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carnivalcarriondiscarded · 9 months

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i don't know what order to start Dissecting, so i'll just start with:

it's absolutely fascinating how the dynamic Wally & Barnaby had - to my knowledge - before the update, and a dynamic i'd seen speculated elsewhere and generally accepted, has been completed turned on its head

see, given that Wally is the "main character" and Barnaby is classified as "his best friend", i got the feeling that Barnaby kind of... tags along on Wally's 'shenanigans'. that he's the sidekick, the best friend. especially since their dynamic has been previously & briefly described as "Barnaby is very polite to Wally." he's the Companion.

but the audios sorta paint a reverse picture. in the Interview, when Barnaby enters stage right, he completely bowls over Wally's introduction and dominates the interview. when the interviewer asks how the two of them are handling the fame, even outright asking Wally, Barnaby doesn't hesitate to answer the question himself, and only about himself. Wally doesn't get another word in edge-wise until the interviewer explicitly singles Wally out.

(now, an argument could be made that Barnaby knew that Wally was somewhat overwhelmed with all of the questions, and tried to take the reins to give him a reprieve. but, considering that the interview seems to be very early on the possible timeline - like, very soon after Welcome Home debuted - i don't think this is likely. i doubt Barnaby and Wally would've had the time to solidify their dynamic or really get to know each other that well yet)

and Barnaby continues to take point in pretty much all of their other conversations, too. like in the mystery Howdy/Barnaby/Wally audio, their interaction gives off the vibes that Wally is Barnaby's sidekick, his tag-along.

(on a related tangent, it's fascinating how the website described the episodes as "[beginning] with Wally introducing the focus or theme for the day before coming across other characters who would join him on his escapades until the end of the day." but from pretty much everything we've seen so far, it seems like He's the one who's just along for the ride, bouncing from neighbor shenanigan to neighbor shenanigan instead of having his own adventures.

of course, if the 14 audios are present time, which is honestly somewhat likely, this could be because the show isn't running. they aren't doing episodes - they're just existing, doing their things. no need for Wally to take point in any way shape or form. tangent over)

in the 14 audios with Barnaby, he doesn't even acknowledge Wally until the very end - which, of course, could be because that's how the scenes are set up. except that in some of them, the characters do directly acknowledge Wally's presence outside of the endings. Eddie in 5-14, Howdy and Poppy in 1-14, and Frank in 4-14 (technically, since he was infodumping to Wally at the very start before Barnaby interrupted). you'd think that a guy would try to include his best friend a little more!

maybe i'm reading into it too much. & given what we know about Wally as a character, it would make sense for Barnaby to be the go-getter Main Guy of the two. but it really seems like its Barnaby & Wally instead of Wally & Barnaby. he's just kinda... there. going along with whatever Barnaby is up to.

but also, on the other side of things - & it's occurring to me as i type this, it's interesting how in a lot of audios, Barnaby seems to seek Wally out. in "Just So", he shows up to fetch Wally. in 4-14, Barnaby interrupts Frank and Wally's gardening session, almost as if he's stopping by to check on his little buddy. in 7-14, Barnaby calls Julie's house (presumably) searching for Wally, or at least checking in once again. something to consider in all of this!

#and if the 14 audios are in the same day along a timeline - which they Are. im trying to puzzle it out rn but anyway -#its interesting how barnaby just kept. checkin. in.#they had three audios where they were already hanging out and then got two (technically three) more where barnaby checked in!#it feels like there's something there...#separation anxiety? a compulsion? love for his buddy? a secret fourth thing?#maybe he could tell something was Off with wally that day...#(which is a topic i will ramble about in a different post)#its a push & pull to be certain....#but yeah that plus all the evidence of Barnaby kinda being the Lead and wally being brushed off to the side....#what a complicated fuckin picture it paints!!! dont know what it means yet!#i have another post im working on centering on how the neighbors seem to treat each other - wally & eddie especially #but this post aint about that. itll be related though #homebogging #wh speculation #please let this have made sense!#when i make posts i just kinda throw myself at it bc i have No organizational skills!#my brain is a complete incoherent mess and i am so sorry if this post is messy <3

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babyloniastreasure · 5 months

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something that kind of bothers me about modern feelings toward the epic of gilgamesh is how it's been COMPLETELY watered down to being "gay". Bear with me as I explain.

this is more of an extreme example, but I see this take all the time (not the yaoi part. the gay lover part). it's boiled down to the fact that it's gay over literally anything else in the epic. Gilgamesh's lament to Urshanabi about Enkidu's loss is overshadowed by the fact that Gilgamesh is mourning his gay lover. Gilgamesh is on a journey because he lost his gay lover. Gilgamesh and Enkidu were gay.

Now I understand that with a modern lens, people tend to lock on to how unabashedly Gilgamesh mourns Enkidu, because it's gay and because it's the oldest written epic in human history. People feel deeply connected to the idea that people like them have been around since the dawn of literature. But placing exclusive focus on the nature of the relationship as gay, rather than why the relationship or its loss was important, erases the story the epic is trying to tell.

The Epic of Gilgamesh is a story about love, yes, but it is not a love story. It's about the fear of death, coping with loss, and desperation to stave off the inevitable. It's about the bonds of friendship, about hardship, coming to terms personal change and losing pieces of yourself as you learn and grow. It is about consequences, arrogance, death, second chances, mourning, yearning, loving and LIVING. The Epic of Gilgamesh is about the entire human experience and one man's struggle to accept it. What does it mean to have lived? What does it mean to have loved, and lost? What does it mean to die, and to be remembered? What does it mean to be human?

It is perfectly okay to find appreciation for the Epic because of Gilgamesh and Enkidu's relationship. But also understand that the world's oldest story is not about two gay men who loved each other. It is a story about being alive.

TLDR;

#the epic of gilgamesh #mesopotamia #sumerian #once again recommending that everyone read the epic of gilgamesh at least once because it really is a great story #gilgamesh and enkidu's relationship is first of all--a minor detail at best. homosexuality was normal in sumerian society #so it wouldn't have been unusual. in fact placing such intense focus on it is what's unusual #also they weren't even homosexual. they both also sleep with women. but the erasure of bisexuality is a completely different hornet's nest #i could also probably write a post about how watered down the whole ea-nasir thing is too #but hes so much of a meme i might as well try to convince a brick wall to get up and walk for all the good it'd do #anyway. im pretentious about this topic because i love it so fucking dearly. please recognize what it is youre appreciating

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irawhiti · 8 months

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kia ora! i would like to suggest the coining of a term that would hopefully help a large demographic of mostly-forgotten-about māori to connect with each other and share our experiences to feel less alone, congregate around a concept regardless of country of origin and upbringing, and organise as activists.

i politely ask as many people to spread this as possible to help indigenous people organise with each other and to get the largest amount of interactions possible.

anyway, with all that being said,

i would like to coin the term "ngāti rangiātea" for māori who do not know their iwi to use.

this is based on the well known whakataukī/proverb, "i will never be lost, for i am a seed which was sown from rangiātea." i chose this whakataukī due to the spiritual significance of rangiātea as a place in māori culture, as well as to emphasise that no matter how it feels, we are not lost, we can find ourselves in each other, we can experience strength and self-realisation, and that we will exist with mana and without whakamā as rightful tangata whenua.

i've put my reasoning, personal experiences shaping my viewpoints on the matter, and various statistics under the cut to make this post reblog-friendly and i would suggest fellow māori read it regardless of whether or not they know their iwi. i also ask for the opinions of other māori, ESPECIALLY AND SPECIFICALLY other māori who do not know their iwi. in fact, i politely ask māori to share this with their whānau and people in general to share this with māori they know, especially any they know who do not know their iwi. a wide reach is what i am going for to get the largest amount of voices, critiques, and opinions on the topic and to avoid this from just becoming a very small thing that stays in an online echo-chamber.

to begin, the 2018 aotearoan census shows that, of the 775,836 people identifying as māori in aotearoa, roughly 17% are unable to identify their iwi in the census. this has gone up by 1% since 2006, showing that we are a considerably stable percentage of people. along with this, there are more than 170,000 māori living in australia and, while there are no solid statistics, there are an estimated 8,000 māori living in the UK, 3,500 in the US, 2,500 in canada, and 8,000 in other countries where there's no option for māori or any polynesians on the census.

this number adds up to 967,816 total māori and while there's no census in these countries asking for your iwi, i would go as far as to assume that there's a larger number of diaspora māori who are no longer able to identify their iwi than there are in aotearoa. of course, this is just speculation based on my lived experiences and conversations with other diaspora māori, however even assuming that it's the exact same amount globally, 17%, this is roughly 164,532 māori worldwide who do not know their iwi. nearly one in five māori do not know their iwi.

regardless of the specific statistics, the hard fact here is that there is a large percentage of māori who are unsure of their iwi for whatever reason. it's extremely easy to feel unsure of yourself, lost, disconnected, and uncomfortable speaking on issues regarding te ao māori when you're unsure of your iwi (or your hapū, whānau, waka, or anything else, but there is heavy emphasis on the iwi) and it's very easy for whakamā to take hold, especially when many māori who can recite their whakapapa aren't very polite or understanding about your situation to say the least.

and there are a lot of those people.

unfortunately, i've spoken to many māori who are of the opinion that not knowing your iwi due to colonialism, assimilation, forced disconnection, etc. means that you should not, cannot, call yourself māori. this is a disgusting viewpoint to have and in my opinion it spits on the fundamental concepts of māori culture and worldviews. thankfully this is a small yet vocal group of people, but even so, they add to the collective experience that makes it extremely difficult to navigate a world while full of whakamā and internalised racism. it can feel like there's no space for you, no term you can use, nobody you can relate to, no mana you can claim, nothing. when you cannot recite your whakapapa, it can feel like there's a part of you that's fundamentally missing.

as well as this, even when people mean well, when you are in this situation, you're usually told to just do some genealogy work, do some research, ask your family what they know. sometimes, these steps are simply not possible. other times, we've already done everything suggested over and over and over again. we're generally told "oh, that sucks, but one day you'll find out, keep looking!" in response to our lack of iwi. sure, they mean well, but i have never once been told anything along the lines of "that's okay, some things are lost to time through no fault of your own. don't beat yourself up over something your whānau had to hide to survive, what you do now to uphold your family's mana, what you do know about your whānau, and who you ultimately become is more important than what you no longer know."

and why? why is it seen as shameful to say matter-of-factly that i don't know my iwi? i'm not looking for comfort, i'm not looking to be told that, aww, there there, i'll find it eventually. i'm stating a fact. i do not need pity, i need my mana and voice to be respected.

this concept is what i want to emphasise by coining ngāti rangiātea. some things are lost to time, but we aren't. our loss of knowledge does not mean that we are unworthy of being māori, that we are unworthy of basic human respect. it does not mean that we have lost everything that our whānau knows. it is a scar, a reminder of what colonisation took from us, yes, but we cannot allow it to continue to be an open bleeding wound. we will not be lost to time and we should not bow our heads and act like we do not exist, that we're inconvenient, that we damage the "image" that māori have. in fact, we are an important aspect of māori culture and ignoring our existence does harm to everybody.

and of course we can't speak on some topics regarding te ao māori. this seems to be a topic that comes up frequently as a strawman. yes, there are some topics that would be irresponsible to speak on when we have no experience with them. this doesn't mean we can't speak on anything. having a collective identity, an "iwi" to congregate around even just politically, would help us speak on topics that we are more qualified to speak on than māori with knowledge of their iwi (yes, those topics exist, shockingly.)

we will never be lost, for we are a seed sown in rangiātea.

by identifying as ngāti rangiātea, i wish to emphasise that it's important to accept that sometimes, someone just won't be able to find every piece of information. loss of family knowledge is literally one of the primary goals of forced assimilation! we all went through it as colonised peoples, why must we continue to attach shame to those of us who were forced to obfuscate our history to keep our children alive? it's not a personal flaw, it's not a dirty secret, it's a fact of life that must not continue to be kept quiet out of shame, and the sooner we can focus on healing this subsection of our community, the stronger māori as a whole will become.

so, this is why i'd like to coin a term for māori who are unsure of their iwi. this is what i intend to achieve by giving us a name, our own "iwi" to congregate around, to identify ourselves as. instead of hanging my head and saying "i'm not sure what my iwi is, i'm sorry", instead of feeling inclined to beg like a dog to be treated with respect, i would like to look people in the eye and tell them that i am ngāti rangiātea. i would like this label to be synonymous with strength and not shame, that i refuse to let my whakamā swallow me, that i am just as worthy of calling myself māori as anyone else, that there are many others in my iwi (or lack thereof). i would like other people to have that as well and i would like those like me to feel less lost when all they've been told is "well, you'll learn your iwi eventually!" as if that's going to help someone feel better if they can't find their iwi.

and even if a person finds their iwi eventually, it's absolutely disgraceful that people are treated that they're not allowed to access many basic parts of te ao māori until they discover something they are not even 100% destined to find. i think that this view contributes to a lot of people who eventually find their iwi becoming unnecessarily arrogant towards those who truly cannot find this information, that they're just not putting enough effort in. if a person finds their iwi after identifying as ngāti rangiātea, they are fully welcome to continue to identify as this political label along with the iwi they now know they belong to as i wish for it to be a term that describes your experiences, your upbringing, and your community. you don't suddenly lose your whānau or your lived experience when you discover your whakapapa.

finally, this hopefully goes without saying, but ngāti rangiātea is not meant to function as a real existing iwi does. the term will hopefully be used as a way to identify yourself and other people and organise but i don't expect nor do i want this to be treated like a coordinated iwi. i expect and hope for this to be a decentralised way of identifying and experiencing community to make it easier to organise as a people. think of this the way the terms ngāti kangaru, ngāti rānara, ngāti tūmatauenga etc. are used.

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so, the tl;dr is that i feel like coining a name for a phenomenon that nearly one in five of all māori experience in quiet shame, to make it easier for us to congregate and find each other, speak on our experiences, organise as activists, feel less lost, and ultimately give us the ability to regain our mana as a community with shared goals and experiences. i have spoken to many māori who feel this way and my suggestion for this term is ngāti rangiātea, to show homage to the well known whakataukī, "i will never be lost, for i am a seed sown from rangiātea", to give us a community to work with, and to give us an "iwi" to list when asked instead of fumbling for words and feeling whakamā.

i would like to take the emphasis off of constantly looking to the future for what you may or may not even find with this identity. we are not broken, we are not lost, for we are seeds sown in ngāti rangiātea.

tēnā koutou, tēnā koutou, tēnā tatou katoa, and if you got this far, thank you for reading.

#maori #māori #pasifika #indigenous #indigenous issues #polynesia #aotearoa #aotearoa new zealand #new zealand #tangata whenua #new zealand politics #politics #i was considering calling it smth along the lines of ngāti whāngai to represent that we would be whānau from different paths and family #but ngāti rangiātea felt more succinct and meaningful. particularly with how it's very easy to feel lost when you're unsure of your iwi #please boost this even if you're not māori as i'd like as many people to see as possible <3 #anyway i'm quite nervous and i hope this doesn't come across like i'm trying to be any kind of authority haha #i just feel like this is an extremely important topic that affects many people but is rarely spoken about for various reasons #ngāti rangiātea

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sergle · 4 months

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I think my favorite thing about doing ginger red hair instead of cherry red hair is: lying to people about it

#I love the cherry red / wine red and I'll probably go back at some point bc it's my Origin.#but for now.#I don't actively lie to people but bc it's a Natural and Plausible hair color #and I'm already pale and I dye my eyebrows to match my hair. ppl figure it's natural #and it has come up MULTIPLE TIMES. and I've recently been rolling with it instead of correcting ppl. bc who cares?#recent examples that come to mind (but I did correct them in this one) my surgeon assuming it was natural #and using my genetics as a natural redhead as a baseline to tell me about what I can expect from my future scarring #and then again later with the anesthesia. they were going to dose me differently #the anesthesiologist glanced at me when I came into the OR and was getting the stuff ready on his cart #and when he heard me talking to my doc and re-telling him that oh the hair isn't natural #he was behind the curtain like FUCK #taking shit off his cart and quietly redoing his setup #that's how I learned that redheads need higher doses of anesthesia than other ppl.#they also need more of the topical stuff like lidocaine. apparently they metabolize it faster(?)#ANYWAY he was going to up my dose thinking I needed it lol #so i almost got way more sedatives and pain meds than i needed bc of my hair dye LMAOOO #other more Normal Life examples was a country dude in full hunting gear holding a door open for me someplace #and I said thank you and he lifted his hat up to point at his (natural) red hair and said ''twins!''#this one sticks with me because that was such a cute thing to do. what the hell #and at snakefest I was talking to some people at their food truck. there was an older guy who trapped me into a convo for like 30mins #he was Very Nice. and they were going to some type of irish festival next and said I should go too bc I'll be right at home #flat out just was like. this bitch looks irish #and I don't know why all of this is so funny to me. it has no reason to be.

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haunted-xander · 11 months

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I love the weapon diversity in hsr because not only do we have traditional weapons like swords, polearms, bows, guns, etc. we also have cool sci-fi weapons like laser tomes (or whatever you'd call Pela's weapon), gun spears????(Bronya why are you so cool) and such

And we also have like. Normal Items that are either modified or just. magic. for some reason. like Welt's cane, Serval's guitar and whatever the fuck Himeko's buzzsaw briefcase thing is

Or, my absolute favorite, Gepard using his sister's guitar case??????? What

#special shoutout to bailu who just uses her tail #and silver wolfs electric blade/blaster thing. truly the most gamer weapon ever #and while i dont like to bring up comparisons to genshin #(bc hsr & gi are very different games)#it does mean that hsr avoids the shinobu situation where a character is clearly designed with a certain weapon in mind #but they cant actually wield it bc its not an available weapon type #(on that topic i do also like that hsr designs are more diverse)#(as unlike genshin you cant really tell which type/element a character is just by looking at them)#(genshin tends to give them certain color schemes that aligns with their element)#(which just. straight up isnt a thing in hsr)#anyway thats enough rambling time to tag #pelageya sergeyevna #pela #bronya rand #<feels weird tagging her as that. shes always bronya zaychik in my mind #welt yang #serval landau #himeko #<does she have a last name in hsr?#gepard landau #honkai star rail #hsr #xander rambles

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cnedirecticn · 25 days

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Gemma via Instagram Story - 02/04

#gemma styles #instagram #the difference between her and ... a certain sister...#anyways afsjdkf i kind of think it's better to share the name so fans won't be prying as much #but obviously no one is entitled to that information and everyone should share however much they're comfortable with #(some should share less for sure)#yeah idk i'm just noisy and i always love seeing what names people come up with and i just have a lot of thoughts on this topic lmao

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daughterofhecata · 11 months

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I just realized something about my childhood.

My dad, coming home from work: Why is your backpack still on the stairs and not in your room, where it belongs?

Me: uuuh, forgot about it.

My dad, predominantly autistic: You just have to establish a routine, then this doesn't happen! Look, when I come home, I put my shoes here and take my backpack there and I always do it in this order and then nothing can go wrong!

Me, 12 years old, predominantly ADHD and unmedicated: *blinks in confused silence because I don't even have the words to explain how much I can't just do that*

#yeah uh about that. dad we're both neurodivergent but in slightly different ways.#this is why my backpack now simply lives in the hallway #actually adhd #adhd #kaj rambles #autism #my dad isn't diagnosed mind you because my parents a) were raised in the gdr and b) didn't 'believe' in adhd/autism for the longest time #but this is the man whose father used excel sheets to keep track of his skat game stats #and who gets *very* into obscure topics every other year #anyway had a revelation in the shower #to delete later #maybe

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valeriapryanikova · 5 months

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2023 art summary :]

#10/12 drawings include grian 🙃#guys i swear i'm Totally Normal about him #anyway on a completely unrelated topic: i made 67 art posts this year; 39 of them are grian fanart or include him in some way #honourable mention goes to the 'across the grianverse' animation where i drew grian in 12 different art styles for each frame #i'm. normal #art summary

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carlyraejepsans · 8 months

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i was thinking about that ask i received the other day and how uncharacteristically upset the topic had made me when i usually just think "mh. gross!" and move on, and after mulling it over a while i realized it wasn't about the topic at all, it was the ask itself that freaked me out. i've mentioned sporadically before (for obvious reasons lol) that i used to be involved in fandom discourse when i was younger and that!! fucked me up quite a lot. between exacerbating my ocd and straight up getting cyber stalked (i almost feel guilty using that word, like i don't deserve it but. yeah that is 100% what happened to me), the topic is something I have very complex and personal opinions on but that i hate talking about in public because it still sets off my fight or flight response.

i know some people in the fandom are like "let me know if i ever rb someone who wrote/drew gross stuff" and that's entirely their choice and i respect it. but for the record, i am not one of these people. please, for the love of god, i am asking this genuinely do NOT come into my DMs about this, I don't want to know. assume I'm either living in blissful ignorance or my blacklist already covers me quite nicely & i wanna keep it that way. i vastly prefer the discomfort of stumbling into something unprepared and deciding what to do about it on my own, to the utter pit of dread i get whenever i open a message that starts with "hey just so you know-". i have blocked multiple people in the past over it. i WILL block more. be warned.

[note. this doesn't apply to people who have either hurt or behaved inappropriately with other members of the fandom, or spread bigotry and discrimination like racists and transphobes. please do let me know in those cases]

does this make sense? idk I'm kinda feverish you guys figure it out. I'm going to sleep.

#word from the wise for anyone peering into the jaws of discourse. there are only 2 types of people you can trust on their opinions on it #they are 1) people who have never heard of ship discourse like. at all. and 2) people who know too much about it #and with that i mean people who started off at one end of the discourse ricochetted to the other side and then came out #objectively refusing to associate with any of it. because they Know. that whatever issue lies at the heart of it is never gonna get resolve #with the way that discourse is conducted. and that the problems will never truly be fixed. and even then #you should take three or four of them at once from different starting and ending points and let them talk it out together first #because they all came from different point of views the others could've missed #i cannot WARN YOU ENOUGH. you do not want to be the second type. don't fall in #block who you wanna block and be kind any time you can. most people aren't inherently evil & that's a weird thing to assume about someone #and for the love if god stop fucking beefing with teenagers online #that is all you need to know about this. go have fun #i haveee so many fucking. thoughts about this topic i genuinely think i could have (and have had! seriously!) constructive discussions on i #about what would be helpful and what needs to be changed and what people get wrong. but it's always in private. because of the horrors #anyway shipping wars veteran discounts when

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