. I know here in AZ Kelly and Sinema have both a Phoenix and Tucscon office, and Kelly also has one on the Navajo Nation.)
Pick one, it doesn't matter which. Call it. You may get either a staffer or a voicemail. (If it's voicemail, listen carefully to the prompts. If it says voicemail is full, go back and try the other phone number.) Staffers are pretty friendly, but can occasionally seem a little disconnected or brusque. If that's the case, it is not you--your call's probably been routed through a switchboard and they're experiencing lag. Don't worry about it, just say your bit.
HERE IS THE SCRIPT I USED THIS MORNING: "My name is [legal name] and I'm a constituent of Senator [name]'s from [my town]. I'm calling in support of the railway unions in light of this frankly extremely bad deal they're being asked to accept. If railway workers are so important to our economy that Congress can get involved, then they're important enough to deserve paid sick time. I'd like to encourage the Senator to vote NO on any bill that doesn't provide railway union workers with at least seven days of paid sick time."
Total time elapsed for me doing this: about five minutes.
OKAY. READY TO DO MORE? Some Senators have already signed an open letter saying they're in support of providing sick time to railway union members. Those Senators are Bernie Sanders from Vermont, Kirsten Gillibrand from New York, Tammy Baldwin from Wisconsin, Cory Booker from New Jersey, Sherrod Brown from Ohio, Ed Markey and Elizabeth Warren from Massachusetts, Jeff Merkley from Oregon, Alex Padilla from Callifornia, and Jack Reed and Sheldon Whitehouse from Rhode Island. Give them a call next. HERE'S THE SCRIPT I'VE BEEN USING: "My name is [legal name]. I'm actually an Arizona resident, but I wanted to thank Senator [name] for supporting sick time for railway union members. I was really disappointed to hear President Biden basically decided to get involved in union-busting and I'm glad to hear the Senator is on labor's side. Please encourage them to stay the course and get that sick leave pushed through." If you're from Massachusetts or Rhode Island, feel free to say something about how you're glad your state is standing up for labor when you're calling your own Senators on that list. You can say that to any Senator on this list if they happen to be yours, obviously, it's just definitely got even more of an impact if you're already a constituent.
OKAY. WANT TO KEEP GOING?
I've got one more assignment for you. This is the list of committee members for the Committee on Health, Education, Labor, and Pensions. There are ten of them and some of them overlap with phone calls you've already made, so you're almost done. If you look at the script below and then look at the committee members and go "you think Republicans give a shit about this?," I am begging you to at least call Lisa Murkowski and Mitt Romney. Yes, the majority of the Republican Party is a nuclear trashfire. Yes, they're Republicans. But if you said "Nina, you have to go to dinner with six Senate members and three of them have to be Republicans," my picks would be Murkowski, Romney, and Liz Cheney. We might actually be able to make a dent in Murkowski and Romney if we try hard enough, and yes, "try" is important here. Fuck Yoda and his do-or-do-not bullshit, if activists in this country only went for sure things we'd still have chattel slavery and no votes for women. YOU GOTTA GET UP AND TRY.
SO HERE'S YOUR SCRIPT FOR THE COMMITTEE MEMBERS.
"My name is [name]. I'm calling because Senator [name] is a member of the Committee on Health, Education, Labor, and Pensions. I'd like to encourage him/her as a Committee member to lead by example in this current situation with the railway unions, and vote NO on any bill that does not provide railway workers with at least seven days of paid sick leave. I'm sure Senator [name]'s position on this committee has given them plenty of examples to know a healthy and organized labor force is far better for our economy than a sick and demoralized one."
GO BLOW UP THE PHONE LINES LIKE YOU'RE GUY FAWKES UNDER PARLIAMENT. The railway workers have had our backs all through Covid. It's high time we had theirs.
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A.1.5 Where does anarchism come from?
Where does anarchism come from? We can do no better than quote The Organisational Platform of the Libertarian Communists produced by participants of the Makhnovist movement in the Russian Revolution (see Section A.5.4). They point out that:
“The class struggle created by the enslavement of workers and their aspirations to liberty gave birth, in the oppression, to the idea of anarchism: the idea of the total negation of a social system based on the principles of classes and the State, and its replacement by a free non-statist society of workers under self-management. “So anarchism does not derive from the abstract reflections of an intellectual or a philosopher, but from the direct struggle of workers against capitalism, from the needs and necessities of the workers, from their aspirations to liberty and equality, aspirations which become particularly alive in the best heroic period of the life and struggle of the working masses. “The outstanding anarchist thinkers, Bakunin, Kropotkin and others, did not invent the idea of anarchism, but, having discovered it in the masses, simply helped by the strength of their thought and knowledge to specify and spread it.” [pp. 15–16]
Like the anarchist movement in general, the Makhnovists were a mass movement of working class people resisting the forces of authority, both Red (Communist) and White (Tsarist/Capitalist) in the Ukraine from 1917 to 1921. As Peter Marshall notes “anarchism … has traditionally found its chief supporters amongst workers and peasants.” [Demanding the Impossible, p. 652]
Anarchism was created in, and by, the struggle of the oppressed for freedom. For Kropotkin, for example, “Anarchism … originated in everyday struggles” and “the Anarchist movement was renewed each time it received an impression from some great practical lesson: it derived its origin from the teachings of life itself.” [Evolution and Environment, p. 58 and p. 57] For Proudhon, “the proof” of his mutualist ideas lay in the “current practice, revolutionary practice” of “those labour associations … which have spontaneously … been formed in Paris and Lyon … [show that the] organisation of credit and organisation of labour amount to one and the same.” [No Gods, No Masters, vol. 1, pp. 59–60] Indeed, as one historian argues, there was “close similarity between the associational ideal of Proudhon … and the program of the Lyon Mutualists” and that there was “a remarkable convergence [between the ideas], and it is likely that Proudhon was able to articulate his positive program more coherently because of the example of the silk workers of Lyon. The socialist ideal that he championed was already being realised, to a certain extent, by such workers.” [K. Steven Vincent, Pierre-Joseph Proudhon and the Rise of French Republican Socialism, p. 164]
Thus anarchism comes from the fight for liberty and our desires to lead a fully human life, one in which we have time to live, to love and to play. It was not created by a few people divorced from life, in ivory towers looking down upon society and making judgements upon it based on their notions of what is right and wrong. Rather, it was a product of working class struggle and resistance to authority, oppression and exploitation. As Albert Meltzer put it:
“There were never theoreticians of Anarchism as such, though it produced a number of theoreticians who discussed aspects of its philosophy. Anarchism has remained a creed that has been worked out in action rather than as the putting into practice of an intellectual idea. Very often, a bourgeois writer comes along and writes down what has already been worked out in practice by workers and peasants; he [or she] is attributed by bourgeois historians as being a leader, and by successive bourgeois writers (citing the bourgeois historians) as being one more case that proves the working class relies on bourgeois leadership.” [Anarchism: Arguments for and against, p. 18]
In Kropotkin’s eyes, “Anarchism had its origins in the same creative, constructive activity of the masses which has worked out in times past all the social institutions of mankind — and in the revolts … against the representatives of force, external to these social institutions, who had laid their hands on these institutions and used them for their own advantage.” More recently, “Anarchy was brought forth by the same critical and revolutionary protest which gave birth to Socialism in general.” Anarchism, unlike other forms of socialism, “lifted its sacrilegious arm, not only against Capitalism, but also against these pillars of Capitalism: Law, Authority, and the State.” All anarchist writers did was to “work out a general expression of [anarchism’s] principles, and the theoretical and scientific basis of its teachings” derived from the experiences of working class people in struggle as well as analysing the evolutionary tendencies of society in general. [Op. Cit., p. 19 and p. 57]
However, anarchistic tendencies and organisations in society have existed long before Proudhon put pen to paper in 1840 and declared himself an anarchist. While anarchism, as a specific political theory, was born with the rise of capitalism (Anarchism “emerged at the end of the eighteenth century …[and] took up the dual challenge of overthrowing both Capital and the State.” [Peter Marshall, Op. Cit., p. 4]) anarchist writers have analysed history for libertarian tendencies. Kropotkin argued, for example, that “from all times there have been Anarchists and Statists.” [Op. Cit., p. 16] In Mutual Aid (and elsewhere) Kropotkin analysed the libertarian aspects of previous societies and noted those that successfully implemented (to some degree) anarchist organisation or aspects of anarchism. He recognised this tendency of actual examples of anarchistic ideas to predate the creation of the “official” anarchist movement and argued that:
“From the remotest, stone-age antiquity, men [and women] have realised the evils that resulted from letting some of them acquire personal authority… Consequently they developed in the primitive clan, the village community, the medieval guild … and finally in the free medieval city, such institutions as enabled them to resist the encroachments upon their life and fortunes both of those strangers who conquered them, and those clansmen of their own who endeavoured to establish their personal authority.” [Anarchism, pp. 158–9]
Kropotkin placed the struggle of working class people (from which modern anarchism sprung) on par with these older forms of popular organisation. He argued that “the labour combinations… were an outcome of the same popular resistance to the growing power of the few — the capitalists in this case” as were the clan, the village community and so on, as were “the strikingly independent, freely federated activity of the ‘Sections’ of Paris and all great cities and many small ‘Communes’ during the French Revolution” in 1793. [Op. Cit., p. 159]
Thus, while anarchism as a political theory is an expression of working class struggle and self-activity against capitalism and the modern state, the ideas of anarchism have continually expressed themselves in action throughout human existence. Many indigenous peoples in North America and elsewhere, for example, practised anarchism for thousands of years before anarchism as a specific political theory existed. Similarly, anarchistic tendencies and organisations have existed in every major revolution — the New England Town Meetings during the American Revolution, the Parisian ‘Sections’ during the French Revolution, the workers’ councils and factory committees during the Russian Revolution to name just a few examples (see Murray Bookchin’s The Third Revolution for details). This is to be expected if anarchism is, as we argue, a product of resistance to authority then any society with authorities will provoke resistance to them and generate anarchistic tendencies (and, of course, any societies without authorities cannot help but being anarchistic).
In other words, anarchism is an expression of the struggle against oppression and exploitation, a generalisation of working people’s experiences and analyses of what is wrong with the current system and an expression of our hopes and dreams for a better future. This struggle existed before it was called anarchism, but the historic anarchist movement (i.e. groups of people calling their ideas anarchism and aiming for an anarchist society) is essentially a product of working class struggle against capitalism and the state, against oppression and exploitation, and for a free society of free and equal individuals.
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noballoonsinspace · 4 months
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There are a lot of celebrities I love that I slowly lose respect for every day that goes by that they continue to (publicly) act oblivious to the weight they could hold against countless humanitarian atrocities going on all around us.
I’ve never been subject to mass public scrutiny the way famous people are but I know full well that the absolutely obscene amounts of money should more than make up for this occupational stress.
Bc it really gets to me that I can’t even hold a steady income or afford adequate healthcare/treatment for disability & chronic illness, yet I still feel sick-to-my-stomach guilt every 5-10 minutes just wishing I could do more.
Meanwhile rich people are like….exploring space and the deep sea for fun. launching cute new product lines and doing silly fun promos. traveling across the world and back real quick in their private jets. Certainly NOT feeling sick 24/7 wishing they could do more. Because they can absolutely do so much more but they don’t. And if it meant enough to them, they would. Period.
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arwenkenobi48 · 4 months
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*dramatic trailer announcement voice* in a world of capitalism…and consumerist side hustles…one man thinks outside the box…
*record needle scratch*
alrighty ima start knitting *cutesy slice of life music followed by a montage of a knitting machine working*
Fr tho I’m so hyped about this
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club-touge · 2 months
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love a coupe
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nickdewolfarchive · 9 months
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Aspen, Colorado 1982
Grass-Roots Telethon (Community Television, Channel 12)
Photograph by Nick DeWolf https://www.flickr.com/photos/dboo/23205482403
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simpehl · 8 months
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Hey everyone !! please read
I am breaking my tumblr hiatus to bring attention to something really important to my family. A family friend is in need of a kidney transplant, and Lebanon is facing its worst economic crisis and their hospitals aren't the most affordable either..
It is costing 11,000USD / 17,000 AUD for a kidney transplant
Any help is appreciated, any amount, even a reblog. I really hope this post reaches some kind souls and makes a difference to Hussein's life.
Thank youu <3
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shrcker · 3 months
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the real question is could the Grassroots be able to solve a math problem amongst themselves or would they still get it wrong
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In today’s episode, Ariel chats with Heather MacKenzie, Executive Director of Solar Alberta, about transitioning to renewable energy deep in the heart of oil and gas country - in a just and sustainable way. Join us to learn about the history of the Solar Alberta organization, from its grassroots beginnings in neighbourhood solar projects, to dealing with (government-funded!) trolls online, all the way up to being the leading non-profit solar organization in Alberta and providing worker upskilling in a unique market.
You can go to https://solaralberta.ca to learn more, or connect with and follow them on Instagram, Facebook, Twitter, and LinkedIn.
Connect with Solarpunk Magazine at solarpunkmagazine.com and on Twitter @solarpunklitmag
Connect with Solarpunk Presents Podcast on Twitter @SolarpunkP, Mastodon @[email protected], or at our blog https://solarpunkpresents.com/
Connect with Ariel at her blog, on Twitter at @arielletje, and on Mastodon @[email protected]
Connect with Christina at her blog, on Twitter @xtinadlr, and on Mastodon @[email protected]
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ivygorgon · 8 days
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Embrace Civic Engagement with Resistbot
📱 Text RESIST to 50409 for FREE!
Resistbot inboxes: Apple Messages, Telegram, Facebook Messenger, WhatsApp, Instagram
💡 Check out my work
Growing up and becoming politically active in today's internet-connected, densely populated United States was initially intimidating. Balancing daily life with political awareness seemed daunting, especially beyond the presidential elections. It often felt like engaging as a citizen was beyond reach, considering the demands of everyday life.
Discovering Resistbot a few years ago was transformative. It provided a streamlined approach to engagement, helping me identify causes that resonated with me and offering a convenient way to contact my representatives. More importantly, it reignited hope for overwhelmed individuals to connect meaningfully with the world around them without feeling engulfed by it.
However, I've noticed that despite its power, Resistbot's impact remains limited due to low engagement. That's why I'm reaching out to you. I urge my family, friends, and even strangers to experience this incredible tool. I hope it inspires you as it did me, prompting action on causes that may seem distant but are worth fighting for. Whether it's using this tool to participate in elections or advocating for important issues, every action matters.
Please take a moment to test this bot. Contact your officials in just two minutes by texting 50409 and initiating Resistbot. Alternatively, you can interact via Apple Messages, Telegram, Facebook Messenger, WhatsApp, Instagram. Simply respond to the bot's prompts, and within minutes, you'll have reached out to your elected officials. There are various keywords available for contacting officials, voting, and accessing other resources like vaccines.
Let's embrace our role as active citizens and harness the potential of tools like Resistbot to effect positive change. It's your civic responsibility; use it or lose it. Resistbot social medias: Discord, Mastadon, Substack, TikTok, Threads, Twitter
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A.2.1 What is the essence of anarchism?
As we have seen, “an-archy” implies “without rulers” or “without (hierarchical) authority.” Anarchists are not against “authorities” in the sense of experts who are particularly knowledgeable, skilful, or wise, though they believe that such authorities should have no power to force others to follow their recommendations (see section B.1 for more on this distinction). In a nutshell, then, anarchism is anti-authoritarianism.
Anarchists are anti-authoritarians because they believe that no human being should dominate another. Anarchists, in L. Susan Brown’s words, “believe in the inherent dignity and worth of the human individual.” [The Politics of Individualism, p. 107] Domination is inherently degrading and demeaning, since it submerges the will and judgement of the dominated to the will and judgement of the dominators, thus destroying the dignity and self-respect that comes only from personal autonomy. Moreover, domination makes possible and generally leads to exploitation, which is the root of inequality, poverty, and social breakdown.
In other words, then, the essence of anarchism (to express it positively) is free co-operation between equals to maximise their liberty and individuality.
Co-operation between equals is the key to anti-authoritarianism. By co-operation we can develop and protect our own intrinsic value as unique individuals as well as enriching our lives and liberty for ”[n]o individual can recognise his own humanity, and consequently realise it in his lifetime, if not by recognising it in others and co-operating in its realisation for others … My freedom is the freedom of all since I am not truly free in thought and in fact, except when my freedom and my rights are confirmed and approved in the freedom and rights of all men [and women] who are my equals.” [Michael Bakunin, quoted by Errico Malatesta, Anarchy, p. 30]
While being anti-authoritarians, anarchists recognise that human beings have a social nature and that they mutually influence each other. We cannot escape the “authority” of this mutual influence, because, as Bakunin reminds us:
“The abolition of this mutual influence would be death. And when we advocate the freedom of the masses, we are by no means suggesting the abolition of any of the natural influences that individuals or groups of individuals exert on them. What we want is the abolition of influences which are artificial, privileged, legal, official.” [quoted by Malatesta, Anarchy, p. 51]
In other words, those influences which stem from hierarchical authority.
This is because hierarchical systems like capitalism deny liberty and, as a result, people’s “mental, moral, intellectual and physical qualities are dwarfed, stunted and crushed” (see section B.1 for more details). Thus one of “the grand truths of Anarchism” is that “to be really free is to allow each one to live their lives in their own way as long as each allows all to do the same.” This is why anarchists fight for a better society, for a society which respects individuals and their freedom. Under capitalism, ”[e]verything is upon the market for sale: all is merchandise and commerce” but there are “certain things that are priceless. Among these are life, liberty and happiness, and these are things which the society of the future, the free society, will guarantee to all.” Anarchists, as a result, seek to make people aware of their dignity, individuality and liberty and to encourage the spirit of revolt, resistance and solidarity in those subject to authority. This gets us denounced by the powerful as being breakers of the peace, but anarchists consider the struggle for freedom as infinitely better than the peace of slavery. Anarchists, as a result of our ideals, “believe in peace at any price — except at the price of liberty. But this precious gift the wealth-producers already seem to have lost. Life … they have; but what is life worth when it lacks those elements which make for enjoyment?” [Lucy Parsons, Liberty, Equality & Solidarity, p. 103, p. 131, p. 103 and p. 134]
So, in a nutshell, Anarchists seek a society in which people interact in ways which enhance the liberty of all rather than crush the liberty (and so potential) of the many for the benefit of a few. Anarchists do not want to give others power over themselves, the power to tell them what to do under the threat of punishment if they do not obey. Perhaps non-anarchists, rather than be puzzled why anarchists are anarchists, would be better off asking what it says about themselves that they feel this attitude needs any sort of explanation.
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rhodoforwinter · 4 months
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pernillemagda · 1 year
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You can't not smile when you're watching this
youtube
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