i think it's okay to leave out the UPG disclaimer when someone is acting like their UPG is universally correct. especially when it's as wildly blatantly ahistorical and made-up as the hecate person's (don't remember her username because i IMMEDIATELY blocked her). also when you use your UPG to demand other people practice a certain way
I thought about it a bit after I posted that.
IMHO? None of what she posted counts as unverified personal gnosis. Reason being that UPG is by definition the kinda thing that you can't disprove, exactly. If you're making false claims about objective, known history, that doesn't count. That's just called lying, either to yourself, or other people, sorry.
UPG is also personal. It's one thing if other people find your UPG compelling and join in on their own. It's also, IMHO, appropriate to share it if you're comfortable. If you're trying to force it on other people as the absolute truth, it really stops just being your UPG, and it's a jerk move. This is, obviously, especially true if the claims are ahistorical nonsense (which, again, doesn't count as UPG).
How I view this might piss people off, but I'm going to break down my views. I'm open to discussion of course, but this is just how I use the phrase ("unverified personal gnosis," I mean).
Some different UPG-ish things I've heard over time...
A certain Goddess considers me Her daughter in a spiritual/metaphysical sense. She expects certain things of me.
Humans all contain a lil piece of the Divine. I will work on connecting with that by prayer/meditating/whatever.
Reincarnation is real (or not real).
After death, I will join my loved ones in the Summerlands/etc to rest or something similar.
Everything above is, IMHO, UPG. I say that because it's unfalsifiable and personal. It's not ahistorical, nor does it conflict with physical reality. And, in the situations where I saw the above comments, it wasn't presented as absolute fact.
Some things that definitely don't qualify as UPG for the reasons I've mentioned...
Rather than originally being a Greek Goddess, Hekate was actually Scottish-Irish human woman who was murdered by men. (This was the original claim by the OP, actually.)
Jesus revealed to me in a dream that the earth is actually flat. The truth is being concealed by elite reptilians.
The Christian holiday of Easter connects to the Sumerian Goddess, Ishtar. Ancient pagans worshiped Her in springtime with eggs and bunnies.
I was burned at the stake in Europe as a witch in the 1700s along with the rest of my Wiccan coven. I reincarnated as a witch again.
None of the above is UPG. It's misinformation instead. You can look at historical/scientific sources and prove it's inaccurate.
I found the concept of UPG hard to grasp initially. I think some others do, too. Many of us are coming from or steeped in more organized religions.
I don't think a lot of them, at least in the pervasive American sorta Christianity, have anything like UPG? I mean, I didn't see much of it. So, it's kinda been a new concept for some, and a lot of us have to feel our way around it a bit.
Another thing I wanna add? UPG isn't always healthy or good even if it does quality as UPG. Some ways of thinking about the world just work better, I guess, and that applies across the board. A lot of UPG tends to be very fluid and adaptable, I've noticed, which I think is good.
The Hecate person is kinda funny because she just posted this huge spiel about how she knows she's doing it right now that she has "haters" and called us all ignorant "heathens" (her words) for not accepting her divine truth straight from God's Hekate's mouth.
The idea of someone who claims to be pagan using "heathen" as an insult is just... weird. I know there's probably some kinda discourse around the word but... still.
Someone I talk with on Facebook commented that it's weirdly Protestant?! Similar to how Jesus gets portrayed. You've got a divine being that was, uhhh, actually from a completely different culture being portrayed as Scottish/Irish, Greek roots being erased. Said divine being was somehow also incarnated as a human, and martyred? And then we have a prophet, too! Sounds super similar to me, too, now that I start to think about it in those terms, but I didn't notice before.
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Things I've seen tumblr memeing about James Somerton doing à la "How did no one see how bigoted he was!" as if those things haven't been a significant part of tumblr culture for over a decade :
Presenting untrue and bordering on conspiratorial versions of (queer or otherwise marginalised) history without any sources
Completely disregarding and disrespecting any expertise on socio-cultural topics/humanities and distrusting academics and historians (incl. acting as if no academics or historians could be queer or marginalised)
Downplaying the role misogyny played in the historical oppression of queer women and concluding that queer men must have been more oppressed than queer women
Bi women are, at best, not as queer as "real" queer ppl, and at worst, simply equivalent to straight women
Despite nominal trans inclusivity, transmasculine ppl are functionally women when convenient (combined with the above, bi transmascs are functionally straight women)
Despite nominal trans inclusivity (bis), shamelessly attacking, threatening and actively endangering any trans woman who questions them or smth they find important (often by unfairly presenting her as violent or as a threat)
Having absolutely fucking wild and reductive takes about ace ppl, the oppression they face and their place in the queer community
Stating that marriage equality is an assimilationist fight while completely ignoring its direct roots in the horrifying consequences of the AIDS crisis for partners of ppl who died of AIDS
Praising western media creators from the past for queer coding even under censure and in the same breath condemning current non western media creators for being homophobic bc their representation isn't explicit enough
Blaming China for all existing homophobic censoring in western media
Assuming all queer media would be better told by western creators and by western standards
Only out queer ppl get to tell queer stories
Heavily criticising almost all queer media created by women or ppl they see as such (see above points about trans ppl) or involving/starring a significant amount of women for any perceived or real amount of "problematicness", but fawning over and praising and negating criticism of queer media created by and starring mostly or even functionally exclusively men (even when it could be argued that, you know, not involving/seriously sidelining women is a pretty clear example of misogyny which should probably be considered "problematic")
And I'm probably forgetting stuff or there's stuff I have internalised myself and don't recognise as an issue
Like idk but I feel like the takeaway from Hbomberguy and Toddintheshadow's videos should maybe be "be aware of such patterns in your communities bc they definitely exist" and not "this guy is uniquely awful" and I feel like a lot of the discussion I've seen surrounding this has been severely failing at that. Most ppl who've spent any significant amount of time on tumblr prob either have internalised at least one of those thought patterns, have had to de-internalise them, or have had to be extremely vigilant to not internalise them (which is done by, you know, seeking out other sources, which also seemed like an important takeaway from the videos)
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Phantom, the newest addition to the Justice League, pulls Wonder Woman aside.
He has...a strange request.
He's nervous, flustered, fading in and out of the visible spectrum. It's clear that what he's about to ask of her is important to him, and even though she has an uncomfortable voice in the back of her head telling her this young hero is about to ask her out, she resolves to listen before she jumps to conclusions.
She's glad she did.
"Can...can you put a grave for me in Themyscira? I know it's just for women, but it's the safest place I can think of for it! I just...I don't have a grave, and Clockwork says it's starting to stunt my growth as a Ghost, and I have too many enemies on American soil, so. It's okay if you say no, though, I'll figure something out, it's fine."
Diana lets him ramble to the end, already knowing what her answer is going to be.
"We would be honored to host your grave, Phantom. Do you have any remains I can take home? Do you require a funeral service?"
Phantom looks...he looks beyond grateful. Close to tears.
"No, no remains. A symbolic grave is fine, it just. It has to have my real name on it, my mortal one." He says, looking hesitant. "Please don't reach out to my family, Wonder Woman. They don't know."
With that, he hands over a small slip of paper, torn from a notebook and clearly folded one too many times.
She takes it as though he were entrusting her with the rarest diamond in the world. She wants to, but she does not ask how they could not notice the death of someone so very bright.
Instead she nods, tucking the paper away.
Phantom will get a grand grave, one worthy of a friend to the Crown of Themyscira. She will ensure it.
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What does life in North Korea look like outside of Pyongyang? 🇰🇵
Hey, I'm back again with a very scary "tankie" post that asks you to think of North Koreans as people, and to consider their country not as a cartoonish dystopia, but as a nation that, like any other place on earth, has culture, traditions, and history.
Below is a collection of pictures from various cities and places in North Korea, along with a brief dive into some of the historical events that informs life in the so-called "hermit kingdom."
Warning: very long post
Kaesong, the historic city
Beginning this post with Kaesong, one of the oldest cities in Korea. It's also one of the few major cities in the DPRK (i.e. "North Korea") that was not completely destroyed during the Korean war.
Every single city you'll see from this point on were victims of intense aerial bombardments from the U.S. and its allies, and had to be either partially or completely rebuilt after the war.
From 1951 to 1953, during what has now become known as the "forgotten war" in the West, the U.S. dropped 635,000 tons of bombs over Korea — most of it in the North, and on civilian population centers. An additional 32,000 tons of napalm was also deployed, engulfing whole cities in fire and inflicting people with horrific burns:
For such a simple thing to make, napalm had horrific human consequences. A bit of liquid fire, a sort of jellied gasoline, napalm clung to human skin on contact and melted off the flesh. Witnesses to napalm's impact described eyelids so burned they could not be shut and flesh that looked like "swollen, raw meat." - PBS
Ever wondered why North Koreans seem to hate the U.S so much? Well...
Keep in mind that only a few years prior to this, the U.S. had, as the first and only country in the world, used the atomic bomb as a weapon of war. Consider, too, the proximity between Japan and Korea — both geographically and as an "Other" in the Western imagination.
As the war dragged on, and it became clear the U.S. and its allies would not "win" in any conventional sense, the fear that the U.S. would resort to nuclear weapons again loomed large, adding another frightening dimension to the war that can probably go a long way in explaining the DPRK's later obsession with acquiring their own nuclear bomb.
But even without the use of nuclear weapons, the indiscriminate attack on civilians, particularly from U.S. saturation bombings, was still horrific:
"The number of Korean dead, injured or missing by war’s end approached three million, ten percent of the overall population. The majority of those killed were in the North, which had half of the population of the South; although the DPRK does not have official figures, possibly twelve to fifteen percent of the population was killed in the war, a figure close to or surpassing the proportion of Soviet citizens killed in World War II" - Charles K. Armstrong
On top of the loss of life, there's also the material damage. By the end of the war, the U.S. Air Force had, by its own estimations, destroyed somewhere around 85% of all buildings in the DPRK, leaving most cities in complete ruin. There are even stories of U.S. bombers dropping their loads into the ocean because they couldn't find any visible targets to bomb.
What you'll see below of Kaesong, then, provides both a rare glimpse of what life in North Korea looked like before the war, and a reminder of what was destroyed.
Kaesong's main street, pictured below.
Due the stifling sanctions imposed on the DPRK—which has, in various forms and intensities, been in effect since the 1950s—car ownership is still low throughout the country, with most people getting around either by walking or biking, or by bus or train for longer distances.
Kaesong, which is regarded as an educational center, is also notable for its many Koryŏ-era monuments. A group of twelve such sites were granted UNESCO world heritage status in 2013.
Included is the Hyonjongnung Royal Tomb, a 14th-century mausoleum located just outside the city of Kaesong.
One of the statues guarding the tomb.
Before moving on the other cities, I also wanted to showcase one more of the DPRK's historical sites: Pohyonsa, a thousand-year-old Buddhist temple complex located in the Myohyang Mountains.
Like many of DPRK's historic sites, the temple complex suffered extensive damage during the Korean war, with the U.S. led bombings destroying over half of its 24 pre-war buildings.
The complex has since been restored and is in use today both as a residence for Buddhist monks, and as a historic site open to visitors.
Hamhung, the second largest city in the DPRK.
A coastal city located in the South Hamgyŏng Province. It has long served as a major industrial hub in the DPRK, and has one of the largest and busiest ports in the country.
Hamhung, like most of the coastal cities in the DPRK, was hit particularly hard during the war. Through relentless aerial bombardments, the US and its allies destroyed somewhere around 80-90% percent of all buildings, roads, and other infrastructure in the city.
Now, more than seventy years later, unexploded bombs, mortars and pieces of live ammunition are still being unearthed by the thousands in the area. As recently as 2016, one of North Korea's bomb squads—there's one in every province, faced with the same cleanup task—retrieved 370 unexploded mortar rounds... from an elementary school playground.
Experts in the DPRK estimate it will probably take over a hundred years to clean up all the unexploded ordnance—and that's just in and around Hamhung.
Hamhung's fertilizer plant, the biggest in North Korea.
When the war broke out, Hamhung was home to the largest nitrogen fertilizer plant in Asia. Since its product could be used in the creation of explosives, the existence of the plant is considered to have made Hamhung a target for U.S. aggression (though it's worth repeating that the U.S. carried out saturation bombings of most population centers in the country, irrespective of any so-called 'military value').
The plant was immediately rebuilt after the war, and—beyond its practical use—serves now as a monument of resistance to U.S. imperialism, and as a functional and symbolic site of self-reliance.
Chongjin, the third largest city in the DPRK.
Another coastal city and industrial hub. It underwent a massive development prior to the Korean war, housing around 300,000 people by the time the war broke out.
By 1953, the U.S. had destroyed most of Chongjin's industry, bombed its harbors, and killed one third of the population.
Wonsan, a rebuilt seaside city.
The city of Wonsan is a vital link between the DPRK's east and west coasts, and acts today as both a popular holiday destination for North Koreans, and as a central location for the country's growing tourism industry.
Considered a strategically important location during the war, Wonsan is notable for having endured one of the longest naval blockades in modern history, lasting a total of 861 days.
By the end of the war, the U.S. estimated that they had destroyed around 80% of the city.
Masikryong Ski Resort, located close to Wonsan. It opened to the public in 2014 and is the first, I believe, that was built with foreign tourists in mind.
Sariwon, another rebuilt city
One of the worst hit cities during the Korean War, with an estimated destruction level of 95%.
I've written about its Wikipedia page here before, which used to mockingly describe its 'folk customs street'—a project built to preserve old Korean traditions and customs—as an "inaccurate romanticized recreation of an ancient Korean street."
No mention, of course, of the destruction caused by the US-led aerial bombings, or any historical context at all that could possibly even hint at why the preservation of old traditions might be particularly important for the city.
Life outside of the towns and cities
In the rural parts of the DPRK, life primarily revolves around agriculture. As the sanctions they're under make it difficult to acquire fuel, farming in the DPRK relies heavily on manual labour, which again, to avoid food shortages, requires that a large portion of the labour force resides in the countryside.
Unlike what many may think, the reliance on manual labour in farming is a relatively "new" development. Up until the crisis of the 1990s, the DPRK was a highly industrialized nation, with a modernized agricultural system and a high urbanization rate. But, as the access to cheap fuel from the USSR and China disappeared, and the sanctions placed upon them by Western nations heavily restricted their ability to import fuel from other sources, having a fuel-dependent agricultural industry became a recipe for disaster, and required an immediate and brutal restructuring.
For a more detailed breakdown of what lead to the crisis in the 90s, and how it reshaped the DPRKs approach to agriculture, check out this article by Zhun Xu.
Some typical newly built rural housing, surrounded by farmland.
Tumblr only allows 20 pictures per post, but if you want to see more pictures of life outside Pyongyang, check out this imgur album.
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Scenes/Things in Supernatural that genuinely don't make sense to me if Dean was straight:
The confession booth scene.
Sam just rolling with the fact that Dean's siren is a guy while still thinking sirens infect people through sex.
Dean being flustered by several men: Gunner Lawless, Aaron, Doctor Sexy, etc.
All the parallels between Destiel and other couples. (A big one being "last night on Earth" bc how do you do that accidentally.)
Having all the gay jokes be on Dean instead of Sam.
Paralleling Sam meeting his childhood celebrity crush with Dean meeting Gunner Lawless.
The boner Dean got when Cas cleaned up.
Dean gulping after Cas does an impression from a Western movie.
Charlie, a lesbian, calling Castiel "dreamy."
The way Mary looks at Dean and Cas when they hug.
Dean wondering why everyone assumes he's gay, while Sam not caring.
The logic that Charlie can't flirt with guys because she's only attracted to women, but then having Dean flirt with the guy for her.
Dean seeming disappointed when learning that Aaron's flirting was fake.
The amount of time Dean and Cas spend staring at each other.
Dean canonically having an orgy with Crowley.
A woman saying that she knows when someone's pining for someone else to Dean, just for us to learn that Dean was never in love with Amara.
The set design and script choices that lead to a cross in the background while Dean said "I do." to Cas after he came back to life.
Edit: To the people who say I can't use the siren as an example because the siren is supposed to be his brother, and therefore his siren being a man doesn't work. If you reread that bullet point, then you will realize that I didn't put it down as just simply Dean's siren being a man. I recognize that the siren is supposed to be his brother. It's the fact that Sam still thinks the siren infects people through sex, not knowing that it's actually through saliva when he realizes who the siren is. So when he sees that Dean's siren is a guy, he had to assume they had sex, and he does not seem surprised by this at all.
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