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#Ecclesiastes 3:14
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I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before Him.
Ecclesiastes 3:14
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tom4jc · 8 months
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Ecclesiastes 3:14 God's Work Is Eternal
I know that whatever God does, it shall be forever. Nothing can be added to it, and nothing taken from it. Ecclesiastes 3:14 Things are made and done every day all over the world. Some of those things will last for hundreds, even thousands of years, but everything does come to an end eventually. Everything that a person has made wears down and falls apart. Throughout time, there are some things…
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"THERE'S DANGER IN TWISTING SCRIPTURE!"
Deuteronomy 4:2, “Now listen, Israel, listen carefully to the rules and regulations that I am teaching you to follow so that you may live and enter and take possession of the land that God, the God-of-Your-Fathers, is giving to you. DON’T ADD A WORD TO WHAT I COMMAND YOU, AND DON’T REMOVE A WORD FROM IT. Keep the commands of God, your God, that I am commanding you.” (MSG) Ecclesiastes 3:14-15,…
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bojackson54 · 4 months
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Resolutions For the OTHER Kind of New Year's Fitness
Let’s face it. The last three years have been hard on everyone. 2021 and 2022 were a pandemic blur, and 2023 has been no picnic, either. Because of all of the stress and strain from the economy, wars, AI, or current events, you (like me) may have done a little comfort eating. I know that a whole bunch of people out there are going to make 2024 New Year’s resolutions to lose weight, get in better…
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martyschoenleber · 4 months
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The Harrowing Withering of Suffering and Loss
The platitudes of wisdom are like a hot knife of hate in an ill-timed moment. “Timing is everything.” Certainly, that is part of what Solomon means in the second line of his couplet in Ecclesiastes 3:7: “A time to be silent and a time to speak.” Job’s friends are stunned into silence by the magnitude of Job’s sorrows for seven days. It should have been 7 years. Minimum. This past two weeks, I…
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simmyfrobby · 2 months
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— [Again and again, even though we know love’s landscape], Rainer Maria Rilke (trans. Edward Snow)
Ecclesiastes 1:9 by WolfSpider
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Hockey Poetry Post ?/?
img. links: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
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girlbloggercher · 2 months
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how to read the Bible
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this is in order!
1. John
2. Mark
3. Matthew
4. Luke
5. Genesis
6. Exodus
7. Leviticus
8. Numbers
9. Dueteronomy
10. Romans
11. Galatians
12. Colossians
13. Proverbs
14. Ecclesiastes
15. Job
16. 1 Peter
17. 1 Corinthians
18. 2 Corinthians
19. Ephesians
20. Philippians
21. 1 Thessalonians
22. 2 Thessalonians
23. 1 Timothy
24. 2 Timothy
25. James
26. 2 Peter
27. 1 John
28. 2 John
29. 3 John
30. Jude
31. Psalms
32. Joshua
33. Judges
34. 1 Samuel
35. 2 Samuel
36. 1 Kings
37. 2 Kings
38. 1 Chronicles
39. 2 Chronicles
40. Ezra
41. Nehemiah
42. Jeremiah
43. Lamentations
44. Ezekiel
45. Joel
46. Amos
47. Obadiah
48. Nahum
49. Habakkuk
50. Zephaniah
51. Haggai
52. Zechariah
53. Malachi
54. Micah
55. Hosea
56. Luke
57. Esther
58. Jonah
59. Song of Solomon
60. Acts
61. Titus
62. Philemon
63. Hebrew
64. Isaiah
65. Daniel
66. Revelation
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Embracing the Fruit of the Spirit:
Cultivating Christlike Character
Introduction: Embark on a transformative journey through the fruit of the Spirit as we explore the qualities that reflect the character of Christ. Join us on this enriching exploration of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, and discover how they can shape our lives and relationships.
Scripture Passage: Galatians 5:22-23 (NIV) Cross References: John 15:1-17, Colossians 3:12-17, 2 Peter 1:5-8
Commentary: In Galatians 5, Paul lists the fruit of the Spirit as evidence of a life surrendered to Christ. These qualities—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—flow from a heart transformed by the Holy Spirit and reflect the character of Christ Himself.
In John 15, Jesus uses the analogy of the vine and branches to illustrate the importance of abiding in Him to bear fruit. He emphasizes the intimate connection between abiding in His love and producing fruit that glorifies the Father.
Colossians 3 calls believers to clothe themselves with compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving as the Lord has forgiven us. These virtues are essential for maintaining unity in the body of Christ.
In 2 Peter 1, believers are encouraged to make every effort to add to their faith goodness, knowledge, self-control, perseverance, godliness, mutual affection, and love. These qualities ensure that we will be effective and productive in our knowledge of our Lord Jesus Christ.
Broader Context:
Love:
1 Corinthians 13:4-7 - The characteristics of love as described by Paul.
John 13:34-35 - Jesus commands his disciples to love one another as He has loved them.
1 John 4:7-12 - Believers are called to love one another because love comes from God.
Joy:
Psalm 16:11 - In God's presence is fullness of joy.
Nehemiah 8:10 - The joy of the Lord is our strength.
John 15:11 - Jesus desires His joy to be in us, and for our joy to be complete.
Peace:
Isaiah 26:3 - God promises perfect peace to those whose minds are steadfast.
Romans 5:1 - Through faith in Jesus, we have peace with God.
Philippians 4:6-7 - God's peace guards our hearts and minds in Christ Jesus.
Patience:
Ecclesiastes 7:8 - Patience is better than pride.
Romans 12:12 - Believers are called to be patient in affliction.
James 5:7-8 - Be patient and stand firm, for the Lord's coming is near.
Kindness:
Ephesians 4:32 - Be kind and compassionate to one another, forgiving each other.
Proverbs 19:22 - What is desired in a man is kindness.
Colossians 3:12 - As God's chosen people, clothe yourselves with kindness.
Goodness:
Psalm 23:6 - Surely goodness and love will follow me all the days of my life.
Romans 12:21 - Overcome evil with good.
Titus 2:14 - Christ gave himself for us to redeem us and purify for himself a people that are his very own, eager to do what is good.
Faithfulness:
1 Corinthians 4:2 - Faithfulness is required of stewards.
2 Timothy 2:13 - God remains faithful even when we are faithless.
Revelation 2:10 - Be faithful, even to the point of death, and I will give you life as your victor's crown.
Gentleness:
Proverbs 15:1 - A gentle answer turns away wrath.
Galatians 6:1 - Restore others gently when they are caught in sin.
1 Peter 3:15 - In your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect.
Self-Control:
Proverbs 25:28 - A man without self-control is like a city broken into and left without walls.
1 Corinthians 9:25 - Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever.
Titus 2:11-12 - For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age.
Questions:
Which fruit of the Spirit do you find most challenging to cultivate in your life, and why?
In what ways can you abide more deeply in Christ to bear fruit that reflects His character?
How do the fruit of the Spirit impact your relationships with God and others?
What practical steps can you take to nurture the fruit of the Spirit in your daily life?
Prayer:
Heavenly Father, we thank you for the gift of the Holy Spirit who produces fruit in our lives that reflects the character of Christ. Help us to cultivate these virtues daily, empowering us to love as you love, to bring joy wherever we go, and to walk in peace amidst life's storms. May our lives bear witness to your transformative power and bring glory to your name. Amen.
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ltwilliammowett · 11 months
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Midshipman Juba Fortune
Here's a nice little thing I don't want to keep from you.
From 1613 onwards, so-called "clandestine fleet marriages" increasingly took place in the somewhat unusual surroundings of Fleet Prison in London. English marriage law was only precisely fixed by an Act of 1753 ("Lord Hardwicke's Marriage Act"). In the previous legal uncertainty regarding the formation of valid marriages ("common-law marriages" had been legal until then), a brisk marriage business developed in Fleet Prison and the surrounding area in the 17th and early 18th centuries. This was because prisons could claim to be outside ecclesiastical jurisdiction and so made it possible to marry in secret. But what exactly was meant by a secret marriage? A secret marriage could come about because the groom was not yet 21 years old (i.e. of age), the bride was pregnant or her parents did not consent, or the groom was not in a position to pay the marriage tax. The advantage of such marriages was that they could be entered into without the consent of the parents, without witnesses or even a certificate of residence. However, children were also allowed to marry, as the minimum age was 14 for the groom and 12 for the bride. Due to these circumstances, these marriages were very favourable and were considered legal, even if clandestine.
During the 1740s, some 6,000 of the 47,000 annual English marriages were performed in the Fleet area alone.
But let us now turn to such a secret marriage. On board HMS Invincible in 1757 (one year after she sank) was a young man named Juba Fortune, Mishipman, born in the East Indies in 1713.
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HMS Invincible’s muster roll, by Brent Piniuta (x)
Also on this muster roll is Edward Fortune, Captains Servant born 3 September 1738 in Marylebone, London. Interestingly, Juba married Elizabeth Howell of London in a secret wedding ceremony in Fleet Prison on 27 July 1738, and Edward appears to be their son and revealed the reason for their quickly secret marriage.
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What happened to them after the sinking of HMS Invincible is not known, so they are not listed. It is possible that they were no longer at sea after that.
If this is indeed a case of father and son, then this would also be an interesting matter for other pattern roles and could by all means point to other secret marriages and family connections. Which in turn should be kept in mind for further research in the field of muster rolls.
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A Father's Discipline
1 A wise son heeds his father's instruction, but a scorner does not hear rebuke.
2 A man shall eat good from the fruit of his mouth, but the soul of the transgressor shall eat violence.
3 He who keeps his mouth keeps his life, but he who opens his lips wide shall have destruction.
4 The soul of the sluggard desires and has nothing, but the soul of the diligent shall be abundantly gratified.
5 The righteous hates lying, but the wicked one is loathsome and comes to shame.
6 Righteousness guards the one who is upright in the way, but wickedness overthrows the sinner.
7 There are those who pretend to be rich, yet have nothing; and those who pretend to be poor, yet have great riches.
8 The ransom of a man's life is his riches, but the poor does not hear rebuke.
9 The light of the righteous rejoices, but the lamp of the wicked shall be put out.
10 Only by pride comes contention, but with those who take advice is wisdom.
11 Wealth gotten by vanity shall be diminished, but he who gathers by labor shall increase.
12 Hope deferred makes the heart sick, but when desire is fulfilled it is a tree of life.
13 Whoever despises the Word shall be destroyed, but he who fears the commandment shall be rewarded.
14 The law of the wise is a fountain of life, to depart from the snares of death.
15 Good understanding gives favor, but the way of transgressors is hard.
16 Every prudent man deals with knowledge, but a fool lays open his folly.
17 A wicked messenger falls into mischief, but a faithful ambassador is health.
18 Poverty and shame shall be to him who refuses instruction, but he who regards correction shall be honored.
19 The desire fulfilled is sweet to the soul, but it is an abomination to fools to turn from evil.
20 He who walks with wise men shall be wise, but a companion of fools shall be destroyed.
21 Evil pursues sinners, but to the righteous good shall be repaid.
22 A good man leaves an inheritance to his children's children, and the wealth of the sinner is laid up for the righteous.
23 Much food is in the tillage of the poor, but there is that which is destroyed for lack of judgment.
24 He who spares his rod hates his son, but he who loves him is diligent to discipline him.
25 The righteous eats to the satisfying of his soul, but the belly of the wicked suffers want. — Proverbs 13 | A Faithful Version (AFV) Holy Bible, A Faithful Version © 2020 A Faithful Version. All Rights Reserved. Cross References: Exodus 9:20; Judges 19:30; 2 Chronicles 10:8; Ezra 9:12; Job 18:5; Psalm 18:5; Psalm 111:10; Psalm 119:1; Proverbs 1:31; Proverbs 6:6; Proverbs 9:7-8; Proverbs 12:11; Proverbs 12:23; Proverbs 14:24; Proverbs 21:6; Proverbs 23:13-14; Proverbs 25:13; Ecclesiastes 7:5; Isaiah 47:11; Luke 12:20-21; Luke 15:14; Colossians 3:9; James 3:2; Revelation 2:7
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apocrypals · 1 year
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Previously, on Apocrypals part 5: The Fifth One
As we begin our sixth (!) calendar year of Apocrypals, here is a list of the texts we have covered so far on the show in case you want to read along or catch up. They’re arranged in a way that appeases my systematic nature.  
Tanakh/Old Testament:
Genesis (episodes 16-20)
Exodus (episodes 33 and 35)
Leviticus (episode 59)
Numbers (episode 62)
Deuteronomy (episode 65)
Joshua (episode 73)
Judges (episode 80)
Ruth (episode 45)
1 Samuel (episode 89)
2 Samuel (episode 90-91)
1 Kings (episode 99)
2 Kings (episode 106)
Esther (episode 37)
Job (episode 101)
Ecclesiastes (episode 52)
Song of Songs (episode 34)
Isaiah (episode 4)
Jeremiah (episode 43-44)
Lamentations (episode 48)
Ezekiel (episode 55-56)
Daniel (episode 2)
Hosea (episode 108)
Jonah (episode 31)
Micah (episode 74)
Nahum (episode 74)
Deuterocanon/capital-A Apocrypha:
Tobit (episode 13)
Judith (episode 22)
Greek Additions to Esther (episode 37)
1 Maccabees (episode 27)
2 Maccabees (episode 28)
3 Maccabees (episode 53)
4 Maccabees (episode 78)
The Prayer of Azariah aka the Song of the Three Holy Children (episode 2)
Susanna (episode 2)
Bel and the Dragon (episode 2)
The Prayer of Manasseh (episode 6)
New Testament:
Matthew (episodes 8-9)
Mark (episode 7)
Luke (episode 10)
John (episode 11-12)
Acts of the Apostles (episode 1)
Romans (episode 5)
1 Corinthians (episode 25)
2 Corinthians (episode 42)
Galatians (episode 72)
Ephesians (episode 81)
Hebrews (episode 104)
1 John (episode 49)
2 John (episode 49)
3 John (episode 49)
Revelation (episode 50)
Pseudepigrapha (Jewish apocrypha):
The Testament of Solomon (episode 24)
The Story of Ahikar (episode 14)
The Ascension of Isaiah (episode 6)
1 Enoch (episode 39-40)
2 Enoch (episode 61)
3 Enoch (episode 86-87)
Jubilees (episodes 82 and 83)
The Letter of Aristeas (episode 70)
The War of the Sons of Light Against the Sons of Darkness (episode 71)
Joseph and Aseneth (episode 93)
New Testament apocrypha:
The Protevangelium aka Infancy Gospel of James (episode 29)
The Acts of Pilate/Gospel of Nicodemus (episode 23)
Mors Pilati/Death of Pilate (episode 23)
The Acts of Paul and Thecla (episode 22)
The Acts of Peter (episode 3)
The Acts of Peter and Paul (episode 3)
The Acts of Andrew and Matthias (episode 60)
The Acts of Thomas and His Wonderworking Skin (episode 66)
The Life of Xanthippe, Polyxena, and Rebecca (episode 57)
Questions of Bartholomew (episode 41)
Resurrection of Jesus Christ by Bartholomew (episode 41)
The Book of Bartholomew (episode 67)
Acts of John (episode 46)
The Acts of Andrew (episode 97)
Syriac Infancy Gospel (episode 47)
Infancy Gospel of Thomas (episode 54)
Infancy Gospel of Pseudo-Matthew (episode 79)
The Adoration of the Magi (2020 Christmas bonus episode)
The History of Joseph the Carpenter (episode 103)
The First Apocryphal Apocalypse of John (episode 68)
The Second Apocryphal Apocalypse of John (episode 68)
The Third Apocryphal Apocalypse of John (episode 68)
The Apocalypse of Peter (episode 75)
The Apocalypse of Paul (episode 95)
The Gospel of Philip (episode 92)
The Gospel of Mary (episode 92)
The Gospel of Jesus’s Wife (episode 92)
The Gospel of Judas (episode 100)
The Greater Questions of Mary (episode Secret 69)
The Golden Legend of Jacobus de Voragine:
The Life of Saint Nicholas (episode 26)
The Life of Saint Lucy (episode 26)
The Life of Saint Christopher (episode 15)
The Life of Saint Benedict (episode 15)
excerpts from The Passion of the Lord (episode 23)
The Life of Saint Sebastian (episode 58)
The Life of Saint Blaise (episode 58)
The Life of Saint Agatha (episode 58)
The Life of Saint Roch (episode 63)
The Life of Saint Catherine of Alexandria (episode 77)
The Life of Saint Barbara (episode 77)
The Life of Saint Dunstan (episode 85)
The Life of Mary Magdalene (episode 94)
The Life of Saint Martha of Bethany (episode 102)
The Life of Saint Margaret of Antioch (episode 102)
Other:
Historia Trium Regum/The Legend of the Three Kings by John of Hildesheim (episode 30)
Muirchu’s Life of Saint Patrick (episode 36)
The Life of Saint Guinefort (episode 63)
The Life of Saint Mary of Egypt (episode 69)
The Life of Saint Pelagia (episode 69)
The Life of Saint Martin by Sulpicius Severus (episode 76)
The Life of Saint Columba (episode 84)
The Life of Saint Wilgefortis (episode 94)
Lives of cephalophoric saints (bonus episode cephalo4)
Stories of the Baal Shem Tov from The Golden Mountain (episode 96)
More stories of the Baal Shem Tov from The Golden Mountain (episode 107)
Solomon and Ashmedai (bonus episode double chai)
Listener questions (episode 32)
Bible trivia questions (episode 38)
Halloween-themed Chick tracts (episode 51)
Christmas-themed Chick tracts (episode 98)
Bible Adventures and the Wisdom Tree catalogue of video games (episode 64)
The Da Vinci Code, the movie (episode 88)
Guess the Bible character from Persona 5 (bonus episode Persona 5)
El Shaddai: Ascension of the Metatron (episode 105)
You can find links to all these episodes with show notes and more on the Apocrypals wiki
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hiswordsarekisses · 4 days
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🤷‍♀️ Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. Strive for peace with everyone, and for the holiness without which no one will see the Lord. Hebrews‬ ‭12‬:‭12‬-‭14‬‬
Thayer's Greek Lexicon
STRONGS NT 38: ἁγιασμός
ἁγιασμός, (οῦ, ὁ, a word used only by Biblical and ecclesiastical writings (for in Diodorus 4, 39; Dionysius Halicarnassus 1, 21, ἁγισμός is the more correct reading), signifying:
1. consecration, purification, τό ἁγιάζειν.
2. the effect of consecration: sanctification of heart and life, 1 Corinthians 1:30 (Christ is he to whom we are indebted for sanctification); 1 Thessalonians 4:7; Romans 6:19, 22; 1 Timothy 2:15; Hebrews 12:14; ἁγιασμός πνεύματος sanctification wrought by the Holy Spirit, 2 Thessalonians 2:13; 1 Peter 1:2. It is opposed to lust in 1 Thessalonians 4:3f. (It is used in a ritual sense, Judges 17:3 (Alexandrian LXX); Ezekiel 45:4; (Amos 2:11); Sir. 7:31, etc.) (On its use in the N. T. cf. Ellicott on 1 Thessalonians 4:3; 1 Thessalonians 3:13.)
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imintheleaves · 7 months
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I know that whatever God does, It shall be forever. Nothing can be added to it, And nothing taken from it. God does it, that men should fear before Him. Ecclesiastes 3: 14
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poweredinpeace · 3 months
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Ps.90:12 So teach us to number our days, that we may gain a heart of wisdom.
Exciting, Provocative, New!
Something every new life experiences, and every new generation. They are the first to feel, the first to have sex, the first to experience injustice the first to feel special or depressed.
To them their is no commonality in the history of mankind it unreality if they don’t experience it; that old man old woman not human, let alone hundreds thousands of years ago; unreality make believe entertainment ; they’re the first to breath air, feel fear, have anger. 50 to 70 years from “new” reality of the human experience will smack new down into awful evil, self-centre unreality of all humans.
That is why the young don’t get law, they feel law, it doesn’t take a PHD to know evil exist in all of us throughout history, feeling and new doesn’t prevent evil it just promotes more of it. Sadly, the new won’t experience their own destructive fruitage until their old than they will have the wisdom understand it, but not prevent it!
Ecclesiastes 1:2 "Vanity of vanities," says the Preacher; "Vanity of vanities, all is vanity."
Proverbs 30:11 There is a generation that curses their father, and doesn't bless their mother.
Proverbs 30:12 There is a generation that is pure in their own eyes, yet are not washed from their filthiness.
Proverbs 30:13 There is a generation, oh how lofty are their eyes! Their eyelids are lifted up.
Proverbs 30:14 There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men.
Ecclesiastes 1:4 One generation goes, and another generation comes; but the earth remains forever.
Ps.90:1 <<A Prayer by Moses, the man of God.>> Lord, you have been our dwelling place for all generations.
90:2 Before the mountains were brought forth, before you had formed the earth and the world, even from everlasting to everlasting, you are God.
90:3 You turn man to destruction, saying, "Return, you children of men."
90:4 For a thousand years in your sight are just like yesterday when it is past, like a watch in the night.
90:5 You sweep them away as they sleep. In the morning they sprout like new grass.
90:6 In the morning it sprouts and springs up. By evening, it is withered and dry.
90:7 For we are consumed in your anger. We are troubled in your wrath.
90:8 You have set our iniquities before you, our secret sins in the light of your presence.
90:9 For all our days have passed away in your wrath. We bring our years to an end as a sigh.
90:10 The days of our years are seventy, or even by reason of strength eighty years; yet their pride is but labor and sorrow, for it passes quickly, and we fly away.
90:11 Who knows the power of your anger, your wrath according to the fear that is due to you?
90:12 So teach us to number our days, that we may gain a heart of wisdom.
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(Ecclesiastes 3:1)
Waiting on the timing of God is never easy nor was it ever meant to be. There's a desire in us that we have to learn how to control while waiting on God, and it's the "I want it now" desire.
For us the perfect timing of God is right now, but in God's infinite wisdom, His perfect timing includes His plan of preparation, which is what He's bringing many people through right now.
The Bible says in Genesis 18:13-14, "And the Lord said to Abraham, “Why did Sarah laugh, saying, ‘Shall I surely bear a child, since I am old?’ Is anything too hard for the Lord? At the appointed time I will return to you, according to the time of life, and Sarah shall have a son.”
God knew Sarah always wanted a child of her own so why did God wait until she got so old before making the promise? It's because Issac may have been her son, but He was apart of God's overall greater plan. God had appointed a time for Sarah and a time for Issac inside of His perfect plan. Not only do we see that Sarah did have a son as God promised, we see that God is faithful to His promises, He can do miracles, and that nothing is too hard for Him.
Even though some of our wants are the desires of our heart, they are also apart of God's greater plan. Sarah may have been old but not only did she have a child, she also had the joy that goes with having a child. God made sure she would be able to celebrate His promise! She even named Him Issac which means laughter - "God has made me laugh" she said in Genesis 21:6.
If God has you waiting on His perfect timing don't live with the "I want it now" mindset. He has not forgotten about you, He's just has a time appointed for you, that will bring you joy that you can't even think of!
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transgenderer · 1 year
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In Christianity, an anchorite or anchoret (female: anchoress) is someone who, for religious reasons, withdraws from secular society to be able to lead an intensely prayer-orientated, ascetic, or Eucharist-focused life. While anchorites are frequently considered to be a type of hermit,[2] unlike hermits they were required to take a vow of stability of place, opting for permanent enclosure in cells often attached to churches. Also unlike hermits, anchorites were subject to a religious rite of consecration that closely resembled the funeral rite, following which they would be considered dead to the world and a type of living saint. Anchorites had a certain autonomy, as they did not answer to any ecclesiastical authority other than the bishop.[3]
From the 12th to the 16th centuries, female anchorites consistently outnumbered their male counterparts, sometimes by as many as four to one (in the 13th century) which eventually dropped to two to one (in the 15th century).[5] The sex of a high number of anchorites, however, is not recorded for these periods.[6]
The anchoritic life became widespread during the early and high Middle Ages.[8] Examples of the dwellings of anchorites and anchoresses survive, a large number of which are in England. They tended to be a simple cell (also called anchorhold) built against one of the walls of the local village church.[9] In Germanic-speaking areas, from at least the tenth century it was customary for the bishop to say the Office of the Dead as the anchorite entered their cell, to signify the anchorite's death to the world and rebirth to a spiritual life of solitary communion with God and the angels. Sometimes, if the anchorite was walled up inside the cell, the bishop would put his seal upon the wall to stamp it with his authority. Some anchorites, however, freely moved between their cells and the adjoining churches.[10]
Most anchoritic strongholds were small, perhaps at most 3.7 to 4.6 m (12 to 15 ft) square, with three windows. Viewing the altar, hearing Mass, and receiving the Eucharist were possible through one small, shuttered window in the common wall facing the sanctuary, called a "hagioscope" or "squint". Anchorites provided spiritual advice and counsel to visitors through these windows, gaining a reputation for wisdom.[11] Another small window allowed access to those who saw to the anchorite's physical needs. A third window, often facing the street but covered with translucent cloth, allowed light into the cell.[3]
Anchorites committed to a life of uncompromising enclosure. Those who considered leaving possibly believed their souls might be damned for spiritual dereliction.[12]: 93 [a] Some refused to leave their cells even when pirates or looters were pillaging their towns and consequently burned to death when the church was torched.[13] They ate frugal meals, spending their days both in contemplative prayer and interceding on behalf of others. Their body waste was managed using a chamber pot.[14]Some anchorholds had a few small rooms or attached gardens. Servants tended to the basic needs of anchorites, providing food and water and removing waste. Julian of Norwich, for example, is known to have had several maidservants, among them Sara and Alice. Aelred of Rievaulx wrote an anchorite rule book, c. 1161, for his recluse sister titled De Institutione Inclusarum;[15] in it, he suggested keeping no housemates other than an older woman, to act as companion and doorkeeper, and a young maid as domestic servant.[16]
honestly? with the garden, not that bad, for the time
there was one 1945-1990!
Following a private audience with Venerable Pope Pius XII, Crotta was invited into the Camaldolese monastery in Rome on November 21, 1945 to live as a "recluse" or lay anchoress. She then took the name Maria-Nazarena of Jesus.[3]
Nazarena was to remain in a secluded cell in that monastery, leading a strict ascetic regime for the rest of her life, hearing Mass through a grille and receiving her food and messages from the Mother Superior and the other nuns through a slot in the door to her cell. She spoke to no one directly, except once a year, when she spoke to the priest who served as her spiritual director. Those meetings could last an entire day, during which she would talk for hours.
she was from connecticut!
20 notes · View notes