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orthodoxadventure · 2 months

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The άνάλαβος (analavos) is the distinctive garment of a monk or a nun tonsured into the highest grade of Orthodox monasticism, the Great Schema, and is adorned with the instruments of the Passion of Christ. It takes its name from the Greek αναλαμβάνω (“to take up”), serving as a constant reminder to the one who wears it that he or she must “take up his cross daily” (Luke 9:23). The ornately-plaited Crosses that cover the analavos, the polystavrion (πολυσταύριον, from πολύς, “many,” and σταυρός, “Cross”) — a name often, though less accurately, also applied to the analavos — reminds the monastic that he or she is “crucified with Christ” (Galatians 2:20).

With regard to each image on the analavos, the rooster represents “the cock [that] crowed” (Matthew 26:74; Mark 14:68 Luke 22:60; John 18:27) after Saint Peter had “denied thrice” His Master and Lord (John 13:38).

The pillar represents the column to which Pilate bound Christ “when he scourged Him” (Mark 15:15) “by Whose stripes we were healed” (Isaiah 53:5; I Peter 2:24).

The wreath garlanding the Cross represents the “crown of thorns” (Matthew 27:29; Mark 15:17; John 19:2) that “the soldiers platted” (John 19:2) and “put upon the head” (Matthew 27:29) of “God our King of old” (Psalm 73:13), Who freed man from having to contend against “thorns and thistles in the sweat of his brow” (Genesis 3:18-19).

The upright post and the traverse beam represent the stipes and the patibulum that formed “the Cross of our Lord Jesus Christ” (Galatians 6:14), upon which “all day long He stretched forth His hands unto a disobedient and gainsaying people” (Isaiah 65:2; Romans 10:21).

The four spikes at the center of the Cross and the hammer beneath its base represent the “nails” (John 20:25) and hammer with which “they pierced” (Psalm 21:16; John 19:37) “His hands and His feet” (Luke 24:40). when they “lifted up from the earth” (John 12:32) Him Who “blotted out the handwriting of ordinances that was against us by nailing it to His Cross” (Colossians 2:14).

The base upon which the Cross stands represents “the place, which is called 'Calvary' (Luke 23:33), or 'Golgotha', that is to say, the Place of the Skull” (Matthew 27:33), “where they crucified Him” (John 19:18) Who “wrought salvation in the midst of the earth” (Psalm 73:13).

The skull and crossbones represent “the first man Adam” (I Corinthians 15:45), who by tradition “returned unto the ground” (Genesis 3:19) at this very spot, the reason that this place of execution, “full of dead men’s bones” (Matthew 23:27) became the place where “the last Adam was made a quickening spirit” (I Corinthians 15:45).

The plaque on top of the Cross represents the titulus, the “title” (John 19:19-20), with “the superscription of His accusation” (Mark 15:26), which “Pilate wrote” (John 19:19) “and set up over His head” (Matthew 27:37); however, instead of “Jesus of Nazareth the king of the Jews” (John 19:19), which “was written over Him in letters of Greek, and Latin, and Hebrew” (Luke 23:38), the three languages being an allusion to the Three Hypostases “of the Father, and of the Son, and of the Holy Spirit” (Matthew 28:19), this titulus reads, “The King of Glory” (Psalm 23:7-10), “for had they known it they would not have crucified the Lord of glory” (I Corinthians 2:8).

The reed represents the “hyssop” (John 19:29) upon which was put “a sponge full of vinegar” (Mark 15:36), which was then “put to His mouth” (John 19:29) when in His “thirst they gave Him vinegar to drink” (Psalm 68:21), Him of Whom it was said that “all wondered at the gracious words which proceeded out of His mouth” (Luke 4:22).

The lance represents the “spear [that] pierced His side”; “and forthwith came there out blood and water” (John 19:34) from Him Who “took one of Adam's ribs, and closed up the flesh instead thereof" (Genesis 2:21) and Who “washed us from our sins in His own blood” (Revelation 1:5).

The plaque at the bottom of the Cross represents the suppedaneum of Christ, “His footstool” (Psalm 98:5), “the place where His feet have stood” (Psalm 131:7). It is slanted because, according to one tradition, at the moment when “Jesus cried with a loud voice, and gave up the spirit” (Mark 15:37), He allowed a violent death spasm to convulse His legs, dislodging His footrest in such a manner that one end pointed upwards, indicating that the soul of the penitent thief, Saint Dismas, “the one on His right hand” (Mark 15:27) would be “carried up into Heaven” (Luke 24:51), while the other end, pointed downwards, indicated that the soul of the impenitent thief, Gestas, “the other on His left” (Mark 15:27), would “be thrust down to Hell” (Luke 10:15), showing that all of us, “the evil and the good, the just and the unjust” (Matthew 5:45), “are weighed in the balance” (Ecclesiasticus 21:25) of the Cross of Christ.

The ladder and the pincers beneath the base of the Cross represent the means of deposition by which Saint Joseph of Arimathea, “a rich man” (Matthew 27:57) who “begged for the body of Jesus” (Matthew 27:58; Luke 23:52), “took it down” (Luke 23:53), so that as in body He descended from the Cross, so in soul “He also descended first into the lower parts of the earth” (Ephesians 4:9), “by which also He went and preached unto the spirits in prison” (I Peter 3:19).

Through these instruments, “the Cross of Christ” (I Corinthians 1:17: Galatians 6:12; Philippians 3:18) became the “Tree of Life” (Genesis 2:9; 3:22, 24; Proverbs 3:18, 11:30; 13:12; 15:4; Revelation 2:7; 22:2,14), by which the Lord Jesus reified His words that, “I am the resurrection, and the life: he that believeth in Me, though he were dead, yet shall he live, and whosoever liveth and believeth in Me shall never die” (John 11:25-26).

[source]

#Christianity #Orthodox Christianity #Monasticism #Great Schema #Orthodoxy

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childofchrist1983 · 6 months

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God loves and cares for us more than we will ever know. He rejoices with us in moments of happiness; His heart breaks with us in times of sorrow. He is present during good times and bad. Our lives are His treasure. He loves us when we are unlovable and forgives us when unforgivable. God is the same from beginning to end. He is consistent, reliable, and loves us unconditionally. He remains devoted to us all the days of our life. And as true and born -again Christians we thank Him for this and for His eternal presence and everlasting love. God is holy and almighty and deserving of all praise honor and glory. We rejoice in Father God Almighty and the LORD Jesus Christ, knowing He is the same yesterday, today, and forever (Hebrews 13:8). He is the Alpha and the Omega (Revelation 1:8). May our hearts always be filled with thanksgiving and rejoicing. May He help us to praise Him freely and honestly like all believers who came before us. May we live a life that showcases our love and trust in Him and His Holy Word and Spirit as He uses us draw others to Him and His soul-saving Gospel Truth daily. May He continue guide, correct and protect us, so that we continue to grow in Him and not weaken and stray. May we all remain faithful to Him and to this duty and purpose He has called us to. Seek and put your faith and trust in Father God Almighty and the LORD Jesus Christ and let Him do the rest. May He humble our hearts and help us focus on following and serving Him daily and helping others with joy and happiness. We lift our voices in praise to Him for His love, mercy, peace, faithfulness and grace. - For EVERYTHING!

It is vital that we remain rooted in Father God Almighty and the LORD Jesus Christ through prayer and His Holy Word and Spirit and that we live and walk as a beacon of His light and love and share and spread the Gospel Truth daily, so that the lost souls in this world can come to know Him and be saved. The more we focus on Father God Almighty and the LORD Jesus Christ, growing spiritually by building our relationship with Him, leaning on Him and His Holy Word and Spirit, the better off we will be. Thanks to this and our faith in Him, we know that everything will be alright. And we will forever be grateful to Him. As true and born-again Christians, we believe in Him and His Holy Word and we strive daily to walk in His Holy Spirit. We know though our mortal bodies should die, He will raise us up and into new and glorious bodies (The Rapture). We who are truly His and alive at His second coming will never die, and our bodies will be changed in a moment, in the twinkling of an eye, and so shall we ever be with Him in His Kingdom of Heaven forevermore (1 Corinthians 15:51-52, 1 Thessalonians 4:16-17). This is one of many promises given to us by God Himself. Thank God for His strength and guidance when we are faced with sin and temptation. Thank Him for His mercy and grace. Through Bible study and prayer, God reveals His wisdom and guides us to see opportunities to grow closer to Him and grow spiritually. He gives us direction to live our lives daily according to His will.

Jesus Christ is the ONLY way to Heaven (John 3:5, 14:6), the ONLY way to salvation (Acts 4:12, Ephesians 2:8-9) and He is the resurrection and the life (John 11:25-26). Jesus Christ the LORD of lords, KING of kings, the GOD of gods (Deuteronomy 10:17, 1 Timothy 6:15, Revelation 17:14, Revelation 19:16) - He is the Living, Almighty and Everlasting God (Isaiah 9:6, Revelation 1:8, John 3:16, John 3:36, Jeremiah 10:10). There is no other God besides Him (Isaiah 45:5). We MUST humble ourselves before Him, turning our backs on false teachers, false gods and idols and our sinful ways. We MUST repent and turn back to God and recognize who He is and love Him in return for His great love for us. We MUST make God top priority everyday! May we be motivated to spread God's Holy Word and Gospel Truth to all the Earth, knowing that it is the only hope of all those lost in their sins. Let us not hold out a false hope for men to be saved without the Gospel, but instead, strive to do our part to get the Gospel out to a lost and dying world.

Leaning on Father God Almighty and the LORD Jesus Christ through prayer and His Holy Word and Spirit strengthens us and our knowledge and wisdom about God and His Gospel Truth, exposing these imposters. May God help us to seek and lean on Him daily to gain the strength, wisdom and spiritual discernment needed to expose Satan and his imposters who seek to destroy us and God's ultimate Truth. Everyday, we must remember to share Jesus Christ's Gospel Truth with the world and to thank Father God Almighty and the LORD Jesus Christ for the grace that He poured out for us on the cross at Calvary. He has freed us from the burdens of sin and from the eternal damnation of Hell. In all we say and do, may all praise, honor and glory always be given to Him and His Kingdom of Heaven.

With renewed minds, hearts and wills, let us serve Him humbly and faithfully out of pure love and grateful rejoicing. May He remind us of His presence and to remain at peace, fully knowing that all will be well because He is always with us. Let us seek Father God Almighty and the LORD Jesus Christ today and everyday with all our heart and being, looking for His love, light and will for our lives with each step we take. Let us seek to please Him with our thoughts, words, and deeds and seek to advance His Kingdom of Heaven and His glory with our lives. Let us seek Him from a pure and humble heart, and when we so seek, we believe Him and His promise that we will find. May He help us all to be more sensitive to the teaching ministry of His Holy Word and Spirit, relying on Him and allowing Him to speak to us and guide us every step of our Christian journey.

God gave us the Holy Bible - His living and Holy Word - to let us know of Him and His abiding love and care as well as guide and prepare us for all our lives. May He help us encourage one another as we continue our walk with Him and our duty to Him daily. Thank Father God Almighty and the LORD Jesus Christ for being present for all our new beginnings and all our lives. May He redirect any anxiety we feel as He provides countless opportunities for growth and change. May we humble ourselves before God always, asking Him to forgive our sins and make our hearts and lives anew through His Holy Word and Spirit. May He help us make Him and His Holy Word top priority, so we can grow spiritually and grow in our relationship with Him as we apply it to our daily lives. Thank God that we can focus on Him and everything about Him, for that is what keeps us sane and at peace. May our words and actions always be a reflection of Him and His Holy Word and Spirit and will.

May He help us to always walk in His grace and Holy Spirit, not by our own measure. May He give us the humble humility to know that our freedom and eternal salvation is found only in Him, so that His grace may sustain us, and we may never lose sight of His love and light and mercy. Thank Father God Almighty and the LORD Jesus Christ for calling us to Him and to serve Him. May He equip us to do all that He has called us to do so that as He works through us, He may use us to produce fruit, to reach others, and to encourage all brothers and sisters in Christ. May He work all of these things in us and through us for His Kingdom and His glory. Thank Father God Almighty and the LORD Jesus Christ for all His creation, for His miraculous ways and for everything He does and has done for us! Keep the faith and keep moving forward in your walk with Jesus! He loves us and He knows what is best for us. Seek, follow and trust in Him - Always!

Thank Father God Almighty and the LORD Jesus Christ for His Holy Word and for sending His Holy Spirit so that we might have His grace, not only to awaken us and transform our hearts in our spiritual rebirth and guarantee our eternity with Him, but to also call upon Him whenever we are in need. Thank Father God Almighty and the LORD Jesus Christ for all the reminders of His love and mercy and faithfulness within His Holy Word. He is bigger than any challenge or circumstance in our lives. Knowing this within our minds and our hearts, nothing can deter our faith in Him and His Truth. May we all accept Him and His eternal gift of salvation and ask that He would transform our hearts and lives according to His will and ways. Thank Father God Almighty and the LORD Jesus Christ for His Holy Spirit who saves, seals and leads us. May we always thank Father God Almighty and the LORD Jesus Christ for His almighty power and saving grace. For He is our strength, and He alone is able to save us, forgive our sins and gift us eternal salvation and entry into His Kingdom of Heaven.

May we make sure that we give our hearts and lives to God and take time to seek and praise Him and share His Truth with the world daily. May the LORD our God and Father in Heaven help us to stay diligent and obedient and help us to guard our hearts in Him and His Holy Word daily. May He help us to remain faithful and full of excitement to do our duty to Him and for His glorious return and our reunion in Heaven as well as all that awaits us there. May we never forget to thank the LORD our God and our Creator and Father in Heaven for all this and everything He does and has done for us! May we never forget who He is, nor forget who we are in Christ and that God is always with us! What a mighty God we serve! What a Savior this is! What a wonderful LORD, God, Savior and King we have in Jesus Christ! What a loving Father we have found in Almighty God! What a wonderful God we serve! His will be done!

Thanks and glory be to God! Blessed be the name of the LORD! Hallelujah and Amen!

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workjester · 7 months

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“Hebrews 11:40” The Mountain Goats / “Starchild” Ghost Quartet / “Isaiah 45:23” The Mountain Goats / “Usher Part 1” Ghost Quartet / “Starchild” Ghost Quartet / “Deuteronomy 2:10” The Mountain Goats / “1 John 4:16” The Mountain Goats / “Usher Part 3” Ghost Quartet

#feeling so normal about both of these albums #I need to put Dave Malloy and john darnielle in a room together it’ll do unrepairable damage to my psyche #the mountain goats #tmg #ghost quartet #malloysicals #dave malloy #john darnielle

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jeremiah-33-3 · 9 days

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Faith

When God makes promises he will keep them you can always stand on his word

Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.11:2 For by it the elders obtained a good report.11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

1 Thessalonians 5:24 Faithful is he that calleth you, who also will do it.

Joshua 21:45 There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass.

It is impossible for God to lie

Numbers 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

Hebrews 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

Nothing is too hard for God to do

Jeremiah 32:27 Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?

Romans 4:21 And being fully persuaded that, what he had promised, he was able also to perform.

When you ask the Lord for something according to his will do not waver ask having faith.

James 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.1:7 For let not that man think that he shall receive any thing of the Lord.1:8 A double minded man is unstable in all his ways.

Hebrews 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised).

He may not give us everything we want and ask for but he will give you what's best for us.

Isaiah 48:17 Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.

#sermon #biblical scripture #bible art #jesus #faith in jesus #bible verse #bible #jesus christ #holy bible

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apocrypals · 1 year

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Previously, on Apocrypals part 5: The Fifth One

As we begin our sixth (!) calendar year of Apocrypals, here is a list of the texts we have covered so far on the show in case you want to read along or catch up. They’re arranged in a way that appeases my systematic nature.

Tanakh/Old Testament:

Genesis (episodes 16-20)

Exodus (episodes 33 and 35)

Leviticus (episode 59)

Numbers (episode 62)

Deuteronomy (episode 65)

Joshua (episode 73)

Judges (episode 80)

Ruth (episode 45)

1 Samuel (episode 89)

2 Samuel (episode 90-91)

1 Kings (episode 99)

2 Kings (episode 106)

Esther (episode 37)

Job (episode 101)

Ecclesiastes (episode 52)

Song of Songs (episode 34)

Isaiah (episode 4)

Jeremiah (episode 43-44)

Lamentations (episode 48)

Ezekiel (episode 55-56)

Daniel (episode 2)

Hosea (episode 108)

Jonah (episode 31)

Micah (episode 74)

Nahum (episode 74)

Deuterocanon/capital-A Apocrypha:

Tobit (episode 13)

Judith (episode 22)

Greek Additions to Esther (episode 37)

1 Maccabees (episode 27)

2 Maccabees (episode 28)

3 Maccabees (episode 53)

4 Maccabees (episode 78)

The Prayer of Azariah aka the Song of the Three Holy Children (episode 2)

Susanna (episode 2)

Bel and the Dragon (episode 2)

The Prayer of Manasseh (episode 6)

New Testament:

Matthew (episodes 8-9)

Mark (episode 7)

Luke (episode 10)

John (episode 11-12)

Acts of the Apostles (episode 1)

Romans (episode 5)

1 Corinthians (episode 25)

2 Corinthians (episode 42)

Galatians (episode 72)

Ephesians (episode 81)

Hebrews (episode 104)

1 John (episode 49)

2 John (episode 49)

3 John (episode 49)

Revelation (episode 50)

Pseudepigrapha (Jewish apocrypha):

The Testament of Solomon (episode 24)

The Story of Ahikar (episode 14)

The Ascension of Isaiah (episode 6)

1 Enoch (episode 39-40)

2 Enoch (episode 61)

3 Enoch (episode 86-87)

Jubilees (episodes 82 and 83)

The Letter of Aristeas (episode 70)

The War of the Sons of Light Against the Sons of Darkness (episode 71)

Joseph and Aseneth (episode 93)

New Testament apocrypha:

The Protevangelium aka Infancy Gospel of James (episode 29)

The Acts of Pilate/Gospel of Nicodemus (episode 23)

Mors Pilati/Death of Pilate (episode 23)

The Acts of Paul and Thecla (episode 22)

The Acts of Peter (episode 3)

The Acts of Peter and Paul (episode 3)

The Acts of Andrew and Matthias (episode 60)

The Acts of Thomas and His Wonderworking Skin (episode 66)

The Life of Xanthippe, Polyxena, and Rebecca (episode 57)

Questions of Bartholomew (episode 41)

Resurrection of Jesus Christ by Bartholomew (episode 41)

The Book of Bartholomew (episode 67)

Acts of John (episode 46)

The Acts of Andrew (episode 97)

Syriac Infancy Gospel (episode 47)

Infancy Gospel of Thomas (episode 54)

Infancy Gospel of Pseudo-Matthew (episode 79)

The Adoration of the Magi (2020 Christmas bonus episode)

The History of Joseph the Carpenter (episode 103)

The First Apocryphal Apocalypse of John (episode 68)

The Second Apocryphal Apocalypse of John (episode 68)

The Third Apocryphal Apocalypse of John (episode 68)

The Apocalypse of Peter (episode 75)

The Apocalypse of Paul (episode 95)

The Gospel of Philip (episode 92)

The Gospel of Mary (episode 92)

The Gospel of Jesus’s Wife (episode 92)

The Gospel of Judas (episode 100)

The Greater Questions of Mary (episode Secret 69)

The Golden Legend of Jacobus de Voragine:

The Life of Saint Nicholas (episode 26)

The Life of Saint Lucy (episode 26)

The Life of Saint Christopher (episode 15)

The Life of Saint Benedict (episode 15)

excerpts from The Passion of the Lord (episode 23)

The Life of Saint Sebastian (episode 58)

The Life of Saint Blaise (episode 58)

The Life of Saint Agatha (episode 58)

The Life of Saint Roch (episode 63)

The Life of Saint Catherine of Alexandria (episode 77)

The Life of Saint Barbara (episode 77)

The Life of Saint Dunstan (episode 85)

The Life of Mary Magdalene (episode 94)

The Life of Saint Martha of Bethany (episode 102)

The Life of Saint Margaret of Antioch (episode 102)

Other:

Historia Trium Regum/The Legend of the Three Kings by John of Hildesheim (episode 30)

Muirchu’s Life of Saint Patrick (episode 36)

The Life of Saint Guinefort (episode 63)

The Life of Saint Mary of Egypt (episode 69)

The Life of Saint Pelagia (episode 69)

The Life of Saint Martin by Sulpicius Severus (episode 76)

The Life of Saint Columba (episode 84)

The Life of Saint Wilgefortis (episode 94)

Lives of cephalophoric saints (bonus episode cephalo4)

Stories of the Baal Shem Tov from The Golden Mountain (episode 96)

More stories of the Baal Shem Tov from The Golden Mountain (episode 107)

Solomon and Ashmedai (bonus episode double chai)

Listener questions (episode 32)

Bible trivia questions (episode 38)

Halloween-themed Chick tracts (episode 51)

Christmas-themed Chick tracts (episode 98)

Bible Adventures and the Wisdom Tree catalogue of video games (episode 64)

The Da Vinci Code, the movie (episode 88)

Guess the Bible character from Persona 5 (bonus episode Persona 5)

El Shaddai: Ascension of the Metatron (episode 105)

You can find links to all these episodes with show notes and more on the Apocrypals wiki

#apocrypals #podcast #podcasts #religion #bible #christianity #judaism #apocrypha #old testament #new testament #hagiography

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dr-lizortecho · 3 months

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Queerness and the Bible

Okay, before we can dig into the meat of this we have to address what the Bible/Scripture is and is not. Since it is the only source that we will be using during this discussion. These passages aren’t going to be dug into as deeply as the rest, because it’s not what we are here to talk about, but rather the setup to understanding what the Bible says about queerness and queer relationships.

That being said this discussion will keep two main ideas in mind; that Scripture (the Bible) is sanctified and set apart by God, that being his word given to the Christian community, and that it is not to be read or interpreted through the men who penned it and translated it but through the Holy Spirit.

This is something based in Scripture itself, as Paul says in II Timothy 3:16-17 “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” Which isn’t the only claim to Scripture being directly from God, as John claims (John 1:1) that “In the beginning was the Word, and the Word was with God, and the Word was God.” This concept of the Scriptures being inseparable from God and being a tool of God follows in many letters and books of the Bible. Isaiah records that not only is the scripture from God (and his word directly to his people) but that the Spirit would gather the Scriptures together and keep them for all future generations (Isaiah 34:16-17). Furthermore, the New Testament puts a heavy emphasis on the Scriptures being read and understood “only” through the Holy Spirit. 1 Corinthians 2:10-12 saying that “but God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.” Meaning that only the Holy Spirit can know the meaning of the Scriptures. So only a Christian who is using the Spirit to interpret these verses can know God’s intentions and meaning behind them. (Further verses that discuss the Spirit as the means of understanding Scripture; Luke 24:45 and Ephesians 3:16-19)

So in short, Scripture is given by God and set apart for instruction. However, it is not untouched by man’s failings and biases. As Paul says in Romans 3:23 “-all have sinned and fall short of the glory of God”. Meaning all those who transcribed, instructed or translated the Bible are as susceptible to biases and sin as anyone interpreting the scriptures today.

Now to address the Scriptures that reference homosexuality or supposedly reference homosexuality (as there are both). To approach these verses one has to take a look at the larger picture of what is being said. By asking a few simple questions about the author of the verses and the time and settings in which they were written.

One of the most often cited scriptures and biblical stories used to condemn homosexuality is that of Sodom and Gomorrah. Which is at its core a story of a group of people who committed many sins, brazenly and unrepentant. It chronicles two angels who visit Sodom to test the inhabitants, for if they find even ten righteous people it will be spared God’s wrath. Upon entering Sodom the angels are only met with the hospitality of one man, Lot, who welcomes them into his home so they don’t sleep on the streets. Then the rest of the town shows outside his door to demand he hand them over so they can rape them. Which in itself is a sin, fornication. This story incorrectly claims the city’s sin as homosexuality, because Lot is seen as “righteous” and spared from the destruction of Sodom, because he offered his daughters to be raped instead of the masculine presenting angels. But this is challenged by Ezekiel 16:49-50 which says “-this was the iniquity of your sister Sodom: She and her daughter had pride, fullness of food, and abundance of idleness; neither did she strengthen the hand of the poor and needy. And they were haughty and committed abomination before Me; therefore I took them away as I saw fit.” Which lays the claim of inhospitality being Sodom’s major sin, not actually the fact they would prefer to commit violence against strange men than Lot’s daughters. While Jude 1:7 is also cited as anti-homosexual it says “Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire”. Sexual immorality includes all the sexual sins, that being any sexual relations that defy the laws of God. Since Sodom attempted to gang rape strangers they were not married to they were meeting a lot of biblical requirements for sexual immorality. As for “strange flesh” it is discussing the lust they felt for angels, which is warned against in Genesis 6:1-4, human and Angel relations remove man from God’s favor and it is considered evil in his eyes. Meaning that there is no direct claim to homosexuality being a sin in these verses, only an interpretation taken by readers and then passed down and taught throughout the years. Which of course impacted a lot of the writings of later prophets and disciples.

The next passage that shows up in the Old Testament is Leviticus 18:22 “You shall not lie with a male as with a woman. It is an abomination”. Now at first glance this is very straightforward, it is a direct statement that paints a clear picture of homosexuality and marks it as a sin. But this can quickly change with a look at the entire book of Leviticus, its intended purpose and an understanding of the culture and historical setting in which this particular book of laws was written down. Now to understand Leviticus, as with a lot of the Old Testament scriptures, it has to be acknowledged that they were in part passed down orally for generations. Though Leviticus was written down in part, most of it spent hundreds of years being passed down orally, and undoubtedly shifting with the culture and time. The laws in Leviticus are the old covenant that the coming of the Messiah dissolved in place of the new covenant, now this doesn’t necessarily wipe away all the importance of the old covenant or make it insubstantial. What it does say though is that the old covenant was designed specifically for a separate people group with different stumbling blocks laid at their feet as a lot of these laws can be traced back to being protections for the Israelites.

Leviticus 18:22 specifically addresses pagan practices or religious practices of non-Jewish people groups in the surrounding area. This is in part because Leviticus is written for the tribe of Levi, the priestly tribe. This passage is specifically designed to set God’s priests apart from priests of different religions, which is something the scriptures take very seriously. Furthermore, this rule book lays out many laws that are not upheld today, or even truly held as sins. Amongst them wearing fabrics with multiple fibers, having sex while menstruating or with a menstruating person, cross breeding livestock, sowing fields with multiple seeds, or cutting the hair off the sides of the head. These are all held as being part of the old covenant, meaning that any laws in this book not repeated in the new covenant should be held to the same standard. Leviticus also brings up same sex relations in 20:13 “If a man lies with a male as he lies with a woman, both of them have committed an abomination. They shall surely be put to death. Their blood shall be upon them.” This verse isn’t specifically addressed to the priesthood, however it is a part of the covenant made for the Israelites who were fleeing persecution on their way to a new land. These laws were devised to create their best survival and strength, which in part relied on procreation. Which could attribute to all the discussions in this passage about incest and not sleeping with a menstrating woman (as that is when a woman is usually least fertile). Also, it’s worth a note that this passage reflects and is in almost the exact order of Leviticus 18:22, which could be a sign of oral repetition as well as the cultural impact of the views of Sodom and Gomorrah.

Which leads us into the New Testament and the new covenant with God. Now some verses from the gospels are used in arguments to claim homosexuality is unnatural, but these verses are specifically addressing marriage and more importantly are discussing the first marriage. That being Adam and Eve, who were created male and female for procreation purposes. These scriptures can be found in Matthew 19:4-6 and Mark 10:6-9. These are less consequential in the discussion of homosexuality being a sin as they are verbal quotations of Genesis in the discussion of biblical marriage. It’s worth noting that Genesis 1:27 says that “-God created man in His own image; in the image of God He created him; male and female He created them.” Meaning that both man and woman are in his image, therefore He has neither sex and His image is less about physical form then spirit. Furthermore, Adam and Eve were created with procreation in mind, Genesis 1:28a “then God blessed them, and God said to them, Be fruitful and multiply; fill the earth and subdue it.” Leaving the first marriage as a means of procreation rather than a specific role model of all future marriages. Neither is Jesus referencing the Torah in a conversation about divorce him condemning homosexuality.

Every reference to homosexuality in the New Testament was penned by Paul and (possibly) his followers. Which in respect to him and his apprentices having assumed authorship of nearly half of the New Testament isn’t too much of a shock. Though it brings into question who Paul was and his personal biases and contradictions throughout his works, as well as his intended meaning behind these verses. Paul the apostle originally studied as a Pharisee and was one of the most active against the early Christian church, persecuting followers of Jesus. Acts 22:3-4 Paul says that “I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the strictness of our fathers’ law, and was zealous toward God as you all are today. I persecuted this Way to the death, binding and delivering into prisons both men and women.” This reflects both his early strong convictions to the Torah and oral Jewish teachings, as well as his strong convictions in what he believes. These qualities aren’t depicted as having shifted with his conversion to Christianity outside of his view of outsiders softening (which can be seen through his work to carve space for the gentile Christian in the church). Which left Paul as not only well educated on the Jewish teachings of the time but very familiar with the pentateuch and the oral teachings that surrounded it.

Now, a quick look at Paul’s contemporary Jewish philosopher's teachings and translations of the Torah can help inform how Paul’s steadfastness could have viewed homosexual relations. The teachings of Philo, that echoes the passages in Leviticus on homosexuality being an abomination, and asserting that the death penalty should be enforced. This reflects the understanding of the Torah at this time, something Paul would have been familiar with as he studied the Torah and other Jewish teachings. Which leaves the conversation of what Paul’s stance would have been on homosexuality based on the culture of the time, since his peers all viewed homosexuality as sin deserving of death. Which arguably Paul agrees with in Romans 1:26-28 “For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting”. At first glance this passage condemns homosexuality in clear and certain terms. However, Paul’s letter continues to the Romans and explains that these sins and judgements are from man. He further asserts that “-you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things” (Romans 2:1). He informs the church at Rome, and specifically the Jewish Christian’s, that they are in fact as accountable for their sin as the gentiles. Then he informs them God is the one who decides final judgment and not them. Which leaves a few separate ideas to be examined, the first being that Paul references a sin that the Jewish community holds as particularly detestable and the second being his references to pagan worship and practices.

Paul uses the interpretation of the Torah on homosexuality to paint a picture of sin that is deserving of death to then claim that the church itself has committed the same crimes. Leaving Paul with the claim that all sin is the same in God’s eyes and that even something they the community held as so detestable is capable of forgiveness. In this he repeats that there is none righteous among mankind, which echoes the story of Sodom itself in the infliction of God’s wrath, while preaching hope through the new covenant made through Jesus’s death and resurrection. Now, this can be viewed as the claim that homosexuality is a sin that is forgivable (as with all sin) or rather the current views on homosexuality being used to make a stark contrast to drive home his point. In addition, there is reason to believe this reference to perceived homosexuality was in fact discussing pagan rituals. These rituals were common in Corinth (the city in which Paul wrote the letter to Rome from) as well as throughout the Greek world. The verses before the “condemnation” of homosexuality paint the picture of what specifically Paul is addressing, Romans 1:23-25 “{they} changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things. Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.” These pagan rituals would have included temple prostitution as well as pederasty (sexual relationship between an adult man and a young boy). So instead of Paul asserting that homosexuality is a sin, he is addressing the idolatry that surrounded him and the church. A warning that reappears throughout the New Testament. So if his words here are to be taken as any sort of moral judgment (which he himself warns against in the passage) it is against pagan practices and not homosexual orientation.

Paul writes to the church in Corinth that “do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God (1 Corinthians 6:9-11)”. Which has sparked many debates about translations and intended meanings. It’s argued the best translation reflects the above mentioned temple prostitution and pederasty. However, even if this is not the case any list of sins being compiled by a man will hold biases from their lived experiences and fears. And what we know about Paul suggests he would hold homophobic views, that would include the idea of being on the receiving end of homosexual sex as demasculinizing. From all his writings it’s easy to see that he viewed women as lesser (possibly why some translations translate effeminate in place of homosexual/sodomite) so anything that compromised his ideas of masculinity would make those men fall into a lesser social class. This is something that would compromise his ability to make a truly detached analysis of homosexuality. This same translation discussion applies to the use of the same words in 1 Timothy 1:8-11 “but we know that the law is good if one uses it lawfully, knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine”. In addition, these translations are based on a word that Paul seemingly created, that being arsenokoitai. Which translates most accurately as pertaining to the previously discussed pederasty. Also, of note, 1 Timothy is considered to be possibly written by followers of Paul after his death. Which would explain the word being used out of the same context found in Romans and Corinthians, as it relies on not only Paul’s interpretations of the Torah but on his followers interpretations of his letters.

This leaves to question whether this analysis falls under the concept of the Spirit revealing God’s intent or the bending of scriptures to follow sinful desires. Which leaves another concept to be explored, that being scripture that shows support of homosexuality and queerness. This won’t be any verse that specifies homosexuality since the concept of sexual orientation wasn’t something that would have been mainstream during the periods in which these letters and accounts were written. Instead they will be verses that discuss sexual otherness and love.

The Bible puts a heavy emphasis on love and its importance to Christianity. 1 John 4:7 “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God”. Meaning that all love is from God and a mirror of his image. Some people will falsely claim that queer love would not be real love, that it is lustful and sinful desire instead. However, the scriptures defines love in 1 Corinthians 13:4-7 “love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things”. This definition supports homosexual and heterosexual relationships, because it gives criteria that are met in a lot of long lasting and forgiving relationships. Furthermore, the couples who had to stick out for so long in a world where their relationships would never be acknowledged or the marriages legally allowed have shown more long suffering than most.

In addition to homosexual love being from God there has always been a place for the sexually other inside of the church. During the times in which the church was first being founded one of the most prominent sexually othered members of society were eunuchs (men who have been castrated) as they were viewed as having a lesser social status. This being in part because of their removal of their sexual organs and in part the absence of sexual desire. Not all of these men became eunuchs willingly or for religious reasons. As Jesus says in Matthew 19:11-12 (in response to the disciples saying celibacy was better than marriage) “All cannot accept this saying, but only those to whom it has been given: For there are eunuchs who were born thus from their mother’s womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him accept it”. Reflecting the differences between eunuchs who did not (or did not want) sexuality or desire, court eunuchs and intersex individuals. These people were decidedly queer in their day and age, from reception socially to their experiences of sexuality and sexual desire. Furthermore, the scriptures take similar contradictions on their existence. Deuteronomy 23:1 says that “he who is emasculated by crushing or mutilation shall not enter the assembly of the Lord”, meaning that eunuchs weren’t allowed near the presence of God (or the physically deformed, see Leviticus 21:20). While other scriptures say the opposite, Isaiah 56:4-5 “for thus says the Lord: ‘to the eunuchs who keep My Sabbaths, and choose what pleases Me, and hold fast My covenant, even to them I will give in My house and within My walls a place and a name better than that of sons and daughters; I will give them an everlasting name that shall not be cut off”. Which not only offers them a place in heaven but a highly revered place. This is the sentiment that is continued by Jesus and his disciples, and part of the foundations of the Christian church. This can be seen in Acts 8 when Philip preaches the gospel to an Ethiopian eunuch who converts to Christianity, professing Jesus as his savior. The eunuch is then baptized in Acts 8:38 “so he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him”. This baptism officially making the eunuch part of the Christian church as it symbolized the death and resurrection of Jesus Christ.

Furthermore, the old covenant has gone away as depicted in Acts 10:15 “then he said to them, You know how unlawful it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean”. This is the final conclusion that Peter has about his vision of God telling him to break the old covenant by eating meat that was considered unclean by the Torah. He asserts that there is no man inherently unclean by the nature of creation, that the old laws built to protect the Israelites do not apply the same way to the Christian church or the world they live in after Christ. In addition, Paul says in Galatians 3:26-29 “for you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.” Meaning that in God’s eyes there is no distinction between mankind, because we are all made in his image (Genesis 1:27) and further made whole through our unity in Christ. Therefore sexual orientation isn’t something that God would use against his children, since he doesn’t perceive human gender or distinction, only his spirit in them.

#christianity #lgbtqia #queer #idk guys- I’m in no way a theologian just someone with acces to scriptures and the internet #who had a personal crisis that led to almost two years of depression and nearly a decade of self hate #and then a spiritual revival that saw me getting closer to God #because I felt I was ‘allowed’ to

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walkswithmyfather · 1 year

Text

GOD IS GOOD!

God is good all the time (Psalm 25:8; 106:1; 119:68; 145:9; Matthew 19:17).

God is wise (Romans 16:27; Daniel 2:20; 1 Timothy 1:17; Jude 25).

God is holy (Leviticus 19:2; Job 6:10).

God is just (Deuteronomy 32:4; Psalms 92:15; 119:37; Zephaniah 3:5).

God is merciful (Ephesians 2:4; Exodus 34:6; Nehemiah 9:17; Psalm 100:5).

God redeems (Psalm 78:35; Proverbs 23:11; Isaiah 41:14; 47:4; 59:20; Jeremiah 50:34).

God saves (Isaiah 43:3-11; 45:21; 49:26).

God sanctifies (Exodus 31:13; 1 Thessalonians 5:23; Jude 1).

God is Judge over all (Genesis 18:25; Psalm 50:6; 2 Timothy 4:8; Hebrews 12:23).

Nothing or no one is like God (Job 11:7; Isaiah 40:28).

Amen! 🙌

35 notes · View notes

takeheartdaughter · 5 months

Text

He is . . .

Elohim (God, Judge, Creator) Genesis 1:1

Yahweh (Lord, Jehovah) Genesis 2:4

El Elyon (The Most High God) Genesis 14:18

Adonai (Lord, Master) Genesis 15:2

El Shaddai (Lord God Almighty) Genesis 17:1

El Olam (The Everlasting God, The God of Eternity, The God of the Universe, The God of Ancient Days) Genesis 21:33

He is . . .

Jehovah Jireh (The Lord Will Provide) Genesis 22:14

The Shiloh (The Peace-Maker) Genesis 49:10

)Jehovah Rapha (The Lord That Heals) Exodus 15:26

Jehovah Nissi (The Lord My Banner, The Lord My Miracle) Exodus 17:15

He is . . .

Qanna (Jealous) Exodus 20:5

Jehovah Mekoddishkem (The Lord Who Sanctifies You, The Lord Who Makes Holy) Exodus 31:13

He is . . .

A Star (Numbers 24:17)

A Sceptre out of Israel (Numbers 24:17)

The Accursed of God (Deuteronomy 21:23)

The Captain of the Host of the Lord (Joshua 5:14)

Jehovah Shalom (The Lord Is Peace) Judges 6:24J

ehovah Sabaoth (The Lord of Hosts, The Lord of Powers) 1 Samuel 1:3

The Rock of my Salvation (2 Samuel 22:47)

He is . . .

The Light of the Morning when the sun rises, a morning without clouds (2 Samuel 23:4)

The Daysman (Job 9:33)

The Interpreter (Job 33:23)

The Anointed (Psalm 2:2; Acts 4:27)

My Rock and my Redeemer (Psalm 19:14)

Crowned with a Crown of Pure Gold (Psalm 21:3)

The Most Blessed for ever (Psalm 21:6)

He is . . .

The Forsaken (Psalm 22:1)

A Worm, and no Man (Psalm 22:6)

Jehovah-Raah (The Lord My Shepherd) Psalm 23:1

My Restorer (Psalm 23:3)

The King of Glory (Psalm 24:10)

He who sitteth King for ever (Psalm 29:10)

He is . . .

A Stranger and an Alien (Psalm 69:8)

My Strong Rock (Psalm 31:2)

My Rock and my Fortress (Psalm 31:3)

Fairer than the Children of Men (Psalm 45:2)

The Rock that is higher than I (Psalm 61:2)

The Rock of my Strength (Psalm 62:7)

A Rock of Habitation (Psalm 71:3)

He is . . .

As Rain upon the mown grass. As Showers that water the earth (Psalm 72:6)

The Rock of my Heart (Psalm 73:26)

The Shield (Psalm 84:9)

The Rock of my Refuge (Psalm 94:22)

A King and Priest after the Order of Melchizadek (Psalm 110:4)

A Brother born for adversity (Proverbs 17:17)

A Friend that loveth at all times (Proverbs 17:17)

A Stone of Grace (Proverbs 17:8)

A Friend that sticketh closer than a brother (Proverbs 18:24)

He is . . .

As Ointment poured forth (Song of Solomon 1:3)

My Well-beloved (Song of Solomon 1:13)

A Bundle of Myrrh (Song of Solomon 1:13)

A Cluster of Henna Blooms (Song of Solomon 1:14)

The Rose of Sharon (Song of Solomon 2:1)

The Lily of the Valley (Song of Solomon 2:1)

The Chiefest among Ten Thousand (Song of Solomon 5:10)

His Countenance is as Lebanon (Song of Solomon 5:15)

Yea. He is altogether lovely. He is my beloved and my Friend (Song of Solomon 5:16)

He is . . .

Holy, Holy, Holy (Isaiah 6:3)

A Sanctuary (Isaiah 8:14)

A Great Light (Isaiah 9:2)

A Son given (Isaiah 9:6)

The Mighty God (Isaiah 9:6)

The Father of Eternity (Isaiah 9:6)

He is . . .

A Child Born (Isaiah 9:6)

The Prince of Peace (Isaiah 9:6)

An Ensign of the People (Isaiah 11:10)

A Nail fastened in a sure place (Isaiah 22:23)

A Strength to the Poor (Isaiah 25:4)

A Strength to the needy in distress (Isaiah 25:4)

A Shadow from the Heat (Isaiah 25:4)

A Refuge from the Storm (Isaiah 25:4)

He is . . .

The Rock of Ages (Isaiah 26:4)

A Crown of Glory and Beauty (Isaiah 28:5)

A Sure Foundation (Isaiah 28:16

)A Stone (Isaiah 28:16)

A Tried Stone (Isaiah 28:16)

A Covert from the Tempest (Isaiah 32:2)

He is . . .

As Rivers of Water in a dry place. As the Shadow of a great Rock in a weary land. As a Hiding-place from the wind (Isaiah 32:2)

The King in his beauty (Isaiah 33:17)

My Leader (Isaiah 40:11)

The Everlasting God (Isaiah 40:28)

Mine Elect, in whom my soul delighteth (Isaiah 42:1)

He is . . .

A Light of the Gentiles (Isaiah 42:6)

A Covenant of the people (Isaiah 42:6)

A Polished Shaft (Isaiah 49:2)

Glorious (Isaiah 49:5)

The Holy One of Israel (Isaiah 49:7)

He is . . .

A Man of Sorrows (Isaiah 53:3)

Despised (Isaiah 53:3)

Rejected (Isaiah 53:3)

Stricken (Isaiah 53:4)

Smitten (Isaiah 53:4)

Wounded (Isaiah 53:5)

Bruised (Isaiah 53:5)

Oppressed (Isaiah 53:7)

He is . . .

My Portion, My Maker, My Husband (Isaiah 54:5)

The God of the whole earth (Isaiah 54:5)

A Witness to the People (Isaiah 55:4)

A Leader (Isaiah 55:4)

A Commander (Isaiah 55:4)

The Redeemer (Isaiah 59:20)

Mighty (Isaiah 63:1)

He is . . .

My Physician (Jeremiah 8:22)

Jehovah Tsidkenu (The Lord Our Righteousness) Jeremiah 23:6

David their King (Jeremiah 30:9)

My Resting-place (Jeremiah 50:6)

My Feeder (Ezekiel 34:23)

A Plant of Renown (Ezekiel 34:29)

Jehovah Shammah (The Lord Is There) Ezekiel 48:35

He is . . .

The Prince of Princes (Daniel 8:25)

The Messiah, the Prince (Daniel 9:25)

The Strength of the children of Israel (Joel 3:12-16)

The Hope of Thy people (Joel 3:12-16)

A Ruler (Micah 5:2)

King over all the Earth (Zechariah 14:4, 5, 9)

He is . . .

A Refiner’s Fire (Malachi 3:2)

Fuller’s Soap (Malachi 3:2)

My Refiner (Malachi 3:3)

My Purifier (Malachi 3:3)

The Sun of Righteousness (Malachi 4:2)

He is . . .

Jesus (Matthew 1:21)

Emanuel, God with us (Matthew 1:23)

Born as The King of the Jews (Matthew 2:2; 15:2)

A Governor (Matthew 2:6)

The Nazarene (Matthew 2:23)

The Bridegroom (Matthew 9:15)

Meek, Lowly (Matthew 11:29)

He is . . .

The One of whom the Father says, “My Beloved, in whom my soul is well pleased” (Matthew 12:18)

The Son of the living God (Matthew 16:16)

Jesus the Christ (Matthew 16:20)

The Rock (Matthew 16:18)

The Builder (Hebrews 3:3; Matthew 16:18)

The Prophet of Nazareth (Matthew 21:11)

He is . . .

Betrayed (Matthew 27:3)

Mocked (Matthew 27:29)

Crucified (Matthew 27:35)

The Holy One of God (Mark 1:24)

My Brother (Mark 3:35)

The Carpenter (Mark 6:3)

And His Life is A Ransom (Mark 10:49)

He is . . .

The Son of the Blessed (Mark 14:61)

He is . . . The Son of the Highest (Luke 1:32)

God my Savior (Luke 1:47)

A Horn of Salvation (Luke 1:69)

The Day-spring from on High (Luke 1:78)

A Savior, which is Christ the Lord (Luke 2:11)

The Salvation of God (Luke 2:30)

He is . . .

The Glory of thy people Israel (Luke 2:32)

Lord of the Sabbath (Luke 6:5)

My Healer (Luke 9:11)

The Christ of God (Luke 9:20)

My Servant (Luke 12:37)

The Chosen of God (Luke 23:35)

Risen (Luke 24:6)

A Prophet mighty in deed and word (Luke 24:19)

He is . . .

The Word (John 1:1)

The Word that was with God (John 1:1)

The Word that was God (John 1:1)

The Light of men (John 1:4)

The True Light (John 1:9)

The Word that was made flesh (John 1:14)

He is . . .

The only begotten Son, which is in the bosom of the Father (John 1:18)

The Lamb of God (John 1:29)

My Teacher (John 3:2)

The Gift of God (John 3:16, 4:10)

The Messiah (John 4:25)

The Bread of God (John 6:33)

The Bread of Life (John 6:35)

He is . . .

My Meat(John 6:55)

My Drink (John 6:55)

The Light of the world (John 8:12)

The Door of the Sheep (John 10:7)

The Good Shepherd – that laid down his life (John 10:11)

The Sent of the Father (John 10:36)

He is . . .

The Resurrection (John 11:25)

King of the daughter of Zion (John 12:15)

The Corn of Wheat (John 12:24)

The Light (John 12:35)

My Lord, Master (John 13:13)

My Example (John 13:15)

He is . . .

The Way (John 14:6)

The Truth (John 14:6)

The Life (John 14:6)

The Vine (John 15:5)

My Keeper (John 17:12)

Scourged (John 19:1)

Crowned with a Crown of Thorns (John 19:2)

Crucified as The King of the Jews (John 19:19)

He is . . .

Exalted (Acts 2:33)

Glorified (Acts 3:13)

The Holy One and the Just (Acts 3:14)

The Prince of Life (Acts 3:15)

Anointed (Psalm 2:2; Acts 4:27)

A Prince and a Savior (Acts 5:31)

He is . . .

Lord Jesus (Acts 7:59)

Lord of all (Acts 10:36)

The Judge (Acts 17:31)

Jesus of Nazareth (Acts 22:8)

The Mercy-seat (Romans 3:25)

Jesus Christ our Lord (Romans 5:21)

He is . . .

The First-Born among many Brethren (Romans 8:29)

Over all, God blessed for ever (Romans 9:5)

Lord over all (Romans 10:12)

The Deliverer (Romans 11:26)

Lord both of the dead and living (Romans 14:9)

The Minister of the Circumcision (Romans 15:8)

He is . . .

My Wisdom (1 Corinthians 1:30)

My Righteousness (1 Corinthians 1:30)

My Sanctification (1 Corinthians 1:30)

My Redemption (1 Corinthians 1:30)

He is . . .

The Foundation (1 Corinthians 3:11)

My Passover (1 Corinthians 5:7)

That Spiritual Rock (1 Corinthians 10:4)

The Head of every Man (1 Corinthians 11:3)

The First-Fruits of them that slept (1 Corinthians 15:20)

He is . . .

The Last Adam (1 Corinthians 15:45)

A Quickening Spirit (1 Corinthians 15:45)

The Image of God (2 Corinthians 4:4)

His Unspeakable Gift (2 Corinthians 9:15)

My Peace (Ephesians 2:14)

He is . . .

The Offering (Ephesians 5:2)

The Sacrifice (Ephesians 5:2)

The Head over all things to the Church (Ephesians 1:22)

He that filleth all in all (Ephesians 1:23)

A Servant (Philippians 2:7) who humbled Himself unto death (Philippians 2:8) even death upon a cross

He is . . .

The Lord Jesus Christ (Colossians 1:2)

The Image of the Invisible God (Colossians 1:15)

The first-born of every creature (Colossians 1:15)

The Creator of all things (Colossians 1:16)

The First-Born from the dead (Colossians 1:18)

The Head of the Body, the Church (Colossians 1:18)

The Head of all Principality and Power (Colossians 2:10)

He is . . .

My All in All (Colossians 3:11)

Our Lord Jesus Christ himself (2 Thessalonians 2:16)

Lord of Peace (2 Thessalonians 3:16)

My Hope (1 Timothy 1:1)

God manifest in the flesh (1 Timothy 3:16)

He is . . .

The Justified (1 Timothy 3:16)

The Mediator (1 Timothy 2:5)

The Righteous Judge (2 Timothy 4:8)

The great God and our Savior, Jesus Christ (Titus 2:13)

Obedient (Philemon 2:8)

And His throne is for ever and ever (Hebrews 1:8)

He is . . .

The Upholder of all things (Hebrews 1:3)

The Express Image of his Person (Hebrews 1:3)

The Brightness of his Glory (Hebrew 1:3)

Jesus Christ, the same yesterday, to-day and for ever (Hebrews 13:8)

The Shepherd of the Sheep (Hebrews 13:20)

The Great Shepherd – that was brought again from the dead (Hebrews 13:20)

He is . . .

The Minister of the Sanctuary and of the True Tabernacle (Hebrews 8:2) and His flesh is The Veil (Hebrews 10:20) which was rent in two

The Altar (Hebrews 13:10)

The Offerer (Hebrews 7:27)

The Forerunner – for us entered, even Jesus (Hebrews 6:20)

He is . . .

the Priest (Hebrews 5:6)

The High Priest (Hebrews 3:1)

The Great High Priest (Hebrews 4:14)

The Intercessor (Hebrews 7:25)

The Surety (Hebrews 7:22)

The Covenanter (Hebrews 9:16, 17)

He is . . .

The Captain of Salvation (Hebrews 2:10)

The Author and Finisher of Faith (Hebrews 12:2)

The King of Righteousness (Hebrews 7:2)

The King of Peace (Hebrews 7:2)

Crowned with Glory and Honor (Hebrews 2:9)

He is . . .

The Tempted (Hebrews 4:15)

The Merciful (Hebrews 2:17)

The Faithful (Hebrews 2:17)

Holy, Harmless (Hebrews 7:26)

Undefiled (Hebrews 7:26)

The Separate (Hebrews 7:26)

The Perfect (Hebrews 5:9)

He is . . .

My Helper (Hebrews 13:6)

A Lamb without blemish and without spot (1 Peter 1:19)

A Living Stone (1 Peter 2:4)A Chief Corner-stone (1 Peter 2:6)

A Precious Stone (1 Peter 2:6)

He is . . .

Guileless (1 Peter 2:22)

Reviled (1 Peter 2:23)

The Chief Shepherd – that shall again appear (1 Peter 5:4)

The Day Star (2 Peter 1:19)

My Savior (2 Peter 3:18)

The Word of Life (1 John 1:1)

The Life (1 John 1:2)

That Eternal Life which was with the Father (1 John 1:2)

He is . . .

Jesus Christ the Righteous (1 John 2:1)

The Savior of the World (1 John 4:14)

The True God (1 John 5:20)

The Advocate (1 John 2:1)

He is . . .

Jesus Christ (Revelation 1:5)

The First-Begotten of the dead (Revelation 1:5)

The Prince of the Kings of the earth (Revelation 1:5)

The Almighty, which is, and which was, and which is to come (Revelation 1:8)

The Beginning and the Ending (Revelation 1:8)

The Alpha and the Omega (Revelation 1:8)

He is . . .

The First and the Last (Revelation 1:17)

He that liveth (Revelation 1:18)

The Tree of Life (Revelation 2:7)

The Hidden Manna (Revelation 2:17)

The Faithful and True Witness (Revelation 3:14)

The Amen (Revelation 3:14)

He is . . .

The Beginning of the Creation of God (Revelation 3:14)

The Lion of the Tribe of Judah (Revelation 5:5)

The Lamb that was slain (Revelation 5:12)

The Lamb in the midst of the throne (Revelation 7:17)

The The Lamb Slain (Revelation 13:8)

He is . . .

The King of Saints, King of Nations (Revelation 15:3)

Lord of Lords (Revelation 17:14)

Faithful and True (Revelation 19:11)

Crowned with many Crowns (Revelation 19:12)

The Word of God (Revelation 19:13)

He is . . .

The King of Kings (Revelation 19:16)

The Temple (Revelation 21:22)

The Bright and Morning Star (Revelation 22:16)

14 notes · View notes