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harudokuro-traducciones · 2 years

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One Day (Español)

Intérprete: HE★VENS Ootori Eiichi (CV. Midorikawa Hikaru), Sumeragi Kira (CV. Ono Daisuke), Mikado Nagi (CV. Yonaga Tsubasa), Ootori Eiji (CV. Uchida Yuuma), Kiryuin Van (CV. Takahashi Hidenori), Hyuga Yamato (CV. Kimura Ryouhei), Amakuza Shion (CV. Yamashita Daiki)

Álbum: One Day

Fecha de lanzamiento: 27 octubre 2021

One Day Un día

「おはよう」そして「おやすみ」を “Ohayou” soshite “oyasumi” o Por los “buenos días” seguidos de un “buenas noches”,

生まれてきてくれて　有難う Umaretekite kurete arigatou Te agradezco por haber nacido

これからもずっと傍に… Kore kara mo zutto soba ni… A partir de ahora siempre estaré a tu lado…

月にエスコートされて太陽は Tsuki ni esukooto sarete taiyou wa El sol que es escoltado por la luna

空を目映く照らし出す Sora o mabayuku terashidasu Brilla y resplandece en el cielo

小鳥のさえずりを伴奏に Kotori no saezuri o bansou ni Entonemos con amor un “que te vaya bien”

「いってらっしゃい」を愛で語ろう “Itterasshai” o ai de katarou Acompañado con el canto de las aves

街の賑やかさが Machi no nigiyakasa ga La vivacidad de la ciudad

高揚感を連れ出して Kouyoukan o tsuredashite Hace que la emoción emerja en mí

今日も笑顔が咲いてゆく Kyou mo egao ga saite yuku Hoy también van a florecer sonrisas

後悔と反省は Koukai to hansei wa Antes de que el arrepentimiento y remordimiento

暗くなる前に Kuraku naru mae ni Oscurezcan las cosas,

手を繋ぎ合って Te o tsunagiatte Tomémonos de las manos

希望と勇気に Kibou to yuuki ni Y convirtamoslos

変えてゆこうよ Kaete yukou yo En esperanza y coraje

幸せが「おかえり」って花ひらくから Shiawase ga “okaeri” tte hanahiraku kara Porque la felicidad florece al decir “bienvenido a casa”

一日の始まりから終わりまで Ichi nichi no hajimari kara owari made Desde el principio hasta el final de cada día,

共に廻(めぐ)る　色とりどりの景色 Tomo ni meguru irotoridori no keshiki Demos vueltas juntos por este colorido paisaje

どんな日々も(La la la) Donna hibi mo (La la la) Si estamos juntos, (La la la)

一緒ならば(La la la) Issho naraba (La la la) Sin importar qué día sea (La la la)

いつだってアニバーサリー(アニバーサリー) Itsudatte anibabaasarii (anibaasarii) Siempre se siente como un aniversario (aniversario)

365日　そしてその先へ　丁寧に重ねてゆこう Sanbyaku rokujuu go nichi soshite sono saki e teinei ni kasanete yukou Reunamos cuidadosamente 365 días y luego sigamos más allá de eso

四季折々のフェスティバルや Shiki oriori no fesutibaru ya Los milagros van a suceder

尊き誕生日はもちろん Toutoki tanjoubi wa mochiron En los festivales de cada temporada,

ありふれた毎日の中さえ Arifureta mainichi no naka sae Obviamente en tu precioso cumpleaños

奇跡は起こってゆくものだから Kiseki wa okotte yuku mono dakara E incluso en el mundano día a día

遊びだって　何だって Asobi datte nandatte Poniéndote serio y sin contenerte

手加減ナシの本気モード Tekagen nashi no honki moodo Incluso al jugar o haciendo cualquier cosa,

今日もついつい夜更かしさ Kyou mo tsuitsui yofukashisa Hoy también nos desvelamos sin querer

たまにするケンカは Tama ni suru kenka wa Peleamos de vez en cuando

信頼の証 Shinrai no akashi Pero eso es prueba de que hay confianza

喜怒哀楽が Kidoairaku ga Y las emociones

織り成していった Orinashite itta Que se entretejieron

トクベツが　ほら Tokubetsu ga hora Oye, son algo especial que

日に日に　かけがえのない場所になるんだ Hi ni hi ni kakegae no nai basho ni narunda Día con día se convertirán en un lugar irremplazable

うたた寝に温かなブランケット Utatane ni atatakana buranketto Una manta caliente para la siesta,

揃いのカップ　涙に甘いカフェオレ Soroi no kappu namida ni amai kafe ore Tazas a juego y un dulce café con leche para tus lágrimas

共に過ごす(La la la) Tomo ni sugosu (La la la) Todos los días (La la la)

日常ぜんぶ(La la la) Nichijou zenbu (La la la) Que pasamos juntos (La la la)

羽ばたいたアニバーサリー(アニバーサリー) Habataita anibaasarii (anibaasarii) Son un aniversario que pasó volando (aniversario)

365日　ひとつひとつから　愛を教わったんだよ Sanbyaku rokujuu go nichi hitotsu hitosu kara ai o osowattanda yo Uno a uno, estos 365 días me han enseñado sobre el amor

暁が高らかに　世界の Akatsuki ga takaraka ni sekai no El amanecer suena fuerte y bailamos

誕生に舞い　黎明は唄う Tanjou ni mai reimei wa utau Por el nacimiento del mundo con el canto del amanecer,

Morningの瑞々しさが育みを Morning no mizumizushisa ga hagukumi o La frescura de la mañana nos va dando energía,

Middayの輝きが営みを Midday no kagayaki ga itonami o El brillo del mediodía nos activa,

黄昏は　喜び叫んでく Tasogare wa yorokobi sakendeku Y en el crepúsculo gritamos de alegría,

そしてオウマガトキ　抱きしめ合うように Soshite oumagatoki dakishime au you ni Entonces nos abrazamos en el anochecer,

互いを大切に想う　宵闇 Tagai o taisetsu ni omou yoiyami Y cuidamos del otro en la oscuridad del anochecer

空が移ろうたび　降り注ぐ祝福… Sora ga utsurou tabi furisosogu shukufuku… Cada vez que el cielo cambia somos cubiertos de bendiciones…

共鳴する夢と　感謝の歌を Kyoumei suru yume to kansha no uta o Con sueños resonantes y canciones de agradecimiento,

最初からひとつだった魂 Saisho kara hitotsu datta tamashii Desde el principio éramos una sola alma

名前を付けよう(La la la) Namae o tsukeyou (La la la) Pongámosle un nombre (La la la)

この瞬間を(La la la) Kono shunkan o (La la la) A este momento (La la la)

美しきアニバーサリー(アニバーサリー) Utsukushiki anibaasarii (anibaasarii) Que es un hermoso aniversario (aniversario)

365日　そしてその先へ　丁寧に重ねてゆこう Sanbyaku rokujuu go nichi soshite sono saki e teinei ni kasanete yukou Reunamos cuidadosamente 365 días y luego sigamos más allá de eso

「おはよう」そして「おやすみ」を “Ohayou” soshite “oyasumi” o En tanto estemos vivos, sigamos diciendo

命の限り　贈り続けよう Inochi no kagiri okuri tsuzukeyou “Buenos días”, “buenas noches”

いつの日も「愛してる」を Itsu no hi mo “aishiteru” o Y “te amo” en cualquier momento del día

Si te gusta mi trabajo, considera apoyarme en ko-fi nwn

Apoya comprando el original

#utapri #uta no prince sama #heavens

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7coloredsong · 3 months

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Coming soon...Rising and Falling: Shattered Butterfly In the Sky Chapter 1: Event Introduction (Opening) Chapter 2: ????? Chapter 3: ????? Chapter 4: ????? Chapter 5: ????? Chapter 6: ????? Chapter 7: ????? Chapter 8: ????? Chapter 9: ????? Chapter 10: ????? (ft. 異次元の歌 or Ijigen no uta aka Song of a Different Dimension 3DMV and 2DMV) Art for: ★4 Hoshino Ichika

★4 Hanasato Minori

★4 Azusawa Kohane

★4 Tenma Tsukasa

★4 Yoisaki Kanade

★1 Hatsune Miku Ichinose Tokiya (Wonderlands x Showtime)

Ootori Eiji (Leo/need)

Mikaze Ai (Nightcord at 25:00)

Kurusu Syo (Vivid BAD Squad)

Shinomiya Natsuki (MORE MORE JUMP)

SEKAI Kingdom and everyone else

#utapri #project sekai #prsk au #utapri au #where they meet #10 years apart

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mas-ai · 1 year

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Imagine ----

MC's first language isn't Japanese and they're still learning the culture. They've been very close with Eiichi but are just meeting Eiji for the first time. Thus far, Eiichi has been called Ootori-san, so meeting Eiji was incredibly confusing. Eiichi decides he should now be called Eiichi-kun, or darling (even though MC isn't dating him - yet) just to tease. MC: gesturing at Eiji, "Eiji-kun." Eiichi: Eiichi-kun! MC: Eiji-kun. Eiichi: Eiichi-kun! MC: … Eiji-kun. Eiichi: Eiichi-kun! MC: Ootori-san and Eiji-kun. Eiji: trying to hold in his laughter--

#this is terrible and shouldn't be posted but honestly i couldn't help myself bc eiichi should be teased a little #my posts #my writing #my hcs #heavens #eiichi thirst #eiichi #eiji

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midorikawawas · 2 years

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Listening to "Heavens Sky" it's not enough I need all Heavens members to come out and beat me up

#THIS SONGS SLAPS SO MUCH #ALL OF HEAVENS SONGS ACTUALLY BUT AHHHH #heavens #utapri #sumeragi kira #kiryuin van #amakusa shion #ootori eiichi #ootori eiji #yamato hyuuga

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otosugar · 7 months

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Heavens' Paradise Lost: Their biblical counterparts part 2

Tumblr couldn't handle my extensive summary because reasons and made me redo the archangels parts again I have pain for this but here is the Beside You part

Fall on me can be found here

Uriel

Uriel, Auriel or Oriel is the name of one of the archangels who is mentioned in the post-exilic rabbinic tradition and in certain Christian traditions. He is well known in the Russian Orthodox tradition and in folk Catholicism (in both of which he is considered to be one of the seven major archangels) and recognised in the Anglican Church as the fourth archangel. He is also well known in European esoteric medieval literature. Uriel is also known as a master of knowledge and archangel of wisdom.

Where a fourth archangel is added to the named three, to represent the four cardinal points, Uriel is generally the fourth. Uriel is listed as the fourth angel by Christian Gnostics (under the name Phanuel). However, it is debated whether the Book of Enoch refers to the same angel by two different names. Uriel means "God is my flame", whereas Phanuel means "God has turned". Uriel is the third angel listed in the Testament of Solomon, the fourth being Sabrael.

Uriel appears in the Second Book of Esdras found in the Biblical apocrypha (called Esdras IV in the Vulgate) in which the prophet Ezra asks God a series of questions and Uriel is sent by God to instruct him. According to the Revelation of Esdras, the angels that will rule at the end of the world are Michael, Gabriel, Uriel, Raphael, Gabuthelon, Beburos, Zebuleon, Aker, and Arphugitonos. The last five listed only appear in this book and nowhere else in apocryphal or apocalyptic works.

Uriel is often identified as a cherub and the angel of repentance. He "stands at the Gate of Eden with a fiery sword", or as the angel "who is over the world and over Tartarus. In the Apocalypse of Peter he appears as the angel of repentance, who is graphically represented as being as pitiless as any demon. In the Life of Adam and Eve, Uriel is regarded as the spirit (i.e., one of the cherubs) of the third chapter of Genesis. He is also identified as one of the angels who helped bury Adam and Abel in Eden.

Gabriel

In the Abrahamic religions, Gabriel is an archangel with the power to announce God's will to humans. He is mentioned in the Hebrew Bible, the New Testament, and the Quran. Many Christian traditions – including Catholicism, Eastern Orthodoxy, Lutheranism, and Anglicanism – revere Gabriel as a saint. In the Hebrew Bible, Gabriel appears to the prophet Daniel to explain his visions (Daniel 8:15–26, 9:21–27). The archangel also appears in the Book of Enoch and other ancient Jewish writings not preserved in Hebrew. Alongside the archangel Michael, Gabriel is described as the guardian angel of Israel, defending its people against the angels of the other nations.

Gabriel's first appearance in the New Testament, concerns the annunciation of the birth of John the Baptist. John's father Zacharias, a priest of the course of Abia, (Luke 1:5–7) was childless because his wife Elisabeth was barren. An angel appears to Zacharias while he is ministering in the Temple, to announce the birth of his son. When Zacharias questions the angel, the angel gives his name as Gabriel: "10 And the whole multitude of the people were praying without at the time of incense. 11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. 12 And when Zacharias saw him, he was troubled, and fear fell upon him. 13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. 14 And thou shalt have joy and gladness; and many shall rejoice at his birth. 15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. 16 And many of the children of Israel shall he turn to the Lord their God. 17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. 19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. 20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season."

— Luke 1:10-20 After completing his required week of ministry, Zacharias returns to his home and his wife Elizabeth conceives. After she has completed five months of her pregnancy (Luke 1:21–25), Gabriel appears again, now to Mary, to announce the birth of Jesus:

"26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. 34 Then said Mary unto the angel, How shall this be, seeing I know not a man? 35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. 36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. 37 For with God nothing shall be impossible. 38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her."

— Luke 1:26-38

Michael

Michael, also called Saint Michael the Archangel, Archangel Michael and Saint Michael the Taxiarch is an archangel in Judaism, Christianity, Islam, and the Baha'i faith. The earliest surviving mentions of his name are in 3rd and 2nd-century BC Jewish works, often but not always apocalyptic, where he is the chief of the angels and archangels, and he is the guardian prince of Israel and is responsible for the care of Israel. Christianity adopted nearly all the Jewish traditions concerning him, and he is mentioned explicitly in Revelation 12:7–12, where he does battle with Satan, and in the Epistle of Jude, where the author denounces heretics by contrasting them with Michael.

The seven archangels (or four - the traditions differ but always include Michael) were associated with the branches of the menorah, the sacred seven-branched lampstand in the Temple as the seven spirits before the throne of God, and this is reflected in the Book of Revelation 4:5 ("From the throne came flashes of lightning, and rumblings and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God" - ESV). Michael is mentioned explicitly in Revelation 12:7-12, where he does battle with Satan and casts him out of heaven so that he no longer has access to God as accuser (his formal role in the Old Testament). The fall of Satan at the coming of Jesus marks the separation of the New Testament from Judaism. In Luke 22:31 Jesus tells Peter that Satan has asked God for permission to "sift" the disciples, the goal being to accuse them, but the accusation is opposed by Jesus, who thus takes on the role played by angels, and especially by Michael, in Judaism.

Michael is mentioned by name for the second time in the Epistle of Jude, a passionate plea for believers in Christ to do battle against heresy. In verses 9-10 the author denounces the heretics by contrasting them with the archangel Michael, who, disputing with Satan over the body of Moses, "did not presume to pronounce the verdict of 'slander' but said, 'The Lord punish you!'

According to rabbinic tradition, Michael acted as the advocate of Israel, and sometimes had to fight with the princes of the other nations (Daniel 10:13) and particularly with the angel Samael, Israel's accuser. Their enmity dates from the time Samael was thrown from heaven and tried to drag Michael down with him, necessitating God's intervention.

Raphael

Raphael is an archangel first mentioned in the Book of Tobit and in 1 Enoch, both estimated to date from between the 3rd and 2nd century BCE. In later Jewish tradition, he became identified as one of the three heavenly visitors entertained by Abraham at the Oak of Mamre. He is not named in either the New Testament or the Quran, but later Christian tradition identified him with healing and as the angel who stirred waters in the Pool of Bethesda in John 5:2–4, and in Islam, where his name is Israfil, he is understood to be the unnamed angel of Quran 6:73, standing eternally with a trumpet to his lips, ready to announce the Day of Judgment. In Gnostic tradition, Raphael is represented on the Ophite Diagram.

His name derives from the Hebrew root רפא (r-p-ʾ) meaning "to heal", and can be translated as "God has healed". In Tobit he goes by the name Azariah (Hebrew: עֲזַרְיָה/עֲזַרְיָהוּ ʿĂzaryāh/ʿĂzaryāhū, "Yah/Yahu has helped") while disguising himself as a human. In the text he acts as a physician and expels demons, using an extraordinary fish to bind the demon Asmodeus and to heal Tobit's eyes, while in 1 Enoch he is "set over all disease and every wound of the children of the people", and binds the armies of Azazel and throws them into the valley of fire.

The New Testament names only two archangels or angels, Michael and Gabriel (Luke 1:9–26; Jude 1:9; Revelation 12:7), but Raphael, because of his association with healing, became identified with the unnamed angel of John 5:1–4 who periodically stirred the pool of Bethesda "and he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under". The Catholic Church accordingly links Raphael with Michael and Gabriel as saints whose intercession can be sought through prayer.

Due to his actions in the Book of Tobit and the Gospel of John, Saint Raphael is considered patron of travelers, the blind, happy meetings, nurses, physicians, medical workers, matchmakers, Christian marriage, and Catholic studies. As a particular enemy of the devil, he was revered in Catholic Europe as a special protector of sailors: on a corner of the famous Doge's Palace in Venice is a relief depicting Raphael holding a scroll on which is written: "Efficia fretum quietum" (“Keep the Gulf quiet”). On July 8, 1497, when Vasco da Gama set sail from Lisbon with his four-ship fleet to India, the flagship was named São Rafael at the insistence of King Manuel I of Portugal. When the flotilla reached the Cape of Good Hope on October 22, the sailors debarked and erected a column in the archangel's honor. The little statue of Raphael that accompanied Da Gama on the voyage is now in the Naval Museum in Lisbon.

#uta no prince sama #utapri #eiji otori #ootori eiji #kira sumeragi #Sumeragi kira #nagi mikado #mikado nagi #shion amakusa #amakusa shion #Heavens #Paradise Lost Utapri #Heavens Utapri

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grapeeuphoria · 3 years

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Happy birthday Eiji 💜💜

#my art #my artworks #utapri #uta no prince sama #ootori eiji

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utxpri · 2 years

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Hello!! Could I request pegging Eiji and Tokiya x fem reader? Separate obviously

Can I request a Tokiya x reader with pegging please (maybe add a "master" in there please)

Y'all really love the pegging around here~ XD

. . .

Eiji

He wants to be good for you.

You tell him to bend over, to keep his legs spread, and Eiji obeys. Even when you tease him about how his needy hole is squeezing around your cock, he doesn't let himself try to hide.

"How pretty," you tell him when you bottom out. "Does it feel good? I wish I could see your face."

A little kiss to the nape of his neck has Eiji moaning, his thighs trembling terribly as he tries to hold himself up. You pull out just a little, only to rock him forward with a sharp, quick thrust. The plastic tip strikes his prostate just right, and Eiji squeaks.

"M-More, please—!" he cries. Loud. Just how you like him.

Holding onto his narrow hips for leverage, your thrusts get rougher. You nip at his neck and purr all kinds of filthy things, and Eiji's thoughts turn into static in an instant.

He's hard. His cock bumps up against his stomach when you push him forward, leaving a trail of slick.

Loose, willing, and desperate for you, Eiji melts under your touch.

Tokiya

You make him ride you. He'll be cute like this, you say, and you want to see what kind of face he makes while he's on top.

Lowering himself onto your strap-on is harder than Tokiya expected. Going slowly enough not to be too much is a struggle, especially when his body is so desperate for more.

"Are you alright?" you ask him, almost teasingly.

"F-Fine," Tokiya stutters, trying to stay focused. The fake cock is thick and angled a little too well.

Just when he thinks he's going to make it, his legs give out. Tokiya slips the rest of the way down with a yelp— mouth dropping open when the fake cock shoves into him a little too quickly, taking his breath away when it hits just the right spot.

And before he has time to recover, you're grinding up into him slow and deep. His cock twitches and drools a bit of pre-come, forced out by pressure from the inside.

"Are you going to move?" you ask him.

When his legs are shaking and his eyes are almost crossed, Tokiya can't think of much more than staying right where he is.

#Utapri #Uta no Prince Sama #Eiji #Ootori Eiji #Tokiya #Ichinose Tokiya #Scenario #Reader #Lemon

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