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#good omens meta
minervas-hand · 3 days
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Right to fear, wrong to believe
Just had a horrible realization and needed to meta it out.
How different they were before Edinburgh, when Crowley was sucked down into Hell.
Look at this flirty babygirl in the Bastille:
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I mean could he climb that tree any faster?
(This is why I really like fics that place a more physical relationship here, pre-Bastille or just post-Bastille, because c'mon look at them. )
In S1 the next thing is 1862 and Crowley asking for insurance (with a cane ffs). And Aziraphale freaking out with his "fraternizing" BS. It's jarring, until we get 1827 filled in for us in S2.
@takeme-totheworld notes in this post:
Crowley sure went from "our respective head offices don't actually care how things get done" and "nobody ever has to know" to "walls have ears" FAST after Edinburgh. And Aziraphale went from looking at Crowley with hearts in his eyes to "I've been FrAtErNiZiNg" just as quickly. I'm more convinced than ever that Edinburgh was the first time Crowley ever actually got caught and punished for fucking around with Aziraphale/doing good deeds/whatever it was they yanked him back down to Hell for, and it scared the absolute shit out of both of them and changed the whole tone of their relationship after that.
Yes! - it's clear to me as well that the Edinburgh graveyard was a very bad turning point, where they both saw that Hell was listening and would intervene. And it did change their relationship drastically, for over a century and a half (really, until looming Armageddon loosened up the stakes for them).
But what about Heaven?
See the thing is, we know Azi's been worried about Heaven watching him for the past 6000 years.
But they haven't.
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[GIFs posted by starrose17]
All this time, and Heaven had not seen them together. Hadn't noticed. Had not even LOOKED.
I want to mention what @starrose17 says about this here in this post:
What I love about this is her choice of words, “went back through the Earth Observation files.” This implies that these photos were already filed somewhere meaning somebody had to have been watching them which meant somewhere in the depths of the bureaucratic heaven there’s an underpaid angel clerk tasked with watching angels on Earth, and he’s been hording photos of his favourite Angel/Demon couple not reporting them to Michael because he wants to see what happens.
And that's exactly what this fic covers!: Spying Omens by @ednav
(Give this a read, it's fabulous.)
While I am here for this being exactly how that happens, the other scenario is colder and worse - there's no one watching, at all. It's just filing automatically and never seen until some Scrivener is called to pull a file.
From @fuckyeahisawthatat's comment here :
I found this scene to be quite chilling, actually. Not only is the idea of Heaven as a surveillance state brilliant (way to make “God is always watching” sound way more ominous) but this is exactly how modern surveillance states work. They don’t actively watch everybody all the time. That’s not physically possible for humans, and even if it is metaphysically possible for Heaven, it’s not a very efficient use of resources. Surveillance states watch people they deem “suspicious.” And once you’ve been put in the category of “suspicious,” they have massive amounts of data that they can comb through to collect a lot of information about you–to retroactively build a case justifying why you’re suspicious, to collect information about where you go and who you associate with, etc.
Yes.
So we either have secret collusion in the rank and file, or we have a surveillance state that is constantly reinforced to its subjects for fear's sake, for control.
(Well, it obviously could be both.)
BUT my point is… Up until Edinburgh, Hell has not been watching (or caring at least). And up until near the end of Armageddon't, neither has Heaven.
Oh, my poor Angel. Thousands of years, of denying yourself, of pushing Crowley away, of carrying around a tension that is it's own constellation.
After 1827 you might have reason, but for the 5000+ years before that?
Thousands of years and Heaven was not watching nor cared.
You were right to fear. And you were wrong to believe.
And that just breaks my heart.
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myauntspen · 3 days
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I marvel at all of the theories people have about what’s going on at the end of season 2, at the possible Clues they find in the slightest details.
My brain doesn’t work that way, so I have nothing to back it up, but I will say this:
One of the last things we see in S1 is Crowley saying he expects that the Really Big One is coming - “all of us against all of them” - and Aziraphale looking like he’s giving that serious consideration.
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And I don’t for one second believe that this clever angel and demon didn’t use those few years of “breathing room” to prepare in some way.
That’s why I think there’s more going on in the final fifteen than meets the eye. What it could be I don’t know, but I think they’ll have cooked up SOMETHING.
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vidavalor · 17 hours
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"I opened the door for you."
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I don't think these lines are just about Jimbriel opening the literal bookshop door. They're more clues that, when 3.01 airs, it will not be Aziraphale who is in charge of Heaven-- it will be Michael.
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melbatron5000 · 3 days
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Things that can be explained by POV switches
If you haven't read this analysis, you should start with that!
A list:
Crowley's hair and sideburns changing.
2. The Bentley changing. When it's Aziraphale's perspective, it's a four-door. From Crowley's it's two-door.
3. Gabriel's statue and the disappearing cross. From Gabriel's perspective, there's a cross. From Beelzebub's there is not. I wonder if it's because Gabriel sees himself as bearing some sort of burden?
4. Honolulu roast sign in Nina's shop. I wonder if that's because we switch to Nina's perspective, she knows the sign is there, she hung it. But someone notices it and someone doesn't.
5. Differing title/location cards? I bet they will give us a clue as to whose perspective we're about to see through if we pay attention to how they change.
6. The drawing of Gabriel being different when Aziraphale draws it versus when he shows it in the pub. When he draws it, we're seeing through his eyes, but when he shows it, we're seeing through Crowley's.
7. Possibly the Resurrectionist pub sign -- one of Mr. Dalrymple with a cleaver, one of him with a scalpel. Someone remembers him as a butcher, someone remembers him as a surgeon. I think we can tell who.
8. The vanishing/reappearing storefront signs in Whickber street. Someone knows exactly what shops are where, someone doesn't notice.
9. The streets and castle in Edinburgh when Aziraphale visits -- cobblestones versus paved; the castle in the background in every shot from every angle.
10. Several of the weird background noises can be explained by POV, but I don't think all of them.
11. Crowley's sunglasses changing? That one is iffy to me. Because they're silver for half the show, then black for the second half. If that were a POV switch, you'd think they'd change back and forth more often.
12. Crowley throwing books. And being nice to Jim. And wearing sleeve garters. He's telling Aziraphale on the phone what's going on, and we're seeing Aziraphale's image of it in his mind. That's almost certainly not what happened, but the gist is close enough.
13. Aziraphale's over-the-top reporter cosplay right after he is gently amused at Muriel's over-the-top constable cosplay. He's telling Crowley on the phone what's happening, and Crowley is imagining how it's going. Aziraphale's reporter persona is probably not as inconspicuous as he thinks, but it's probably not as cute and silly as Crowley imagines.
14. Gabriel not coming down the lift in the Dirty Donkey. Maggie and Nina see him first, they don't know about the lift, so they see him just walking down the street, not getting off a Heavenly elevator. He probably wasn't wandering around anywhere else -- but he does say he had to carry the box for soooo long, so maybe he was roaming around . . .
15. The high number of queer couples in the show. Both Crowley and Aziraphale are more highly tuned to humans who present as they do when in human form. It's probably not that there are more queer couples around, just that A and C take more note of them.
That's everything from my Murder Board that I think POV can explain. If anyone has other weird things that can be explained by seeing them through various character's eyes, I'd love to know!
And there is still PLENTY that can't be explained by POV. PLENTY. AND the POV changes mean we're not only seeing what they think is happening rather than what is, we're also NOT seeing anything they don't want known. We have to look where the furniture isn't.
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jotun-philosopher · 2 days
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Discworld/Good Omens parallels ramble
Exactly what it says on the tin! These are some fun little Discworld/Good Omens parallels that my brain picked up on at various times (usually 3 a.m. or thereabouts... Thanks, mum, for the persistent insomnia...)
Mild-to-moderate spoilers for Wyrd Sisters, Lords And Ladies, Men At Arms and Carpe Jugulum below the cut.
In A Life With Footnotes, the official biography of Terry Pratchett, Rob Wilkins mentions that when he was in school, a young Pterry wrote for English class a story (sadly lost to the mists of time) about orcs attacking a vicarage in full Jane-Austen-spoof fashion. Now, given how the Whickber Street Shopkeepers' Ball turned out, it seems reasonable to assume one of two things: a) Neil Gaiman did not know about this story when writing S2 and the parallel is an ineffably delightful coincidence (a bit unlikely) b) Neil Gaiman *did* know about this story when writing S2, and the nod to Pterry happened to work really well with the plot (seems a bit more likely). Either way, the parallel is there and giving me all of the warm fuzzies <3
There's an idea in Discworld, forming a significant part of the moral backbone of the series, that's very succinctly summed up by Granny Weatherwax in Carpe Jugulum: "[S]in [...] is when you treat people like things. Including yourself." This is absolutely at the core of what's wrong with Heaven and Hell and God and Satan in Good Omens; the leadership and culture of both organisations/cults treat everyone -- angels, demons and humans alike -- as disposable things to be used and toyed with and discarded or destroyed if they start having the temerity to be imperfect or form opinions or thoughts of their own.
There're two characters in Discworld who parallel Aziraphale surprisingly strongly: Magrat Garlick (of the Lancre witches) and Captain Carrot Ironfoundersson of the Ankh-Morpork City Watch. -*Magrat is viewed as a bit of a soft, soppy 'wet hen' by the other witches, but she is still a witch, with all that that implies. She also has at least one scene in every book in which she appears where she does something extremely badass and witchy; for example, turning an ancient wooden door back into a tree, or (very pertinently to GO) delivering a literally iron-clad punch to the face of a villain who's mentally torturing her with her own insecurities. Likewise, Aziraphale seems to mostly be viewed as a bit dull and wimpy by the other angels we see (though Magrat still has the genuine respect of her witchy peers) but he is still an angel -- a Principality -- with all the powers, steadfast guardianship and bloody-minded stubbornness of that rank. The Metatrash might not be vulnerable to iron in the same way as Discworld elves, but you can bet that his attempt to break Aziraphale and bring him into line is going to backfire just as spectacularly! *For the parallel between Aziraphale and Captain (well, Corporal, at this point in the Discworld timeline) Carrot, the novel I have in mind is Men At Arms. At one point, Vimes is being held at crossbow-point by a villain, and has a bout of internal monologuing about how, if someone has you at their mercy, you'd better hope they're evil, because that way they'll take time to gloat and mock you so you'll have an opportunity to think of a way out; a good man will kill you with barely a word. Carrot does exactly that at the climax of the plot, putting his sword through the villain and the stone pillar behind said villain without saying a thing. Now, Aziraphale might not quite have Carrot's 'incorruptible pure pureness' tendencies, but he is -- for all his flaws -- a good person. If he knows that something needs to be done to prevent an evil outcome, he will DO it without hesitation. He knows how to use a sword, too, and if That Frickin' Elevator Smile Of Tranquil Fury is any indication, the Metatrash is in far deeper doodoo than he realises! Related to the above, The Smile also reminds me of the old adage, "beware the fury of a patient man." (Well, man-shaped being in this case...) Very appropriate for our careful, thoughtful angel -- it would not surprise me (much) if Metatron were to depart the plot of S3 with a flaming sword pinning him to one of Heaven's columns (probably won't happen, but I can dream, eh?)
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Hope you enjoyed reading all that :D
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leftduck9986 · 15 hours
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Foreshadowing, out of order?
In storytelling, is there a single word that means "the opposite of foreshadowing"?
WARNING: in trying to wrap my head around this, there will be wittering!!!
Wikipedia tells me that a flashback is a method of foreshadowing.
The Bullet Catch in the NZF minisode, being a flashback as well as told before the "present day" [speculated] event it sets up a clue for, well, that's what I've understood foreshadowing to mean until now, because isn't foreshadowing always presented before the event it foreshadows comes to pass?
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The flashback/memory minisode, A Companion To Owls, is told after the "present day" event it foreshadows. Does that still count as foreshadowing, or is it instead considered "the big reveal" because it is told after?
And is this all that is meant by various things in Good Omens 2 being "out of order"?
The Hiding Miracle and the Memory That Both Foreshadows and Reveals It?
Indeed, it was a tiny miracle - as titled in the soundtrack - that worked as planned and "barely moved the dials" (but still a miracle in which "Noone will have noticed A Thing" however tiny it was, and that "Nobody notices he's here (...) Nobody can spot him, (...) especially if they're looking for him").
I believe it was the first of three events that happened that night, which, became the main focus of this "quiet, gentle, romantic" season, but paling in comparison to the other two events. Moving on!
Returning to how A Companion to Owls isn't told until after The Hiding Miracle and clues us in as to what was actually going on: this tiny miracle was made to appear far more powerful than it actually was, with the use of showmanship:
The ceremonious setup of being positioned on the circle in the middle of the room hidden under the carpet, between Aziraphale and Crowley; he could have been standing, but instead, "Jim... Sit in this chair." And it's a beautiful chair, like a throne, but Jim being taller wouldn't have worked for the image of the 'W' (similar to the 'W' shape made with Shadwell standing between Aziraphale and Crowley at the airbase, in the book Good Omens.)
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ta-da!-look-at-this-very-complicated-and-powerful-miracle-that-we-are-doing
Why perform at all then, for an audience of none?
Ah, they're not alone, oooOoOoOOOoOoOooo, spooky. Go and see for yourself: check out the bottom left area of the screen when Crowley returns to the bookshop and says, "I'm BACK" (this is to do with the "framing opportunities" secret mentioned in the Gavin Finney BTS article https://britishcinematographer.co.uk/gavin-finney-bsc-good-omens-2/) Aziraphale calmly replies, "Yes, I can see that" and later gasps, reacting to something happening off-screen at 40m41s.
So this performance, not yet knowing who their audience might be, could be as a precaution, just in case.
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Gabriel instinctively crosses his hands and is confused when Aziraphale and Crowley uncross them - or likely because Aziraphale was even standing there at all - because he remembers, or rather, in his mind's eye, sees the shape left behind by a missing piece of furniture.
The ceremonious setup of being positioned in the centre, between Sitis and Job, this time in the background to have Bildad appear a little shorter in height for the stylized 'W', then crossing his hands. The pot containing Sitis and Job's children being the circle, hidden by the circle of carpet (robes) made as Sitis and Job embrace.
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ta-da!-look-at-this-very-complicated-and-powerful-miracle-that-we-are-doing
Had we seen Jim's and Crowley's conversation about memory before The Hiding Miracle instead of much later in episode 5, then it would have been foreshadowing, yes?
*temper rising* A "reveal," or "out-of-order foreshadowing"? (VBUAXNAUSX*keyboard smash*NYVIFGNOMAI) grrrrrr!
...
After the Job story is told, (save for the final scene) and Aziraphale calls for Crowley, my head-cannon used to be that Aziraphale wanted to talk about hair -
Aziraphale: Crowley, I gave you lovely long locks in my retelling of this story, how about you? Crowley: Nah, "shoulder-length bouncy 'bob'" is what I put - a "Lob" I think is what they're calling it these days.
But now I think that, to book-end Crowley's beginning with, "Your boss said that to Job, do you remember?" (imo they are so good at blending in, they can act human better than any human can act human! So, while feigning the memory span&loss&retention of a human, of course they can remember most everything. Angel stock: constitution of an Ox, memory of an Elephant.) Aziraphale may have wanted to remark on Jim's crossed hands from the night before and how similar it was to Crowley's doing so; that it was evidence of Gabriel still somehow being able to connect with images from his memory. "Crowley? You also did that thing... does Gabriel remember?"
If each minisode contains something that foreshadows or reveals what magic tricks occurred during this season's present day events, I feel that the only thing left is from "The Resurrectionists" minisode, where Crowley Goes Large (woah, woah, woah, another case for The Song Is The Clue?!?) ... or makes himself, something or someone else tiny.
"Size and shape are simply options" after all, so I do wonder about Hell's Usher, where the only time we've seen him is when he is small enough to fit in a bathtub and yet he is HUGE in the opening title sequence of season one. Behind him, Noah's Ark stranded between two damaged buildings (or one damaged building and maybe the Pleasure Cruiser Morbillo?)
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Something else that may be revealing of stories yet to be told of the past, while also foreshadowing a near-future event:
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Based on what Crowley said, this is not the first time Crowley and Aziraphale have performed a half-miracle together! Whatever biiiig miracle they're about to do (speculated event #2) could still be completely balanced and undetected, but then a plume of miraculous activity emerging from the circle gateway (privately speculated event #3) is what poor Aziraphale will appear to take the blame for.
Things being out of order may have started with the question, are season two's present day events being told out of order? There are other things appearing out of order as well, for example a change in the order of colours in the Rainbow (for "present day" episode two only I think, beginning Violet then Red, etc.) Or, in this case, narrative devices being so intertwined, one flashback-event can contain images and phrases that both foreshadow something yet to happen as well as to reveal what happened in a part of the story already told.
As always, please no asking or tagging Mr Gaiman as this blog post contains theory and speculation, thank you.
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amuseoffyre · 1 day
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Got thinking about the second bullet catch of S2. Which may or may not include bullets at all, but I wouldn't be surprised if it didn't have some element of a performance put on for an audience.
Factors:
the magician who has to convince the audience of what he is doing
the trusted accomplice who has to look like he has no idea what's really happening
an audience with an expectation of what they're going to get
The "I need you" is the moment that got me thinking. Crowley was ready to walk but the "I need you" is what made him pause.
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Knowing how much subterfuge and misdirection is involved in this show, I absolutely would not be surprised if there was more going on in the final 15 than we know.
We have no less than 10 references to different kinds of misdirection across both seasons: find-the-lady with the antichrist, the coin behind the ear, Harry the Rabbit, the magical rebirth of Job's children, Nefertiti and the caraway seed and cowrie shells, the magic rings that Aziraphale actually does by accident, the three ropes trick (and I am gnawing on all the things-in-threes stuff across the seasons, given we're having 3 seasons), the bullet catch.
And this entire thought is brought to you by the surprise snake hidden in an intricate chest. There are tricks hidden inside the surface read of the show.
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What other misdirection have they thrown at us?
After all, as they said in the promo material, the apocalypse was a red herring.
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luke-o-lophus · 1 day
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For all the 'Maggie is more than she lets on' lovers out there....Nina-Maggie's lecture has Maggie saying "You never say what you're really thinking" with a clandestine smile and a sorta ominous but barely there music starts at the exact moment.
I don't think Maggie was trying to give Crowley a realization about his love life. I think she was warning him for what's to come immediately after.
Never say what you're really thinking (cuz someone will be eavesdropping)
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beebopboom · 3 days
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A Case of Missing Weaponry
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Probably the thing Archangel Michael is most known for in biblical lore is striking Satan down with a sword/spear (i see them used interchangeably) and yet it seemingly has not been touched on in the show.
Granted it is a story largely in Revelations and we are shown that that is not an entirely truthful book in the show so it might not even be a something that proves to be anything
but I have a theory for you anyway.
Michael has continued to be a mystery in this show with their motivations, their past, and their knowledge all called into question.
and yet another thing we haven’t even gotten a verbal mention of is their weapon - the legendary weapon that stuck Satan down from the Heavens.
With all the mentions of the fall and the Great War it’s an interesting detail to leave out but I was willing to leave it alone for the reason mentioned above.
However,
In @drconstellation future of echos past meta she points out the Michael parallel indeed being the one to take the shot at the Lucifer parallel - which is then later confiscated by police (ok maybe not that exact meta but i couldn’t find the one where you went into detail about it😭)
@youryurigoddess pointing about the Michael statue in the trash mountain is missing its sword
and the scene being depicted within Agnes Nutter’s book
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It makes a person start to wonder yknow?
but where could this weapon be if it’s not on Michael’s being? The logical explanation is that it’s just up in Heaven somewhere, I mean it’s not like Michael has a use for it right now anyway.
So up in heaven? Confiscated? Never existed? Misplaced?... Maybe
There is one small offhand comment (you know I love those) in 1941 that threw me down a rabbit hole of what could maybe be Michael's weapon.
When Aziraphale is handing over the books he compares Agnes's book to the Holy Grail but that's not the one I want to focus on rather something mentioned right after,
The Spear of Destiny, or the Holy Lance
This spear is said to be the one that pierced the side of Jesus as he hung on the cross to make sure he was dead
The spear which was said to guarantee victory in battle. (That was until it made its way to Hitler and he lost) 
but probably one of the bigger success stories about this spear is one that actually connects it back to Michael
Emperor Constantine
He was the one to bring Christianity into the Roman Empire and believed in the power of this spear - bringing it into battle with him as his main weapon.
Constantine and his co-emperor Licinius were the ones to sign into law that Christians could worship publicly and have churches
later they fought each other with Constantine coming out victorious near the Michaelion - which caused him to attribute his victory to Archangel Michael
even going as far as comparing Licinius to the serpent that Michael defeated, as described in Revelations. Using the serpent as a symbol for Licinius in money and art
he then continued commissioning statues and art of this event eventually replacing him and Licinius with Michael and Satan, which then lead to it being standard of what Michael is known for - spear and all.
Interesting (very shortened) story isn’t it?
Now this spear has been passed along all throughout history with many people claiming to have it and different pieces of it displayed throughout the world, so maybe it just was a replica of Michael’s spear just like they did with Aziraphale’s sword - the Romans seem to have a type for their weapons
there is also a very interesting conspiracy that after the Americans found it after ww2 they brought the real one back with them and leaving a replica behind - yknow considering the hints at America having something to do with s3
How Michael’s spear would have ended up lost on Earth I do not know but I do think that this could be interesting if nothing else
either way the lack of talking about it in the show has always had me intrigued
What is up with you Archangel Michael?
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Does Crowley know the magic shopkeeper is about to die?
Obviously not the cause of death (unless Furfur/the zombies are very incompetent… which, actually, fair).
But maybe the general timeline? Because, ok, when Hastur and Ligur are handing off the antichrist, they recount the deeds of the day. At the end, they both throw in “within a year, we will have him.” That means they know when people will die? Unless “have him” just means their soul is damned, exact time of arrival uncertain.
Either way, the absolute pageantry of Crowley saying “is A life worth more than 27 pounds and 5 shillings?” in response to the shopkeeper talking about Aziraphale’s life. The theater! The snake-tonguedness! The £20 note sliding across the counter like an unsigned infernal contract!
Because Crowley isn’t paying for Aziraphale’s life. And there’s only one soul the shopkeeper can sell.
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GUYS
I know we talk about the Berkeley Square/ angels dining in the Ritz connection, which is all very true snd valid but GUYS
Crowley lives in Mayfair...or did until his flat got taken.
I can't rn 😭
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vidavalor · 3 days
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"Help may come from an unexpected quarter."
We can take apart all of God's intro to Good Omens in 1.01 at some point if people continue to be into my word nerdy posts but I want to look at just one part of it right now-- the end of the horoscope-- and how it applies to S2 in a way that I think helps to explain The Final Fifteen. That part is:
Help may come from an unexpected quarter:
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A coming is an arrival. Gabriel's unexpected arrival is the start of S2 and 2.01 is entitled "The Arrival." One of the meanings of a quarter is that it is a coin-- specifically, that it is American money worth 25 cents. There is not a British monetary equivalent to the quarter-- just as that, if we go by accents, there is only one "American" angel in a sea of "British" ones and that "American" angel is, of course, Gabriel.
The quarter is the coin inserted to play a song on an American jukebox. Gabriel's miracle of a constant state of "Everyday" on The Resurrectionist Pub's jukebox makes him basically a never-ending roll of eternal quarters. So, in this way, Gabriel is the unexpected quarter, right?
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So, let's keep going with this and see what we can dig out of the words in the end of the horoscope that God read to us in 1.01 that might relate to what going on in 2.06...
Help may come from an unexpected quarter. "Hired help"/"The help" can refer to both to those who clean and to those who cater...
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...and also to assistant shopkeepers, in general, whose goal is to try to be as helpful as possible:
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Remember how the opening shot of Good Omens in 1.01 is the word WAR but then it expands out and shows us that we were looking at the word WAR within the word WARNING? This tells us that, right from the get-go, the show suggests that we take a close look at its language-- in particular, the roots of words. How they evolved, their histories and how they are related to other words aka their etymologies.
Our first rule of language in GO, per the opening of the show, is to always look for words within other words-- which I'm sure Anthony J. "(d)awning of a new age" Crowley would also suggest is always a fun idea. There can be a lot of deeper meaning in this but there also can just be a ton of humor as well. Case in point:
😂 UneX-PECted QuARTer:
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More seriously now, though...
Help may come from an unexpected quarter. Hell: From the Old English and the Dutch hel...
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Help may come from an unexpected quarter. Our unexpected quarter is Gabriel. The Metatron makes Gabriel a fallen angel, causing Gabriel to make a run for it, and starting a series of events that lead to Hell coming for Aziraphale:
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Help may come from an unexpected quarter:
Maggie: Well, I'm going to my shop to sleep behind the counter... unless you need some help.
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Nina: *asks Maggie to go get her 27 different kinds of milk/creamer, all of which come in... quart containers*...which Maggie does. When she returns, Nina and Maggie make the coffee ordered by "The Metatron," which would have been unable to be made without the quart of oat milk.
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Help may come from an unexpected quarter...
Homophony: Quarter/Courter.
Courter: A suitor; one who courts. Like The (Apparent) Big Floating Head who shows up with a body for the first time that we've seen-- in a suit-- and courts Aziraphale at Marguerite's... the same place where Crowley was trying to have a date with Aziraphale the day before. All of which was kicked into motion by The Metatron casting Gabriel down-- and taking from Gabriel his signature, much-beloved suit (and leaving him in his "birthday suit" as a result.)
Making Crowley an angel again would undermine the entire Heaven/Hell system. All the demons would want to challenge their own status because if Crowley could, why couldn't they? It would actually cause it all to collapse and there's no way The Metatron would ever allow that... which is a big clue that this ain't The Metatron:
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Aziraphale's being courted by The Devil.
Help may come from an unexpected quarter. A quarter of an hour is, as we know, 15 minutes. (God also referred to "almost a quarter of an hour" earlier in her opening monologue in 1.01 before saying "unexpected quarter" later on during it, which I take as a suggestion to always look at the multiple meanings of words in the show.)
The unexpected quarter of an hour = The Final 15 of 2.06. Crowley & Aziraphale fade away from the final splitscreen during the credits at just about Minute 52, I believe. Fifteen minutes prior to that is the moment that Aziraphale leaves the bookshop with "The Metatron" aka Satan:
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Help may come from an unexpected quarter...
The unexpected twist-- and realization-- for Aziraphale of: "We call it 'The Second Coming'."
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Note also what we said about come meaning arrival earlier... If 2.01 started with an episode called "The Arrival" and featured Gabriel coming to and arriving at the bookshop, if what is said here is to be believed and there is a "Second Coming" that is coming... then someone is going to end up like 2.01 Gabriel.... only, 2.01 Gabriel was the Supreme Archangel when he was cast down, which is what kept him from being sent to Hell. Aziraphale has no such political power.
Help may (and Help may) come from an unexpected quarter:
God sent unexpected quarter Gabriel as help-- speaking through him to remind Aziraphale of Job and of when God said, in Bildad's summary: "Satan and his diabolical ministers may destroy everything Job owns, no questions asked. Hugs and kisses, God."
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God wanted Aziraphale to remember when She let Satan take what supposedly belonged to Job and Sitis as a test and he and Crowley worked together to stop it. She wanted him to remember when he thought he'd fall for thwarting her but She couldn't have been prouder because Job and Sitis were not the only ones really being tested-- Crowley and Aziraphale were. They did the right thing and they protected each other and the innocents around them in the process. That is what they should have been doing in S2 in the present.
Aziraphale did not heed the warning, though, so God stood aside and let it be that Help may come from an unexpected quarter as a result...
A quarter = 1/4th. Aziraphale's four, interwoven rings in the magic shop in 1941 that take out the house of cards from the bottom, symbolizing he and Crowley and Gabriel and Beez, who are going to take out the Heaven/Hell system. A quarter of our Ineffable Quartet, then, is Crowley. He is the most unexpected quarter there is when it comes to Aziraphale falling to Hell and Hell comes for Aziraphale with Crowley's help but against his will:
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Help may come from an unexpected quarter. The paralleling and foreshadowing of Crowley dragged to Hell in front of the Gabriel statue in 1827, leaving Aziraphale on his own for a time. Sets up the reverse of that at the end of 2.06.
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Help may come from an unexpected quarter. A quarter is a coin, like the sixpence and the farthing were in 1941. In "a blink of an eye", only one of the coins remained-- the farthing had vanished. The farthing is decorated with a wren. The coin with the little bird on it is the one that disappears, foreshadowing "no nightingales."
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In 1941, the coin trick led to the magic shop... which led to The Bullet Catch... which led to a different representative of Hell coming for Crowley and Aziraphale and arriving at a different door, after Aziraphale had persuaded Crowley to perform a different type of dance with him in public... Furfur at the dressing room door paralleling "The Metatron" at the bookshop door. Crowley sitting to the side both times; some confusion, at first, over who the visitor is...
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...but help may come from an unexpected quarter and it did for Crowley in 1941 because Aziraphale actually is a pretty decent magician and he saved the photo from Furfur (and so saved both of them) the same way that he does his coin tricks.
From the line preceding 'help may come from an unexpected quarter': You may be vulnerable to stomach upsets today...
Vulnerable: In a position to be attacked or harmed. Now, split it up: Vul. Ner. Able. (or A Ble.) Also contains: Vu and Rab.
Vul (in Czech): Both an ox and an idiot. "You idiot! We could have been us." Aziraphale, you're being tempted for real by The Actual Devil this time...
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Vu: French for "seen," as in deja vu, which means "already seen" and describes the feeling of having lived through the present once already before. No one is recognizing the being at the bookshop door for who he really is. Also, we've seen these conflicts before-- this is Aziraphale's same daily round of negative thought cycles. At the center of those thought cycles...
Rab: Homophone for Rabb: Term used in Arabic to refer to God as "lord" or "master." The Voice of God may be The Lord and Master of Language on Good Omens but She doesn't actually want anyone to live in her name. She's trying to get them all to go live like whales already.
Ble (in French): Wheat. It is, technically, a fruit that is cultivated as grain. In Hebrew, wheat is referred to as khitah, which is a pun on the word khet, which means sin. The wheat berry has the same fruit structure as an apple, which is one of the reasons why it has been theorized by some humans to be what it was that Adam and Eve ate in The Garden of Eden that led to their fall. Interesting that falling is being mentioned, no?
Ner (in Swedish): Down; headed in a downward direction. Well, that's a great sign... 😂
Ner (in Old Irish): A boar, which is a wild pig. See: Grice, mentioned by Muriel. (A separate meta on Grice is linked at bottom of this meta.) Boar is a homophone for Bore and Boor. Bore is the root word of bored, which is for one of the reasons Crowley said in 2.01 why Aziraphale might call him and is also a Crowley euphemism for horny (see: other meta linked at the bottom of this meta.) A boor is an insensitive person.
Able: To be capable-- to have the power, means, skills and opportunity to do something. Aziraphale is capable of being a boor and of being tempted and of sin and of heading in a downward direction. He is also Able: clever, intelligent, adept... which he will need to get out of the mess he's gotten himself into.
Also: Able: Evolved from the Latin words habere and habilis, meaning, respectively: to hold and handy. (See: below gif. TW for The Kiss TM)... and also: "What's that lovely human expression? Hold that thought!"
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Stomach: Originated, in part, from the Greek stoma, meaning mouth. Yeah, 2.06 brought some mouth-related upset for Crowley and Aziraphale (and us lol)... just a bit...
Stomach upset/Upset stomach: Something which causes you to have trouble eating. An upset stomach is probably the best possible way to refer to a temporary Crowley & Aziraphale breakup since food = sex in Ineffable Husbands Speak. For more on that, see: er... honestly... most of my blog lol.
Upsets = Upsets. Some upsets over what's Up. Flip it around, though, and it's... Set Ups. Up = Heaven and it's all a Hellish set up. Aziraphale has been... what's that lovely American expression?
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This upset is also a setup and a setup? Is a trap. The Hastur-Aziraphale paralleling doesn't end with their clothes/hair:
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Help may come from an unexpected quarter. There are four locations present at the end of 2.06: The Elevator (in motion), Heaven, Earth, a and Hell. We've left Earth, gotten into the elevator, and the button pressed was Heaven, so... the unexpected quarter that may come in S3 is Hell.
But, also in S3...
Help may come from an unexpected quarter. Post-fly, there's two of them, so, unexpected quarter now = Ineffable Bureaucracy.
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Grice meta:
Bored/Board meta:
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grntaire · 9 months
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“their miracle was so big bc crowley used to be an archangel” have u considered that aziraphale and crowley love each other so much that their love alone could move the tides just by staring at the ocean for too long. have u considered that they did the miracle not really to protect gabriel but to protect what they had, what they’d built with each other. and that was them barely even trying
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joycrispy · 8 months
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Awhile ago @ouidamforeman made this post:
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This shot through my brain like a chain of firecrackers, so, without derailing the original post, I have some THOUGHTS to add about why this concept is not only hilarious (because it is), but also...
It. It kind of fucks. Severely.
And in a delightfully Pratchett-y way, I'd dare to suggest.
I'll explain:
As inferred above, both Crowley AND Aziraphale have canonical Biblical counterparts. Not by name, no, but by function.
Crowley, of course, is the serpent of Eden.
(note on the serpent of Eden: In Genesis 3:1-15, at least, the serpent is not identified as anything other than a serpent, albeit one that can talk. Later, it will be variously interpreted as a traitorous agent of Hell, as a demon, as a guise of Satan himself, etc. In Good Omens --as a slinky ginger who walks funny)
Lesser known, at least so far as I can tell, is the flaming sword. It, too, appears in Genesis 3, in the very last line:
"So he drove out the man; and placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life." --Genesis 3:24, KJV
Thanks to translation ambiguity, there is some debate concerning the nature of the flaming sword --is it a divine weapon given unto one of the Cherubim (if so, why only one)? Or is it an independent entity, which takes the form of a sword (as other angelic beings take the form of wheels and such)? For our purposes, I don't think the distinction matters. The guard at the gate of Eden, whether an angel wielding the sword or an angel who IS the sword, is Aziraphale.
(note on the flaming sword: in some traditions --Eastern Orthodox, for example-- it is held that upon Christ's death and resurrection, the flaming sword gave up it's post and vanished from Eden for good. By these sensibilities, the removal of the sword signifies the redemption and salvation of man.
...Put a pin in that. We're coming back to it.)
So, we have our pair. The Serpent and the Sword, introduced at the beginning and the end (ha) of the very same chapter of Genesis.
But here's the important bit, the bit that's not immediately obvious, the bit that nonetheless encapsulates one of the central themes, if not THE central theme, of Good Omens:
The Sword was never intended to guard Eden while Adam and Eve were still in it.
Do you understand?
The Sword's function was never to protect them. It doesn't even appear until after they've already fallen. No... it was to usher Adam and Eve from the garden, and then keep them out. It was a threat. It was a punishment.
The flaming sword was given to be used against them.
So. Again. We have our pair. The Serpent and the Sword: the inception and the consequence of original sin, personified. They are the one-two punch that launches mankind from paradise, after Hell lures it to destruction and Heaven condemns it for being destroyed. Which is to say that despite being, supposedly, hereditary enemies on two different sides of a celestial cold war, they are actually unified by one purpose, one pivotal role to play in the Divine Plan: completely fucking humanity over.
That's how it's supposed to go. It is written.
...But, in Good Omens, they're not just the Serpent and the Sword.
They're Crowley and Aziraphale.
(author begins to go insane from emotion under the cut)
In Good Omens, humanity is handed it's salvation (pin!) scarcely half an hour after losing it. Instead of looming over God's empty garden, the sword protects a very sad, very scared and very pregnant girl. And no, not because a blameless martyr suffered and died for the privilege, either.
It was just that she'd had such a bad day. And there were vicious animals out there. And Aziraphale worried she would be cold.
...I need to impress upon you how much this is NOT just a matter of being careless with company property. With this one act of kindness, Aziraphale is undermining the whole entire POINT of the expulsion from Eden. God Herself confronts him about it, and he lies. To God.
And the Serpent--
(Crowley, that is, who wonders what's so bad about knowing the difference between good and evil anyway; who thinks that maybe he did a GOOD thing when he tempted Eve with the apple; who objects that God is over-reacting to a first offense; who knows what it is to fall but not what it is to be comforted after the fact...)
--just goes ahead and falls in love with him about it.
As for Crowley --I barely need to explain him, right? People have been making the 'didn't the serpent actually do us a solid?' argument for centuries. But if I'm going to quote one of them, it may as well be the one Neil Gaiman wrote ficlet about:
"If the account given in Genesis is really true, ought we not, after all, to thank this serpent? He was the first schoolmaster, the first advocate of learning, the first enemy of ignorance, the first to whisper in human ears the sacred word liberty, the creator of ambition, the author of modesty, of inquiry, of doubt, of investigation, of progress and of civilization." --Robert G. Ingersoll
The first to ask questions.
Even beyond flattering literary interpretation, we know that Crowley is, so often, discreetly running damage control on the machinations of Heaven and Hell. When he can get away with it. Occasionally, when he can't (1827).
And Aziraphale loves him for it, too. Loves him back.
And so this romance plays out over millennia, where they fall in love with each other but also the world, because of each other and because of the world. But it begins in Eden. Where, instead of acting as the first Earthly example of Divine/Diabolical collusion and callousness--
(other examples --the flood; the bet with Satan; the back channels; the exchange of Holy Water and Hellfire; and on and on...)
--they refuse. Without even necessarily knowing they're doing it, they just refuse. Refuse to trivialize human life, and refuse to hate each other.
To write a story about the Serpent and the Sword falling in love is to write a story about transgression.
Not just in the sense that they are a demon and an angel, and it's ~forbidden. That's part of it, yeah, but the greater part of it is that they are THIS demon and angel, in particular. From The Real Bible's Book of Genesis, in the chapter where man falls.
It's the sort of thing you write and laugh. And then you look at it. And you think. And then you frown, and you sit up a little straighter. And you think.
And then you keep writing.
And what emerges hits you like a goddamn truck.
(...A lot of Pratchett reads that way. I believe Gaiman when he says Pratchett would have been happy with the romance, by the way. I really really do).
It's a story about transgression, about love as transgression. They break the rules by loving each other, by loving creation, and by rejecting the hatred and hypocrisy that would have triangulated them as a unified blow against humanity, before humanity had even really got started. And yeah, hell, it's a queer romance too, just to really drive the point home (oh, that!!! THAT!!!)
...I could spend a long time wildly gesturing at this and never be satisfied. Instead of watching me do that (I'll spare you), please look at this gif:
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I love this shot so much.
Look at Eve and Crowley moving, at the same time in the same direction, towards their respective wielders of the flaming sword. Adam reaches out and takes her hand; Aziraphale reaches out and covers him with a wing.
You know what a shot like that establishes? Likeness. Commonality. Kinship.
"Our side" was never just Crowley and Aziraphale. Crowley says as much at the end of season 1 ("--all of us against all of them."). From the beginning, "our side" was Crowley, Aziraphale, and every single human being. Lately that's around 8 billion, but once upon a time it was just two other people. Another couple. The primeval mother and father.
But Adam and Eve die, eventually. Humanity grows without them. It's Crowley and Aziraphale who remain, and who protect it. Who...oversee it's upbringing.
Godfathers. Sort of.
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willgrahamscock · 8 months
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crowley must have known that aziraphale was also in love with him, he tidied the bookshop, he was planning on taking him to the Ritz after his confession, he had their song queued in the car these are not acts of someone who wasn't sure what the outcome will be.
which makes it so much more painful that he still confessed his love for aziraphale with tears in his eyes and on the verge of a full blown panic attack, he left saying "don't bother" but he still waited by his car til the elevator doors closed. all because
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So, I feel like I’m losing my mind. I keep seeing metas about how Aziraphale wants Crowley to return to Heaven and be an angel again because he wants them to be on the same side/be good/change/etc., etc., etc. but I don’t see that at all. I actually see it as the very opposite.
Aziraphale loves Crowley just as he is. But there’s something more. Something huge.
Aziraphale loves Crowley and because he is an angel who is stuck in seeing things as black and white, he constantly praises Crowley for being nice. For being good. For being kind.
Aziraphale has watched Crowley on and off for 6,000 years. He watched him thwart the plans of Heaven and Hell because it was unjust. He spared the lives of innocents. He did small things that made Aziraphale happy just because (like making Hamlet successful and saving valuable books). And because Aziraphale sees things in black and white, he sees all the things Crowley has done as nice, as good, as kind.
Crowley vehemently attests he’s not nice or good or kind.
He’s not exactly wrong nor is he lying when he says this. When Crowley spares goats during a cruel bet over a righteous man and swallowing laudanum to prevent a suicide, when he prevents Armageddon by working with Aziraphale and stopping the Anti-Christ from being the Anti-Christ, he’s not doing the nice/good/kind thing.
He’s doing the right thing.
Crowley chooses to do the right thing without hesitation. He is better than all of Heaven and Hell who have callous and dispassionate view of all existence because he questions, because he makes choices. Crowley sees the world for all its messiness and he sees himself. He sees a place where he fits in. He sees the blurred edges.
And Aziraphale sees that, even if seeing the blurred edges is hard for him.
But here’s the thing that Aziraphale can’t voice.
It’s the reason why he told Crowley about being allowed to return to Heaven and become an angel again. He doesn’t want Crowley to change. He doesn’t think Crowley is flawed. Or not enough.
It’s something that is so monumental that it cannot be put into words. Because to put it into words would be more than blasphemy. It’s down right unthinkable for anyone in Heaven, Hell, or Earth to say what Aziraphale knows deep in his soul.
God was wrong to cast out Crowley.
Aziraphale believes Crowley can/should return to Heaven because he knows that Crowley should never have fallen in the first place. He wants him to be forgiven because when Crowley fell it was unjust. Aziraphale is trying to correct a mistake. He’s trying to do the right thing.
Yes, Crowley would never accept returning to Heaven. And Aziraphale was wrong to even suggest it (although that conversation is another can of worms to unpack).
Aziraphale loves Crowley. He loves him exactly as he is. He doesn’t want him to change. Aziraphale knows that Crowley the best of all of them. He wants to change Heaven because of it. Because God was wrong and Aziraphale knows it.
Aziraphale may have difficulty seeing beyond black and white, but when it comes to Crowley he sees everything crystal clear and in vivid color.
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