The Carnux Sounds: You are the Magician
I once believed in a divide between the sacred and the mundane, but as I’ve journeyed through life, I’ve come to understand that everything holds a sacred essence. The notion of the mundane is simply a perspective. Within this reality, every aspect is imbued with significance and holds a sacred quality. If we can have […]The Carnux Sounds: You are the Magician
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Crowley and Aziraphaella based on my 18th century fic!
You can read it on Ao3
You can read 1chap, 2chap on tumblr
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I’m curious if other communists have like a religious relationship to their political beliefs for lack of a better word? That’s not a good word to use but I don’t know how else to describe it. I’m solidly atheist but all of the feelings and emotions religious people talk about, revelation and spiritual connection to community and so on are all things I experience pretty regularly and I interpret those feelings as fundamentally communist. the way I take in and absorb information in particular feels revelatory in a religious sense. I’m pretty sure this is fairly common with MLs but I’m curious about it in general
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Chapter one of The Queen Of The Dunes
Summary of the fic:
Crowley and Aziraphaella live in a small fishermen village which is surrounded by dunes from one side and from the other by the sea. Everyone knows Crowley who is famous because of his harmless but annoying jokes and everyone knows Aziraphaella - her kindness and her love for telling children her stories.
Every villager is used to see Crowley as lazy and irresponsible fellow, while Aziraphaella tries to open his hidden side.
As they are trying to get to know each other closer, they notice horrible things happening to their village.
Chapter one summary:
Aziraphaella finally meets Crowley in person. Although their first meeting doesn't go quite well, she decides to invite Crowley for a walk, hoping that the this meeting will be more successful.
Word count: 2k
Next chapters will be longer, this one is like an introduction.
You can read it on AO3
This work is based on Lithuanian folklore, mythology and everything is happening in this country, but you don't have to know anything about Lithuania itself in 18th century, as everything is explained.
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the idea that people should respect spirituality simply because spirituality is not religion reeks of run-of-the-mill spiritual/religious entitlement to me. like, if y'all want to be seen as different from the major faiths, maybe try being different from the major faiths, and keep that entitlement in check?
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The Natural history of Religion
The most prolific Philosopher on the subject of the natural history of Religion, is without a doubt David Hume. In his book The Natural History of Religion Hume speaks of the idea of polytheistic religions which were developed through the feelings of fear and hope. Looking at the theory in more detail, David Hume articulates […]The Natural history of Religion
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The gods are not aware of us. That’s what I like most about Aristotle’s cosmology. The gods are perfect, and therefore they only think about perfect things (themselves). We are imperfect, therefore we are not worth thinking about. They don’t know that they caused us.
You’re probably more familiar with the Olympians—figures like Zeus, Athena, and Poseidon, the sort of Greek gods that appear in Percy Jackson or Disney’s Hercules. Those gods are deeply invested in human affairs. Homer portrays the gods sponsoring armies, and making alliances with humans. Aeschylus has Athena begin democracy. They have children with us, they accept offerings from us, they even lash out at us in judgment. But Ancient Greece was a huge civilization that lasted an incredibly long time. Sometimes they disagreed with each other.
For Aristotle, praying to the gods can’t ensure a good harvest or military success. It can’t even get their attention. We are able to relate to the gods, but it is a completely one-sided relationship. If your motivation for practicing religion is purely transactional, then there is no reason to care about these solipsistic prime movers. But for Aristotle, the gods can help us achieve virtue.
We can imitate them. We will never win their favor, we will never have their love, but we can follow their example. Although we will never be perfect, we can observe perfection and try to learn from it. We can be a little better than we are today. Perhaps that is enough.
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