#indigenous knowledge

[reasonsforhope]

In the Willamette Valley of Oregon, the long study of a butterfly once thought extinct has led to a chain reaction of conservation in a long-cultivated region.

The conservation work, along with helping other species, has been so successful that the Fender’s blue butterfly is slated to be downlisted from Endangered to Threatened on the Endangered Species List—only the second time an insect has made such a recovery.

[Note: "the second time" is as of the article publication in November 2022.]

To live out its nectar-drinking existence in the upland prairie ecosystem in northwest Oregon, Fender’s blue relies on the help of other species, including humans, but also ants, and a particular species of lupine.

After Fender’s blue was rediscovered in the 1980s, 50 years after being declared extinct, scientists realized that the net had to be cast wide to ensure its continued survival; work which is now restoring these upland ecosystems to their pre-colonial state, welcoming indigenous knowledge back onto the land, and spreading the Kincaid lupine around the Willamette Valley.

First collected in 1929 [more like "first formally documented by Western scientists"], Fender’s blue disappeared for decades. By the time it was rediscovered only 3,400 or so were estimated to exist, while much of the Willamette Valley that was its home had been turned over to farming on the lowland prairie, and grazing on the slopes and buttes.

Pictured: Female and male Fender’s blue butterflies.

Now its numbers have quadrupled, largely due to a recovery plan enacted by the Fish and Wildlife Service that targeted the revival at scale of Kincaid’s lupine, a perennial flower of equal rarity. Grown en-masse by inmates of correctional facility programs that teach green-thumb skills for when they rejoin society, these finicky flowers have also exploded in numbers.

[Note: Okay, I looked it up, and this is NOT a new kind of shitty greenwashing prison labor. This is in partnership with the Sustainability in Prisons Project, which honestly sounds like pretty good/genuine organization/program to me. These programs specifically offer incarcerated people college credits and professional training/certifications, and many of the courses are written and/or taught by incarcerated individuals, in addition to the substantial mental health benefits (see x, x, x) associated with contact with nature.]

The lupines needed the kind of upland prairie that’s now hard to find in the valley where they once flourished because of the native Kalapuya people’s regular cultural burning of the meadows.

While it sounds counterintuitive to burn a meadow to increase numbers of flowers and butterflies, grasses and forbs [a.k.a. herbs] become too dense in the absence of such disturbances, while their fine soil building eventually creates ideal terrain for woody shrubs, trees, and thus the end of the grassland altogether.

Fender’s blue caterpillars produce a little bit of nectar, which nearby ants eat. This has led over evolutionary time to a co-dependent relationship, where the ants actively protect the caterpillars. High grasses and woody shrubs however prevent the ants from finding the caterpillars, who are then preyed on by other insects.

Now the Confederated Tribes of Grand Ronde are being welcomed back onto these prairie landscapes to apply their [traditional burning practices], after the FWS discovered that actively managing the grasslands by removing invasive species and keeping the grass short allowed the lupines to flourish.

By restoring the lupines with sweat and fire, the butterflies have returned. There are now more than 10,000 found on the buttes of the Willamette Valley."

-via Good News Network, November 28, 2022

#butterflies #butterfly #endangered species #conservation #ecosystem restoration #ecosystem #ecology #environment #older news but still v relevant! #fire #fire ecology #indigenous #traditional knowledge #indigenous knowledge #lupine #wild flowers #plants #botany #lepidoptera #lepidopterology #entomology #insects #good news #hope

[alpaca-clouds]

The Nature-Culture Divide

Something I have seen a lot of people within the Solarpunk sphere talk about and wonder is: "When did we stop seeing ourself as something outside of nature?" And given that I actually had a module on that (Social Geography, best module I ever had, given we had an anarchist professor!) I thought I could quickly explain this one.

So, the names come, in the end, from Latin and back when those words were considered in Latin, the difference was, that nature was a thing that was innate, while culture had volition behind it. You could change nature into culture by putting work into it.

Something that might surprise you is, that the idea of nature then was never quite big for most of European history. And let me make one thing clear: While we have these ideas also played with in Buddhist culture - especially in East Asia - the way we define it right now is a Western idea.

And that idea... Well, that idea came with colonialism. The thing many do not realize is, how much of the rules and "lines in the sand" that we use in our culture came from colonialisation, came from the desire to make "our" culture different from "theirs". It is shown in the way we eat, in the way we raise children, in the way we view gender and sexuality. And, yes, in the artificial border between nature and culture.

Before I tell you more about this, let me please say here: Yes, this is contradictive. I am aware of it. I am not the one who came up with the contradiction. White settlers did that all on their own.

When the settlers came to America they found a landscape very, very different from what they were used to from Europe. After all, Europe has been changed through human hand for at that point about 1600 years. (And for you Europeans out there: Researching how much forest your local area might have lost through the Romans is always a "fun" thing to do! Because the Romans destroyed a lot of European ancient forests.) In Europe, even at the wildest places, there was usually some evidence of human habitation - but this was not true for the Americas. Not because there were no people there, but rather because the people interacted with the environment very differently.

See, the European idea - while never quite that defined until this point - was really, really based on this thought that nature can be turned into culture. And that this transformation was in fact a good thing to happen. So, when the settlers arrived in the Americas they did not see "culture" there, only "nature" and set out to turn that "nature" into "culture".

Of course, we - modern people living today - do realize that indigenous people had in fact cultures of all sorts and that the actual difference was, that they just did not see that culture as something different from nature, rather than a part of it. Because their culture had not been influenced by Romans. But the settlers back then did not see this or rather did not want to see this. So they "cultured" the land, with the ideas about nature and culture being further formalized at that point.

It kinda stayed like this until the late 19th century, when Madison Grant, the originator of eco fascism came to be influencial. And now he saw something that the settlers until this point were unable to see: The indigenous people do stuff with the nature around them! They change it! For example through controlled burning of forests and things like that.

And this made Madison Grant very angry, because he was very much off the opinion that nature should be "unsoiled" by human hands. So... he made sure that those indigenous people got once more pushed out of the areas they were living, with the same areas being declared natural parks and no longer interfered with by humans (except, of course, all the tourists who destroyed it bit by bit). Leading... To a lot more wild fires.

So, where does this leave us in terms of the culture/nature divide?

Well, the idea has been there since ancient Rome and has very much influenced how much we view nature as its own thing. But within Rome nature was still not quite seen as the opposite of culture - as one could turn into the other. Under the Roman view an abandoned house or a field that was no longer cared for would turn back into nature, while anything could become culture just by interacting with humans.

The modern view really came through colonialism and the way colonialist did not understand (and did not want to understand) indigenous practices. This made people more and more drift towards the understanding of humans being an entirely different thing from nature.

But this is wrong, of course. We are part of nature. We are just animals with fingers and slightly larger brains. And many indigenous cultures understood this. In the end it was the greed of some that made us loose this connection to nature. And that is exactly why we are in this climate change related mess right now.

#solarpunk #history #culture #nature #culture-nature divide #colonialism #anti colonialism #indigenous knowledge #indigenous people #national parks

[a-dinosaur-a-day]

Indigenous knowledge of palaeontology in Africa

#paleontology #indigenous knowledge #palaeoblr #dinosaurs #fossils #africa

[becoming-with]

Ecology, the evolutionary sciences and studying indigenous knowledges and lifeways bring you into something that I can only call god.

Knowing the webs of support, entangled giving, the kissing, the shelter under the wing and the world of siblings, all in affection against the great swelling emptiness underpinning. Science only enhances it, knowing the intricacy of the threads, the chains, the fucking MIRACLE that there is any of this. It is a fucking MIRACLE, we live in a dying miracle.

It is so painful, it is bleach in the bloodstream, wreckage and landfills in the all-connecting everything, knowing the cost

I have found something whom's hugeness, whom's offer I could devote myself entirely to. Something worth giving to. The fact of the collapse is incomprehensible in the face of that, beyond pain.

I know it shouldn't arrest me to be able to look at critique and postulation and graphs that depict the collapse, I should be celebrating and grieving and hospicing. I just want to be able to give back in a way that means something. The reality of that is arresting and destroying.

#ecology #climate crisis #indigenous knowledge #the trellis #the web #desire lines #Jeff Vandemeer #Annihilation #Richard Dawson #The Hermit #Ursula K Le Guin #The Farthest Shore #Earthsea

[museeeuuuum]

The history of Coast Salish “woolly dogs” revealed by ancient genomics and Indigenous Knowledge

#very cool! #i love the wooly dogs #history #indigenous knowledge #archaeology

[hleavesk]

U.S. officials will work to restore more large bison herds to Native American lands under a Friday order from Interior Secretary Deb Haaland that calls for the government to tap into Indigenous knowledge in its efforts to conserve the burly animals that are an icon of the American West.

Haaland also announced $25 million in federal spending for bison conservation. The money, from last year’s climate bill, will build new herds, transfer more bison from federal to tribal lands and forge new bison management agreements with tribes, officials said.

American bison, also known as buffalo, have bounced back from their near extinction due to commercial hunting in the 1800s. But they remain absent from most of the grasslands they once occupied, and many tribes have struggled to restore their deep historical connections to the animals.

As many as 60 million bison once roamed North America, moving in vast herds that were central to the culture and survival of numerous Native American groups.

#bison #native american #indigenous knowledge #human-bison connection #usa

[cognitivejustice]

A 2,000-year-old Sri Lankan hydraulic system uses natural features to help harvest and store rainwater. In a rapidly warming world, it is providing a lifeline for rural communities.

Each April, in the village of Maeliya in northwest Sri Lanka, Pinchal Weldurelage Siriwardene gathers his community under the shade of a large banyan tree. The tree overlooks a human-made body of water called a wewa – meaning reservoir or "tank" in Sinhala. The wewa stretches out besides the village's rice paddies for 175-acres (708,200 sq m) and is filled with the rainwater of preceding months. 

 Tank cascades are receiving new attention as climate change is projected to increase both Sri Lanka's drought and flood risk (Credit: Zinara Rathnayake) 

Siriwardene, the 76-year-old secretary of the village's agrarian committee, has a tightly-guarded ritual to perform. By boiling coconut milk on an open hearth beside the tank, he will seek blessings for a prosperous harvest from the deities residing in the tree. "It's only after that we open the sluice gate to water the rice fields," he told me when I visited on a scorching mid-April afternoon.

By releasing water into irrigation canals below, the tank supports the rice crop during the dry months before the rains arrive. For nearly two millennia, lake-like water bodies such as this have helped generations of farmers cultivate their fields. An old Sinhala phrase, "wewai dagabai gamai pansalai", even reflects the technology's centrality to village life; meaning "tank, pagoda, village and temple".

But the village's tank does not work alone. It is part of an ancient hydraulic network called an ellangawa, or "tank cascade system". As such, the artificial lake at Maeliya links up with smaller, man-made reservoirs upstream in the watershed. Together with their carefully managed natural surroundings, these interconnecting storage structures allow rainwater to be harvested, shared and re-used across the local area.

Constructed from the 4th Century BC up to the 1200s, these cascade systems have long helped Sri Lankan communities cope with prolonged periods of dry weather. "As most of the country is made up of crystalline hard rock with poor permeability, it induces runoff, " says Christina Shanthi De Silva, senior professor in agricultural and plantation engineering at The Open University of Sri Lanka. "Our forefathers built tank cascades to capture this surface runoff," she explains, preventing it from being washed away into rivers and, ultimately, the sea.

Such knowledge has since been passed down the generations. In a laminated box file, Siriwardene carefully safeguards a map his father, the village head, drew of Maeliya's cascade. There are nine tanks in this particular cascade, his father writes. A copy of another handwritten booklet documents the tanks' history and the folk poems that villagers sang in gratitude for its continuous water resource.

#solarpunk #solar punk #jua kali solarpunk #indigenous knowledge #community #informal economy #sri lanka #irrigation #cascades

[moopsy-daisy]

#indigenous knowledge #hopepunk #lunarpunk #Youtube

[protoslacker]

Colonialism hasn’t destroyed us entirely, but we’ve got to find our Indigenous knowledges, our Indigenous cultures. That is what ultimately reimagines our humanity, rather than the project of dismantling colonialism. Actually, I did a lecture about this in London in 2019. I was talking to all these English people and I asked, if you dismantle colonialism in the English university, what will be left? What will actually be left of the university? And everyone looked at me surprised, and I said that I’m asking a serious question: If you dismantle colonialism, will you have anything left? Your world is built entirely on it. But if you ask us, if you dismantle colonialism, what will be left or what will replace it, we know exactly! Indigenous people have this culture, have this knowledge, and have ways of doing things. And it is the same around the world: there are other ways of imagining ourselves. And that is really important when we think about the contribution that Indigenous people and indigeneity can bring.

Linda Tuhiwai Smith in conversation with Bhakti Shringarpure in The Los Angeles Review of Books. Decolonizing Education: A Conversation with Linda Tuhiwai Smith

There are lots of videos of Linda Tuhiwai Smith online. She's quite engaging to listen to. This interview captures that quality. She is a rangatira.

#indigenous knowledge #linda tuhiwai smith #education #decolonize

[reasonsforhope]

“Until as recently as 1970, India was a land with more than 100,000 distinct varieties of rice. Across a diversity of landscapes, soils, and climates, native rice varieties, also called “landraces,” were cultivated by local farmers. And these varieties sprouted rice diversity in hue, aroma, texture, and taste.

But what sets some landraces in a class of their own—monumentally ahead of commercial rice varieties—is their nutrition profiles. This has been proved by the research of Debal Deb, a farmer and agrarian scientist whose studies have been published in numerous peer-reviewed journals and books.

In the mid-1960s, with backing from the U.S. government, India’s agricultural policy introduced fertilizers, pesticides, irrigation facilities, and high-yielding varieties of crops under the moniker of a “Green Revolution” to combat hunger. Instead, it began an epidemic of monocultures and ecological destruction.

In the early 1990s, after realizing that more than 90% of India’s native rice varieties had been replaced by a handful of high-yielding varieties through the Green Revolution, Deb began conserving indigenous varieties of rice. Today, on a modest 1.7-acre farm in Odisha, India, Deb cultivates and shares 1,485 of the 6,000 unique landraces estimated to remain in India.

Deb and collaborators have quantified the vitamin, protein, and mineral content in more than 500 of India’s landraces for the first time, in the lab he founded in 2014, Basudha Laboratory for Conservation. In one extraordinary discovery, the team documented 12 native varieties of rice that contain the fatty acids required for brain development in infants.

“These varieties provide the essential fatty acids and omega-3 fatty acids that are found in mother’s milk but lacking in any formula foods,” Deb says. “So instead of feeding formula foods to undernourished infants, these rice varieties can offer a far more nutritious option...”

Deb’s conservation efforts are not to preserve a record of the past, but to help India revive resilient food systems and crop varieties. His vision is to enable present and future agriculturists to better adapt to climate change...

Deb conserves scores of climate-resilient varieties of rice originally sourced from Indigenous farmers, including 16 drought-tolerant varieties, 20 flood-tolerant varieties, 18 salt-tolerant varieties, and three submergence-tolerant varieties. He shares his varieties freely with hundreds of small farmers for further cultivation, especially those farming in regions prone to these kinds of climate-related calamities. In 2022 alone, Deb has shared his saved seed varieties with more than 1,300 small farmers through direct and indirect seed distribution arrangements in several states of India.

One of these farmers is Shamika Mone. Mone received 24 traditional rice varieties from Deb on behalf of Kerala Organic Farmers Association, along with training on maintaining the purity of the seeds. Now these farmers have expanded their collection, working with other organic farming collectives in the state of Kerala to grow around 250 landraces at two farm sites. While they cultivate most of their varieties for small-scale use and conservation, they also cultivate a few traditional rice varieties for wider production, which yield an average of 1.2 tons per acre compared with the 1 ton per acre of hybrid varieties.

“But that’s only in terms of yield,” Mone says. “We mostly grow these for their nutritional benefits, like higher iron and zinc content, antioxidants, and other trace elements. Some varieties are good for lactating mothers, while some are good for diabetic patients. There are many health benefits.”

These native varieties have proven beneficial in the face of climate change too.

With poor rains in 2016, for example, the traditional folk rice variety Kuruva that Mone had planted turned out to be drought-tolerant and pest-resistant. And in 2018, due to the heavy rains and floods, she lost all crops but one: a folk rice variety called Raktashali that survived underwater for two days.

“They have proven to be lifesavers for us,” Mone says.” -via Yes! Magazine, 12/14/22

#india #rice #indigenous knowledge #farming #agriculture #climate change #climate resilience #sustainable agriculture #traditional knowledge #drought resistance #nutrition #good news #hope

[dykesynthezoid]

Braiding Sweetgrass, Robin Wall-Kimmerer

#braiding sweetgrass #leftism #anti capitalism #anti consumerism #indigenous knowledge

[alpaca-clouds]

Solarpunk and colonial thinking

Keeping my Solarpunk rambles up... And today a more serious topic, but I kinda want to talk about it.

Solarpunk has a weird, weird relation with decolonialism, colonialism and indigenous rights and indigenous knowledge. On one hand, Solarpunk loves to reference some indigenous knowledge, if it is handy. One example that comes to mind is different indigenous American forms of agriculture, like the three sisters. On the other hand, though...

I see a lot of white Solarpunks also kinda converting to the entire idea of "the noble savage". Like "OMG, the indigenous people were so in synch with nature" and stuff like that. Things that are super harmful as a main narrative. And also... as soon as indigenous people do something, that white folks do not like, a lot of white solarpunks will instantly go into full colonizer mode. A good example of that is indigenous hunting practices or practices of animal sacrifice.

And, of course, when it comes to land management, white folks - and that includes a lot of solarpunks - will also very quickly think they know better or know what is better. In Finnland there was a wind farm build recently on sacred Sami land. And, like... That's just not okay.

I mean, I am mostly white. (Like, my great grandmother was Chinese, but I have been raised white and do not look Chinese. So... eh.) But I honestly do think, that we can learn quite a few things from different indigenous cultures (and with that I do not only mean the indigenous tribes of north america). But if we learn from them, we cannot just take knowledge that we like and run with it. Cultural exchange should be that. Exchange. Respectful. Not just appropriation of the three things we like.

Also: Watch Andrewism on YouTube. He talks about that a lot.

#solarpunk #indigenous rights #indigenous peoples #indigenous #cultural exchange #land back #indigenous sovereignty #indigenous knowledge

[wicked-witch-ofthe-east]

I love science. But also, I can clearly see how it is the western man’s explanation of explicit indigenous knowledge. ESPECIALLY in agriculture and food systems. Isn’t it quite interesting to think about how regenerative agriculture was THE way of living. We’ve strewn so far from this form of food production that now rich white women with masters degrees and inherited land get to teach others “regenerative agriculture” for profit. It irritates me that our culture (mostly white culture) needs the chemical, biological, physical, scientific proof that something works when oral traditions have been tried and true on this continent for 10,000 years. Is the scientific method a means of distraction so big ag, big pharma, big oil, and big chem can make a profit?

#the circle of capitalism #western science #indigenous knowledge #same language #agriculture #regenerative agriculture #indigenous voices #food systems #native rights #sustainability #fuck capitalism #life #wicked witch #green anarchy #the wicked witch of the east #why does tumblr hate me #big ag #small ag #circular #solarpunk #profit #profit to the people #united we stand

[bumblehaven]

I saw your post reblogging about mythological creatures from other cultures that have been "creepy pasta'd" for lack of a better terms.

You mentioned how one that was tagged and censored "shouldn't be named" and I was hoping you could explain more???

Taanshi! I'm happy to provide. Please note I can only speak from the perspective of my peoples, the Cree & Michif, so it's very possible there are variations from different nations across Turtle Island.

The creature that was mentioned, often portrayed as an "undead" skull-headed beast, is part of a story with deep protocol involved. This protocol is important because the creature is said to be a very dark, twisted spirit, and even invoking its name brings bad medicine unto the speaker and those around them.

The Cree story discusses that this spirit possesses humans and leads them to commit atrocious acts, so we often try to avoid catching its attention in any way we can. The same can be said for the other creature mentioned in the initial post -- a shape-changing figure that brings about bad medicine if not handled correctly.

Unfortunately in this contemporary age, it's beyond possible to rein in and protect our sacred stories like these two, but it is not beyond possible to bring information to those who encounter the stories out in the wild. These creatures, these legends, myths, and teachings, are all an important organ in a very real, very alive body of people. So while we're still here -- at least while I still exist -- it feels right to remind those who're listening that our stories (and by extension, the people they belong to) are not free for the taking. They weren't ever free in that way, but history has shown a deep lack of respect that nearly cost Indigenous culture its life and memory. Not anymore.

Anyways, hope that clears things up a bit for you!

#self post #in which bre answers curiosities about indigenous stories with particular protocol surrounding them #indigenous knowledge #knowledge keeper #indigenous culture #michif #cree

[religion-is-a-mental-illness]

By: Stephen Knight

Published: Feb 20, 2024

There was a time when you could count on the left to defend science with the sort of zeal that would make a religious fundamentalist blush. Scientific knowledge was once gleefully wielded to expose and mock the magical thinking of creationists, anti-vaxxers, Flat Earthers, astrologers and homoeopaths. However, this staunch commitment to scientific empiricism has recently begun to waver. It is now increasingly coming into conflict with the new tenets of the ‘diversity, equity and inclusion’ (DEI) agenda.

You can see this clearly in the Biden administration’s proposed new guidelines for the US Department of Health and Human Services (HSS). As the Washington Free Beacon reports, staff working in public-health agencies like the Food and Drug Administration (FDA) and the Centers for Disease Control (CDA), which are overseen by the HSS, could soon be instructed to consider ‘multiple forms of evidence, such as indigenous knowledge’ when going about their duties.

Put simply, advocates of ‘indigenous knowledge’ argue that various cultures throughout history have their own ways of understanding the world. And these alternative, indigenous ‘ways of knowing’, they say, should be utilised alongside more established scientific methods in research and in policymaking.

Yes, some DEI advocates really do think that public-health bodies should seek the input of tribal elders and spiritual leaders – alongside, say, qualified physicians and epidemiologists. What’s more, they believe that racism is the only reason it has taken so long for indigenous knowledge to be utilised in this way. They argue that science is a ‘Western, colonialist structure’ that has only come to dominate our thinking thanks to white supremacy. This nefarious falsehood began in academia, with calls from activists to ‘decolonise’ science. Now it has reached the highest levels of the US government.

The Biden administration is not even the first Western government to sacrifice science to the DEI agenda. Last year, the government of New Zealand decided that science classes in schools should teach that Maori ‘ways of knowing’ have equal standing to ‘Western science’. Scientists who objected to this found themselves under investigation by the Royal Society of New Zealand. Three of them, including one of Maori descent, resigned from the society in protest.

The claim that science is ‘Western’ is absurd, of course. One of the many wonderful things about science is that it does not discriminate. Science is a universal, cross-cultural concept. It invites anyone and everyone to participate and contribute to our growing understanding of reality. Science does not care about what you look like or where you come from. All science cares about is whether your methods and conclusions are sound enough to survive scrutiny. This clearly cannot be said for indigenous knowledge.

This is why there aren’t any ‘indigenous’ ways of flying an airplane that supersede our scientific understanding of aerodynamics. Or why the NHS doesn’t offer exorcisms as part of its mental-health services. A blood test administered in a clinical setting will yield the same results whether it’s carried out in London or Nairobi – because science actually works anywhere you do it. It’s about the ‘how’, not the ‘who’.

If every single piece of scientific knowledge were erased tomorrow and we had to start all over again, we would eventually come to the same conclusions as we have today. This is not true of indigenous knowledge, because, unlike science, it is not underpinned by logic and reason.

We all know that treating indigenous knowledge as akin to scientific evidence is a bit silly. But I suspect that is probably the point. Like with trans-rights ideologues, today’s self-professed ‘anti-racists’ like to frame statements of the obvious as akin to acts of bigotry. It gives them enormous power over the rest of us. We are all essentially being dared to say that relying on indigenous knowledge is a terrible idea. Of course, if you do say this in the wrong circles, you will be accused of racism and you will be silenced.

With modern-day anti-racism, the goal is not to address actual inequalities or to improve the material wellbeing of oppressed minorities. The real aim is to tear down anything that is perceived to be ‘white’ or ‘Western’. And the fact that science is now being placed in the firing line, thanks to racial identity politics, should worry us all.

The suggestion that the gold standard of science is a uniquely white or Western standard is as ludicrous as it is racist. It perpetuates the deeply prejudiced idea that non-Western or non-white groups cannot grasp the basics of science, and therefore it would be unfair to expect them to. This is tantamount to claiming there is an innate quality possessed by white Westerners that makes them uniquely suited to the study and advancement of science. This notion would not seem out of place at a KKK rally, yet it is a depressingly common view among so-called anti-racists. This is the bigotry of low expectations.

The push by the White House to incorporate indigenous knowledge into public-health policy is unbelievably reckless. It arrives in a post-pandemic context when public trust in our scientific institutions is already at an all-time low. Surely, that trust will now only fall further. After all, how can we possibly trust that those tasked with looking after our health are doing so effectively, when their objectivity has been so clearly compromised?

Science often gets things wrong, of course. But unlike indigenous ways of knowing, science rewards you for catching errors. It incentivises the pursuit of truth over accepting received wisdom. There are no religious commandments or cultural dogmas dictating the scope of scientific investigation. Science simply finds out ‘what is’ – and to hell with any sacred cows that are slaughtered along the way.

Standards of objectivity are essential when it comes to science and public health. We should make no apologies for defending them from the encroachment of pseudoscience, whatever form it comes in.

Stephen Knight is host of the Godless Spellchecker podcast and the Knight Tube. Follow him on Twitter: @GSpellchecker

#Stephen Knight #ways of knowing #indigenous ways of knowing #science #indigenous knowledge #objectivity #reason #evidence #pseudoscience #antiracism #antiracism as religion #neoracism #religion is a mental illness

[jellyfishjulie]

My (recently wealthy) older sister and her husband bought some land and got ducks and they have this big plan to grow crops and sell produce and she keeps talking about "homesteading" 🤢 and since she lives in an overwhelmingly white community it's unlikely any of her farm friends are gonna call it out, so I keep meaning to like. Look up some books to gift her for xmas that offer better terminology and an At Minimum Less Colonial perspective and introduction to the concept of a voluntary land tax/land acknowledgement before she gets into this stuff too deep and starts making money off it (bc I know she won't take it on my authority) and I keep forgetting to google resources. So this is both an accountability post for me to not forget to do this but also a request for recommendations if any of y'all have some tyyyyy

#how should i tag this hm #book recommendations #decolonization books #decolonizing agriculture #uhhh #subsistence farming #hobby farming #thats the thing tho is like #why cant she just call it hobby farming her animals are pets and her home is barely outside of suburbia #anyway #shes *famously* resistant to unsolicited advice so i want to come at this tactfully #indigenous knowledge #voluntary land tax #farming resources #permaculture #against my better judgement i will add the #homesteading #tag #but also 🔫 block on sight to anyone with even a whiff of weird energy