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atreef · 11 months

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The AI Revolution | AI A New Era for Mental Health is an Enhancement

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Picture this; You're sitting at your desk, while your tasks are piling up, and procrastination is your uninvited guest. Then, you remember, you have a secret weapon: an artificial intelligence called ChatGPT. Get ready, because today, we're diving deep into six transformative ways that your AI ally, can positively impact your mental health. From pushing back against procrastination to providing coping strategies.

This journey isn't about replacing professional help, but exploring how AI can extend a helping hand.

Just imagine, you're in the middle of a hectic day, feeling mentally exhausted and foggy. The first way artificial intelligence comes to your aid is through cognitive decluttering. In his groundbreaking research, cognitive psychologist George Miller, discovered the concept of "chunking", which means breaking down complex information into bite-sized pieces. Drawing from Miller's findings, ChatGPT helps you declutter your thoughts, making your mental processes more efficient and improving your overall focus.

Now picture those moments when you're overwhelmed with emotions and don't have an outlet to express them. This is where ChatGPT steps in as a non-judgmental listener. Carl Rogers, a pioneer of person-centered therapy, emphasized the therapeutic effect of empathy. In keeping with this, Chat-GPT offers an understanding, bias-free platform for you to unload your thoughts and feelings, thereby reducing your anxiety and stress levels.

And I'm frightened because I kind of feel that they're. Having to be sure it isn't cancer, and that really frightens me terribly...

I think it's when I let that thought come to me,

"Well, maybe it is, and what it it is...?"

-that's when I felt so dreadfully alone.

it is really something like that. Then you just feel so alone.

Imagine you've got a big dream, a goal that seems too far away. Guided by Edwin Locke's Goal-Setting Theory, which emphasizes the motivational role of high goals and feedback, Chat-GPT helps you break down those big dreams into manageable steps. Like a diligent digital companion, it keeps you accountable, focused, and on track toward reaching your milestones.

Think about those tasks you've been putting off, falling into the trap of procrastination. Joseph Ferrari's research reveals that structured environments significantly reduce procrastination. Here, AI shines as a task manager, creating an organized environment that curbs your inclination to postpone tasks.

And then there's the aspiration to learn, to grow. In her research, Stanford psychologist Carol Dweck highlighted the concept of a "growth mindset," a belief that abilities can be developed. With its expansive knowledge base, Chat-GPT is your perfect companion for this continuous learning journey. Whether it's learning a new language or understanding quantum physics, AI is always ready to guide you.

Finally, when it comes to making choices, we often fall prey to cognitive biases. Nobel Laureate in Economics, Daniel Kahneman, emphasizes the pitfalls of these biases in decision-making.

We need that positive illusion in order to achieve something.

The balance between illusion and realism and how much optimism you want and how much realism you want. That is a major issue. But to be aware of the error. That, I think, is unquestionably worthwhile.

As an AI, Chat-GPT can provide an unbiased perspective, helping you make more informed and rational decisions.

Chat-GPT stands as a transformative AI tool, reshaping how we navigate our mental well-being, all backed by solid research and a deep understanding of human psychology. So, get ready to embrace this digital revolution and take a significant step towards better mental health with artificial intelligence!

We need more of an understanding of human nature because the only real danger that exists is man himself. He is the great danger. And we are pitifully unaware of it. We know nothing of man. Far too little. This should be studied because we are the origin of all coming evil.

TRUST, JOIN, BECOME ONE

#ai #chatgpt #Harnessing Artificial Intelligence for Mental Health #Using ChatGPT for Cognitive Decluttering #How AI Can Act as a Non-judgmental Listener #Anxiety and Stress Relief with ChatGPT #AI for Efficient Goal-setting and Task Management #Embracing Growth Mindset with Artificial Intelligence #Navigating Decision-making Biases with AI #Transforming Mental Wellbeing with AI Tools #Exploring the Digital Revolution in Mental Health #Deep Dive into Human Psychology and AI #Understanding Human Nature and the Role of AI #Trust #Join #Become One: The AI Revolution #Exploring the Origin of Evil through AI Perspectives #ChatGPT as a Tool for Rational Decision Making #The Role of ChatGPT in Continuous Learning and Growth.

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vishalmarali · 11 months

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Revolutionizing Thought Beyond Thinking's Frontier

#youtube #mind revolution #limitless potential #unleashing creativity #breakthrough thinking #cognitive skills #thought exploration #transformative #innovating #mental horizons #thinking

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indian-school-of-ethical-hacking · 1 year

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Artificial intelligence has revolutionized the way we work. Discover the truth about AI tools: are they our savior, our doom, or something in between?

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phillipmedhurst · 1 year

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MESSAGES FROM OSIFU

CONTENTS

1 Greeting

2 Osifu’s growth history

3 Five years ago, Osifu was a lonely walker; now with you

4 The heart method of Tantric Dharma

5 The Ten Great Vows of Osifu

6 The Mantra of Osifu

7 Following in the footsteps of Buddha Shakyamuni

8 Noah’s Ark

9 Study with perseverance

10 Everything in the universe must comply with cosmic laws

11 The secret of mind…

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#Buddha #cognition #conversion #cosmic law #dharma #global #growth #interstellar #mantra #mind #Noah&039;s ark #Osifu #revolution #secret #Shakyamuni #tantric #universe #vow

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sciencedayforpeaceanddev · 2 years

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UNESCO Science Report: the race against time for smarter development.

The world is engaged in a race against time to rethink development models by 2030, the deadline for reaching the United Nations' 17 Sustainable Development Goals (SDGs). The UNESCO Science Report’s subtitle, ‘the race against time for smarter development’, captures this urgency. Since 2015, most countries have aligned their national policies with The 2030 Agenda for Sustainable Developmentand are engaged in a gradual transition to ‘green’ economies. Governments are stepping up support for smarter production and consumption systems. As the cost–benefit ratio of renewable energy rises, ‘green’ energy projects have multiplied. However, many governments still fret about how to reconcile the preservation of markets and jobs with their commitment to the Paris Agreement (2015). Despite the growing impact of climate change, there is still insufficient support on the part of both governments and businesses for the necessary energy transition: over 80% of global energy production was based on coal, oil and gas in 2018. In parallel to their green transition, governments are digitalizing public services and payment systems to improve service delivery, support business and combat corruption and tax evasion. Policies are fostering the emergence of a digital economy, including smart manufacturing, smart finance (fintech), smart health care services like telemedicine and smart agriculture. The report’s subtitle is also an allusion to this form of ‘smarter development’ driven by digital technologies such as artificial intelligence (AI) and robotics, big data, the Internet of Things and blockchain technology which are converging with nanotechnology, biotechnology and cognitive sciences to form the bedrock of the Fourth Industrial Revolution (also known as Industry 4.0).

Countries of all income levels are engaged in this dual green and digital transition. Science has become synonymous with modernity and economic competitiveness, even with prestige. For those countries bearing the brunt of climate change, science offers hope of greater resilience to destructive storms, fires, droughts and other calamities. However, businesses are not always supporting this agenda, either for lack of motivation or capacity; many continue to import packaged technologies, rather than develop their own. They are often reluctant to collaborate with public research institutions.

#UNESCO #Digital sciences #Biotechnology #cognitive science #nanotechnology #Fourth Indistrial Revolution #industry 4.0

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skitter-queen · 1 month

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WORMBLR UNIVERSITY

Worm Classes: Practical First Aid Without Proper Tools, Benefits of Altpowers, History of Amy Dallon, Entomology, Analysis of Smugbug Pact Classes: Thorburn Analysis, Intro to Practioning, Reconstructing Rusty, How to Avoid Lying, How to Deal With Fell Feels, Analysis of Blakerose Twig Classes: Biology, History and Politics of Revolution, How to Lie, Science, Improv Theater, History of the Crown, Psychology 101 Ward Classes: Parahumans 101, Powergenning, Advanced History of Amy Dallon, How to Be a Superhero, Crime Fighting 101, Analysis of Ashtoria, Cognitive Behavioral Therapy P.E.: Yoga with Number Man, Gym with the Infante, Weaverdice with Wildbow, Swimming with Aquatic Wildbow

#wormblr #parahumans #lets all go to wormblr university together.

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apas-95 · 9 months

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the fun thing about lancer is it does read so well as diagetic union propaganda, but depsite it all, that's not the reality - the reason why the authors keep writing in slavery, and people born into servitude on corporate-owned mining planets, and corporations being allowed to declare war on entire worlds while the state's military sits on the sidelines as a referee to make sure they're not violating laws of war while glassing planets, somehow isn't that it's a masterful satire, it's just the level of cognitive dissonance that manifests when social democrats try to articulate their utopia - it's the Imperium of Man but with hillary stickers on it, simultaneously declaring post-scarcity in the core, before going on to describe the harsh resource extraction that facilitates it. the supposed revolution against the tyrannical core government wasn't one carried out by the people they oppress, it was from the core itself - more than just socdem fantasy, the best they could imagine was a coup, one which replaced direct state oppression of the periphery with privatised, corporate oppression, one that lets them pretend that the inherent violence in the system is actually the result of the barbaric outlanders not all simply being enlightened enough to decide to become post-scarcity Democracies like them, even while their resources prop up the core worlds' "utopia in the making". it reads as propaganda for a repressive, neocolonial empire because it's written by people who do support a repressive, neocolonial empire, in their own world. they can't stop from contradicting themselves, because their ideas about the world are contradictory.

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mightyflamethrower · 8 months

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In the last 20 years, the Left has boasted that it has gained control of most of America institutions of power and influence—the corporate boardroom, media, Silicon Valley, Wall Street, the administrative state, academia, foundations, social media, entertainment, professional sports, and Hollywood.

With such support, between 2009-17, Barack Obama was empowered to transform the Democratic Party from its middle-class roots and class concerns into the party of the bicoastal rich and subsidized poor—obsessions with big money, race, a new intolerant green religion, and dividing the country into a binary of oppressors and oppressed.

The Obamas entered the presidency spouting the usual leftwing boilerplate (“spread the wealth,” “just downright mean country,” “get in their face,” “first time I’ve been proud of my country”) as upper-middle-class, former community activists, hurt that their genius and talents had not yet been sufficiently monetized.

After getting elected through temporarily pivoting to racial ecumenicalism and pseudo-calls for unity, they reverted to form and governed by dividing the country. And then the two left the White House as soon-to-be mansion living, mega-rich elites, cashing in on the fears they had inculcated over the prior eight years.

To push through the accompanying unpopular agendas of an open border, mandatory wind and solar energy, racial essentialism, and the weaponization of the state, Obama had begun demonizing his opponents and the country in general: America was an unexceptional place. Cops were racist. “Clingers” of the Midwest were hopelessly ignorant and prejudiced. Only fundamental socialist transformation could salvage a historically oppressive, immoral, and racist nation.

The people finally rebelled at such preposterousness. Obama lost his party some 1,400 local and state offices during his tenure, along with both houses of Congress. His presidency was characterized by his own polarizing mediocrity. His one legacy was Obamacare, the veritable destruction of the entire system of a once workable health insurance, of the hallowed doctor-patient relationship, and of former easy access to competent specialists.

Yet Obama’s unfufilled ambitions set the stage for the Biden administration—staffed heavily with Obama veterans—to complete the revolutionary transformation of the Democratic Party and country.

It was ironic that while Obama was acknowledged as young and charismatic, nonetheless a cognitively challenged, past plagiarist, fabulist, and utterly corrupt Joe Biden was far more effective in ramming through a socialist woke agenda and altering the very way Americans vote and conduct their legal system.

Stranger still, Biden accomplished this subversion of traditional America while debilitated and often mentally inert—along with being mired in a bribery and influence-peddling scandal that may ultimately confirm that he easily was the most corrupt president to hold office in U.S. history.

How was all this possible?

Covid had allowed the unwell Biden to run a surrogate campaign from his basement as he outsourced his politicking to a corrupt media.

Senility proved a godsend for Biden. His cognitive disabilities masked his newfound radicalism and long-accustomed incompetence. Unlike his past failed campaigns, the lockdowns allowed Biden to be rarely seen or heard—and thus as much liked in the abstract as he had previously been disliked in the concrete.

His handlers, the Obamas, and the Bernie Sanders and Elizabeth Warren radical Democrats, saw Biden’s half-century pretense as a gladhander—good ole Joe Biden from Scranton—as the perfect delivery system to funnel their own otherwise-unpopular leftwing agendas. In sum, via the listless Biden, they sought to change the very way America used to work.

And what a revolution Biden’s puppeteers have unleashed in less than three years.

They launched a base attack on the American legal system. Supreme Court judges are libeled, their houses swarmed, and their lives threatened with impunity. The Left promised to pack the court or to ignore any decision it resents. The media runs hit pieces on any conservative justice deemed too influential. The prior Senate Minority Leader Chuck Schumer whipped up a mob outside the court’s doors, and threatened two justices by name. As Schumer presciently put it, they would soon “reap the whirlwind” of what they supposedly had sowed and thus would have no idea what was about to “hit” them.

Under the pretense of Covid fears, balloting went from 70 percent participation on election day in most states to a mere 30 percent. Yet the rates of properly rejected illegal or improper ballots often dived by a magnitude of ten.

Assaults now followed on hallowed processes, laws, customs, and institutions—the Senate filibuster, the 50-state union, the Electoral College, the nine-justice Supreme Court, Election Day, and voter IDs.

Under Biden, the revolution had institutionalized first-term impeachment, the trial of an ex-president while a private citizen, and the indictment of a chief political rival and ex-president on trumped up charges by local and federal prosecutors—all to destroy a political rival and alter the 2024 election cycle.

Biden destroyed the southern border—literally. Eight million entered illegally—no background checks, no green cards, no proof of vaccinations. America will be dealing with the consequences for decades. Mexico was delighted, receiving some $60 million in annual remittances, while the cartels were empowered to ship enough fentanyl to kill 100,000 Americans a year.

“Modern monetary theory,” the Leftist absurdity that printing money ensures prosperity, followed. It has nearly bankrupted the country, unleashed wild inflation, and resulted in the highest interest rates in a quarter-century. Middle-class wages fell further behind as a doddering Biden praised his disastrous “Bidenomics.”

Biden warred on fossil fuels, cancelling federal leases and pipelines, jawboning lending agencies to defund fracking, demonizing state-of-the-art, clean-burning cars, and putting vast areas of oil- and gas-rich federals lands off-limits to drilling.

When gas prices predictably doubled under Biden and the 2022 midterms approached, he tried temporarily to lease out a few new fields, to drain the Strategic Petroleum Reserve, and to beg the Saudis, and our enemies, the Iranians, the Venezuelans, and the Russians, to pump more oil and gas that Biden himself would not. All this was a pathetic ruse to temporarily lower gas prices before the mid-term elections.

Biden abandoned Afghanistan, leaving the largest trove of military equipment behind in U.S. military history, along with thousands of loyal Afghans and pro-American contractors.

Biden insulted the parents of the 13 Marines blown up in this worst U.S. military debacle since Pearl Harbor. He lied to the parents of the dead that he too lost a son in the Iraq war, and when among them later impatiently checked his watch as he seemed bored with the commemoration of the fallen—and made no effort to hide his sense that the ceremony was tedious to him.

Vladimir Putin summed up the Afghan debacle—and Biden’s nonchalant remark that he wouldn’t react strongly to a “minor” invasion of Ukraine if it were minor—as a green light to invade Ukraine.

When Biden did awaken, his first reaction was an offer to fly the Ukrainian president Volodymyr Zelenskyy out of the country as soon as possible. What has followed proved the greatest European killing ground since the 1944-45 Battle of the Bulge, albeit one that has now fossilized into a Verdun-like quagmire that is draining American military supply stocks and killing a half-million Ukrainians and Russians.

Suddenly, there are three genders, not two. Women’s sports have been wrecked by biological men competing as women, destroying a half-century of female athletic achievement. Young girls in locker rooms, co-eds in sororities, and women in prison must dress and shower with biological men transitioning to women by assertion.

There is no longer a commitment to free speech. The American Civil Liberties Union is a woke, intolerant group trying to ban free expression under the pretense of fighting “hate” speech and “disinformation.”

The Left has revived McCarthyite loyal oaths straight out of the 1950s, forcing professors, job applicants, and students applying for college to pledge their commitment to “diversity” as a requisite for hiring, admittance, or promotion. Diversity is our era’s version of the Jacobins’ “Cult of Reason.”

Race relations hit a 50-year nadir. Joe Biden has a long history of racist insults and putdowns. And now as apparent penance, he has reinvented himself as a reverse racial provocateur, spouting nonsense about white supremacy, exploiting shootings or hyping racial tensions to ensure that an increasingly disgusted black electorate does not leave the new Democratic Party.

The military has adopted wokeism, oblivious that it has eroded meritocracy in the ranks and slashed military recruitment. It is underfunded, wracked by internal suspicion, loss of morale and ginned up racial and gender animosity. Its supply stocks are drained. Arms productions is snail-like, and generalship is seen as a revolving door to corporate defense contractor board riches.

Big-city Democratic district attorneys subverted the criminal justice system, destroyed law enforcement deterrence, and unleashed a record crime wave. Did they wish to create anarchy as protest against the normal, or were they Jokerist nihilists who delighted in sowing ruin for ruin’s sake?

Radical racial activists, with Democrat endorsement, demand polarizing racial reparations. The louder the demands, the quieter they remain about smash-and-grab looting, carjacking, and the swarming of malls by disproportionally black teens—even as black-on-black urban murders reach record proportions.

In response, Biden tried to exploit the growing tensions by spouting lies that “white supremacy” and “white privilege” fuel such racial unrest—even as his ill-gotten gains, past record of racist demagoguery and resulting lucre and mansions appear the epitome of his own so-called white privilege.

This litany of disasters could be vastly expanded, but more interesting is the why of it all?

What we are witnessing seems to be utter nihilism. The border is not porous but nonexistent. Mass looting and carjackings are not poorly punished, but simply exempt from all and any consequences. Our downtowns are reduced to a Hobbesian “war of all against all,” where the strong dictate to the weak and the latter adjust as they must. The streets of our major cities in just a few years have become precivilizational—there are more human feces on the sidewalks of San Francisco than were in the gutters of Medieval London.

The FBI and DOJ are not simply wayward and weaponized, but corrupt and renegade. Apparently the perquisite now for an FBI director is the ability either to lie while under oath or better to mask such lying by claiming amnesia or ignorance.

Immigration is akin to the vast unchecked influxes of the late Roman Empire across the Danube and Rhine that helped to finish off a millennium-old civilization that had lost all confidence in its culture and thus had no need for borders.

In other words, the revolution is not so much political as anarchist. Nothing escapes it—not ceiling fans, not natural gas cooktops, not parents at school board meetings, not Christian bakeries, not champion female swimmers, not dutiful policemen, not hard-working oil drillers, not privates and corporals in the armed forces, not teens applying on their merits to college, not anyone, anywhere, anytime.

The operating principle is either to allow or to engineer things to become so atrocious in everyday American life—the inability to afford food and fuel, the inability to walk safely in daylight in our major cities, the inability to afford to drive as one pleases, the inability to obtain or pay back a high interest loan—that the government can absorb the private sector and begin regimenting the masses along elite dictates. The more the people tire of the leftist agenda, the more its architects furiously seek to implement it, hoping that their institutional and cultural control can do what ballots cannot.

We could variously characterize their efforts as destroying the nation to save it, or burning it down to start over, or fundamentally transforming America into something never envisioned by the Founders.

Will their upheaval succeed? All the levers of the power and money are on the side of the revolutionaries. The people are not. And they are starting to wake to the notion if they do not stop the madness in their midst they very soon won’t have a country.

A perfect metaphor for what the progressives have done to America.

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laststandx3 · 5 months

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There are many bad things about wish, but one of the most annoying is how it fails to pay off its own set ups.

It's established Asha's father believes in the magic from the stars. He died of an illness (never specified), that Asha's grandfather (her father's father) never got his wish granted in YEARS, well now to me this feels targeted.

Follow my thoughts for a minute, how easy would have been with this already established set up to add the part where it's Magnifico who killed Asha's dad because he was promoting a different kind of magic that would undermine Magnifico's power? This would've established Magnifico as an actual villain from the start, manipulating people's perception of him with magic and the lengths he would go to keep his power and crown.

This would have impacted Asha's journey as well,instead of asking Magnifico to grant her grandfather's wish immediately (which imo is a good reason for him not to hire her, she literally asks for favoritism the moment she arrives), let her instead be perfect for the position, not clumsy and awkward but make her qualified and respectful of the king's secrecy about the wishes. And still she's still not hired. And then she starts questioning him, she's studied, she's ready and it's not enough and the king seemed to like her until she mentioned her father.

And then she talks with the people of rosa about the king, if that was unfair of him maybe , but the answer is that the king is good and kind and doesn't he grants everyone's wishes, isn't that so wonderful of him? (and maybe this can be a song) and at first it sounds like she just doesn't want to accept that she wasn't chosen but after the forth person answers the same exact thing, well then this starts to feel more like a script than an original thought. Just then she looks at all the wishes Magnifico's granted so far and they're all material, it's all about people owning bigger houses, better clothes, riches, nothing is about community, knowledge, about people becoming something(musicians, teachers, scientists, artists...) . The guy that got his wish granted last year also got it granted a few years ago too, Isn't that weird? Some people never get their wishes and this guy twice? And also his wish was so selfish? He wanted a swimming pool! How in the best kingdom, with the best king, nobody wishes nice things for others? And isn't that weird that she and her friends used to make graffitis and jokes on the guards but when Sleepy gave away his wish at 18 suddenly he doesn't make jokes about Magnifico's beard anymore? He's so respectful of the rules now.

And idk maybe Asha doesn't just wish upon a star and everything is given to her. Maybe Magnifico's source of magic is Star and she frees it and that's why Star tags along. The magic of the starts was real, her father was right! Star knew her dad, he tried to save the magical pet but he was killed instead! Now it's not just about freedom and justice she wants revenge. And this is maybe when she fucks up because she was too reckless, she got discovered. Her friends/family are watching how she's getting arrested/executed for treason and that's SO UNFAIR such a cognitive dissonance it breaks Magnifico's brainwash spell.

Now a song about revolution makes sense. But singing about revolution bc they want to be able to wish? Are you kidding me? Not only the movie established that you can have new wishes and that they make you whole again, but also girl, you all read the terms of services when giving Magnifico your wish. You give it to him and if he finds it worth it, it'll be granted. Making questions about the king choices is the opposite of living under a monarchy.

Ultimately I agree with everyone who says this movie feels empty, because it's true, it's a bunch of disney trope stitched together with easter eggs that don't makes us feel anything and that contradicts its own message. The fact that disney doesn't want to make grey characters anymore it's felt. And it mirrors the way people have started to see enjoying stories as media consumption, everything that alludes to people being flawed is an endorsement of abuse. So disney's characters have all turned is these empty shells of heroine tropes. They're always bubbly, their worst flaw is being clumsy, but the worst is that they're always right. Asha's quest to free the wishes is based only on her conviction that the king is wrong in not granting everyone's wish. It's never even hinted in the movie that the subjects of rosa lack something. It's a fairy-tale kingdom in every aspect (maybe the king is a bit egocentric but that hasn't hurt anyone so far), except that her grandpa's wish wasn't granted and so the king must be wrong. If it wasn't for Magnifico's long exposition of I don't accept criticism she wouldn't have questioned him. And even then, that's what living in a kingdom means, that you follow the king's rules. I'm sorry but singing about revolution and then ending the movie still under a monarchy is just contradictory with the whole premise.

#wish spoilers #disney wish #Wish 2023 #Wish rewrite #Asha #Magnifico #Grey characters? Not in disney anymore #Where is the flynn Ryder type? Starts selfish becomes a better person #Elsa's self discovery? Anna growing out of idealized people #Moana tries to live on land to make her parents proud! It's only when her grandma gives her the heart that she leaves #Mulan disappoints her parents and leaves to save her dad #Not every plot has to involve the fate of a kingdom. Sometimes it can just be one person #Mulan pretending to be a man is still seen as a terrible thing by the society she lives she doesn't change everyone's mind just the people #She actually interacted with. Yeah and the emperor but she literally saved his life. He'd better be forgiving

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fatehbaz · 8 months

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Didn't wanna clog up your post, and these sources are more about relationships of time with space/place, but here's some stuff that I've encountered:

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“Temporal sovereignty”. Contemporary US/Australian claims over time-keeping. Reclaiming agency by operating on Indigenous/alternative time schedules. The importance of the “time revolution” in the Victorian era to Euro-American understandings of geology and deep past, precipitating nineteenth-century conquest of time. Mid-twentieth century understanding of “deep time” and its co-option by the Australian state. "Deep time dreaming".

Laura Rademaker. “60,000 Years is not forever: ‘time revolutions’ and Indigenous pasts.” Postcolonial Studies. September 2021.

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How "time is a form of enclosure". Checkpoints, "baroque processes to apply for permits to travel", fences, incapacity to change residences, and other "debilitating infrastructures" work to "turn able bodies into a range of disabled bodies" by "stretching time". This is a "slow death" and a simultaneous "slowing down of life" because "it takes so long to get anywhere" and "movement is suffocated". Thus "time itself is held hostage". This "suspended state" of anxiety and endless wait-times "wreaks multigenerational psychological and physical havoc". "Checkpoints ensure one is never sure of reaching work on time. Fear of not getting to work then adds to the labor of getting to work [...]. Bodies in line at checkpoints [...] [experience] the fractalizing of the emotive, cognitive, physiological capacities" through a "constant state of uncertainty". "The cordoning of time through space contributes to an overall 'lack of jurisdiction over the functions of one's own senses' [...] endemic to the operation of colonial rule". This "extraction of time" produces a "depleted" and tired person "beholden to the logistics" of administrative apparatuses, community suffers and "communing is thrawted".

Jabir K. Puar. "Spatial debilities: Slow Life and Carceral Capitalism [...]." South Atlantic Quarterly 120. April 2021.

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The "apocalyptic temporality" that presumes extinction. Indigenous Polynesian/Pacific perceptions and ways of being "destabilize the colonial present" and also "transfigure the past" by "contesting linear and teleological Western time". Indigenous "ontologies of cyclical temporality or inhabitation of heterogenous time". How United States and Europe colonized Oceania for weapons testing and conquest of tropical Edens while rendering local Indigenous people "ungrievable" and "without future". "Pacific time is a layering of oral and somatic memory". Instead of accepting an apocalyptic future or doomsday or nightmare, assert the possibility of a livable future, in spite of "Western temporal closures".

Rebecca Oh. “Making Time: Pacific Futures in Kiribati’s Migration with Dignity, Kathy Jetnil-Kijiner’s Iep Jaltok, and Keri Hume’s Stonefish.” MFS Modern Fiction Studies. Winter 2020.

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Colonial "space-time homogenization". The experience of "homogenous, empty time". Orientalist "time lag" and the naturalization of a supposed East-West hemispheric divide. Late Victorian imperial conceptions of temporality. The British establishment of the Greenwich meridian and International Date Line. The influence of British imperial seafaring and cartography on the establishment of time and on European/US feelings towards the Pacific Ocean. How the origin of English science fiction literature, space travel aspirations, and time travel narratives coincided with the Yellow Peril and xenophobia targeting East Asia.

Timothy J. Yamamura. "Fictions of Science, American Orientalism, and the Alien/Asian of Percival Lowell". Dis-Orienting Planets: Racial Representation of Asia in Science Fiction. 2017.

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Imprisonment as time-control. Here “the question of the past the present and the future indeed time itself looms” especially around the prisoner. “The law renders punishment in units of time”, taking away a the right to a future. There are alternative worlds, many of them, which have been practiced and brought into being, which colonization tried to obscure. There is “a whole anthropology of people without future embedded in the assumptions that justify mass imprisonment as poverty management”. "The prison’s logic exterminates time as we know it”. In prison, bodies have been alienated from time and history ... the punishment seems endless ... to “achieve a measure of agency and possibility it is necessary to redeem time”, to refuse the doom, fated to a life of abandonment.

Avery Gordon. “Some Thoughts on Haunting and Futurity.” borderlands. 2011.

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Bursting the Limits of Time: The Reconstruction of Geohistory in the Age of Revolution (Martin J.S. Rudwick, 2010) explores how the advent of European sciences like geology, preceding the "time revolution" when Europeans experienced revelations about the scale of "deep time", happened alongside and after the Haitian Revolution and other abolitionist movements. French, German, and British naturalists translated the explosion of "new" scientific knowledge from the colonies, so that the metropolitan European audience became a market for historical and scientific "narratives" about how "nature" and time functioned.

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Prartik Chakrabarti's writing on time, temporality, and "the deep past" as British imperial concepts built in conversation with colonial encounters with South Asia. (British Empire reaching such heights in the middle of the nineteenth century at the same time that the newly professionalized sciences of geology were providing revelations about the previously unknown vast scale of "deep time". New colonial anthropology/ethnology also presumed to connect this "primitive" past with "primitive" people.)

See Chakrabarti's "Gondwana and the Politics of Deep Past". Past & Present. 2019.

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We must witness and consider "multiple space-times" to understand how "unfree labour" of plantations was "foundational" to contemporary work, movement, subjugation, health, etc. We must "trace the geneaology of contemporary sovereign institutions of terror, discipline and segregation" [workplaces, imperial/colonial nations, factories, mines, etc.] back in time to plantations. How "the [plantation] estate hierarchy survives in post-plantation" times and places, with the plantation "being a major blueprint of socialization into [contemporary] work". The plantation was "a laboratory for [...] migration regulation in subsequent epochs" that practiced methods of racializing and criminalizing.

Irene Peano, Marta Macedo, and Colette Le Petitcorps. "Introduction: Viewing Plantations at the Intersection of Political Ecologies and Multiple Space-Times". Global Plantations in the Modern World: Sovereignties, Ecologies, Afterlives. 2023.

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“Slow life” and the relationship between “settler colonialism, carceral capitalism, and the modulation of ... registers of time,” including “historical time, the stealing of time through the expansion of labor time, ... and the cordoning off of space through time”. For example, as in occupied zones or at border checkpoints, “the cordoning off of space through time” includes physical architecture like fences and customs, obstacles that impede movement and rhythm, so that “nothing ever happens on time” and there is “a stretching of time”. All the wasted time spent in line, showing papers, waiting for confirmation, etc. “is not a by-product of surveillance, it is the point of surveillance”. Such that “uncertainty becomes a primary affective orientation ... flesh as felt” with a racializing effect“. "This is a biopolitics conditioned through pure capacitation and its metrics”:

Jasbir Puar. In: “Mass Debilitation and Algorithmic Governance” by Ezekiel Dixon-Roman and Jasbir Puar. e-flux Journal Issue #123. December 2021.

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"Starfish time". Indigenous Australian/Aboriginal perceptions of time and "attending to more-than-human agencies of time". Acknowledging the timescales of entire ecosystems, as part of multispecies relationships, a "transcorporeal collaboration". Cyclical time vs linear time. Contrasting timescales experienced by insects that only live a few days and creatures that live for decades. "Starfish may seem to be still" but they slowly move; "larval time" and "the time it takes for eggs to develop and hatch"'. The "immensity of the alterity is literally incomprehensible"; "we can't know what these beings know" but we "should seek respect and be aware of how our lives are entangled".

Bawaka Country including, S. Wright, S. Suchet-Pearson, K. Lloyd, L. Burarrwanga, R. Ganambarr, M. Ganambarr-Stubbs, B. Ganambarr, D. Maymuru. “Gathering of the Clouds: Attending to Indigenous understandings of time and climate through songspirals.” Geoforum. January 2020.

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The use of calendars, dates, clocks, and industrial/corporate temporality as fundamental to the rise of plantations and financialization in United States/Europe, with a case study of the modern Colombian/Latin American state. Observance of certain dates and strict adherence to specific calendars support "mythologized deeds and heroic retellings" of colonization and industrialization. “The evolution and internalization of disciplined concepts of time” were intimately tied to the rise of wage labor in industrializing England and later during the global ascendancy of work and industrialized plantation monoculture, but the persistence of alternative time should “serve as a reminder that futures and the demarcation of epochs are never as simple as a neatly organized calendar”.

Timothy Lorek. “Keeping Time with Colombian Plantation Calendars.” Edge Effects. April 2020.

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Indigenous people of Alaska and the US control over time management. For the past 50 years, Yupiak people have been subject to US government’s “investment in a certain way of being in time” which “standardized the clock” and disrupted human relationships with salmon. This US management model “anonymized care” and made “a way of attending to the life and death of others that strips life of the social and ecological bonds that imbue it” with resilience and meaning, which “ignores not only the temporality of Yupiaq peoples relations with fish, but also the human relations that human-fish relations make possible”. This disregards “the continuity of salmon lives but also the duration of Yupiat lifeworlds ... life is doubly negated” ... “futures depend on an orientation to salmon in the present”.

William Voinot-Baron. “Inescapable Temporalities: Chinook Salmon and the Non-Sovereignty of Co-Management in Southwest Alaska.” July 2019.

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"Idling" and "being idle" as a form of reclaiming agency and life. Case studies of fugitive Blackness in Caribbean plantation societies. “Disruptive waiting”. “The maroon’s relationship to time challenges [both] the totalizing time of the modern state, but also the [...] narratives to negotiate struggle in the [...] present" in "antagonistic relationship with colonial power". Defying the “European narrative of modernity”. Refusing to be productive.

Amanda Lagji. “Marooned time: disruptive waiting and idleness in Carpentier and Coetzee.” Safundi: The Journal of South African and American Studies. March 2018.

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Indigenous futures. "It is important to remember that some futures never went anywhere" and "yet they survive. These are futures suppressed and cancelled by colonial power." These are "parallel futures". "Colonial power must control the past so as to deny the emergence of" an alternative future; "colonial power creates a future in advance so that no others will take its place". Poor, racialized, Black, Indigenous people manifest alternative futures.

Pedro Neves Marques. "Parallel Futures: One or Many Dystopias?" e-flux. April 2019.

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The "legacy of slavery and the labor of the unfree shape and are part of the environment we inhabit". The "idea of the plantation is migratory" and it lives on "as the persistent blueprint of our contemporary spatial troubles", so we must seek out "secretive histories" that no longer "rehearse lifelessness".

Katherine McKittrick. “Plantation Futures.” Small Axe. 2013.

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“The temporal dispossession” of Congolese people. There is an “impossibility” of “predictable time” because temporal dispossession “disrupts the possibility of building a future”. Livelihoods/income is driven by market and price fluctuations in United States and Europe tech industries, so “there is an inescapable day-to-day sense of uncertainty”. As Mbembe says, “in Africa, the spread of terror ... blows apart temporal frames”.

James H. Smith. ‘Tantalus in the Digital Age: Coltan ore, temporal dispossession, and “movement” in the Eastern Democratic Republic of the Congo.’ American Ethnologist Volume 38 Issue 1. February 2011.

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“Slow death”. Chronic illness not just as a byproduct of colonialism/dispossession, but also as part of its aim, a weapon that debilitates people, who become exhausted. Dooming poor and racialized people to lives “without future” through debility, “a condition of being worn out”. Relationship of illness, lack of healthcare, and debt as functionally incapacitating, a form of death sentence. A “zone of temporality” unfolding unlike abrupt/sudden traumatic events and becoming an inescapable condition.

Jasbir K. Puar. The Right to Maim: Debility, Capacity, Disability. 2017.

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The extension of poverty, landlessness, homeless, and imprisonment. "To be unable to transcend the horror of such a world order is what hell means", and "without a glimpse of an elsewhere or otherwise, we are living in hell". The utopian is not only or merely a “fantasy of” and for “the future collectivity” but can be claimed and built and lived here, now. There is "no guarantee" of “coming millenniums or historically inevitable socialisms”, no guarantee that “the time is right” one day if we wait just long enough. Instead: "can a past that the present has not yet caught up with be summoned to haunt the present as an alternative?" The "utopian margins", an alternate world crossing time and place, an "imaginative space and temporality to trace the remains of what "was almost or not quite, of the future yet to come", living as if it were the present. Colonialism tried to crush the many headed hydra of the revolutionary Atlantic, those who challenged the making of the modern world system.

Avery F. Gordon. As interviewed by Brenna Bhandar and Rafeef Ziadah. “Revolutionary Feminisms: Avery F. Gordon.” As transcribed and published online in the Blog section of Verso Books. 2 September 2020. And: Avery Gordon. “Some thoughts on the Utopian.” 2016.

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The US/European "city is the site of regulatory regimes" that try to impose a definitive narrative about history, progress, and possible futures. But it cannot achieve "a wholly Apollonian, seamlessly regulated realm" because the land "continues to be haunted by the neglected, the disposed of, the repressed". The "commodification" of landscapes "circulates an imaginary geography" mediated through advertisements, labels, soap operas, television, etc. which celebrate "sanctioned narratives and institutionalized rhetoric". A "wild zone" of informal spaces, debris. "Ruins are places where the things, people, and "other memories can be articulated". There is "a spectral residue" that "haunts dominant ways of seeing and being". "Alternative stories might be assembled", so that we can respect the people banished to abandonment, the periphery, and reclaim agency.

Tim Edensor. “The ghosts of industrial ruins: ordering and disordering memory in excessive space.” Environment and Planning D: Society and Space volume 23. 2005.

Also, how "master narratives of history as progress decompose" when faced with "a continuously remembered past" when "the ghosts of this past rear up in the ruin" to expose "the debris of unprecedented material destruction" of colonialism/empire-building. These "hauntings rupture linear temporality" and recall those people beaten down as "the trash of history". It is "essential to see the things and the people [...] banished to the periphery [...]."

Tim Edensor. "Haunting in the ruins: matter and immateriality". Space and Culture Issue 11. 2002.

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"Many kinds of time" of bacteria, fungi, algae, humans, and "Western colonialism meet on the gravestones". Some creatures, like lichen, are very long-lived and "these temporal feats alert us that modernity is not the only kind of time, and that our metronomic synchrony is not the only time that matters". The "long duree evolutionary rapprochements to the quick boom and bust of investment capital" where "minor forms of space and time merge with great ones". Extinction is "a breakdown of coordinations with reverberating effects". Ghosts remind us that we live in an impossible present, a time of rupture. "Deep histories tumble in unruly graves that are bulldozed into gardens of Progress". "Endings come with the death of a leaf, the death of a city, the death of a friendship".

Elaine Gan, Anna Tsing, Heather Swanson, and Nils Burbandt. “Introduction: Haunted Landscapes of the Anthropocene.” Arts of Living on a Damaged Planet: Ghosts and Monsters of the Anthropocene. 2017.

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Everywhen: Australia and the Language of Deep History. (Edited by Ann McGrath, Laura Rademaker, and Jakelin Troy. 2023.)

Chapters include: "Bugarrigarra Nyurdany, Because of the Dreaming: A Discussion of Time and Place in Yawuru Cosmology" (Sarah Yu et al.); "Songs and the Deep Present" (Linda Barwick); "Yirriyengburnama-langwa mamawura-langwa: Talking about Time in Anindilyakwa (James Bednall); "Across 'Koori Time' and Space (John Maynard)

#im sorry i guess i accidentally deleted this post so here it is again #colonial #imperial #temporality #abolition

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