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the-meta-tron · 9 months
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The Book of Lies: A Good Omens Theory
One of the thoughts I’ve had since watching and re-watching Good Omens Season 2 were all the references to the Book of Life. In the very first episode, Michael threatens that anyone involved with Gabriel’s disappearance will suffer extreme sanctions, aka the Book of Life.
Daniel 12:1: At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered.
Later that episode, we see Crowley and Beelzebub discuss the extreme sanctions:
BEELZEBUB: According to what I’m hearing, on a grapevine that obviously doesn’t exist, upstairs is seriously troubled by Gabriel’s disappearance. I’m hearing that anybody they find involved in this affair will be dealt with.
CROWLEY: How?
BEELZEBUB: Extreme Sanctions
CROWLEY: That isn’t actually a thing. That’s just something we used to joke about to frighten the cherubs.
BEELZEBUB: No, it exists! Extreme sanctions. Anyone found involved in Gabriel’s disappearance will be erased from the Book of Life. They won’t just be gone, they will never have existed.
This of course is the thing that pushes Crowley to help Aziraphale with Gabriel, to protect him from being caught helping.
Despite being a fairly serious threat, it isn’t brought up until episode six, again by Michael.
MICHAEL I am authorized to remove the name of anyone who helped Gabriel from the Book of Life. You will never have existed, Aziraphale. I am the Supreme Archangel.
URIEL: Duty officer.
MICHAEL: And I-
METATRON: Excuse me, I’m sorry. I must interrupt you there. Um... Oh, and I’ve brought over a coffee.
MICHAEL (not recognizing him): I don’t believe I asked for any interruptions.
METATRON: I couldn’t help it. You’re talking utter balderdash. I mean, complete piffle. You don’t have the authority to do anything like that.
So... that’s it? This Chekov’s gun, this ability of Michael’s (and Heaven) to remove anyone from existing past or present is just a bunch of bullshit? Was it all just a contrived and poorly-written plot device to get Crowley to quickly make up with and help Aziraphale in the first episode and then this scene in episode six is the clumsy way of resolving the loose thread?
It is possible, but I’d like to operate under the assumption that there is a different story happening here than the one initially presented to us. I could very well be wrong. But this is just a theory.
So I’m going to make a couple of possible conclusions based on what is presented two us in these two scenes.
The Book of Life can erase people from existence but Michael doesn’t have the authority to do so, and was bullshitting the entire time.
The Book of Life can’t erase people from existence and Michael knows that and was bullshitting OR doesn’t know that (and was probably still bullshitting).
I don’t think that the first conclusion is true, either, and simply because if Heaven did have the ability to erase anyone from existence or modify reality on such a grand scale, why have they never done it before? You could argue maybe they have and nobody knows because of the whole existence-erasure. But I would argue that even if that were the case, why would they use it in some secret, unknown situations and not in the situations we see play out on screen where erasing certain people from existence would actually be useful?
Take season one, for example. The whole triumphant ending of the last episode was that Crowley and Aziraphale tricked Heaven and Hell by swapping bodies so they could avoid execution. Why, if hiding an Archangel is sufficient for extreme sanctions like being un-written, is stopping the apocalypse not? Do we really think if Gabriel “shut your stupid mouth and die already” the Supreme Archangel had the ability to erase Aziraphale and Crowley from existence, he wouldn’t do it? If anyone in Heaven had the power to erase Aziraphale and Crowley from existence, they would have done it already.
One could argue maybe also Gabriel/the Supreme Archangel doesn’t have the authority, but then who does? The Metatron? Then why didn’t he let Michael erase Aziraphale from existence (or do it himself) instead of manipulating a loose canon like Aziraphale to come back to Heaven? If the whole point of splitting Crowley and Aziraphale up is to stop them from averting the Second Coming, again, why not just delete them if Heaven has the power to do that?
And going back to The Beginning, if Heaven really could erase any being from existence, even demons, why did they not just do that instead of having them all fall down? Why not just erase Gabriel when he nah’d the apocalypse instead of wiping his memories and demoting him, if Heaven didn’t want him to become an indication of an institutional issue? That would have prevented him from being a problem and retroactively undone his nah.
So, in conclusion: I believe the Book of Life can’t erase people from existence and someone was telling a lie before that piece of information trickled down to Crowley.
But it does raise the question, what does the Book of Life do?
Some might argue that the rules of world-building in Good Omens doesn’t have to follow scripture exactly, except they really like to.
According to the Virtual Jewish Library:
BOOK OF LIFE, or perhaps more correctly BOOK OF THE LIVING (Heb. סֵפֶר חַיִּים, Sefer Ḥayyim), a heavenly book in which the names of the righteous are inscribed. The expression "Book of Life" appears only once in the Bible, in Psalms 69: 29 (28), "Let them be blotted out of the book of the living; let them not be enrolled among the righteous," but a close parallel is found in Isaiah 4:3, which speaks of a list of those destined (literally "written") for life in Jerusalem. The erasure of a sinner's name from such a register is equivalent to death (cf. Ps. 69: 29, and the plea of Moses, Ex. 32:32–33).
In the Mishnah (Avot 3:17), R. Akiva speaks in detailed terms of the heavenly ledger in which all man's actions are written down until the inevitable day of reckoning comes. On the basis of the above-mentioned reference to the Book of Life in Psalms, however, or, according to another amora, of the plea of Moses, the Talmud states "three books are opened in heaven on Rosh Ha-Shanah, one for the thoroughly wicked, one for the thoroughly righteous, and one for the intermediate. The thoroughly righteous are forthwith inscribed in the Book of Life, the thoroughly wicked in the Book of Death, while the fate of the intermediate is suspended until the Day of Atonement" (RH 16b).
So getting erased from the Book of Life doesn’t mean you won’t exist anymore. It just means that you aren’t on God’s nice list anymore. The Book of Life is for those who are good and righteous, Book of Death is for those who are evil and wicked, and the people who aren’t wholly either exist in some kind of intermediate limbo waiting for future judgement. It’s the exact same structure that we see for the construction of Heaven vs Hell vs Earth.
Remember how we were talking about the Second Coming being the big set-up for the next season? Well, fun fact, the Book of Life also makes an appearance in Revelations from the Christian New Testament:
Revelations 20:12: And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Revelations 20:15: And whosoever was not found written in the book of life was cast into the lake of fire.
So if being erased from the Book of Life means being cast out of Heaven into a lake of fire, aka Falling, why do Beelzebub and Crowley care? They did that already. Crowley wasn’t that bothered by the concept of extreme sanctions until Beelzebub brought up the Book of Life. It means something to them. Maybe because they know what it really does?
Now admittedly I’m not 100% sure that this works with Beelzebub because they seemed pretty convinced that Michael was telling the truth in their conversation with Crowley. But that entire conversation was hiding a lot, because we learn later on that Beelzebub was after Gabriel the entire time to protect him.Their desperation wasn’t selfish self-preservation, but saving the one they loved.
Gabriel was told that he would remain an angel, but his memories of his time as Gabriel would be erased. As if after his memories were erased, he would no longer be Gabriel, just a 38th-class angel. Then, when he put his memories in the fly, Heaven couldn’t find them anywhere or find Gabriel at all. All Gabriel had done was store his memories in something from Beelzebub (something from Hell, from The Book of Death) and take an elevator to Earth, but to Heaven he basically disappeared. When Beelzebub described what happened to Gabriel, they said that he vanished. There seems to be a strong connection with Gabriel’s amnesia and his absence from Heaven, for Heaven to not know where he was once he forgot who he was. Remember, they only “found” him because of Crowley and Aziraphale’s miracle drawing their attention. And they only actually found him after Crowley realized where Gabriel stored his memories and Beelzebub returned them.
The Book of Life is more than just a list of names of people, it’s a record of their works. This sort of stems from the Mesopotamian belief that the gods kept records of mankind’s actions and destiny. In Good Omens Season 2, there’s a lot of emphasis on people’s memories. Gabriel’s missing ones are the focus of most of the plot, but we get important flashbacks woven in with the story in present day, Crowley and Aziraphale even make references to their past events in the current day.
A lot of people have also pointed out how Crowley seems to be suffering from his own subtle amnesia. He doesn’t seem to recognize Aziraphale in Eden when we saw them meet before the Big Bang. He doesn’t remember Saraquel but she remembers him and their nebula work. He knows he helped create the stars but not that he was responsible for Banging Out the Big Bang and Letting There Be Light. Later on, he doesn’t remember the specifics of the gravitational rules he helped write and was once geeking out over. He remembers fighting the war, but he doesn’t remember doing it alongside Furfur. In short, I think it’s very possible when angels fall, they forget things. Maybe not everything, but certain details. They forgot their good works. Crowley didn’t remember what he did very clearly, except for the thoughts and feelings that led to his fall. (I admittedly have no explanation for how this can be true and how Crowley can ‘remember’ Heaven’s password but so many other things seem to match up. Maybe Heaven’s passwords just suck).
Once Gabriel lost (hid) his memories, he seemed to disappear from existence to Heaven and Hell (something further perpetuated by Crowley and Aziraphale’s joint miracle). Even Crowley and Aziraphale hiding Gabriel altered the memories of other characters, like Uriel and Michael, who could barely remember even meeting Jim once they got back to Heaven. Forgetting and erasing/hiding seem to be parallels to one another, if not basically the same thing.
So to go back to my previous question: What does the Book of Life do? It’s a record Heaven keeps of “good” people and the “good” works they did. Erasing them completely from the Book of Life may not erase who they are and what they did, but it would erase the record and more importantly their memories of who they are and what they did (at least for Angels and Demons). It wouldn’t retroactively re-write the universe, but it would take away someone’s sense of identity and their existence. And if that person were an Angel, they would probably also Fall.
Which, to me, sounds like a pretty good reason for both Beelzebub and Crowley to be worried for their respective angels, right? They may know that Heaven isn’t threatening to literally un-write them from existence, but that their angel is in danger of suffering some kind of cruel and terrible fate where they forget fundamental aspects of who they are (maybe even the person they love?). Which is a different way of erasing someone than what Michael was threatening, but still fairly awful. Crowley, after learning about the Book of Life being involved, only cared about Aziraphale, which admittedly doesn’t mean much since he usually does that. But also, Michael only threatened to erase Aziraphale for his role in everything, not Crowley.
Maybe that’s because Crowley has already been erased?
It’s interesting how the show refuses to tell us anything about who the demons were before they fell. Particularly Crowley, who’s angelic name purposefully is a large hanging question mark. It could be because Gaiman doesn’t want to commit to a certain angel for Crowley to have been, or it’s intentionally vague because the whole point of Crowley’s character is that he isn’t an angel anymore. But it’s also interesting to think the reason why it hasn’t been said is because it can’t be said. From a metaphorical standpoint, Crowley’s name from when he was an Angel has already been blotted out.
Who whole idea of “existing” with Angels and Demons reminds me of this weird response Neil Gaiman gave one time:
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The angel Lucifer doesn’t exist anymore. Now there’s just Satan, the Adversary. Like whatever made Lucifer an angel was erased, and Satan is what remains.
It doesn’t fit everything perfectly and there are still a lot of pieces of the plot regarding the Book of Life that I still don’t entirely understand. But I feel like I’m onto something with the themes that memory is linked to identity/existence and how that is linked to Falling, and that the ability of the Book of Life as it is explained to us by Michael (and Beelzebub) in the show is misleading in some way.
Anyway, this is just a theory I came up with while reading some other theories about season 2, and it’s all in good fun so please don’t take it too seriously.
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theforgottengreatpoem · 9 months
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Crowley + Memory Loss | Good Omens Season 2
Inspired by this post.
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fakemichaelsheen · 10 months
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-the bookshop-
aziraphale: *arranging shelves*
gabriel, enters from the back room, cheerful: you know, I’ve been thinking I should get myself one of them boyfriend things
aziraphale, glances at him: is that so?
gabriel, happy: yeah, it looks fun. where did you get yours from?
aziraphale: ...
aziraphale: I’m sorry?
gabriel, thoughtful: I think I’d like mine a little less needy, though. and shorter. not living in his car... *smiling* what do you think?
aziraphale, blinks: ... 
aziraphale: I think I’d like to stop talking to you now
gabriel: *still smiling* that’s fair
-later-
gabriel, taking notes: ‘the garden of eden’. okay and is that, like, a club or something?
crowley: ...
crowley: yes
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sanctum-sanguis-ebrius · 10 months
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Has this been done before?
Probably
But fuck it I’ll do it again >:)
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varyathevillain · 9 months
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so many thoughts on "what that offer to Aziraphale means", "did Metatron manipulate/mind control/poison Aziraphale's coffee", "what is going on with the Second Coming", not enough thinking about "what exactly did Metatron mean by 'restoring Crowley to the angel status' in his proposal". because what if. what if it would mean "deleting all of his memories as a demon". and not "restoring his powers as an angel and giving him back original memories of Heaven".
and then, you all, this adds some ~fantastic~ flavour to the proposal and manipulation, and how if Crowley, were he to accept this for the sake of his angel, would be essentially lost to Aziraphale in the worst of ways. and Aziraphale would be the one to suffer the consequences. he got what he wanted! Crowley being an angel, but without the Crowley part. house with no furniture.
because, you know. when we got Jim in the show, we got Gabriel without all that he is beforehand. blank state angel. no thoughts, no plans from above to guide you, head completely empty.
then it would also imply how being a "demon" is essentially tied to the memories of the Fall, and if you delete those and all that comes after, completely erasing the "demon" part, only then you get to become an angel again.
hypothetically, of course.
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teashadephoenix · 9 months
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when gabriel said you know what it's like, when you don't know anything at all and yet you're totally certain that everything would be better if you were just near one particular person?
and aziraphale is like NO??? HAHA NO? I ABSOLUTELY DON’T?? WHY?? WOULD YOU?? EVEN ASK ME ABOUT CROWLEY? LIKE THAT??? and then backpedals so hard he nearly trips over a chair
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cannibalsurprise · 5 months
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by the way, yesterday i updated i still worship the flame, and since some of you may still read it, i wanted to thank you all, i love writing that fanfic, but it’s been a rough couple of months, nevertheless i am back, and it feels great.
i’ve always liked writing an Aziraphale who is so fundamentally bad at Having Feelings because he is so me in that aspect, and having an amnesiac Crowley absolutely pushes him to the edge and takes him out of his comfort zone and it’s just so AAAAAA, i just love them.
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contemporarydiva · 11 months
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OKAY I JUST SAW THE NEW GO TRAILER FOR S2 AND I JUST KNOOOOWWW THERE WAS THAT ARTIST THAT ALSO MADE COMICS ABOUT AN AMNESIAC GABRIEL AND I LOVE THE PREDICTION I JUST CANT FIND IT ANYMOREEEE
it was basically about Aziraphale giving Michael cocoa and he poured it on one of Crowley's plants and Crowley got so mad. Someone wrote a fanfic for it too , I just can't find it 😭
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the-blazing-star · 9 months
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I’ve been hyperfixated on good omens for well over a year at this point and a part of myself really wants to hyperfixate on something else for a bit, probably till casting starts so I can see who’s gonna be in s3 and if I don’t see jon hamm and shelley I’m probably gonna pop back out till promotion starts again, gabriel and Beelzebub are literally the core of my hyperfixation rn
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ajcrawly · 9 months
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I reckon aziraphale would have let Gabriel (Jim) jump out the window and that would have been reasonably sensible and indeed sexy of him
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frankencanon · 9 months
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I'm still reeling from Good Omens 2 — and I'm not talking about the cliffhanger.
No, I'm talking about the plot.
The whole "Something Terrible is Going to Happen" thing with a Naked Amnesiac Gabriel in the beginning made it seem like this season was going to go the same route as season 1 did — Armageddon, take 2.
And then when the season ended I was just so distracted by the kiss and the cliffhanger that it never really processed for me that this entire season was...
Well.
Whereas season 1 was all about stopping the Apocalypse, season 2 was entirely centered around romance, and only romance.
From what I can recall, there were three main storylines driving the plot in season 2:
Maggie and Nina's love story.
Gabriel and Beelzebub's love story.
Crowley and Aziraphale's love story.
Even if it didn't seem that way at first, it was revealed in the end that everything that had occurred had to do with someone's love story.
Naked amnesiac Gabriel showing up at the bookstore? That only happened because he fell in love with Beelzebub and got himself fired, then chose to run away before they could steal his memories of falling in love with them.
This whole season was about trying to find out what happened to Gabriel (love, love is what happened), trying to get Nina to fall in love with Maggie, and Crowley coming to terms with the fact that he is in love with Aziraphale, and then eventually working up the courage to act on that love.
And that's not even mentioning the minisodes — which were basically telling us the story of how Crowley and Aziraphale fell in love!
This entire season was centered around romance, and only romance!
The second season of Good Omens was literally a love story. I can't believe it — can you?!
Thank you, thank you, THANK YOU so much, Mr. Neil Gaiman!
Never before would I have guessed that season 2 would end up like this... I know we're all sad about how things left off with Crowley and Aziraphale, but there's not nearly enough appreciation going around for how we were even able to get to that point in the first place!
Everyone say,
"THANK YOU, NEIL GAIMAN!"
And let's not forget David Tennant (Crowley) and Michael Sheen (Aziraphale) who played these hopelessly in love idiots so well!
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krummholz-go · 4 months
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The Final 15 - Aziraphale’s Perspective
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I see a lot of empathy for Crowley’s experience during the final 15 minutes of season 2 and it makes sense that we feel deeply for him. What he is experiencing is very human - acknowledging the depth of his own feelings, plucking up the courage to say something, having it come out all wrong, feeling utterly rejected, and then walking away in a mix of pain and anger. Who among us hasn’t been there?
But Aziraphale is experiencing something more complicated, something fewer of us have analogs for. Aziraphale has internally acknowledged his feelings for Crowley for some period of time, probably at least since 1941. Michael Sheen confirms this mental state in a NYCC 2018 interview:
“I decided early on that Aziraphale just loves Crowley. And that’s difficult for him because they are on opposite sides and he doesn’t agree with him on stuff. But it does really help as an actor to go, ‘My objective in this scene is to not show you how much I love you and just gaze longingly at you.’”
Unlike Crowley, Aziraphale’s struggle isn’t acknowledging his feelings. His struggle appears to be two-fold: 1) believing that Crowley could ever love him back and 2) even if Crowley did love him, believing a future for the two of them together could exist within the restrictions of his larger world view.
Can Crowley love?
Angels are, traditionally, beings of love. We see Aziraphale embody this time and again, showing kindness and support to almost everyone he meets, including the amnesiac Gabriel who has treated him abominably in the past. He is attuned to love, remarking on how the area around Tadfield “feels loved” twice in Season 1. As for how Aziraphale personally understands and expresses love, he shows his love to others through verbal affirmation and, to a lesser extent, physical touch. There are many examples of Aziraphale expressing his love for Crowley through positive verbal affirmation, typically by praising him for instances where he has been kind, nice, or good. And on the rare occasions when Aziraphale receives verbal praise, he absolutely interprets it as an expression of love, blossoming with happiness.
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But from Aziraphale’s perspective, it may be unclear if Crowley can feel love in the same way. Can demons love? Did he lose that capability when he fell? Crowley can’t feel the aura of love in Tadfield that Aziraphale remarks on, and his reactions to Aziraphale’s praise are always to shrug it off, tell Aziraphale to “shut up,” or in the most extreme case to physically slam him against a wall and get in his face about it. In this last instance he tells Aziraphale, “I’m a demon, I’m not nice. I'm never nice. Nice is a four-letter word.” A four-letter word, like love, that is not in Crowley’s self-defined vocabulary.
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If Crowley can feel love, does he love Aziraphale?
Even if Aziraphale believes Crowley is capable of feeling love, he does not always recognize how Crowley expresses it in the moment. Crowley shows his love for Aziraphale through actions, but Aziraphale often misconstrues Crowley’s motivations. In 1793 when Crowley rescues him from the Bastille, Aziraphale initially assumes Crowley is only there because he is responsible for the Reign of Terror. Similarly, in 1941, Aziraphale’s reaction to Crowley’s appearance is to assume he’s just part of the Nazi gang, saying,“I should have known. Of course. These people are working for you!”
Crowley doesn’t help matters in this regard because he is constantly muting and undercutting his signals to Aziraphale. Every time Crowley expresses his love for Aziraphale through actions - rescuing him, saving his books, even taking him to lunch - he does so in a nonchalant, dismissive manner, indicating he ascribes little value or importance to the actions he has performed. “I just didn’t want to see you embarrassed,” he says when he appears in 1941. And when Aziraphale positively glows with happiness about his books being saved, Crowley tells him to “shut up."On top of these confusing signals, Crowley is almost pathologically incapable of expressing his feelings in the verbal love language that Aziraphale can understand. This is heartbreakingly demonstrated in this scene after the bookshop fire:
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Crowley can’t even say “I lost you.” Instead he speaks of Aziraphale in the third person while sitting in front of him, saying, “I lost my best friend.” The little hitch on Aziraphale’s face when he hears this is just devastating. Who is Crowley talking about? The last conversation they had before this scene was when Aziraphale called while Hastur was in Crowley’s apartment and Crowley said, “Not a good time - got an old friend here.” Aziraphale is left to wonder - is that who Crowley means when he says "best friend?" Crowley is everything to Aziraphale, but what is he to Crowley?
How Would It Even Work?
Even when Aziraphale does get flashes of the possibility that Crowley may care for him he immediately runs up against his second mental block - there is no world he can imagine where they could be together. When Crowley first suggests running off together in the bandstand scene in S1E3, Aziraphale collapses under the thought: “Friends? We aren’t friends. We are an angel and a demon. We have nothing whatsoever in common. I don’t even like you.”
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While he is obviously in denial, Aziraphale is also under tremendous stress in this moment and is desperately trying to hold onto some stability by falling back onto his world view and ideology. In this state he backpedals all the way to “I don’t even like you.” In his understanding of the way the universe is supposed to work, he and Crowley are hereditary enemies and should not even be friends, much less in love. Aziraphale expresses this core belief throughout the series. What kind of existence could they ever have together in reality?
The Final 15
With this as a background, we can better understand what Aziraphale experiences in the final 15 minutes. Even before the Metatron enters the scene, Aziraphale begins to have his fundamental beliefs challenged which puts him off his footing. The revelation that Gabriel and Beelzebub are in love is deeply impactful. When Beelzebub says “I just found something that mattered more to me than choosing sides” and takes Gabriel’s hand, Aziraphale immediately reaches out to make contact with Crowley, a look of incredulity on his face. Here is proof that demons can feel love and that an angel and a demon can carve out a space together. The road may be difficult, but it is not impossible.
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Before Aziraphale can digest this revelation the stakes are ratcheted up: Michael threatens to erase Aziraphale from the Book of Life due to his part in hiding Gabriel. The future that Aziraphale has just barely glimpsed is already under siege. It is at this point that The Metatron enters, offering Aziraphale not just survival and protection, but a version of everything he has ever wanted.
If Crowley is reinstated as an angel, Aziraphale will no longer have to wonder whether Crowley is capable of feeling love. And if they are both angels, there will be no conflict inherent in having a life together. In one fell swoop, the Metatron entices Aziraphale with a future where there are no remaining blockers to an eternal, loving existence with Crowley. It will be “like the old times, only even nicer” because they now have millennia of their shared history to build on together. Of course this logic is horribly flawed and does not take into account at all what Crowley wants, but in the moment it must feel like an enormous gift to Aziraphale.
Unfortunately, not only is Crowley’s reaction to this “incredibly good news” not what Aziraphale expects, the conversation quickly takes a baffling turn for him. Crowley shuts down the talk about returning to heaven and attempts to say what he wants to say. Sadly he once again utterly fails to speak in a way that Aziraphale can understand.
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The audience knows what Crowley is trying to say because we have the context of his earlier conversation with Maggie and Nina. But Aziraphale lacks that and thus can’t understand where this is coming from or what it means. Rather than expressing his feelings as Beelzebub and Gabriel did, Crowley recites facts: we’ve known each other a long time, we’ve been on this planet a long time, I could always rely on you, you could always rely on me. He can’t even say the word “couple” when he describes them, referring to them more as colleagues with words like “team” and “group.” And the one time he does try to express his feelings and desires he is physically unable to get out the words: “And I would like to spend—.” He then retreats into his old plea to turn away from heaven and hell and run off together. Nowhere in Crowley’s confession does Aziraphale hear “I love you” or even “I want to be with you.” What he hears instead is what he’s heard multiple times before - Crowley wants to abandon both heaven and hell and default to just the two of them. From Aziraphale’s perspective this will not solve anything for them. They will still be an angel and a demon, at some level fundamentally separated by their very natures.
Having failed in his speech, Crowley then does two things in rapid succession that must be excruciatingly painful for Aziraphale. First, he does the opposite of verbal affirmation by calling Aziraphale an idiot. We have seen Aziraphale become physically radiant in the rare instances where Crowley has praised him, so a direct insult like this must feel poisonous. Then Crowley makes a last desperate attempt to communicate through Aziraphale’s other love language - physical touch - by initiating the kiss. But without context or understanding of what is behind it, Aziraphale can initially only experience it as forceful, angry, and shocking. With more time to parse it I think Aziraphale will come to understand Crowley’s meaning, but in the moment it must feel manipulative and borderline cruel.
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The Results
In a very compressed time frame, Aziraphale has to move quickly and radically through multiple mental and emotional states. For 6000 years he has believed he and Crowley cannot be together. Suddenly, with the revelation of Gabriel and Beezlebub, that foundational belief is challenged. Before he can work through what that could mean for him and Crowley, the Metatron offers an even cleaner solution - they can be protected from retribution and be on the same side again. When Crowley rejects reinstatement wholesale, it makes Aziraphale feel that he and his loving offer of a life together have been personally rejected. Then that rejection is further confused through the shocking experience of the kiss which Aziraphale does not have adequate context for or time to understand and integrate. In his emotional turmoil, Aziraphale falls back on his default crutch for dealing with sadness and anger - forgiveness - which further cuts him off from Crowley. Taken all together, this is a tumultuous rollercoaster of whiplash emotions that pull at every part of Aziraphale's self- and world-views.
Compared to what Crowley is going through, I think Aziraphale is going to have the tougher road in Season 3. Crowley may still need to better reconcile and integrate his feelings for Aziraphale, but Aziraphale has 6000 years of foundational ideology to challenge and evolve to reach a place where he and Crowley can be together as their authentic selves.
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ventique18 · 25 days
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What if we were wrong altogether and Malleus' dad isn't actually Dire Crowley. What if Meleanor's amnesiac husband isn't actually him. What if Levan Draconia is actually Sebastian Michaelis. What are we going to do then.
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ineffableteeth · 2 months
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So I was rewatching Good omens and I realized something.
Season 2 brings up Memory. A lot
Specifically Crowleys memory
In every episode something is said about it and I find this really interesting
I’m only going to bring up what I think are major, I want to note there are more instances than this. This is gonna be messy and a little disorganized since I’m just throwing my words on this post as I think of them and read the episode transcripts but I had to write it out.
In Episode 1 we see pre-fall Crowley and are introduced to our amnesiac archangel. This will be important later
We don’t see much of Crowleys memory loss in this episode but the biggest example I could find was the way Beelzebub had said Extreme Sanctions after Crowley misunderstood
It was as if they were expecting him to remember
In Episode 2 we get the first blatant hint of Crowleys memory loss
When Gabriel said he couldn’t remember, Crowley doesn’t say “Well try anyway”
He says “Yes you can.”
Crowley knew Gabriel could remember, he knew he could make himself remember. As if he knew it from experience.
Also in this episode we get Crowleys “I’m a demon, I lied.” As well as several other instances where he lies in this episode.
I also feel like his “Lonliness” is important to point out, because I feel like that goes much much deeper than “[I’m on] my side”
In Episode 3 we get Crowley and Gabriel’s Conversation about “Gravity”
Crowley knows what gravity is on a base level. But he says “I don’t remember” when asked why gravity exists and proceeds to give a very nondescript explanation
Now for Episode 4. This episode is actually what triggered me to start looking for these instances.
Because of Furfur
Near the end of the episode when Furfur enters the dressing room he mentions that him and Crowley were directly next to eachother during the Great War, as well as the fact Crowley used to jump on his back “Like a little monkey in a waistcoat”
And Crowley didn’t remember
All he remembered was going to war
Why does Furfur — A demon — remember but Crowley doesn’t?
In Episode 5 we get one of the most crucial ‘memory’ scenes imo
The aftermath of Crowley threatening Gabriel
When Gabriel tells Crowley “It hurts to remember, my head isn’t built for that” Crowley replies with “I know, do it anyway”
Again it sounds like Crowley is speaking from experience
The most important quote to me though is when Crowley says “I know, looking at where the furniture isn’t.”
Because after the fact he proceeds to ask Gabriel if he wants a hot chocolate
This wasn’t a sympathetic action. It was Empathetic.
He feels for Gabriel, he knows what it’s like to not know
Finally in Episode 6 we get context.
This is where the whole amnesiac archangel comes into play.
Before I get into that though I want to bring up Crowleys meeting with Saraquael. Because something interesting stood out to me while reading her voicelines. After Crowley asks “Do we know eachother?” Saraquael says “When you were an Angel” and pauses before she says the following voiceline “We worked together on the horsehead nebula”
Those were two different sentences. I’m definitely looking too far into this but to me it sounded like she knew he wouldn’t remember so she gave unnecessary context. This as well as the fact she didn’t respond when Crowley essentially said he didn’t remember her.
Back to my original point though, during this episode we finally learn how (and why) Gabriel lost his memories. Angels can remove their own memories as well as have their memories removed by other angels.
But clearly Furfur still has his memories, as well as Shax, Dagon, and Beelzebub
And anytime Crowley mentions “remembering” something it’s post-fall
Adding on Neil’s post about “Crowley not being a reliable narrator on his fall” as well as showing Crowley pre-fall in episode one leads me to believe there’s some foreshadowing in there and something happened to Crowleys memory.
But What?
Why doesn’t he remember?
What did they do to him?
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the-ineffable-dance · 3 months
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So, I made a silly little post a while ago about how cute it was that Aziraphale suddenly wanted to take the Bentley after waiting 90 years to drive here. But since I wrote it, I watched the episode again, and suddenly a few things started to fall into place.
Aziraphale being so desperate to take the Bentley always struck me as kind of strange. Like, he's spent 90 years of Crowley driving around and has never asked to drive before. Why right now? Crowley seems as surprised by the request... he's not taking the train? He loves trains!
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And then... it hit me. He's going to Edinburgh.
The last time he went to Edinburgh, his worst nightmare came true. Crowley got pulled down to Hell to face punishment for his acts of kindness.
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And now, Aziraphale is going back there. The circumstances are completely different, of course, but I'm certain that he remembers vividly losing Crowley. He would want to make sure that Crowley is safe and out of Hell's reach while he's gone.
But with him out of London, how can he make sure that his demon is safe? The Bentley is now not only Crowley's car, but also where he's living now that he got kicked out of his apartment, so most of his time is spent there. Aziraphale is probably aware of this, but he also knows that the demons can get to Crowley in the car. Beelzebub entered the Bentley without permission, as did Hastur in season 1.
But the bookshop is safe. Only Aziraphale can give permission to enter the shop (Crowley seems to have permanent permission because he can now come at will). So, he takes the Bentley, and asks Crowley to watch over Jimbriel in the bookshop, in the one place that he will be completely safe.
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Now all Crowley has to deal with is an amnesiac archangel! What could possibly go wrong?
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cannibalsurprise · 9 months
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this is a fluffy one, i swear.
...Then they turned, and while Aziraphale didn’t need confirmation, there he got it.
“Hi, you!” Serpentine amber eyes locked with his, uncovered, and before he could react, he had two slender arms being thrown over his shoulders, the box he didn’t even notice that was on Crowley’s arms being left on the side. A cold nose touched the soft hair of his sideburns, and like his arms were accustomed to holding, he threw one over the naked –very concerningly naked– back, fingers grazing the soft curls in the process.
“W-what?” Aziraphale breathed out, just then aware of the people on the crowded street, some with their mobiles out, capturing the very naked being in the front of his bookshop. Without thinking it twice, he removed his jacket, throwing it over Crowley’s shoulder, who was immediately smiling at the warmth of the clothing item, big on him, and thankfully enough to cover his bottom. Something was wrong. Something was so wrong.
—Or, an amnesiac Crowley shows up at the bookshop after the events of season 1.
title from the song Would That I by Hozier
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