Tumgik
#pseudo-Dionysius
dominarianplowshare · 2 months
Text
Tumblr media
I wrote about Auras!! Give it a read!!
7 notes · View notes
tqqpzri0ox · 1 year
Text
MOM shares SON with her SISTER Namorado metendo gostoso na ninfeta Huge titted teen thief caught and the penalty is fuck White teen sucks big cock and tit strips masturbates first time Home Viadinho do hornet veio mamar Gay sex positions for first timers teens A Butt Fuck In The Garage Riley Nixon get inlitchen a special sex treat Russian Big Tits Amateur Has Orgasm From Ohmibod Vibrator Chanel Preston goes Anal for big black cock Boys and they dick gay Chad was able to get him to deep throat, not
0 notes
jrstq1egeakn1 · 1 year
Text
POR EL ANO LA VERGA Y VIBRADOR POR LA PANOCHA Lez Bridgette B Plays With Cassidy Klein Milett Figueroa Rico culo Small petite blonde with braces Devirginized For My Birthday Jasmine Jae In Masturbation Sensations Stepmom Sarah Vandella Orgy Fucking PAWG Melody Parker Makes Him Cum Inside Her Pussy Experienced lesbian milf Paja forzosa y me corro encima Casada gostosa fazendo anal
0 notes
alchameth · 2 years
Quote
You will find, moreover, that the Word of God not only calls these Celestial Beings above us Gods, but also gives this name to saintly men amongst us, and to those men who, in the highest degree, are lovers of God; although the First and Unmanifest God superessentially transcends all things, being enthroned above all, and therefore none of the beings or things which are can truly be said to be wholly like Him, save in so far as those intellectual and rational beings who are wholly turned towards union with Him, as far as is in their power, and who, uplifting themselves perpetually, as far as possible, to the Divine Radiance, in the imitation of God (if it be lawful so to speak) with all their powers, are thought worthy of the same divine name.
The Celestial Hierarchy, by Pseudo-Dionysius the Areopagite
1 note · View note
nicosraf · 10 months
Text
The Hierarchie of the Blessed Angells: Their Names, Orders and Offices by Thomas Heywood
Tumblr media Tumblr media
Some angel illustrations:
Tumblr media Tumblr media Tumblr media Tumblr media
Previous owner's notes:
Tumblr media Tumblr media
Some of the "arguments" dedicated to the spheres of angels and their chiefs:
Tumblr media Tumblr media Tumblr media Tumblr media
Some lines dedicated to Lucifer:
Tumblr media
Some of it Transcribed: Of the Rebellious, Lucifer is prime Captain and King ; who in the first of Time, From out the feuerall Classes had selected Legions of Angels, with the pride infected, Against Jehovah; and with expedition Hurled them with himself headlong to perdition. And as in his Creation he was fram'd More glorious far than others before-nam'd; More goodly featur'd, beautiful, and bright, And therefore, his name deriv'd from Light
......... I said before that I got to work with an original copy of this book a while ago, and apart from being a lot of fun to read, it's really beautiful! It was dedicated to the Queen Henrietta, and it doesn't seem like Heywood had any interest in angels outside of this massive book, so I guess he was commissioned to write this. Either way, it's really great! There are some full scans of it online, if anyone would like to flip through it too :)
122 notes · View notes
fortunaestalta · 2 months
Text
Tumblr media
10 notes · View notes
promptuarium · 7 days
Text
Tumblr media
DIONYSIUS [sic], son of Ammon, took up arms and drove Rhea and Camesenuus from the kingdom of his father, and kept their son Osiris for himself, adopting him as his son. He named him Ammon Jupiter, after his father, and Olympicus after his master Olympus, and he gave him the whole kingdom of Egypt in the 1948th year of the world and the 2014th year before the birth of Christ. After nine years, Barzanes the son of Sabatius was conquered in Armenia by Ninus. See Berossus book 5.
5 notes · View notes
Text
I wanted to record some stuff that I, personally, had found trouble finding. I've been reading Pseudo-Dionysius for Lent and this was something I could not find in an unabridged, commentary-free source. I'll be uploading a higher-quality version, perhaps, to YouTube or somewhere, at some point.
It's not currently a high priority.
0 notes
neil-gaiman · 9 months
Note
Does the Good Omens universe follow the same angel hierarchy that the bible does?
There is no angelic hierarchy in the bible.
Here are five different Jewish angelic Hierarchies:
There are Islamic heirarchies:
And there are many Christian heirarchies, most of them based on the 6th century work of Pseudo-Dionysius the Areopagite.
2K notes · View notes
woodchuck019 · 9 months
Text
Crowley was Raphael?
WARNING: MAJOR GOOD OMENS 2 SPOILERS
Ok, so in the last few years we all enjoyed the headcanon that Crowley was the Archangel Raphal pre-Fall. To be completely honest, in season one this theory didn't make a lot of sense because we knew basically nothing about Crowley as an angel except for the fact that he helped create the stars and fell because he asked too many questions. So, even though it was a nice and interesting theory, I thought it would remain that, a theory.
Well, seems like this theory is basically confirmed now at the end of season 2. But let's start at the beginning.
First, we have to talk about the Hierarchy of Angels in Christianity. This Hierarchy was theorized by Pseudo-Dionysius the Areopagite in his book De Coelesti Hierarchia (On the Celestial Hierarchy). Dionysius described nine levels of spiritual beings which he grouped into 9 orders.
Highest orders:
Seraphim
Cherubim
Thrones
Middle orders:
Dominions
Virtues
Powers
Lowest orders:
Principalities
Archangels
Angels
Now, a lot of people asked Neil why the Archangels have so much power if they are so low in the Hierarchy and he said that he and Terry actually tought of archangels and Archangels as different beings.
So we have the arch-angels, in thre sense of being just above the lowest Choir of angels, and then we have the Arch-angels, in the sense of being above all angels.
Actually, the term archangel itself is not found in the Hebrew Bible or the Christian Old Testament, and in the Greek New Testament the term archangel is used referring to Michael, who is called 'one of the chief princes,' and 'the great prince'.
The idea of seven archangels is most explicitly stated in the apocryphal Book of Tobit when Raphael reveals himself, declaring: "I am Raphael, one of the seven angels who stand in the glorious presence of the Lord, ready to serve him."
In Judaism the Archangels are given the title of śārīm, meaning "princes", to show their superior rank and status, so they are also called "Princes of Heaven".
In season 2 episode 6, when Crowley is in Heaven trying to find any info on Gabriel, Muriel gives him the missing Archangel's file explaining that even if they wanted, they couldn't show it to him, since only angels above the rank of Dominions could access it. Immediately after, without putting in any effort, Crowley opens the file, saying that he was an angel once and they never bothered to change passwords. (I totally read a fic like this btw).
When the Archangel Saraquel meets them and recognises Crowley, she says that they worked together on the Horsehead Nebula. So Crowley must have been pretty high up in the ranks if he worked with an Archangel.
When they show us the scene of the trial, Gabriel is ready to be cast down to Hell, but the Metatron stops him and says:
"You are not going to hell. For one Prince of Heaven to be cast into the outer darkness makes a good story. For it to happen twice makes it look like there is some kind of institutional problem."
So we know that one of the Seven Archangels has Fallen, and it could be Lucifer, even though in the bible it is never stated that he was an archangel, but wouldn't they have said so if it were the case?
Also in episode 2, when Shax tells Crowley that Heaven and Hell think Aziraphale has something to do with Gabriel's disappearence, she says:
"A miracle of enormous power happened last night. The kind of miracle only the mightiest of Archangels could've performed".
Reminds you of something? Raphael, one of the mightiest of Archangels?
I really hope they will confirm the theory in season 3.
514 notes · View notes
halemerry · 9 months
Text
Alright, I've had a few people ask for this now so time to take a break from the big draft I’m writing to dig a little deeper on angel rankings in relation to Crowley.
Before we get into it I want to preface this by saying I am not a religious scholar. Like many of us I have a complicated relationship with religion and as a result this stuff was a long time special interest of mine but, as always, take it with a grain of salt.
To be frank, even if I was an expert, I think it’s also important to keep in mind that the Good Omens angel hierarchy has already taken some liberties on its own. It hasn’t been shy about reinterpreting things to suit its needs or about pulling from various sources to establish its own lore. It's definitely its own beast and there's no guarantee the universe operates the same rules that have become the most popular ones.
That all being said, let's get cracking.
So in canon we actually don't know that much about angelic rank. Before season two we knew there were Principalities and Archangels and that's about it. This season decides to give us a little more information. Muriel is a Scrivener (likely they'd fall under the general Angel category) and then we get a nod to Thrones and Dominions being a thing. We also learn there are orders/classes of various ranks.
With the exception of Scrivener which isn't a traditional rank at all as far as I can tell, these ideas all fit under the traditional Christian angel hierarchy.
The most influential version of this hierarchy comes mostly from Dionysius the Pseudo-Areopagite's De Coelesti Hierarchia (On Celestial Hierarchy). He divides angels into three Spheres, with three Orders within each Sphere. The Lowest Sphere contains the orders Angels, archangels (different from Good Omen's Archangels who are at the top of the food chain so to speak), and Principalities. The Middle Sphere contains the orders Powers, Virtues, and Dominions. And then the Highest Sphere contains Thrones, Cherubim, and Seraphim.
Now onto the angel that would become Crowley.
Thanks to us witnessing Crowley opening a document only accessible to Dominions and above, we can eliminate the lower half of these rankings.
This leaves us with Dominions, Thrones, Cherubim, Seraphim and the Good Omen’s version of Archangel.
Dominions are tied to things like regulation. Their job is to keep passions in check and deliver justice and judgment (to be frank these last two are in some capacity apply to most rankings of angel), They’re built to keep ranks beneath them organized and optimize their performances. They’re organizers. They’re functionally middle management and are sometimes known as Lordships. They’re also occasionally tied to the set of angels that destroyed Sodom and Gomorrah. 
The really only thing that even kind of suits him here in my opinion is the interacting with lower ranks bit but the vibe doesn't seem quite right with that. Crowley as we know him is not even really a leader even in his own schemes and has a tendency to rely on his considerable talent at improvisation and quite frequently on the cues Aziraphale tends to send him. (We get a stellar example of this dynamic actively in play in Episode 2 this Season). We also know now that the angel in question tended to work alone. He seemed baffled by the concept of Earth, as if it had been a long time since he’d had a check in with Head Office. 
So Thrones are what people tend to think of when you say the phrase Biblically Accurate Angel. They're the wheels with a bunch of eyeballs. They contemplate the power of God and have, you guessed it, ties to justice and judgment but in a more contemplative sort of way. They are associated with peace and submission, except for when they are sometimes also associated with the erelim - a ranking in the Jewish Hierarchy that tends to be more of a warrior class. They're maybe most famously associated with being a part of the chariot that moves God's throne around. They live where material form begins to take shape and are tasked with maintaining cosmic harmony.
Honestly I don't mind this for Crowley. That last bit especially sounds close to what we see him doing. And there's something very fun to me about a former Throne going off and getting himself a big gaudy throne. I’ll admit I have a hard time associating him with something so passive and again I feel like it doesn't quite fit how out of the loop he was about Earth, but this is probably the second favorite option of mine here.
If Thrones are the wheels of God’s Throne then the Cherubim are the ones making those wheels turn. They’re often represented as pushing Thrones about and attending God directly. Their job is to magnify God’s glory and serve as representatives of God’s power. They also, notably, were thought to be the superhumanly strong guards tasked with the protection of Eden.
Because of this we get a very old piece of theory: that Aziraphale was a Cherub who had been demoted. I’ve gone through phases with this theory but I definitely think it’s at a minimum fun to consider. And though I'm hesitant to take any Amazon promotional materials too seriously during the strike, there's a post here they've made recently that refers to Aziraphale as such.
Partially because this theory is so old and so rooted in the lexicon of my headspace for this media, I don't like this for the angel who would become Crowley particularly well. Superhuman strength feels weird in regards to him, as does situating him as a guard of Eden. And even if that line from season 2 where Crowley talks to Beelzebub about scaring that cherubs was talking about young angels and not literal cherubs, it seems like a weird phrasing for someone who was once the other kind of cherub to use. I like this better than Dominions but not nearly as much as Thrones.
Now Seraphim are a little unique. Their primary job tends to get framed as singing praise to God. They seat themselves around God's throne and sing holy, holy, holy at God. Several interpretations of them argue that they are different from angels entirely and only got grouped in with them in later texts like De Coelesti Hierarchia. They purify Isaiah in a vision he has and have strong associations with smoke and heat. They're tied to clarity and purifying via fire and occasionally are thought to help keep the world in order. Interestingly enough the word Seraph comes from saraph which means to burn and Seraphim can be translated as the fiery ones or those who kindle. Saraph is also used in certain contexts to describe a fiery flying serpent.
Now I’ll admit the Seraphim theory was always one of my favorites. If the show hadn’t recently been adding more ticks to the Archangel column I think I’d still probably be in this camp. There's the obvious bits that tie in here like the fire and snake imagery associated with both. But I can't help but to think of how often we get Crowley implying that just maybe God intended what they'd done to be the right thing. Or that scene where Crowley prays on the throne in season 1. He hangs off of it instead of sitting and begs God to not destroy them. It's an echo of a twist on what a Seraph would do in Heaven.
Now that just leaves us the Archangels. I won’t reiterate my other meta other than to link it here, but I do think the show at the very least wants us to consider this as a possibility.
In my opinion? Seraph and Archangel sit near the top of the metaphorical likelihood scale. I'd then follow this up with the Throne, then the Cherub, then the Dominion in order. But who knows! Half the fun of Good Omens is it doesn't always play by the traditional rules. And honestly there's something fun in never having an answer here. After all, no matter where he started, Crowley is Crowley now and that's the way it should be.
221 notes · View notes
talonabraxas · 1 month
Text
Tumblr media Tumblr media Tumblr media
Celestials Talon Abraxas
The Celestial Hierarchy of Pseudo-Dionysius the Areopagite The angelic hierarchies divided into three triads: First --Seraphim, Cherubim and Thrones Middle- - Dominions, Virtues and Powers Last -- Principalities, Archangels and Angels
51 notes · View notes
funeral · 8 months
Text
Tumblr media
Pseudo-Dionysius the Areopagite, The Mystical Theology
94 notes · View notes
proxylynn · 23 days
Note
How strong is Adam actually?
[Power scaling is hard due to Heaven not having been fully fleshed out yet. The most influential Catholic angelic hierarchy was that put forward by Pseudo-Dionysius the Areopagite in the 5th or 6th century in his book De Coelesti Hierarchia (On the Celestial Hierarchy). Dionysius described nine levels of spiritual beings which he grouped into three orders:
Highest orders: Seraphim, Cherubim, Ophanim (thrones)
Middle orders: Dominions, Virtues, Powers
Lowest orders: Principalities, Archangels, Angels
During the Middle Ages, various schemes were proposed, some drawing on and expanding on Pseudo-Dionysius, others suggesting completely different classifications.
Now, with what we know of Vivz's lore shown so far, Angels have their own hierarchy, with certain groups and tiers of angels dictating the degrees of authority in their government, such as the high-ranking Seraphim. It has also been stated that the powers angels possess are distinct from the powers that demons possess, with the former inherently holding dominion over the latter. Seraphim are still up high on the power dynamic but we're told there are "Elders" and Sera herself answers to these beings who can outrank/outpower her, hinting they have the power to make an angel "Fallen". We saw the Cherubs in Helluva Boss but, like they are in modern media, they aren't like their biblical source as badass warrior enforcement, but cute baby-like messengers that appear near on par with Imps (this might have been just the ones in the episode or the joke due to both groups being parallels for the bit). Ophanim are also present and have been since the start (the many-eyed wheel heads) but we don't know their role or if they are still up there with Seraphim but likely so. In the episode "Overture", Adam mentions a sexual encounter with a "Virtue chick". The term "Virtue" is also often the angelic counterpart of the Seven Deadly Sins, each one being a direct inverse of the respective sin. It is unknown which use of "Virtue" Adam was referring to.
Which now brings me to Adam and the Exorcists. Adam is a human soul that went to Heaven and for being an ordained mortal soul, the dude is fucking OP, on par with Overlords, which I think is hilarious considering I believe mortal souls being angels are the bottom bitches of Heaven's citizens which shows just how insane divinity can be when compared to the demonic powers. Now for the hard part, because Adam hints at making the Exorcists. We don't know if they are former human souls like him or if he himself made them, as he even gave Vaggie her name and Carmilla refers to the other Exorcists as Vaggie's sisters. Now this could mean they are all creations, and it does fit with Adam's ego to make a group of women who are subordinates under his command, but they also could've easily been recruited by Adam and he merely gave them new names upon being Exorcists. I also think Exorcists are even weaker than basic angels and are as barebones as an angel could be possible. Exorcists rely heavily on their weapons and lack defense, wielding no shields and having little armor, very much brutal crusaders that live for the slaughter of the damned under the guise of a holy mission...They're pawns. They also appear to lack abilities other than flight and making portals to traverse realms. Exorcists are very bloodthirsty and love violence. They seem to take sadistic joy in killing demons. Their loyalty is a core staple of their character, even so, Exorcists don't tolerate betrayal of any kind, and express hatred for Vaggie and the desire to gleefully kill her when offered the chance to go after her, becoming even more eager to do so when Adam offered a reward to the Exorcist who successfully brings him Vaggie's head.]
{So after all that, to answer your question of how strong is Adam...The dude was fucking strong. As the first human soul to go to Heaven and with millennia of training under his belt, his strength was up there to possibly archangel level and he was a threat to take seriously.}
Abilities
Flight - Adam had a set of wings that he could use to fly at great speed. He could also remove a feather from his wings to use as a quill pen.
Nephokinesis - He could control clouds he creates and make them into steps.
Cloud creation - With a flap of his wings, he can create a gust of clouds around him.
Immense strength - He was shown to be able to smash a light projector in front of him with brute strength in a moment of rage, and later shatter Alastor's barrier with a single punch. He was also shown to be strong enough to physically overpower Charlie, despite the latter assuming her full demon form. However, Charlie managed to use more of her demonic powers to stop him from punching Lucifer, utterly overpowering him and confusing him, indicating that he is only stronger than Charlie if she doesn't focus on all her power.
Enhanced endurance - Despite having not experienced pain for likely millennia, Adam was able to easily shrug off getting stabbed by Charlie with her trident despite saying that it hurt and he quickly retaliate after being repeatedly punched in the face by Lucifer.
Angelic power - As an angel, he most likely possessed high angelic power, especially as the leader of the Exorcists. His strength was proven to be immense, surpassing all but the strongest of Demons and Sinners as he was able to easily overwhelm both Alastor and later Charlie, who had assumed her full demon form and could have won had Lucifer not interfered.
Portal creation - Adam could create portals for other Angels to use, notably to transport himself and his Exorcist army to Hell at the start of each annual extermination. He also opened a portal to banish Charlie and Vaggie back to Hell in "Welcome to Heaven".
Conjuration - Adam could summon objects as he pleased, summoning his guitar and physical Exorcist copies during Hell is Forever, a golden scroll informing Charlie of Heaven's decision to move up the next Extermination, and a piece of golden paper to write on in court.
Alteration - Adam also showed he could alter the objects he created, such as when he made his axe guitar larger while fighting Alastor.
Photokinesis - Adam could fire blasts of holy light strong enough to vaporize Sir Pentious and his war machine in one small blast and slice tall buildings in half. He also showed he could channel his light through his guitar/axe to create powerful blades of light that were able to cut through Alastor's cane and through his fist to destroy demonic barriers. In "Overture", he created a giant bright orb of light above him while he was singing Hell is Forever.
Skillset
Musical talent - He was capable of singing and in "Overture" was implied to have been part of a band.
Guitar-playing - Adam was talented at playing the guitar and did so seemingly whenever he could.
Axe proficiency - Adam wielded his guitar-axe with amazing skill as he could fight out and seriously wound Alastor during their duel.
Leadership - Adam appeared to be a competent and capable leader of the Exorcists, often personally leading them into battle. Additionally, Adam appears to genuinely care for his subordinates.
Strategic mind - In both "Overture" and "The Show Must Go On", Adam demonstrates sound and logical thinking both in and out of combat; in the former, Adam waits to begin the next extermination so as not to prematurely reveal his plan, while in the latter, Adam personally attacks high-threat targets to even the odds for his Exorcists, as seen with his battle with Alastor, since he recognized him as the conjurer of the hotel's barrier.
15 notes · View notes
alchameth · 2 years
Text
"But we must begin to deal with the remaining part of our discourse, and must ask, in first explanation of the forms, why the Word of God prefers the sacred symbol of fire almost above all others. For you will find that it is used not only under the figure of fiery wheels, but also of living creatures of fire, and of men flashing like lightning who heap live coals of fire about the Heavenly Beings, and of irresistibly rushing rivers of flame. Also it says that the Thrones are of fire, and it shows from their name that the most exalted Seraphim themselves are burning with fire, assigning to them the qualities and forces of fire; and throughout, above and below, it gives the highest preference to the symbol of fire.
Therefore I think that this image of fire signifies the perfect conformity to God of the Celestial Intelligences. For the holy prophets frequently liken that which is superessential and formless to fire which (if it may lawfully be said) possesses many resemblances as in visible things to the Divine Reality. For the sensible fire is in some manner in everything, and pervades all things without mingling with them, and is exempt from all things and, although wholly bright, yet lies essentially hidden and unknown when not in contact with any substance on which it can exert its own energy. It is irresistible and invisible, having absolute rule over all things, bringing under its own power all things in which it subsists. It has transforming power, and imparts itself in some measure to everything near it. It revives all things by its revivifying heat, and illuminates them all with its resplendent brightness. It is insuperable and pure, possessing separative power, but itself changeless, uplifting, penetrative, high, not held back by servile baseness, ever-moving, selfmoved, moving other things. It comprehends, but is incomprehensible, unindigent, mysteriously increasing itself and showing forth its majesty according to the nature of the substance receiving it, powerful, mighty, invisibly present to all things. When not thought of, it seems not to exist, but suddenly enkindles its light in the way proper to its nature by friction, as though seeking to do so, uncontrollably flying upwards without diminishing its all-blessed self- giving. Thus many properties of fire may be found which symbolize through sensible images the Divine activities. Knowing this, those wise in the things of God have portrayed the Celestial Beings under the figure of fire, thus proclaiming their likeness to the Divine, and their imitation of Him in the measure of their power."
- The Celestial Hierarchy, by Pseudo-Dionysius the Areopagite
1 note · View note
nicosraf · 3 months
Note
quite certain you've probably had this ask before and have answered it but what books/specific sections of the bible do you recommend reading for angel research? and are there any good websites/other sources/other religious texts outside of the bible?
Hello!
Off the top of my head, I would say the biblical books that are more angel-related than others are Genesis, Ezekiel, Job, Revelation.... hmmm I would say the gospels tend to mention angels being physically present quite a bit too — like when Jesus leaves the desert and the angels run to comfort him (very cute of them btw). And, of course, you might want to take a look at the Book of Enoch.
One non-Bible source I remember very well is The City of God by Saint Augustine, specifically Book 11. For a secondary source on Augustine, I highly recommend Augustine's Theology of Angels by Elizabeth Klein.
I like Augustine's stuff in general, and I personally try to look for angel mentions in theological/philosophical work before Pseudo-Dionysius the Areopagite's Celestial Hierarchy (which took over western christian angel understanding). I do still recommend reading Celestial Hierarchy mostly because it's what you're going to find in every single angel-focused book/site.
I don't really have website recs for that above reason but I do make use of Christian q&a sites a lot because they tend to stick very strictly to what the Bible says and I like knowing what the contemporary consensus tends to be about angels for Christians.
Also, I really like to crawl along JSTOR and I'd really like to set up a list of my favorite articles to share, but it'll take a while. I really recommend reading a source — for example, Thomas Heywood's The Hierarchie of the Blessed Angells, which I quite like – then looking it up on JSTOR to understand what the historical context behind it is and what it might be responding to (researching Heywood's book is what made me see why the 9-level angel hierarchy concept has been so persistent in angelology).
One JSTOR paper I'll go ahead and link now is this one about angel Lucifer's beauty that I like very much.
Anyway, I swear one day I'll have a very neat organized database of sources......... I Swear.
40 notes · View notes