Q5: But if we have this kind of suit of wealth, in this
individual, & if we also have Buddhism is also very
strong & Confuscianism. Of course, being in China,
there is also the influence of China. [1:01:08]
Where do you think this will lead in this hogpog of
beliefs—in terms of hope & culture? [1:01:16]
A5: I don't know because in the past societies usually
had a coherent answer. All the cultural institutions,
this is something that Charles Taylor in a Secular Age
has said.
It used to be in society that work cohesive & all the
cultural institutions of a society all agreed in this is
who we are. And today the cultural institutions do
not have coherent answers to that question [1:01:42]
And the individuals are, you're right in saying you've
got several vibrant answers to the question what is
our hope in life? [1:01:51]
That are all very vibrant, they are all trying to get
converts; they are living options for you in Hong
Kong & there's not one that is so dominant that
everybody knows that is the right one.
As in the past. [1:02:05]
I don't know what kind of world we'll have,
because in the past cultures made those
decisions for individuals. [1:02:12]
They said, “Here is who we are.”
And now we are leaving it up to you..
And I don't know, it's very confusing. [1:02:18]
It is a particularly a hard part, even in the 40 years
you know I am in my 60s now; I even see with my
own children a considerably more difficult world
to decide how to live — than it was even when I
came up just 40 years ago. [1:02:32]
Hope Beyond World P:1,2,3,4,5,6,7,8,9,Q1,Q2,Q3,Q4,𝗤𝟱,Q6,Q7,Q8,Q9,
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Okay, serious discussion about s5e7 of wwdits. I have a lot of mixed feelings about it. The creatures fell into the uncanny valley, why did they choose the donut lady as a plot for nadja when it could've been with the guide, etc. HOWEVER, what I do appreciate about this episode is the meta commentary on how Nandor's culture is simultaneously erased in history classes and then mocked by museums. His culture, his writings, his garments.. almost everything about his history is completely misrepresented by the museum and all of his artifacts were stolen. He literally sees a pair of his underwear on display! He is looked at as an object, a relic of the past. The museum portays him as being unintelligent and frowns upon his writings. And that's based on their narrow understanding of him, Al Q, and his culture. The historians do not know Nandor of course, but they view him through a lense that chooses to only see him and his culture as unintelligent, subhuman even- because why else would someone write something like this? Or wear something like this? Or use weapons like this? It reminds me of those TV shows that theorize the pyramids were made by aliens. Because how else could the Egyptians have been capable of creating the pyramids? Surely they can't be intelligent enough! *eye roll*
Idk someone could probably use better words to communicate what I'm trying to say here, but I wanted to bring it to the table anyway. Oh, also Colin becomes the center of attention by acting like the stereotypical white professor who is more focused on feeding their ego than actually educating his pupils. And this ends up in Nandor being pushed out of the conversation. A literal metaphor for how whiteness obscures and diminishes other cultures and immigrant communities. Of course Colin did that just to feed off of the students. Because then he ends up replacing the museum display with a more accurate representation of Nandor (albeit for comedic effect). And then by taking back his horsie necklace. But.. everyone listened to Colin! And ignored Nandor! Lots to think about in terms of erasure, white washing, forced assimilation, how museums profit off of stolen artifacts and skewing history, etc.
Nandor is an immigrant to Staten island and he was forced to assimilate. Imagine how he must feel when he sees all these stolen artifacts in the museum, and plaques that inaccurately portray his culture and history. And people gawking at the clothes and weapons he proudly wore/still wears. This is a reality for many native and immigrant communities here in America and abroad. Being forced to view your culture, your way of life through the lense of the oppressor.
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The Tomb of a Royal Scribe Discovered in Egypt
Czech experts have made another important discovery in the Egyptian archaeological site in Abusir. They found the hitherto unexplored tomb of the royal scribe Dzhehutiemhat, which is richly decorated in the form of many hieroglyphic texts and images. They mainly consist of ritual and religious texts, which were supposed to ensure the soul of the deceased an eternal life in the next world.
In April and May of this year, another part of field research by Czech Egyptologists regarding shaft tombs from the middle of the first millennium BC took place in Abusir, Egypt. It was here that the archaeological team of the Czech Institute of Egyptology of the Faculty of Arts of Charles University discovered the tomb of a hitherto unknown dignitary from the time of the Persian invasion of Egypt.
“It is a richly decorated shaft tomb of medium size, whose owner, a certain Džehutiemhat, held the office of royal scribe,” explains Ladislav Bareš, who has been coordinating the research of Abusir shaft tombs for a long time.
From the tomb, the above-ground part of which was destroyed already in ancient times, only the main shaft was preserved, at the bottom of which lay a burial chamber made of limestone blocks at a depth of 14 meters. Access to it was provided by a small, more northerly shaft and a narrow corridor approximately three meters long connecting the access shaft with the burial chamber.
For reasons still unknown, this access shaft was largely filled with several dozen decorated limestone blocks, originating from the dismantled above-ground part of the nearby majestic tomb of General Menechibnekon.
A tomb with rich decoration
The burial chamber is richly decorated with texts and other scenes. A long sequence of incantations against snakebite from the Pyramid Texts covers the north entrance wall. Interestingly, the snakes mentioned in these magical texts represented a potential danger, but could also serve as powerful protectors of the deceased and his mummy.
“While the entrance to the nearby Menechibnekon’s burial chamber was protected by the guardians of the gates of the 144th chapter of the Book of the Dead, in the case of Džehutiemhat, snakes from the Pyramid Texts play this role,” adds Renata Landgráfová, director of the Institute of Egyptology and an expert on the ancient Egyptian language and texts.
The south and west walls are covered with a sacrificial ritual and an extensive sacrificial list. On the ceiling of the burial chamber are depictions of the journey of the sun god Reo through the sky, first in the morning and then in the evening celestial bar. The depictions are accompanied by hymns to the rising and setting sun.
Inside the burial chamber covered with relief decoration is a large stone sarcophagus, which also bears hieroglyphic inscriptions and depictions of gods, both outside and inside. The lid is decorated with texts taken from the Book of the Dead, but also excerpts from the much older Pyramid Texts, which partially repeat sayings that also appear on the walls of the burial chamber.
Ritual texts for eternal life
On the bottom of the inner wall of the sarcophagus bath, the goddess of the west, Imentet, is depicted, and its inner sides bear the so-called canopic sayings, spoken by this goddess and the earth god Geb. “The goddess of the west inside the sarcophagus represents the protector, guide and symbolic mother of the deceased,” explains Jiří Janák, who analyzes and interprets religious and magical texts as part of field research.
All the mentioned spiritual-ritual texts were supposed to ensure the deceased a smooth entry into a blissful and well-secured eternal life in the afterlife.
The tomb of the scribe Dzhehutiemhat was discovered almost empty, as it was robbed probably already in the 5th century AD, similar to other tombs in this burial ground.
The deceased suffered from sedentary work
From the anthropological analysis of the skeletal remains, which was carried out by leading Egyptian experts, it was found that Dzhehutiemhat died at a relatively early age of around 25 years, he bore the signs of a kind of occupational disease (wear and tear of the spine during sedentary work) and suffered from severe osteoporosis, i.e. thinning of the bones.
The latter fact could place him in the family of other inhabitants of the Abusir shaft tomb burial, in whom the disease was also confirmed, such as the famous Iufaa, the owner of a nearby much larger tomb, whose unlooted burial chamber was discovered in 1996.
It is therefore possible that most of the owners of the tombs buried in this part of the Abusir necropolis belonged to one extended family, firmly anchored in the military elite of late Saiyan Egypt. However, Dzhehutiemhat’s mother probably came from completely different circles and a different part of Egypt at that time. Her two names can be translated as “Nubian” and “Fox”, while the latter is written in an unusual, most likely Berber form.
They also found a collection of pottery in the tomb. “The discovery of a large fragment of a Chian amphora with a perfectly smoothed edge is also very interesting, because the ancient looters probably used it as a shovel,” says Květa Smoláriková, who is an expert on Egyptian ceramics and Greek imports in the Czech team.
“The recently discovered tomb of the dignitary Džehutiemhat on the Abusír archaeological concession is the latest piece of knowledge in the mosaic of the history of ancient Egypt at the end of its glory in the late period, in the 6th century BC,” says Miroslav Bárta, director of Czech archaeological research in Abusír, about the discovery.
“The shaft tombs represent a special type of tombs of this time. They were created as a specific attempt by the ancient Egyptian elites for a renaissance and are based on the form of the tomb of King Djoser, the founder of the famous Old Kingdom, the time of the pyramid builders in the 3rd millennium BC,” he adds.
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Looming vs. Natural Reproduction - what on Gallifrey's going on here?
As the first of the trending topics, GIL's noticed some confusion about the concept of looming vs. natural reproduction in Gallifreyans. Have no fear; GIL's here to help.
🧬 What is looming?
It's a bit like 3D printing, but for people. These Rassilon-created Genetic Loom Breeding-Engines weave new Gallifreyans from a mix of matter and biodata. Looms produce Gallifreyans of all genders, (though females are loomed slightly less frequently). Each House has its unique Loom, which embeds familial traits into its creations.
❓ Why is looming a thing?
The invention of Looms was Rassilon’s grand solution to a serious problem. Following the catastrophic Curse of Pythia, Gallifrey faced extinction. The Looms became lifelines, ensuring the continuity of Gallifreyan civilisation.
🔮 What is the Curse of Pythia?
The Pythias were a kind of magical matriarchal monarchy, with rulers known as Pythias ruling over ancient Gallifrey in succession. Pythia number 309 (out of 309) was elbowed out by Rassilon. She was, understandably, really hacked off. She condemned Gallifrey to wither and then threw herself into the Crevasse of Memories That Will Be, never to be seen again. This 'withering' is known as the 'Curse of Pythia'. It resulted in mass sterility of Gallifreyans - supposedly instantly killing babies in their mother's wombs, and preventing any Gallifreyan from reproducing naturally from that point forward.
🍷 So Gallifreyans used to reproduce naturally?
Yes. Before the sterility curse, Gallifreyans reproduced just like humans, with a little wine, a candlelit dinner and maybe an album by Barry White.
✨ So does this 'Curse' still exist?
No. The apparent lifting of Pythia's curse was marked by Leela's pregnancy (yes, THAT Leela), which hailed a return to natural reproduction among Gallifreyans. Others besides Leela have also been able to reproduce naturally.
🔄 So what method do they use?
This blend of technological and biological means of reproduction leaves Gallifreyans in a unique position. They could use both methods depending on social, political, or personal factors.
🧐It can't all be that simple, GIL ...
Wow, you've been here before, haven't you?
There are accounts that the supposed 'Curse of Pythia' didn't actually come from Pythia.
Self-inflicted: Some say it was a side-effect of a massive time tech experiment that went awry.
It never existed: Others suggest there never was a curse. Rassilon, seeking absolute control, concocted a narrative to enforce a sterile, controllable society, eradicating the unpredictability of natural birth and driving forward eugenics in his perfect society.
🏫 So ...
Thus, the plot thickens. Were Gallifreyans always capable of natural reproduction but held back by societal constructs and fear? Did Leela's pregnancy unveil a truth long buried or simply reawaken a dormant biological ability? That's up to you.
But of course, GIL denies this version of events, cos how else would we get the funding for all the biscuits in the canteen from the High Council? Praise Rassilon!
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