#consummation
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Kinktober Day 8 - Just Them
Prompt: Public Sex
Rated: explicit
Warnings: none
Relationships: Anaria/Girad
Word Count: 1,840
Summary: Anaria is nervous about her consummation ceremony with Girad.
@samatedeansbroccoli
Nerves boiled in the pit of Anaria’s stomach. She’d never done this before, not one bit of it. Of course she knew what sex was, and a little bit about how one went about it (and how to pleasure herself), but she’d never actually done it with anyone before.
And now she would have to lose her virginity in front of an audience. She and Girad had just been married a few hours ago, and Anaria’s father Sol had called them both away from the celebration after for the consummation ceremony.
Anaria hated this whole thing. Why did her father, Girad’s father, and a bunch of lords and dignitaries have to watch them have sex?
Well, she knew it was because they wanted to ensure that they would have an heir, but they couldn’t just go on the word of the married couple. Instead they would watch. Anaria felt like the whole thing had been made up by some voyeuristic Nessari king to get off to, rather than out of sense, but they had to follow it anyway. It was custom. It was law.
So now here everyone was, gathered in Anaria’s bedchamber, as the wedding had taken place in Feycrest. She reached for Girad’s hand, as he stood beside her, and he offered it freely. He gave it a squeeze.
“Have you ever done this before?” Anaria whispered to him.
Girad leaned down to be almost level with her ear, murmuring into her hair: “Yes, just relax. Relax and think only of me.”
Anaria drew a deep breath and spread her wings a little, feigning confidence. She was good at pretending she knew what she was doing.
“Let the ceremony begin.” Dyon was the one to say it. That made Anaria feel a little bit better. She’d hate to have her father say it. It would just make everything more awkward.
Girad took his place behind Anaria, found the buttons to her dress and began undoing them. Despite not wanting this in the least, Anaria was compliant as he slipped her wings out of the clothing. Her breaths came quick and uneven. All she wanted to do was cover herself. Her face heated red with embarrassment.
The dress slid to the floor in a puddle of red. Now Anaria covered herself, bringing her wings forward and across her body, not wanting to be seen.
“Do I undress you?” she whispered to Girad.
“I’ll do that part myself,” he told her, voice quiet. He put a hand on her shoulder. “Look at me, not them.”
Anaria turned to him, still covering her front with her wings. She was all too aware how the audience was now seeing her naked backside.
But she tried to just focus on Girad. She watched as he pulled off his clothes, saw him bare his muscled chest and abdomen. She’d seen him half naked plenty of times, but this was different. So different.
Her breath hitched a little as he reached for his belt. He met her gaze as he undid it, gave her a reassuring nod.
Anaria swallowed, or tried to. Her mouth was utterly dry.
The bottom half of Girad’s clothes came off. As he stepped out of his boots and pants, Anaria did her best to admire him. Well, she was admiring him. She was just trying to do it with her full attention. She could feel the eyes of the audience on them, like they were burning into her back.
“It’s just you and me,” Girad murmured, stepping towards Anaria. “Just us.”
Anaria drew in a shuddering breath and nodded. She let her wings relax behind her, revealing her front to Girad. He gently took her by her upper arms and pulled her into a kiss. One of his hands found her hair, still all done up with ornaments in it. He still wore his silver circlet.
The kiss was good. It was, actually, one of the best she’d ever had, from Girad or anyone else. It was gentle and passionate all at once, something just between them.
Because that’s what this was. It wasn’t like any of the lords or dignitaries were going to get involved. They were just watching.
Girad very carefully brought his hands lower, feeling over Anaria’s body. She moaned into his mouth a little as he felt at her breasts, back curving ever so slightly. She wrapped one arm around the back of Girad’s neck, the other going to his cheek, his beard rough against her palm.
Just them, just them. She had to keep reminding herself of that as they kissed. She wondered if anyone was impatient, but foreplay was important. How would they be able to do this if she wasn’t wet?
Together, she and Girad found her bed. She lay on her back, wings spread to either side of her, and he was on top of her on all fours, kissing her jaw.
Anaria cried out and arched as Girad’s fingers ventured bravely down between her legs. He found her clit easily, making it very clear that he’d had sex with a woman before. She gripped his wrist, and for a moment he stopped, but she met his gaze and nodded. He could keep going.
Anaria moaned loudly as he rubbed at her clit, and she put a hand to her mouth, trying to stifle the sounds, mortification heating her cheeks red. She hadn’t known she’d be so loud with someone else pleasuring her. It felt entirely different from when she did it herself. It was like someone had lit a fire inside of her, white-hot, flames licking up into her belly.
And just like that, she was wet, spilling into Girad’s fingers. He knelt between her legs, still fingering her, other hand rubbing at his cock. She hadn’t even really looked at it, too nervous to do so, too afraid of judgment.
“It’s just us,” Girad said. “Just us.”
Anaria nodded, gripped the comforter underneath her to brace herself. It was certainly going to have to be changed and laundered after this.
Girad was careful about inserting his cock into her, but it still hurt. He was big, and she yelped when the head sank into her. Girad had an apologetic look in his eyes, but he went slowly. That was the best he could do, as they couldn’t stop the consummation ceremony.
Anaria moaned and whined as he entered her. She felt like it was never going to stop, like he was going to keep going and going, like he would pierce her womb and then her belly.
But it did stop. Eventually, Girad was in to his balls, and, gasping, he leaned over her, shifting his hips to make himself more comfortable.
“Are you okay?” he asked Anaria.
She was hurting still, but she nodded, grabbed him by his hair. It felt good to be touching him. It made her feel like she could get through this.
“Does it always hurt?” Anaria asked.
“No,” Girad responded. “It should stop hurting.” He left a lingering kiss on her cheek. “I promise.”
He began to move his hips, making Anaria cry out. she tugged on his hair, tilted her head back, wings flapping a little.
Girad went slowly, pulling out of her almost all the way, and then sinking back in. The pain lingered, but suddenly there was pleasure in the friction and the depth of him. Anaria let out a long moan, and Girad kissed at the column of her throat.
She all but forgot about the audience as they made love. She couldn’t really see them anyway, given Girad’s broad shoulders above her. She made sure her gaze only went up to the ceiling, or down to Girad’s face.
And his face was wonderful, pupils blown wide with lust, mouth open in gasping and sighing pleasure.
Just them.
It was just them.
Anaria let herself act and react like they had no audience. Her hand had left her mouth, and she was moaning with wanton abandon. Her feathers had become fluffy, soft, like clouds against her skin. She’d never actually seen her feathers react to this extent before.
Fire built and built as Girad thrusted his cock into her. He kept an even pace, and Anaria almost asked him to go faster, but didn’t want to overdo it with her first time and injure herself.
Where they connected was steamy and wet. She was sure most of that was coming from her. A quick glance down showed red on her pelvis. It appeared her hymen had snapped, which she wasn’t truly surprised by, given Girad’s size.
But oh gods, he felt good. Anaria had been craving to have this connection with him, and had been so nervous about the wedding night and the ceremony. Perhaps they could have more genuine sex after it was deemed complete.
Anaria twisted and gripped the comforter frantically as her orgasm built. She gasped wildly, breasts rising and falling rapidly. Girad groaned at the sight of her.
Anaria came in a burst of white-hot fire. She arched into Girad, wrapped her wings around him, clawed at his back. Forgetting their audience, a scream left her mouth.
In the midst of her orgasm, she felt Girad’s. His body must have been spurred on by her end, and now he was throbbing and releasing into her with a heavy groan.
It was finished. Anaria let herself relax against the bed, Girad sliding out of her.
Anaria grabbed for Girad when he began to get off of her.
“They have to see that you have bled,” Girad told her. He took her hand for a moment. “It’ll be alright.”
Anaria wanted to cover herself again, and her cheeks flushed crimson, a massive contrast to her pale skin.
King Dyon and one of the Nessari lords approached the bed as Girad moved aside. Anaria nearly whimpered in humiliation as they looked at the mess between her legs.
“It is done!” Dyon announced, spreading his hands.
He patted Girad on the shoulder, an oddly fond gesture for him. He turned his back, and now Anaria used her wings to cover herself. She was quite tired of people looking at her, if she was being honest.
“Now, we will adjourn while the two of you bathe,” Sol said. His face was a little red too, but other than that was impassive and unreadable. For a brief moment, Anaria’s insides squirmed at the fact that her father had seen her lose her virginity.
The kings, lords, and dignitaries left the room, the only sound after; Anaria’s panting.
Finally though, she relaxed, and unfurled her wings with a sigh. She looked at Girad, who sat on the edge of the bed.
“Well…” She didn’t know what to say.
“Well…” Girad echoed. He was looking at her with an almost lusty expression, and Anaria couldn’t help but smile at it.
“We’re not bathing, are we?” she asked.
Girad climbed on top of her on all fours, movements more free and unhindered. “No. Not yet.”
#Kinktober 2023#Kinktober#smut#nsft#original characters#original writing#OCs#writing#fiction#fantasy#Anaria#Girad#Anaria/Girad#consummation ceremony#wedding consummation#consummation#alternate universe#au
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PSA that neurodivergent people should be careful when consuming drugs or alcohol because when we become overstimulated or overwhelmed during the consummation of the drug. We may feel out of control more than we usually feel and it can be overwhelming. this includes also our usual self reliant tactics to calm ourselves down so please be careful everyone.
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"Consummation": The Pinnacle of Brilliance in Thad Jones/Mel Lewis Jazz Orchestra's Legacy
Introduction:
The year 1970 witnessed the birth of a musical masterpiece that would etch its place in the annals of jazz history – “Consummation” by the Thad Jones/Mel Lewis Jazz Orchestra. Released on the revered Blue Note Records and reissued in 2002, this album not only stands as a testament to the collaborative genius of Jones and Lewis but also serves as a pivotal moment in the evolution of…
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#Al Porcino#Benny Powell#Billy Harper#Classic Albums#Consummation#Danny Moore#Eddie Bert#Eddie Daniels#Jazz History#Jerome Richardson#Jerry Dodgion#Jimmy Knepper#Mel Lewis#Richard Davis#Roland Hanna#Snooky Young#Thad Jones#Thad Jones/Mel Lewis Orchestra
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🔥 The Fullness of Time 🔥
By Bible Researcher and Author Eli Kittim 🎓
What does the Bible mean when it says that God sent his son in “the fullness of time”? Many scholars and pastors automatically take for granted that this phrase refers to the birth and first coming of Jesus 2,000 years ago. In other words, instead of doing rigorous linguistic research to find out exactly what this phrase actually means, many experts simply rely on their *theological assumptions* and speculations in hopes that they can carry them through. But there’s no linguistic or biblical support for their conclusion.
In order to bolster their point of view that “the fulness of time” simply means the “appropriate” time or the “fulfillment” of time, they often cite Mark 1.15, which uses the term πεπλήρωται. But, as we shall see, this term is different from its cognate (πλήρωμα) in Galatians 4.4, from where we get the phrase “the fullness of time.” So, let’s compare both texts. Mk 1.15 (SBLGNT) reads:
καὶ λέγων ὅτι Πεπλήρωται ὁ καιρὸς καὶ
ἤγγικεν ἡ βασιλεία τοῦ θεοῦ ·
My translation:
And saying that the time has been fulfilled
and the kingdom of God has drawn near.
In the aforementioned verse, the verb πεπλήρωται (peplērōtai) is in the perfect indicative form and it’s translated as “has been fulfilled.” But this so-called *fulfillment* of time (Πεπλήρωται ὁ καιρὸς) in Mk 1.15 is not grammatically equivalent to the *completion* of time (τὸ πλήρωμα τοῦ χρόνου) in Gal 4.4! Not to mention that Mark 1.15 doesn’t even tell us which particular time-period or age has been fulfilled.
What is more, according to verbal aspect theory, we cannot establish the objective “time of an action” (or the Aktionsart) simply by looking at the “aspect” (or the semantics of a tense-form), which is the author’s subjective portrayal of an action. Moreover, if we apply “the criteria of authenticity”——the various methods of ascertaining the historical plausibility and probability of an event——to the gospel genre, it will probably turn out that the narratives are purely theological and literary constructs rather than historical or biographical accounts.
Two principles of Biblical hermeneutics should also be considered foundational. Exegetes must interpret the implicit by the explicit and the narrative by the didactic. In practical terms, the NT Epistles and other more explicit and didactic portions of Scripture must clarify the implicit meaning and significance of the Gospel literature. Accordingly, this paper argues that the Epistles are the primary keys to unlocking the future timeline of Christ’s only visitation.
Accordingly, the epistle to the Galatians chapter 4 and verse 4 gives us the exact period of time when Jesus’ incarnation will take place, namely, when time reaches its "fullness" or "completion." Galatians 4.4 gives us a specific point in time that is indicated by the nominative noun πλήρωμα, which is translated as “fullness.” This means that Christ's incarnation will transpire when time reaches its “fullness” or “completion.” Ephesians 1.10 further demonstrates that “the fullness of the times” will occur at the final consummation, when all things will conclude in Christ, “things in the heavens and things on the earth.” Therefore, “the fullness of time” coincides with “the completion of time” and with “the end of the age.”
By contrast, Mk 1.15 only tells us that an indefinite time-period has been fulfilled, without ever objectively specifying “when” or “what” has been fulfilled, irrespective of the theological genre. In other words, how do we even know that this timeframe was actually fulfilled? Because from a literary standpoint, given the subsequent rhetorical development and embellishment of the gospel literature, it’s quite difficult to deconstruct the authors’ literary assumptions, or to separate history from theology, or the “historical Jesus” from the “literary Jesus.”
The Greek text of Mark 1.15 reads πεπλήρωται ὁ καιρὸς (the time has been fulfilled). The verb πεπλήρωται (peplērōtai) is the perfect passive indicative of πληρόω and it means to “make full,” “fulfill,” or “accomplish.” It’s used 4 other times in the New Testament to mean that “the time has come” or “the time has been fulfilled” (Πεπλήρωται ὁ καιρὸς). Interestingly enough, the term πεπλήρωται (peplērōtai) is derived from the root word πληρόω (pléroó), which means “to make full” or “to complete.” And pléroó in turn comes from the term πλήρης (plérés), which means “full” or “complete.” It actually means “completely filled up.” Think of the hour hand of a clock which turns 360 degrees in 12 hours. At 9 o’clock it has turned 270 degrees, or 3/4 of a circle. It’s not yet full or complete. It’s only when the hour hand of a clock has come full circle that it is plérés or “full.” Or think of a cup that is half full. It will become πλήρης or “completely full” when it’s filled to the brim. This same idea is conveyed in the New Testament. See, e.g., Mt 14.20: “twelve full [πλήρεις] baskets”; Lk 4.1: “Jesus full [πλήρης] of the Holy Spirit”; Acts 19.28: “they were full [πλήρεις] of wrath.” That’s why Colossians 2.9 tells us that in Christ dwells not simply a part of the deity but rather the “fullness” (πλήρωμα) of the deity bodily:
ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς
θεότητος σωματικῶς.
Similarly, the Greek text of Galatians 4.4 reads: τὸ πλήρωμα τοῦ χρόνου (the fullness of time). The term πλήρωμα (plḗrōma) also comes from πληρόω (pléroó) and means “fullness,” “completion,” “summing up,” or “total” (see Liddell & Scott [1940] “A Greek–English Lexicon,” Oxford: Clarendon Press). Thus, when the term πλήρωμα (plḗrōma) is used in the New Testament (in 18 occurrences), it usually means “fullness” or “completion” (as in Gal 4.4: τὸ πλήρωμα τοῦ χρόνου [the fulness of time]; cf. e.g. Mk 6.43; 8.20; Jn 1.16; Rom 11.25; 15.29; 1 Cor 10.26, 28; Gal 4.4; Eph 1.10, 23; 3.19; 4.13; Col 1.19; 2.9)!
In fact, none of the Bible versions of Gal 4.4 (that I’m aware of) translate πλήρωμα as a *fulfillment* of prophecy that has already taken place. On the contrary, all of them, without exception, render πλήρωμα as the *completion* of historical time in one form or another! Most Bible versions say “when the fullness of time came.” For example, the Aramaic Bible in Plain English says “But when the end of time arrived.” The Christian Standard & the Holman Christian Standard Bibles are far more explicit in saying “When the time came to completion.” Not one version translates τὸ πλήρωμα τοῦ χρόνου (in Gal 4.4) as fulfilled prophecy. None!
Furthermore, if we read the New Testament in canonical context, using the analogy of scripture, we’ll come to realize that Ephesians 1.10 actually interprets and expounds Galatians 4.4! Ephesians 1.10 clearly defines God’s “plan of the fullness of the times” (οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν) as the “summing up” or “completion” (ἀνακεφαλαιώσασθαι) of all things in Christ (τὰ πάντα ἐν τῷ Χριστῷ), “things in the heavens” (τὰ ἐπὶ τοῖς οὐρανοῖς), “and things on the earth” (καὶ τὰ ἐπὶ τῆς γῆς · ἐν αὐτῷ). Thus, in both Galatians 4.4 and Ephesians 1.10, *the fullness of time* clearly denotes *the completion of time,* when all things will conclude in Christ. For this reason, the alternative expressions τὸ πλήρωμα τοῦ χρόνου/τῶν καιρῶν act as signifiers for “the end of the age.” Yet remarkably, according to Gal. 4.4, this is also the time of Christ’s incarnation! Consequently, the Epistolary literature of the NT sets Christ’s birth in a different light, while apparently contradicting some of the Gospel material.
According to the Collins English Dictionary:
If you say that something will happen in the
fullness of time, you mean that it will
eventually happen after a long time or after
a long series of events.
And, as an example, it quotes a written excerpt:
…a mystery that will be revealed in the
fullness of time.
The conclusion drawn from this brief study of “the fullness of time” matches the results obtained from other areas of research. For instance, it squares well with an eschatological Jesus who makes his initial appearance “at the final point of time” (1 Pet 1.20 NJB). It also fits well with the messianic male-child who is said to be born in the end-times (Rev 12.5), and who is expected to *sacrifice* himself and *die* “in the end of the world” (Heb 9.26 KJV). Accordingly, Christ will subsequently resurrect at the time of the end (Dan 12.1 LXX) and abolish “all rule and all authority and power” (1 Cor 15.22-24)! And there’s no two-thousand-year gap between Christ’s *resurrection* and *judgment-day* because “He arises to terrify the earth” (Isa 2.19)!
For further details, please consult the following articles:
——-
1. THE LORD RESURRECTS TO TERRIFY THE EARTH
——-
2. PROOF THAT DANIEL 12.1 IS REFERRING TO A RESURRECTION FROM THE DEAD BASED ON TRANSLATION AND EXEGESIS OF THE BIBLICAL LANGUAGES
——-
3. WHY DOES THE NEW TESTAMENT REFER TO CHRIST’S FUTURE COMING AS A “REVELATION”?
——-
#thefullnessoftime#Galatians4v4#πλήρωμα#Ephesians1v10#πληρόω#Colossians2v9#ἀνακεφαλαιώσασθαι#ελικιτίμ#consummation#the little book of revelation#1Peter1v20#Hebrews9v26#ΜαθήματαΒίβλου#koine greek#Revelation12v5#eli of kittim#theendoftheage#τὸπλήρωματοῦχρόνου#Isaiah2v19#τομικρόβιβλίοτηςαποκάλυψης#NewTestamentGreek#biblical greek#ΕλληνιστικήΚοινή#Biblicaltranslation#Bibleexegesis#ek#Βίβλος#bible research#bible study#grammatical study
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Chapters: 1/1
Fandom: Killing Eve (TV 2018)
Rating: Explicit
Warnings: Graphic Depictions Of Violence, Major Character Death
Relationships: Eve Polastri/Villanelle | Oksana Astankova
Characters: Eve Polastri, Villanelle | Oksana Astankova, Carolyn Martens
Additional Tags: this started as a fix-it ending with real plot, and became smut, with Gross cuddling, Rough Sex, Canon-Typical Violence, character death is NOT Eve or V, Hurt/Comfort, Canon divergence at end of 4x08
Summary:
Basically what if Villanelle only got shot one time...
#killing eve#ke fanfic#my ao3 fics#consummation#more murder wives being alive and together and just generally not dead
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From Horrible Punishment to Glorious Reward
21 Themes of the Bible (#21-Consummation)
The following lesson outline is associated with our series on the 21 themes found throughout the Bible. This is the last of those 21 themes and it deals with something called, consummation. Consummation refers to the process of describing a final resolution between the nature of humanity and the promises of divinity.
This particular lesson is not always…
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#Bible#Christ#Christian Education#Christianity#Consummation#Discipleship#Essential Truths#Evangelism#God#Jesus#punishment#Rev. Ed Schneider#reward#Second Coming#Transformation
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Consummation laws
Consummation is the moment when two married people have sex after they get married, otherwise the marriage is voidable?
But uhh what gets counted as sex? In the UK, it has to be PIV sex. In fact. Internationally, in some scholarly Catholic interpretations, it has to be unprotected PIV sex.
Isn't that heteronormative/cisnormative? Yes. In the UK, "same-sex" marriages are exempted from this requirement and are never voidable. It's also allnormative... However, in the UK, you'd have to prove that you didn't know that the person wasn't going to be able to consummate if you want to use lack of consummation for a marriage to be voidable.
Anyway here's the list of jurisdictions.
United Kingdom
In force: Northern Ireland
In force: England and Wales
Abolished: Scotland - abolished along with all other annulment.
In force: Isle of Man
In force: Guernsey, <Matrimonial Causes Law (Guernsey), 1939
In force: Jersey
Canada
In force: Apparently section 4 of the Divorce Act (1968) Unfortunately. No copies available.
India
Hindu Marriage Act, (1955)
Ireland
[No statute law] (https://www.lawreform.ie/_fileupload/Reports/rHagueNullityofMarriage.htm) [Still required by the government] (https://www.citizensinformation.ie/en/birth-family-relationships/problems-in-marriages-and-other-relationships/nullity-of-marriage/)
Australia
Abolished by the Family Law Act 1975
New Zealand
Abolished by the Family Proceedings Act 1980
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youtube
I love how serious some of these songs are... just the formality and structure about how moments in your life are miraculous and not to be cheapened.
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Venezolana morena con culote en leggins gris
Ebony tranny giving head
Lesbians teamed tribbing Veronicas pussy
Hunk is pounding lovely hottie roughly doggy style
Thick ass Mexican milf bounce back on the dick creamy (Extended)
Schwiegersohn fickt heimlich Reife deutsche MILF auf Arbeit Deutsch
Hot teen girl Pussy fingering cum in pussy cumshot Indian hairy wet pussy shower sex Desi mms viral
Italian Amateur Couple Fucks At Home
Young twink gets to feel how anal sex works in prison
Izumi Tachibana got tied up tight and forced to cum
#resourcefully#Adan#unmineralized#consummation#Fabritius#nonsubjectiveness#terpane#nonfinite#deodands#turfy#Hymenaic#bastardliness#denominationalism#polypus#Hube#overbalanced#Gangetic#deals#playwriting#saphenal
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Glorious Consummation of History
Isaiah 65:17-66:24
17“For behold, I create new heavens and a new earth;
And the former shall not be remembered or come to mind.
18But be glad and rejoice forever in what I create;
For behold, I create Jerusalem as a rejoicing,
And her people a joy.
19I will rejoice in Jerusalem,
And joy in My people;
The voice of weeping shall no longer be heard in her,
Nor the voice of crying.
20“No more shall…
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OSIFU 7: FOLLOWING IN THE FOOTSTEPS OF BUDDHA SHAKYAMUNI
October 10th, 2011
Namo Master Shakyamuni Buddha!
Namo original teacher Shakyamuni Buddha!Namo original teacher Shakyamuni Buddha!Namo original teacher Shakyamuni Buddha!Namo original teacher Shakyamuni Buddha!Namo original teacher Shakyamuni Buddha!
Our eleven-day Indian pilgrimage to venerate Shakyamuni Buddha lasted from 5-7 a.m. September 28th at Maoshi to 5-7…
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#auspicious#Buddha#Buddha Shakyamuni#code of conduct#compassion#consummation#dharma#dutuo#emptiness#enlightenment#footsteps#freedom#ignorance#incarnation#India#love#Maoshi#mind#namo#perfection#pilgrimage#root#Saha#salvation#Tathagata#the Great Way#Vairocana#virtue#vow#Wisdom
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HAPPY VOLO FRIDAY!!!! PLEASE ACCEPT SOME ENCOURAGEMENT FROM TOGEPI
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"That is to say, they were always this way. They were always going to be this way."
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