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#( one of the main vedas in hinduism !! )
jaigalorad · 7 months
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HAPPY NAVRATRI !!
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naisaspalace · 6 months
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Vedic Astrology 101.
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What is Vedic astrology?
vedic astrology is an old Indian science practiced for more than 5000 years ago with the objective of studying one's personal harvest gain, wedding, and overall daily activities. It was not originally intended to judge one's character or predict his life.
the proper name of Vedic astrology is: "Jyotisha or Jyotishya (from Sanskrit jyotiṣa, from jyót “light, heavenly body"), It is one of the six auxiliary disciplines in Hinduism that is connected with the study of the Vedas." ( vedas are a large body of religious texts originating in ancient India )
this means that vedic astrology is deeply intertwined with Hindu philosophy and spirituality but that doesn't mean one must be a converted Hindu to be able to study and enjoy the art of vedic astrology.
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Difference between vedic and Western/tropical astrology :
for now, i will not go deep into the main differences between both systems i will only highlight the difference in system (zodiac) utilization and the overall most important details.
Vedic astrologers, use the Sidereal Zodiac, that are calculated planetary positions based on the fixed locations of the stars in the sky. However, due to the precession of the equinoxes, Indian astrologers adjusted their calculations to keep in sync with the stellar positions. Thus, their system is known as sidereal, or star-based.
Western / Tropical astrology, on the other hand, uses the tropical (fixed) zodiac. This system relies on four seasons that represent the Sun’s movement, equinoxes, solstices, as well as the tilt of Earth on its axis. 
vedic will utilize the "whole house system" instead of "Placidus" system meaning that each sign will occupy one whole house instead of only a cusp of a certain house
vedic will also not count the outer planets also known as "pluto ,uranus and Neptune" because those planets are used by the westerns to replace a shadow "imaginary point" called rahu and ketu (lunar nodes) that bring the same "effects" ... although a few astrologers will continue to use the outer planets for transit purposes despite them not being part officially of the vedic astrology approach because those planets are way distant of the earth and don't provide enough evidence of their effect upon affecting someone's life yet for those who choose to include on their overall analyses will use the outer planets as one of significator of generational impactful changes and behaviors ( this will be expanded on a post focusing on the outer planets)
also along with the outer planets, the sideral zodiac doesn't use the asteroids as well!.
and the Vedic considers the moon as the most important planet because the moon is the one responsible for the mind's emotions behavior mood instincts emotional overall state, and feelings. the moon represents our inner self and the sun our outer self.
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The houses :
each house has their respect sign ruler and planet ruler :
aries - mars
taurus - venus
gemini - mercury
cancer - moon
leo - sun
virgo - mercury
libra - venus
scorpio - mars
Sagittarius - jupiter
capricorn - saturn
aquarius - saturn
pisces - jupiter
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hi thank you for reading until the end ;) i will make a part 2 and 3 and will also link the parts here once i post them :)
part 2.
linktree.
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mask131 · 1 year
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A fantasy read-list: A-2
Fantasy read-list
Part A: Ancient fantasy
2) Mythological fantasy (other mythologies)
Beyond the Greco-Roman mythology, which remained the main source and main influence over European literature for millenia, two other main groups of myths had a huge influence over the later “fantasy” genres.
# On one side, the mythology of Northern Europe (Nordic/Scandinavian, Germanic, but also other ones such as Finnish). When it comes to Norse mythology, two works are the first names that pop-up: the Eddas. Compilations of old legends and mythical poems, they form the main sources of Norse myths. The oldest of the two is the Poetic Edda, or Elder Edda, an ancient compilation of Norse myths and legends in verse. The second Edda is the Prose Edda, so called because it was written in prose by the Icelandic scholar Snorri Sturluson (alternate names being Snorri’s Edda or the Younger Edda). Sorri Sturluson also wrote numerous other works of great importance, such as Heimskringla (a historical saga depicting the dynasties of Norse kings, starting with tales intermingled with Norse mythology, before growing increasingly “historically-accurate”) or the Ynglinga saga - some also attributed to him the Egil’s Saga.
Other “tales of the North” include, of course, Beowulf, one of the oldest English poems of history, and the most famous version of the old Germanic legend of the hero Beowulf ; the Germanic Völsunga saga and Nibelungenlied ; as well as the Kalevala - which is a bit late, I’ll admit, it was compiled in the 19th century, so it is from a very different time than the other works listed here, but it is the most complete and influential attempt at recreating the old Finnish mythology. 
# On the other side, the Celtic mythologies. The two most famous are, of course, the Welsh and the Irish mythologies (the third main branch of Celtic religion, the Gaul mythology, was not recorded in texts). 
For Welsh mythology, there is one work to go: the Mabinogion. It is one of the most complete collections of Welsh folktales and legends, and the earliest surviving Welsh prose stories - though a late record feeling the influence of Christianization over the late. It is also one of the earliest appearances of the figure of King Arthur, making it part of the “Matter of Britain”, we’ll talk about later.
For Irish mythology, we have much, MUCH more texts, but hopefully they were already sorted in “series” forming the various “cycles” of Irish mythologies. In order we have: The Mythological Cycle, or Cycle of the Gods. The Book of Invasions, the Battle of Moytura, the Children of Lir and the Wooing of Etain. The Ulster Cycle, mostly told through the epic The Cattle-Raid of Cooley. The Fianna Cycle, or Fenian Cycle, whose most important work would be Tales of the Elders of Ireland. And finally the Kings’ Cycle, with the famous trilogy of The Madness of Suibhne, The Feast of Dun na nGed, and The Battle of Mag Rath. 
Another famous Irish tale not part of these old mythological cycles, but still defining the early/medieval Irish literature is The Voyage of Bran. 
# While the trio of Greco-Roman, Nordic (Norse/Germanic) and Celtic mythologies were the most influential over the “fantasy literature” as a we know it today, other mythologies should be talked about - due to them either having temporary influences over the history of “supernatural literature” (such as through specific “fashions”), having smaller influences over fantasy works, or being used today to renew the fantasy genre.
The Vedas form the oldest religious texts of Hinduism, and the oldest texts of Sanskrit literature. They are the four sacred books of the early Hinduist religion: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda. What is very interesting is that the Vedas are tied to what is called the “Vedic Hinduism”, an ancient, old form of Hinduism, which was centered around a pantheon of deities not too dissimilar to the pantheons of the Greeks, Norse or Celts - the Vedas reflect the form of Hinduist religion and mythology that was still close to its “Indo-European” mythology roots, a “cousin religion” to those of European Antiquity. Afterward, there was a big change in Hinduism, leading to the rise of a new form of the religion (usually called Puranic if my memory serves me well), this time focused on the famous trinity of deities we know today: Brahma, Vishnu and Shiva.
The classic epics and supernatural novels of China have been a source of inspiration for more Asian-influenced fantasy genres. Heavily influenced and shaped by the various mythologies and religions co-existing in China, they include: the Epic of Darkness, the Investiture of the Gods, Strange Tales from a Chinese Studio, or What the Master does not Speak of - as well as the most famous of them all, THE great epic of China, Journey to the West. If you want less fictionized, more ancient sources, of course the “Five Classics” of Confucianism should be talked about: Classic of Poetry, Book of Documents, Book of Rites, Book of Changes, as well as Spring and Autumn Annals (though the Classic of Poetry and Book of Documents would be the more interesting one, as they contain more mythological texts and subtones - the Book of Changes is about a divination system, the Book of Rites about religious rites and courtly customs, and the Annals is a historical record). And, of course, let’s not forget to mention the “Four Great Folktales” of China: the Legend of the White Snake, the Butterfly Lovers, the Cowherd and the Weaver Girl, as well as Lady Meng Jiang.
# As for Japanese mythology, there are three main sources of information that form the main corpus of legends and stories of Japan. The Kojiki (Record of Ancient Matters), a chronicle in which numerous myths, legends and folktales are collected, and which is considered the oldest literary work of Japan ; the Nihon Shoki, which is one of the oldest chronicles of the history of Japan, and thus a mostly historical document, but which begins with the Japanese creation myths and several Japanese legends found or modified from the Kojiki ; and finally the Fudoki, which are a series of reports of the 8th century that collected the various oral traditions and local legends of each of the Japanese provinces.
# The Mesopotamian mythologies are another group not to be ignored, as they form the oldest piece of literature of history! The legends of Sumer, Akkadia and Babylon can be summed up in a handful of epics and sacred texts - the first of all epics!. You have the three “rival” creation myths: the Atra-Hasis epic for the Akkadians, the Eridu Genesis for the Sumerians and the Enuma Elish story for the Babylonians. And to these three creation myths you should had the two hero-epics of Mesopotamian literature: on one side the story of Adapa and the South Wind, on the other the one and only, most famous of all tales, the Epic of Gilgamesh. 
# And of course, this read-list must include... The Bible. Beyond the numerous mythologies of Antiquity with their polytheistic pantheons and complex set of legends, there is one book that is at the root of the European imagination and has influenced so deeply European culture it is intertwined with it... The Bible. European literary works are imbued with Judeo-Christianity, and as such fantasy works are also deeply reflective of Judeo-Christian themes, legends, motifs and characters. So you have on one side the Ancient Testament, the part of the Bible that the Christians have in common with the Jews (though in Judaism the Ancient Testament is called the “Torah”) - the most famous and influential parts of the Ancient Testament/Torah being the first two books, Genesis (the creation myth) and Exodus (the legend of Moses). And on the other side you have the exclusively Christian part of the Bible, the New Testament - with its two most influential parts being the Gospels (the four canonical records of the life of Jesus, the Christ) and The Book of Revelation (the one people tend to know by its flashier name... The Apocalypse). 
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blessed1neha · 7 months
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Did Krishna have 16000 wives?
yes,
16,100 wives of Lord Krishna rescued from the inner city of the so-called Narkasur: history or fiction?
(This article is dedicated to Arun Dar, the real truth of traditional religion which has not been reached.)
The common story about Krishna's polygamy is that Krishna had six chief buffaloes or wives and the number of wives rescued from the inner city of King Narkasur of Assam was 16,100; In all, the number of wives of Lord Krishna is 16,106.
After hearing this, the head of any Hindu gets hated at first, they have no place to be proud of Lord Krishna, the main man of Hinduism. And by bringing this information to the fore, Muslims also argue that if Krishna can marry 16,000, then why can't we marry four? And without knowing the real facts, in answering these questions or in presenting arguments in favor of many marriages of Lord Krishna, we Hindus also try to come up with various fair and logical stories, which in reality have no need; Because, Krishna had only one wife, she was Rukmini. After reading this post, you will understand that the story about the other 18,106 people is a complete lie.
However, this is stated in verse 19 of chapter 15 of 4 parts of Vishnu Purana,
“Bhagavatohapyatra mortalokehabatirnasya. Dhikani Strinambhavana.
It simply means sixteen thousand one hundred wives of Lord Krishna.
But it is said in Chapter 26 of the 5th part of Vishnu Purana,
"Anyascha Varya: Krishnasya Babhubah: Sapta Shobhana:"
"Sixteenth Sahasrani Strinamannyani Chakrinah."
These two verses mean that the total number of wives of Krishna is sixteen thousand seven.
Sixteen thousand or sixteen thousand one hundred of them are women rescued from the inner city of the so-called Narkasur. The story begins in the Vishnu Purana and then extends to the Bhagavata Purana. Since we Hindus have come after the Vedas and Gita without understanding the Puranas, our Hindus did not have the power to deny all these facts mentioned in the Puranas, and there were very few wise people to speak against the Puranas. Has polluted for years and caused the destruction of Hindu society.
It is necessary to say something about Bhagavata Purana before the main discussion, then you will understand what is Bhagavata Purana, and what is the purpose of this Bhagavata Purana?
There are two types of Bhagavata Puranas in Bengal, one is Subodh Chandra's Bhagavata, the other is Beni Madhav Shil's Bhagavata. The story of the two Bhagavats is quite similar. But Subodh Chandra's Bhagwat is full of obscenities. Sometimes it is so obscene that it cannot be read to anyone and even if you read it yourself, you get the feeling of reading a sex story.
In Subodh Chandra's Bhagavat, Krishna's Raslila is a sex party, where nine lakh men and nine lakh women get naked and have sex together. Krishna is also in it. But nowhere is it said that Krishna was only 8 years old at the time of Raslila, so it was not possible for him to take part in that kind of sex. And in the episode of undressing, Krishna is a great lustful, whose purpose would seem to be to see the naked bodies of girls. The Bhagavata Purana of Subodh is described in this way. I am amazed to think that Hindus have been swallowing these gossips for hundreds, not thousands, of years, and no one has protested that no, Krishna's character cannot be like that; No one even raised the question of how it is possible for a 6/7 year old boy to get involved in such sexual matters. On the contrary, everyone has come to believe the story of Bhagavata Purana in simple faith and has taken the Hindu society to the abyss day after day.
As I said before, the story of Subodh's Bhagavat and Benimadhab's Bhagavat is almost the same. But in the description of Beni Madhab's Bhagavat, obscenity is a bit less than Subodh's Bhagavat. But Raslila and the incident of undressing are the same, in both cases Krishna is suffering from sexual fever. This means that the real truth is absent in both Bhagavats and the purpose of both Bhagavats is to defile Krishna's character. Krishna is portrayed as a full-fledged youth in both the Bhagavats, hiding the fact that Krishna was only 6 years old at the time of the alleged theft of Gopis' clothes and at the time of Raslila, so Hindus cannot know the real truth by reading these Bhagavats. To conceal the truth behind a story or a lie.
We Hindus have been worshiping such Bhagavat as a religious book. Is the fall of Hindu religion and society like this?
However, the story of Krishna's sixteen thousand one hundred wives is propagated in the society through all these Bhagavats, the purpose of which is not to make Krishna's character great, but to make him small; And for those who consider Bhagavata to be a religious book, there is no way to deny these facts. But in the face of the question of anti-Hinduism, in order to make the story of Krishna's so-called sixteen thousand one hundred wives acceptable, we try to come up with various explanations, to tell the truth, without knowing the real truth. But if you know the real truth, there is no need to give any such argument, that truth will be presented to you today.
The story of Narakasur's birth is told in various myths,
When Vishnu saved the submerged earth in the form of a pig incarnation, Narakasur was born in contact with the earth and the pig, in this formula, earth means mother of hell. Now said, is it possible in reality? Is the earth a human being that will directly give birth to a human child? This unrealistic story of the birth of Narkasur tells us that the events of Hell were made complete, in fact Narkasur never existed. It is completely imaginary to capture his 18,100 daughters, rescue them by going to Krishna and marry them. Moreover, if we assume that Narkasur was somehow born in contact with the Varaha incarnation and the earth, was it possible for Hell to survive till the time of Krishna? The incarnation of Varaha, the incarnation of the third incarnation of Vishnu, which took place in Satya Yuga, and Krishna, the ninth incarnation of Vishnu, reigned from the living of Narakasura for a long time?
However, the story of Narakasur is old and it is said that he had planned to marry sixteen thousand girls after capturing Mahadev's bride; Here the question is, if Krishna did not kill Narakasur, then who killed?
One thing needs to be made clear here that Krishna is the historical character and Narkasur is the mythological character; Mythological characters are fictional, and myths are made only for public education. So there is no possibility of seeing the real character with the fictional character. The destruction of the mythical character has to be done with the mythical character, so according to the mythology, Shiva kills Narkasur. So Krishna has nothing to do with the story of Narkasur, so the sixteen thousand women rescued from the inner city of Narkasur are also fictional.
Another historical fact is known here that in the time of Krishna, the kingdom of Narakasur is said to have been the king of Pragjyotishpur or present day Assam.
Another proof that such an event never happened in Krishna's life is that there is no mention of this event in the Mahabharata, as there is no mention of Radha. If Krishna had caused such an incident, then at the time of Yudhisthira's Rajsuya Yajna, Shishupala, who was Krishna's main enemy and critic, must have mentioned the incident of these sixteen thousand one hundred girls while slandering Krishna, but Shishupala did not mention it, as Shishupala mentions. Didn't talk about Radha. Because, just as there was no one called Radha in Krishna's life, there was no incident of rescuing and marrying sixteen thousand one hundred girls in his life.
Not to mention here, in the Mahabharata broadcast on Star Jalsa but about the girls rescued from the inner city of Shishupal-Radha and Narkasur, there is no reason to believe after watching this serial that these are true. The Star family has brought up the common myths about Krishna, they did not want to lose the audience by standing against anything. Therefore, the Mahabharata of Star Jalsa is not an exact construction of the actual Mahabharata. For example, in the original Mahabharata, Krishna goes alone to marry Rukmini, with some Yadav forces behind him, but in the Mahabharata of Star Jalsa, a role of Arjuna is shown here, which is not true. The same applies to Lord Krishna, the devotee preached at Star Jalsa. They also present the conventional facts about Krishna, they do not want to reveal the real truth through research, so just as they saw Radha here, they also saw Krishna's polygamy. But I hope you don't believe them and cheat.
However, many may refer to some of the geographical events associated with Krishna's rescue of these sixteen thousand one hundred girls, such as a place called Asvaklanta, which is said to be the time when Krishna, after rescuing the girls, returned to that place because his chariot horses got tired. In this way the name of the place is Ashvaklanta.
In fact, these naming events are influenced by the story written in the Puranas and naming in this way is not impossible, where the Puranas were written thousands of years ago. Where the Hindu mythology has changed under the influence of these myths, they have considered fictional events to be true, what is the impossibility of naming a place under the influence of mythological stories?
Another bizarre information in the Vishnu Purana about this sixteen thousand marriages of Krishna, which we have come to believe, is that Krishna had 160,000 sons. It is also said that every wife of Krishna had 10 sons and one daughter; According to this formula, it is possible to have 1,8,16 sons and daughters of Krishna. I am sure that the heads of the mythologists were not right; Because, even though they say that Krishna's main wife is 6, they have named 21 people, in this formula again the number of Krishna's children is 1,6,331. Krishna lived for 125 years, he married Rukmini at the age of 29, and since then if he started having children he would have given birth to children for 95 years, which is impossible in reality Children, thus more than 5 children were born every day. Is it ever possible?
Without knowing or trying to understand the real truth, we acknowledge Krishna's sixteen thousand wives, saying that they were Lakshmi's part or incarnation and Krishna could have been with all the wives at the same time, he would not have been with any wife in turn. In this way it may be possible to be on Krishna's side and in this way it is possible to have so many children in one life by staying with all the wives every night. But the question is why none of Krishna's wife and children are present at work? If they were real, would there be any evidence of their existence anywhere else?
Wikipedia also lists the names of Krishna's so-called chief wives and their sons and daughters. In this list, except for the children of the other seven wives, except Krishna and Rukmini's son Pradyumna. There are 10 names. Then why is the name of any son other than Pradyumna or any of his deeds mentioned not only in Mahabharata but also in any other Purana? If Rukmini had 10 sons, then they should have been of equal importance to Krishna like Pradyumna. But Krishna said only Pradyumna, what is the reason? The reason is that Krishna had only one son, Pradyumna, and Pradumna's mother Rukmini was Krishna's only wife.
Take a look at Wikipedia's account of Krishna's wife, whose information is believed by millions of people around the world.
As I said earlier, Wikipedia has written about Krishna's chief wife and their 10 sons and one daughter on their site, as well as more.
“Krishna took Rukmini, the princess of the Vidarbha kingdom, away from the marriage pavilion at his request and married her. Krishna then rescued 18,100 women from the demonic prison of Narkasura and married them to protect their honor. These are Rukmini, Satyabhama, Jambavati, Kalindi, Mitravrinda, Nagnajiti, Bhadra and Lakshmana. [55] [56] [56] According to the social norms of the time, captive women had no respect in society and there was no way for them to get married as they were already under Narkasur. Bankimchandra Chattopadhyay's essay on Krishnacharita gives ample evidence about the baseless facts of Krishna's polygamy. Krishna's character shows that Krishna's more than 16,000 wives are confined to one part of the Puranas. There is no mention of this in any other field of life of Lord Krishna He refers to it as a myth or story The activities of any other wife other than Rukmini are not seen in the biography of Lord Krishna. ”
-Wikipedia once referred to Krishna's so-called total of 16,107 wives, then later said, "There is no proper basis for Krishna's more than 18,000 wives and eight wives."
He also said,
Bankimchandra Chattopadhyay's essay on Krishnacharitra gives ample evidence of the baseless facts about Krishna's polygamy. Krishna's character shows that Krishna's more than 16,000 wives are confined to one part of the Puranas. There is no mention of this in any other field of Krishna's life. ”
People hope and believe that when wikis write something, they will do research and write the truth, but if they talk like that, on what basis will people decide or know the truth? No matter how much one tries to hide the truth with lies, the truth will peek in one way or another, in this way the truth about Krishna's wife may have peeked out in the wiki information that "there is no correct basis for Krishna's more than 16,000 wives and eight daughters."
How will the foundation be? If the facts are true then it will have a basis. There is no basis for saying that the facts are false and thus behind the thousands of lies the truth seekers are peeking at the wiki page for a fact that,
"There is no exact basis for Krishna's more than 18,000 wives and eight wives."
This means that these things are completely false. Because, Krishna had only one wife, she was Rukmini and Rukmini had not 10, the son was one, he was Pradyumna, and Pradyumna's son was the hero mentioned in the Purana Aniruddha.
Whoever exists, he leaves the proof of his existence in this way, not to mention all the wives and sons of Krishna, except the Puranas or wikis who say that Rukmini and Krishna had 10 more sons, where are they? Why don't they talk somewhere? I have asked that question before. They are not mentioned, because Pradumna had no son other than Krishna. And the fact that he had no other son proves that Krishna had no other wife except Pradyumna's mother Rukmini.
So the conventional story of Lord Krishna's polygamy, which is completely fictional and fabricated, I hope I have been able to clear to my reader friends.
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sanatan-hindu · 29 days
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Exploring the Essence of Sanatana Dharma: A Comprehensive Overview of Hinduism's Ancient Wisdom and Enduring Relevance
Sanatana Dharma, often referred to as Hinduism, is one of the world's oldest and most diverse religious traditions. Rooted in ancient scriptures and philosophical teachings, it encompasses a vast array of beliefs, practices, and cultural expressions that have evolved over thousands of years. In this exploration, we delve into the essence of Sanatana Dharma, tracing its origins, key teachings, diverse practices, and enduring relevance in the modern world.
Origins and Philosophical Foundations:
The term "Sanatana Dharma" translates to "eternal dharma" or "eternal truth." It encapsulates the idea of a timeless and universal cosmic order that underpins the universe and governs all aspects of existence. While the term itself predates the emergence of Hinduism as a formal religion, it serves as a foundational concept in Hindu thought, emphasizing the eternal nature of truth and the cyclical nature of existence.
Sanatana Dharma traces its origins to the ancient civilizations of the Indian subcontinent, where it evolved over millennia through the synthesis of diverse cultural, religious, and philosophical traditions. Its roots can be found in the ancient texts known as the Vedas, which are among the oldest sacred scriptures in the world. The Vedas contain hymns, rituals, and philosophical insights that form the basis of Hindu thought and practice.
Central to the philosophy of Sanatana Dharma is the concept of dharma, which encompasses the moral and ethical duties that govern individual conduct and social order. Dharma is seen as the foundation of righteous living and is upheld through adherence to principles such as truthfulness, compassion, nonviolence, and duty.
Key Teachings and Beliefs:
Sanatana Dharma encompasses a diverse range of beliefs, practices, and philosophical schools of thought. At its core, however, are several key teachings that form the foundation of Hindu spirituality:
Brahman: The ultimate reality in Hinduism is Brahman, the unchanging, infinite, and impersonal essence that pervades the universe. Brahman is considered the source and sustainer of all existence and is beyond the limitations of time, space, and individual identity. Atman: At the heart of Sanatana Dharma is the concept of Atman, the individual soul or self. According to Hindu philosophy, Atman is eternal and identical to Brahman in essence. Realizing the true nature of Atman is central to spiritual liberation and self-realization. Karma: The law of karma is a fundamental concept in Hinduism, which states that every action has consequences that affect future experiences and lifetimes. Individuals accumulate karma through their thoughts, words, and deeds, and the quality of their karma determines their future destiny. Samsara and Moksha: Hinduism teaches that the soul undergoes a cycle of birth, death, and rebirth known as samsara, driven by the accumulation of karma. Liberation from this cycle, known as moksha, is the ultimate goal of human life and is achieved through spiritual realization and union with Brahman. Yoga: Yoga is a spiritual practice that encompasses a variety of techniques and disciplines designed to cultivate self-awareness, mental clarity, and spiritual growth. The four main paths of yoga—Karma Yoga, Bhakti Yoga, Raja Yoga, and Jnana Yoga—offer different approaches to achieving spiritual liberation. Diverse Practices and Rituals:
Sanatana Dharma encompasses a wide range of rituals, ceremonies, and devotional practices that vary across regions, communities, and lineages. These practices are often deeply rooted in tradition and serve as a means of connecting with the divine, honoring ancestors, and cultivating spiritual awareness.
Some common rituals and practices in Hinduism include:
Puja: Puja is a ritual worship ceremony that involves offering prayers, flowers, incense, and food to deities and divine beings. It is typically performed at home or in temples and is a central aspect of daily religious life for many Hindus. Havan: Havan, also known as homa or yagna, is a fire ritual performed to invoke divine blessings and purify the environment. It involves the offering of ghee, grains, and other sacred substances into a consecrated fire while chanting Vedic mantras. Festivals: Hinduism is known for its vibrant and colorful festivals, which celebrate various deities, seasons, and cultural traditions. Some of the most widely celebrated Hindu festivals include Diwali, Holi, Navaratri, and Janmashtami. Pilgrimage: Pilgrimage holds a special significance in Hinduism, with millions of devotees undertaking journeys to sacred sites and temples across India and beyond. Popular pilgrimage destinations include the holy cities of Varanasi, Rishikesh, Tirupati, and Amarnath. Enduring Relevance and Global Impact:
Despite its ancient origins, Sanatana Dharma continues to exert a profound influence on contemporary society and culture, both in India and around the world. Its teachings on spirituality, morality, and the interconnectedness of all life resonate with people of diverse backgrounds and faith traditions.
In recent decades, Hinduism has experienced a resurgence of interest and visibility on the global stage, with a growing number of practitioners, scholars, and spiritual teachers sharing its teachings and practices with a wider audience. Yoga and meditation, in particular, have gained popularity as tools for physical and mental well-being, drawing people from all walks of life to explore the rich heritage of Hindu spirituality.
Moreover, Hinduism's emphasis on pluralism, tolerance, and the pursuit of truth has contributed to its ability to adapt and evolve in response to changing social, political, and cultural dynamics. As the world becomes increasingly interconnected, the principles of Sanatana Dharma offer valuable insights into building a more harmonious and sustainable global community based on mutual respect, understanding, and compassion.
In conclusion, Sanatana Dharma stands as a timeless and profound spiritual tradition that continues to inspire and uplift millions of people worldwide. Its teachings on the nature of reality, the purpose of life, and the path to liberation offer profound insights into the human condition and provide a guiding light for those on a quest for truth, meaning, and spiritual fulfillment.
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tamblr · 2 years
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Intro to Tantra
Tantra as a subject has always fascinated me, its ability to break orthodoxy, to reform religious and spiritual expression from within all the while maintaining a strong religious identity, whether it be Hindu or Buddhist. This is just a piece I wrote to understand this vast and complex subject and I hope you guys enjoy it as well. 
What is tantrism? 
Tantra etymologically is a hard to define term. The literal meaning is “loom, weave/ warp” and can also mean essence. However, tantra can be more intuitively defined as any systematic broadly applicable "text, theory, system, method, instrument, technique or practice”. it’s an esoteric occult tradition which is almost always equated with spiritual sex or sex magic in the west. In the eastern tradition, however, it is much more than that. Further, it is a magical tradition that is a part of both Hinduism and Buddhism. In Hinduism, there are both the right hand path (eg: Sri Vidya) and the left hand path of Tantra (eg: Kaula). 
The right hand path seeks to keep in line with orthodox principles of Hindu society while the left hand path seeks to break down all the boundaries between purity and impurity which is where the theory of pancha Makara and other such practices comes in (the usage of meat, fish, parched grain, wine and sexual union in ritual), which each represent the 5 elements. They use this rather than the usual representation (I.e flowers, lamp, incense, food, sandalwood paste for each of the elements) because ‘liberation is achieved by the use of that which causes bondage’. In Buddhism, tantric practice is primarily developed as a part of Vajrayana Buddhism which was highly influenced and developed in Tibet from the Shiva tantras. The agamic traditions are also called tantrism, where the agamas mean "that which has come down”. The Agama literature is voluminous, and includes 28 Shaiva Agamas, 64 Shakta Agamas (also called Tantras), and 108 Vaishnava Agamas (also called Pancharatra Samhitas), and numerous Upa-Agamas. These tantras/agamas are also more commonly referred to as the fifth veda by those schools inclined to assimilate it, some schools seek to unite Tantric and Vedic teachings while others do not. 
So what is the ultimate goal of Hindu Tantrism?  
It’s to unite shiva and Shakthi within oneself and ultimately achieve enlightenment [only in the shaivite and Shakthi traditions], the different schools such as Kashmiri shaivism and shaiva siddhanta (shiva sect) and Sri vidya (shaktha sect) are only defined as such due to their inclination toward one either shiva or Shakthi as their main deity, however, the underlying principle remains the same. The Vaishnava sect (worshippers of vishnu) also have their main tantric doctrine called Pancharatra which is ritually similar to shaiva siddhanta, both of which are orthodox and quite rigid traditions whose rituals are followed in South Indian temples. But the most interesting aspects of Tantra comes from the theory that for the tantric the ultimate goal is Jiva Mukthi (immortality in the body) and it is not to be achieved through an ascetic life but rather there are 4 goals in life: Artha (wealth), Kama (sensual pleasure), dharma (righteous duty) and moksha (enlightenment/liberation). And so there must be a balance between worldly life and spiritual life. Further, tantrics believe that the ultimate non duality is when there is nothing that can be stated as moral or immoral and some go to extreme sadhanas (spiritual practices) in order to remove the shackles of duality. To them then everything in the world is sacred, almost like an antithesis to atheism and as a reaction to the orthodox religious traditions, hierarchy and “purity” described in them. 
The philosophy of immortality itself is actually incredibly interesting. Because it is believed that after death the soul reincarnates and has to go through this cycle of living etc again and with the added belief that the soul and the divine is ultimately one, it is viewed that the best way to achieve true enlightenment is by extending one’s life (immortality, jiva mukthi). The process to achieve immortality is further described in detail with most of the tantric doctrines agreeing on the fundamental principles to achieve it. In that regard, from the perspective of a tantric, the texts describe an almost scientific manner to achieving the goals of mysticism/magic with a myriad of tools, doctrines and symbolisms used within each of the schools to achieve the ultimate goal. Achieving immortality when one is alive, however, is not in contrast in contrast to the ultimate aim of other dharmic traditions which is to achieve moksha (liberation [after death]), it is instead the ultimate form of liberation according to tantric doctrine. 
Yoga Vs Tantra 
While yoga can be classified as mystical tradition, Tantra can be seen as a magical tradition. The differences between the two can be summarised as, “mysticism is the art of giving and magic is the art of getting”. You could say that the two philosophies are linked through the practice of Kundalini yoga. Just like yoga there are some commonalities between all the tantric schools and tantric philosophy more generally. The seven common characteristics (although there could be more) are: 
it’s an esoteric tradition because it is deemed to be dangerous and contains transgressive practices and so entry into practice requires initiation and the traditions themselves use highly metaphorical imagery 
You need a teacher (guru), who is the one who initiates the disciple [personal opinion: especially with fake gurus being a rampant phenomena It’s my personal philosophy which echoes Shaiva siddhanta “shiva is the sat guru (the teacher of all/the eternal teacher)”]
The use of yantras (geometrical figures) 
The use of mantras (chants) 
Revaluation of the body as a positive being embodied with subtle energies (kundalini yoga and chakras) 
Problematic mental states viewed positively and used in order to achieve the divine 
Deity identification and unity with the deity 
These seven characteristics are common to both Hindu and Buddhist tantric traditions. Now, there are obviously quite a lot of differences in worship even within each subdivision of each philosophy and more generally between philosophies and I haven’t really touched upon Buddhist Tantrism but this sort of gives a basic introduction to the vast rabbit hole that is tantra. 
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starkblogworld · 1 year
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VEDIC CULTURE IN INDIA:
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Vedic culture is a term used to refer to the ancient religious and social traditions that originated in the Indian subcontinent and are based on the Vedas, which are a collection of sacred texts of Hinduism. The Vedic period in India is believed to have started around 1500 BCE and continued until around 500 BCE.
The Vedic culture is characterized by its emphasis on ritualism and sacrifice, with a complex pantheon of gods and goddesses that were worshipped through fire rituals, offerings, and prayers. The Vedas also contain hymns, philosophical reflections, and discussions on various aspects of life, such as ethics, morality, and social organization.
The Vedic culture also gave rise to the caste system, which divided society into four main classes or varnas: Brahmins (priests and scholars), Kshatriyas (warriors and rulers), Vaishyas (merchants and farmers), and Shudras (laborers and servants). The caste system was based on the belief in karma, which holds that one's actions in this life determine one's status in the next.
Despite the changes that have taken place in India over the centuries, many aspects of Vedic culture continue to influence Indian society and religion. The Vedas and their teachings continue to be studied and revered by many Hindus, and Vedic rituals and ceremonies continue to be performed in temples and homes throughout the country.
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There are several benefits of Vedic culture, some of which are:
Spiritual Growth: Vedic culture focuses on spiritual growth and encourages individuals to connect with their inner selves. It teaches the importance of self-realization, meditation, and self-discipline, which helps individuals attain peace, happiness, and contentment.
Holistic Healing: Vedic culture emphasizes the importance of holistic healing, which involves treating the mind, body, and soul together. This helps individuals achieve a state of balance and harmony, leading to better health and well-being.
Respect for Nature: Vedic culture teaches us to respect and honor nature. It emphasizes the interconnectedness of all living beings and the environment, which encourages us to live in harmony with nature and be mindful of our impact on the planet.
Cultural Diversity: Vedic culture celebrates cultural diversity and teaches us to respect and embrace different cultures and traditions. This helps to promote tolerance, understanding, and harmony in society.
Social Order: Vedic culture provides a social order through the caste system, which divides society into different classes based on their occupation and social status. This provides a sense of order and stability in society, allowing people to fulfill their roles and responsibilities effectively.
Ethics and Morality: Vedic culture promotes ethical and moral values, such as truth, honesty, compassion, and non-violence. These values help individuals lead a virtuous and fulfilling life, and contribute to the greater good of society.
It is important to note that while Vedic culture has many benefits, it also has some drawbacks. Some of these include:
Caste System: The caste system, which is a fundamental aspect of Vedic culture, has been criticized for its rigid social hierarchy, discrimination, and inequality. The caste system has been used to justify social and economic inequality, and has resulted in the marginalization of certain groups of people.
Patriarchy: Vedic culture is often criticized for its patriarchal values and gender inequality. Women were traditionally expected to be subservient to men and were denied certain rights and opportunities.
Superstition and Dogma: Vedic culture has also been criticized for its emphasis on superstition and dogma, which can be limiting and prevent individuals from questioning established beliefs and traditions.
Animal Sacrifice: Some Vedic rituals involve the sacrifice of animals, which has been criticized for its cruelty and inhumane treatment of animals.
Lack of Social and Religious Diversity: Vedic culture can be criticized for its lack of social and religious diversity, which can lead to intolerance and a lack of understanding of different cultures and beliefs.
It is important to acknowledge both the benefits and drawbacks of Vedic culture and to work towards addressing its shortcomings while preserving its positive aspects.
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drcpanda12 · 11 months
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New Post has been published on https://www.knewtoday.net/the-vedas-sacred-scriptures-of-hinduism/
The Vedas: Sacred Scriptures of Hinduism
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The Vedas are the ancient and revered scriptures of Hinduism, embodying the spiritual wisdom and religious practices of the ancient Indian civilization. Composed in Vedic Sanskrit, these texts have been passed down through generations for thousands of years and continue to hold immense significance in Hindu religious and philosophical traditions.
The word “Veda” originates from the Sanskrit root “vid,” which means knowledge or wisdom. Thus, the Vedas are often regarded as a divine revelation, representing the profound insights and eternal truths perceived by ancient seers and sages.
Believed to have been composed between 1500 and 500 BCE, though their oral tradition may extend even further back in time, the Vedas consist of four main collections known as Samhitas. These collections are the Rigveda, Yajurveda, Samaveda, and Atharvaveda. Each Samhita serves a distinct purpose, encompassing hymns, prayers, rituals, and philosophical discourses.
The Rigveda, the oldest and most significant of the four, contains hymns dedicated to various deities, celebrating cosmic forces and natural phenomena. It offers a glimpse into the religious and social life of the ancient Vedic society.
The Yajurveda focuses on the performance of rituals and sacrifices, providing detailed instructions and verses to guide priests during religious ceremonies. It emphasizes the importance of correct recitation and the proper execution of rituals for spiritual attainment.
The Samaveda centers around melodies and chants derived from the Rigveda. It is primarily concerned with the musical aspects of rituals, elucidating the power of sound and rhythm in invoking divine energies.
The Atharvaveda encompasses a diverse range of hymns, spells, and incantations. It addresses practical aspects of life, including healing, protection, and averting misfortunes. It also delves into philosophical and ethical teachings.
Additionally, the Vedas comprise supplementary texts known as Brahmanas, Aranyakas, and Upanishads. The Brahmanas provide ritualistic explanations, the Aranyakas serve as texts for hermits and seekers in forest retreats, while the Upanishads delve into profound metaphysical and spiritual concepts, exploring the nature of reality, self, and ultimate truth.
The Vedas hold a central position in Hinduism and are regarded as the foundational scriptures upon which the diverse branches and philosophies of Hindu thought have been built. They have influenced religious rituals, philosophical schools, and ethical principles throughout history, shaping the religious practices and beliefs followed by millions of Hindus worldwide.
Today, the Vedas continue to inspire seekers of wisdom, offering profound insights into the nature of existence and guiding individuals on their spiritual journeys. They stand as a testament to the ancient heritage and rich spiritual legacy of Hinduism, inviting contemplation, devotion, and the pursuit of eternal truth.
Rigveda
The Rigveda is the oldest and most important collection within the Vedas, consisting of hymns and prayers composed in Vedic Sanskrit. It is considered one of the oldest religious texts in the world, with origins dating back more than 3,500 years ago.
Structure and Contents:
The Rigveda is divided into ten books, known as Mandalas, and contains a total of 1,028 hymns, or Suktas, attributed to different sages and seers known as rishis. These hymns are addressed to various deities, such as Agni (the god of fire), Indra (the king of gods and the god of thunder and war), Varuna (the god of cosmic order and justice), and many others.
The hymns in the Rigveda are written in poetic and metaphorical language, often using intricate metaphors, symbolism, and allegories. They express deep reverence for nature, cosmic forces, and the divine, seeking blessings, protection, and guidance from the gods.
Themes and Significance:
The Rigveda covers a wide range of themes and topics, including creation myths, praises to the gods, nature worship, cosmology, ethical values, social order, and the importance of rituals. It reflects the religious and social practices of Vedic society, providing insights into their beliefs, rituals, and worldview.
The hymns of the Rigveda offer a glimpse into the religious and spiritual experiences of the ancient Vedic seers. They express a sense of wonder and awe towards the natural world, seeking to understand the mysteries of existence and the relationship between humanity and the divine.
Philosophical Teachings:
While the Rigveda is primarily a collection of hymns, it also contains philosophical insights and contemplative reflections. Some hymns explore the nature of reality, the concept of Brahman (the ultimate reality), and the pursuit of knowledge and truth. They discuss philosophical questions regarding the origins of the universe, the nature of existence, and the purpose of human life.
Influence:
The Rigveda has had a profound influence on Hindu religious, social, and cultural practices. Its hymns and rituals form the foundation of the Vedic sacrificial ceremonies and have shaped the development of Hinduism over the centuries. The concepts and ideas found in the Rigveda have influenced subsequent Hindu scriptures, philosophical schools, and religious practices.
The Rigveda is not only a religious text but also a significant literary and historical document. It provides valuable insights into the early Vedic civilization, its language, social structure, and religious practices. Scholars and researchers continue to study and interpret the Rigveda to deepen their understanding of ancient Indian culture and religious traditions.
Overall, the Rigveda stands as a testament to the ancient wisdom, poetic brilliance, and spiritual quest of the Vedic seers, offering a profound glimpse into the religious and philosophical thought of the time and contributing to the rich tapestry of Hindu spirituality.
Yajurveda
The Yajurveda is one of the four main collections of the Vedas, the ancient scriptures of Hinduism. It is primarily focused on the performance of rituals and sacrifices, providing instructions, formulas, and verses for priests to follow during religious ceremonies. The Yajurveda is written in Vedic Sanskrit and is considered a crucial guidebook for priests or “yajurvedis” to carry out sacrificial rites.
Structure and Contents:
The Yajurveda is divided into two main branches or versions: the Krishna Yajurveda (Black Yajurveda) and the Shukla Yajurveda (White Yajurveda). The Krishna Yajurveda contains prose and verse portions mixed together, while the Shukla Yajurveda consists primarily of prose sections. Both versions contain rituals and formulas for the performance of sacrifices, but they differ in arrangement and presentation.
The Yajurveda contains hymns and mantras, referred to as “Yajus,” which are recited during various stages of sacrificial rituals. These mantras are precise and formulaic, serving as instructions for the priests regarding the actions to be taken, the offerings to be made, and the recitation of prayers and invocations.
Themes and Significance:
The Yajurveda emphasizes the importance of correct pronunciation and the precise execution of rituals. It provides detailed descriptions of various rituals, including the preparation of altars, the kindling of sacred fires, the offering of oblations, and the chanting of specific mantras. The rituals outlined in the Yajurveda were performed as acts of devotion, seeking blessings, and establishing a harmonious relationship between humans and deities.
The Yajurveda also contains philosophical and moral teachings. It emphasizes the interconnectedness of all beings and the importance of living in harmony with the natural and cosmic order. It highlights the concept of dharma (righteousness) and encourages ethical conduct, social responsibility, and spiritual growth.
Influence:
The Yajurveda has played a significant role in shaping Hindu religious practices and rituals. It served as a practical guide for priests in performing sacrifices and ceremonies, ensuring that rituals were carried out with precision and adherence to tradition.
While the Yajurveda is primarily concerned with rituals, it also contains philosophical insights and contemplations on the nature of the universe, the relationship between the divine and the mortal, and the pursuit of spiritual enlightenment. These philosophical aspects have contributed to the development of Hindu philosophy and provided a foundation for later texts, such as the Upanishads.
The teachings of the Yajurveda continue to be influential in contemporary Hindu rituals, especially in the performance of religious ceremonies, including marriages, fire sacrifices, and other religious rites. Its mantras and rituals are still recited and followed by priests and practitioners in traditional Vedic ceremonies.
In summary, the Yajurveda is a crucial Vedic text that provides detailed instructions and formulas for performing rituals and sacrifices. It holds significance in preserving ancient Vedic traditions, promoting ethical values, and guiding practitioners in their spiritual journey and devotion to the divine.
Samaveda
The Samaveda is one of the four main collections of the Vedas, the ancient scriptures of Hinduism. It is primarily focused on the musical aspects of rituals and sacrifices, containing a collection of melodies and chants derived from the Rigveda. The Samaveda is written in Vedic Sanskrit and is considered the earliest known musical text in the world.
Structure and Contents:
The Samaveda consists of a compilation of melodies and chants, known as Samans, which were sung during Vedic rituals. These chants are derived from the hymns of the Rigveda but are set to melodic patterns and rhythms. The melodies were sung by a group of priests called the Samavedins, who were responsible for the musical aspects of the rituals.
The Samaveda is organized into two main sections: the Purvarchika (First Archika) and the Uttararchika (Later Archika). The Purvarchika contains melodies from the Rigveda, while the Uttararchika comprises additional melodies specific to the Samaveda. Each section is further divided into chapters and subsections.
Themes and Significance:
The Samaveda places great importance on the musical recitation of the Vedic hymns. It focuses on the precise chanting of the mantras, the correct pronunciation of syllables, and the modulation of the voice to create a melodic and rhythmic flow. The melodies and chants of the Samaveda were believed to have a profound impact on the mind, invoking specific energies and facilitating the connection between humans and the divine.
The Samaveda also highlights the power of sound and its ability to evoke spiritual experiences. It emphasizes the concept of Nada Brahman, the divine essence manifesting as sound vibrations. The Samaveda recognizes that the musical recitation of the Vedic hymns can lead to a transcendental experience, helping individuals attune themselves to cosmic harmony and experience a sense of unity with the divine.
Influence:
The Samaveda has had a significant influence on the development of Indian classical music and its spiritual dimension. The musical patterns and techniques found in the Samaveda served as the foundation for the melodic structures and ragas in Indian classical music. The concept of using sound as a means of spiritual elevation and self-realization is a core principle in Indian music and can be traced back to the Samaveda.
The Samaveda’s emphasis on the power of sound and its connection to the divine has also influenced the practice of chanting and mantra recitation in Hinduism. Chanting sacred verses and mantras is considered a potent spiritual practice, believed to have transformative effects on the mind, body, and spirit.
While the Samaveda may not be as widely studied or practiced as the other Vedas, its musical and spiritual legacy continues to resonate in Hindu traditions. Its melodies and chants are occasionally performed in religious ceremonies and festivals, preserving the ancient musical heritage and the profound spiritual significance of sound in the Vedic tradition.
In summary, the Samaveda is a Vedic text dedicated to the musical recitation of Vedic hymns. It highlights the power of sound, melodies, and chants to create a sacred atmosphere and facilitate a connection with the divine. Its influence can be seen in the development of Indian classical music and the continued practice of chanting in Hindu rituals and spiritual disciplines.
Atharvaveda
The Atharvaveda is one of the four main collections of the Vedas, the ancient scriptures of Hinduism. It is distinct from the other Vedas in terms of its content and style. While the other three Vedas (Rigveda, Yajurveda, and Samaveda) primarily focus on hymns, rituals, and chants, the Atharvaveda includes a compilation of hymns, spells, and incantations for practical purposes.
Structure and Contents: The Atharvaveda is divided into twenty books, known as Kandas, and contains a total of 730 hymns or Suktas. These hymns are attributed to various rishis (seers) and are written in Vedic Sanskrit. The Atharvaveda is believed to be a later addition to the Vedic texts, likely composed around 1000 BCE.
Unlike the other Vedas, the Atharvaveda incorporates a broader range of topics and addresses practical aspects of life. It includes hymns and spells for healing, protection, exorcism, fertility, prosperity, and averting misfortunes. The hymns also touch upon social and ethical issues, as well as philosophical and metaphysical themes.
Themes and Significance: The Atharvaveda encompasses a diverse array of themes and rituals. Some of the prominent themes found within the Atharvaveda include:
Healing and Medicine: The Atharvaveda contains numerous hymns and spells for healing ailments, both physical and mental. It includes prayers and incantations for curing diseases, invoking the healing powers of various deities and natural elements.
Protection and Averting Evil: The Atharvaveda includes spells and rituals for protection against evil forces, black magic, and negative energies. These hymns and incantations aim to shield individuals, homes, and communities from harm and ill fortune.
Social and Domestic Life: The Atharvaveda addresses various aspects of domestic and social life. It provides guidance on marital relationships, childbirth, family harmony, agriculture, and general well-being.
Ethical and Philosophical Teachings: Alongside the practical spells and rituals, the Atharvaveda includes hymns that explore ethical values, righteous conduct, and philosophical reflections. It delves into the nature of reality, the meaning of life, and the pursuit of spiritual knowledge.
Influence:
Atharvaveda’s practical approach and focus on everyday concerns have made it relevant in diverse aspects of Hindu culture and society. Its spells and rituals are still practiced by certain communities and individuals seeking remedies, healing, and protection. Some of the practices and beliefs associated with traditional folk medicine and folk rituals in India can be traced back to the Atharvaveda.
The philosophical and ethical teachings found within the Atharvaveda have also contributed to the development of Hindu thought and spirituality. The ethical principles and reflections on the nature of existence continue to inspire philosophical inquiry and spiritual contemplation.
While the Atharvaveda is sometimes considered distinct from the other Vedas due to its content and style, it remains an essential part of the Vedic tradition. Its inclusion in the Vedas testifies to the rich and diverse tapestry of ancient Indian wisdom and showcases the practical and spiritual dimensions of Vedic knowledge.
In summary, the Atharvaveda stands apart from the other Vedas with its hymns, spells, and incantations for practical purposes. It addresses healing, protection, social life, and philosophical reflections. The Atharvaveda’s influence can be seen in healing practices, rituals, and philosophical contemplations that continue to resonate in Hindu culture and spirituality.
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ugc-blog · 1 year
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Literary Sources of Ancient Indian History
Ancient Indian history is a rich and diverse field of study with a wide range of literary sources that provide insights into the civilization, culture, society, and events of ancient India. Some of the prominent literary sources of ancient Indian history include:
Vedas: The Vedas are the oldest sacred texts of Hinduism and provide valuable information about the social, religious, and cultural aspects of ancient Indian society. They are divided into four main texts: the Rigveda, the Yajurveda, the Samaveda, and the Atharvaveda.
Ramayana: Ramayana is one of the two major Hindu epics, attributed to the sage Valmiki. It narrates the story of Lord Rama and provides insights into the political, social, and cultural aspects of ancient India.
Mahabharata: Mahabharata is another major Hindu epic, attributed to the sage Vyasa. It is an extensive epic that includes the famous Bhagavad Gita, which contains philosophical teachings on dharma, karma, and society. The Mahabharata also provides valuable insights into ancient Indian society, culture, and history.
Puranas: The Puranas are a collection of Hindu texts that contain myths, legends, and historical accounts of ancient India. They provide information about the genealogy of kings, dynasties, and historical events.
Arthashastra: Arthashastra is an ancient Indian treatise on politics, economics, and governance, written by the scholar Kautilya, also known as Chanakya. It provides insights into the administrative and economic systems of ancient India.
Jataka Tales: Jataka Tales are a collection of stories about the previous lives of Gautama Buddha, which provide insights into the social, cultural, and moral values of ancient Indian society.
Rock Edicts and Inscriptions: Several rock edicts and inscriptions from ancient Indian rulers such as Ashoka the Great and Samudragupta provide valuable historical information about the administration, religious policies, and social aspects of ancient India.
Sangam Literature: Sangam Literature is a collection of Tamil texts from ancient South India, dating back to the 3rd century BCE to the 3rd century CE. These texts provide insights into the social, economic, and cultural aspects of ancient South India.
Buddhist and Jain Texts: Ancient Indian history also includes important literary sources from Buddhism and Jainism, such as the Tripitaka (Buddhist scriptures) and the Jain Agamas, which provide insights into the teachings, practices, and history of these religions in ancient India.
These are just some of the prominent literary sources of ancient Indian history. The study of these texts and their interpretation by historians and scholars continues to provide valuable insights into the ancient Indian civilization and its historical development.
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omtv · 4 days
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Exploring the Depths of Classical Hinduism with Omtvlive
Classical Hinduism, with its rich history and profound teachings, offers a window into one of the world’s oldest religions. This spiritual tradition encompasses a vast array of philosophies, rituals, and cultural practices that have been passed down through generations. For those seeking to understand classical Hinduism in a modern context, Omtvlive provides valuable insights and resources. In this blog, we will delve into the essence of classical Hinduism and how Omtvlive can be a guiding light on your journey of discovery.
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Understanding Classical Hinduism
Classical Hinduism refers to the period of Hindu religious and philosophical development that spans from the early Vedic period (around 1500 BCE) to the end of the Gupta Empire (around 500 CE). This era laid the foundation for many of the beliefs and practices that continue to shape Hinduism today.
Key elements of classical Hinduism include:
The Vedas: These ancient texts are the earliest scriptures of Hinduism. The Vedas consist of four main collections – Rigveda, Samaveda, Yajurveda, and Atharvaveda – and form the basis of many Hindu rituals and spiritual practices.
Upanishads: Philosophical texts that explore the nature of reality, the self, and the universe. The Upanishads are considered the end part of the Vedas and are fundamental to the spiritual teachings of classical Hinduism.
Epics and Puranas: The Mahabharata and Ramayana are epic narratives that convey moral and philosophical lessons through the lives of legendary heroes. The Puranas are a genre of ancient texts that contain mythological stories, traditions, and teachings.
Dharma: A central concept in classical Hinduism, dharma refers to the moral and ethical duties and responsibilities that guide an individual’s life.
Yoga and Meditation: Practices aimed at achieving spiritual growth and self-realization. The classical texts on yoga, such as the Yoga Sutras of Patanjali, provide guidelines for mental and physical discipline.
The Role of Omtvlive in Understanding Classical Hinduism
Omtvlive is a platform that offers a wealth of resources for those interested in exploring classical Hinduism. Whether you are a beginner or have some knowledge of Hindu traditions, Omtvlive can enhance your understanding and appreciation of this ancient spiritual path.
Here’s how Omtvlive can help you delve into classical Hinduism:
Educational Content: Omtvlive features articles, videos, and podcasts that cover various aspects of classical Hinduism. From in-depth explanations of the Vedas and Upanishads to discussions on the significance of Hindu rituals, Omtvlive provides comprehensive educational resources.
Expert Insights: The platform collaborates with scholars and practitioners of classical Hinduism who share their knowledge and experiences. These insights can help you grasp the deeper meanings and applications of Hindu teachings in everyday life.
Guided Practices: Omtvlive offers guided meditations and yoga sessions that are rooted in classical Hindu traditions. These practices can help you connect with your inner self and experience the spiritual benefits of Hindu teachings.
Community Engagement: Engaging with a community of like-minded individuals can enrich your understanding of classical Hinduism. Omtvlive’s community forums and discussion groups provide a space for sharing insights, asking questions, and learning from others’ experiences.
Key Teachings of Classical Hinduism
To appreciate classical Hinduism, it is important to understand some of its core teachings. Here are a few key concepts that are central to this spiritual tradition:
Atman and Brahman: The Upanishads teach that the individual soul (Atman) is one with the ultimate reality (Brahman). Realizing this unity is the goal of spiritual practice.
Karma and Reincarnation: Classical Hinduism holds that one’s actions (karma) determine the course of their future lives (reincarnation). Living a righteous life can lead to better circumstances in future births.
Moksha: The ultimate goal of classical Hinduism is to achieve moksha, or liberation from the cycle of birth and death. This state of liberation is attained through self-realization and union with Brahman.
Bhakti, Jnana, and Karma Yoga: These are three paths to spiritual realization. Bhakti Yoga emphasizes devotion to a personal deity, Jnana Yoga focuses on knowledge and wisdom, and Karma Yoga involves selfless action.
The Benefits of Studying Classical Hinduism
Studying classical Hinduism can bring numerous benefits, including:
Spiritual Growth: Understanding the profound teachings of classical Hinduism can deepen your spiritual practice and enhance your inner peace.
Cultural Appreciation: Learning about classical Hinduism provides insight into the rich cultural heritage of India and the philosophical underpinnings of many Hindu customs and traditions.
Personal Transformation: The principles and practices of classical Hinduism can lead to personal transformation, promoting a more balanced, ethical, and meaningful life.
How to Get Started with Omtvlive
Starting your journey into classical Hinduism with Omtvlive is easy. Visit their website and explore the various resources available. You can begin with introductory articles and videos to build a foundational understanding, and then dive deeper into specific topics that interest you. Joining the Omtvlive community will also provide additional support and inspiration.
Conclusion
Classical Hinduism offers a timeless spiritual path that continues to inspire and guide millions of people around the world. With the support of Omtvlive, you can explore this ancient tradition and discover its profound teachings. Whether you seek spiritual growth, cultural knowledge, or personal transformation, classical Hinduism has much to offer. Embrace the journey with Omtvlive and unlock the wisdom and beauty of this enduring spiritual tradition. Visit Us: https://blog.omtvlive.in/
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betshy · 1 month
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The Vedas Book and the Flow of Mind Energy
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The Vedas, ancient sacred texts of Hinduism, are not just a collection of religious or philosophical teachings. They are also believed to hold powerful energy that can positively impact our mind and body. The concept of energy flow within the human body is integral to many Eastern spiritual practices, and the Vedas offer insights into how to harness this energy for greater well-being. The Vedas, which are divided into four main texts – Rigveda, Samaveda, Yajurveda, and Atharvaveda – contain hymns, prayers, rituals, and philosophical teachings that have been passed down through generations. These texts are considered to be timeless and transcendent, with the power to transform our consciousness and awaken our inner energy. One of the key teachings of the Vedas is the concept of prana, or life force energy, which flows through the body and sustains us. This energy is believed to be connected to the breath and can be harnessed through practices such as yoga, meditation, and breathwork. By attuning ourselves to the flow of prana, we can cultivate greater awareness, vitality, and clarity of mind. The Vedas also speak to the importance of maintaining a balance of energy within the body, known as prakriti. When this energy is in harmony, we experience greater health, happiness, and spiritual fulfilment. However, when prakriti becomes imbalanced, it can lead to physical and mental ailments. The Vedas offer guidance on how to restore balance through practices such as diet, meditation, and ritualistic offerings. By studying the Vedas and applying their teachings to our lives, we can tap into the profound wisdom and energy contained within these sacred texts. Through practices that align us with the flow of mind energy, we can experience greater peace, joy, and connection to our inner selves. In a world filled with distractions and stress, the wisdom of the Vedas offers a time-tested guide for navigating the complexities of life and finding inner peace. By tuning into the flow of mind energy, we can unlock our full potential and live more fully in alignment with our true purpose. Read the full article
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knewtoday · 10 months
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The Vedas are the ancient and revered scriptures of Hinduism, embodying the spiritual wisdom and religious practices of the ancient Indian civilization. Composed in Vedic Sanskrit, these texts have been passed down through generations for thousands of years and continue to hold immense significance in Hindu religious and philosophical traditions. The word "Veda" originates from the Sanskrit root "vid," which means knowledge or wisdom. Thus, the Vedas are often regarded as a divine revelation, representing the profound insights and eternal truths perceived by ancient seers and sages. Believed to have been composed between 1500 and 500 BCE, though their oral tradition may extend even further back in time, the Vedas consist of four main collections known as Samhitas. These collections are the Rigveda, Yajurveda, Samaveda, and Atharvaveda. Each Samhita serves a distinct purpose, encompassing hymns, prayers, rituals, and philosophical discourses. The Rigveda, the oldest and most significant of the four, contains hymns dedicated to various deities, celebrating cosmic forces and natural phenomena. It offers a glimpse into the religious and social life of the ancient Vedic society. The Yajurveda focuses on the performance of rituals and sacrifices, providing detailed instructions and verses to guide priests during religious ceremonies. It emphasizes the importance of correct recitation and the proper execution of rituals for spiritual attainment. The Samaveda centers around melodies and chants derived from the Rigveda. It is primarily concerned with the musical aspects of rituals, elucidating the power of sound and rhythm in invoking divine energies. The Atharvaveda encompasses a diverse range of hymns, spells, and incantations. It addresses practical aspects of life, including healing, protection, and averting misfortunes. It also delves into philosophical and ethical teachings. Additionally, the Vedas comprise supplementary texts known as Brahmanas, Aranyakas, and Upanishads. The Brahmanas provide ritualistic explanations, the Aranyakas serve as texts for hermits and seekers in forest retreats, while the Upanishads delve into profound metaphysical and spiritual concepts, exploring the nature of reality, self, and ultimate truth. The Vedas hold a central position in Hinduism and are regarded as the foundational scriptures upon which the diverse branches and philosophies of Hindu thought have been built. They have influenced religious rituals, philosophical schools, and ethical principles throughout history, shaping the religious practices and beliefs followed by millions of Hindus worldwide. Today, the Vedas continue to inspire seekers of wisdom, offering profound insights into the nature of existence and guiding individuals on their spiritual journeys. They stand as a testament to the ancient heritage and rich spiritual legacy of Hinduism, inviting contemplation, devotion, and the pursuit of eternal truth. Rigveda The Rigveda is the oldest and most important collection within the Vedas, consisting of hymns and prayers composed in Vedic Sanskrit. It is considered one of the oldest religious texts in the world, with origins dating back more than 3,500 years ago. Structure and Contents: The Rigveda is divided into ten books, known as Mandalas, and contains a total of 1,028 hymns, or Suktas, attributed to different sages and seers known as rishis. These hymns are addressed to various deities, such as Agni (the god of fire), Indra (the king of gods and the god of thunder and war), Varuna (the god of cosmic order and justice), and many others. The hymns in the Rigveda are written in poetic and metaphorical language, often using intricate metaphors, symbolism, and allegories. They express deep reverence for nature, cosmic forces, and the divine, seeking blessings, protection, and guidance from the gods. Themes and Significance: The Rigveda covers a wide range of themes and topics, including
creation myths, praises to the gods, nature worship, cosmology, ethical values, social order, and the importance of rituals. It reflects the religious and social practices of Vedic society, providing insights into their beliefs, rituals, and worldview. The hymns of the Rigveda offer a glimpse into the religious and spiritual experiences of the ancient Vedic seers. They express a sense of wonder and awe towards the natural world, seeking to understand the mysteries of existence and the relationship between humanity and the divine. Philosophical Teachings: While the Rigveda is primarily a collection of hymns, it also contains philosophical insights and contemplative reflections. Some hymns explore the nature of reality, the concept of Brahman (the ultimate reality), and the pursuit of knowledge and truth. They discuss philosophical questions regarding the origins of the universe, the nature of existence, and the purpose of human life. Influence: The Rigveda has had a profound influence on Hindu religious, social, and cultural practices. Its hymns and rituals form the foundation of the Vedic sacrificial ceremonies and have shaped the development of Hinduism over the centuries. The concepts and ideas found in the Rigveda have influenced subsequent Hindu scriptures, philosophical schools, and religious practices. The Rigveda is not only a religious text but also a significant literary and historical document. It provides valuable insights into the early Vedic civilization, its language, social structure, and religious practices. Scholars and researchers continue to study and interpret the Rigveda to deepen their understanding of ancient Indian culture and religious traditions. Overall, the Rigveda stands as a testament to the ancient wisdom, poetic brilliance, and spiritual quest of the Vedic seers, offering a profound glimpse into the religious and philosophical thought of the time and contributing to the rich tapestry of Hindu spirituality. Yajurveda The Yajurveda is one of the four main collections of the Vedas, the ancient scriptures of Hinduism. It is primarily focused on the performance of rituals and sacrifices, providing instructions, formulas, and verses for priests to follow during religious ceremonies. The Yajurveda is written in Vedic Sanskrit and is considered a crucial guidebook for priests or "yajurvedis" to carry out sacrificial rites. Structure and Contents: The Yajurveda is divided into two main branches or versions: the Krishna Yajurveda (Black Yajurveda) and the Shukla Yajurveda (White Yajurveda). The Krishna Yajurveda contains prose and verse portions mixed together, while the Shukla Yajurveda consists primarily of prose sections. Both versions contain rituals and formulas for the performance of sacrifices, but they differ in arrangement and presentation. The Yajurveda contains hymns and mantras, referred to as "Yajus," which are recited during various stages of sacrificial rituals. These mantras are precise and formulaic, serving as instructions for the priests regarding the actions to be taken, the offerings to be made, and the recitation of prayers and invocations. Themes and Significance: The Yajurveda emphasizes the importance of correct pronunciation and the precise execution of rituals. It provides detailed descriptions of various rituals, including the preparation of altars, the kindling of sacred fires, the offering of oblations, and the chanting of specific mantras. The rituals outlined in the Yajurveda were performed as acts of devotion, seeking blessings, and establishing a harmonious relationship between humans and deities. The Yajurveda also contains philosophical and moral teachings. It emphasizes the interconnectedness of all beings and the importance of living in harmony with the natural and cosmic order. It highlights the concept of dharma (righteousness) and encourages ethical conduct, social responsibility, and spiritual growth. Influence:
The Yajurveda has played a significant role in shaping Hindu religious practices and rituals. It served as a practical guide for priests in performing sacrifices and ceremonies, ensuring that rituals were carried out with precision and adherence to tradition. While the Yajurveda is primarily concerned with rituals, it also contains philosophical insights and contemplations on the nature of the universe, the relationship between the divine and the mortal, and the pursuit of spiritual enlightenment. These philosophical aspects have contributed to the development of Hindu philosophy and provided a foundation for later texts, such as the Upanishads. The teachings of the Yajurveda continue to be influential in contemporary Hindu rituals, especially in the performance of religious ceremonies, including marriages, fire sacrifices, and other religious rites. Its mantras and rituals are still recited and followed by priests and practitioners in traditional Vedic ceremonies. In summary, the Yajurveda is a crucial Vedic text that provides detailed instructions and formulas for performing rituals and sacrifices. It holds significance in preserving ancient Vedic traditions, promoting ethical values, and guiding practitioners in their spiritual journey and devotion to the divine. Samaveda The Samaveda is one of the four main collections of the Vedas, the ancient scriptures of Hinduism. It is primarily focused on the musical aspects of rituals and sacrifices, containing a collection of melodies and chants derived from the Rigveda. The Samaveda is written in Vedic Sanskrit and is considered the earliest known musical text in the world. Structure and Contents: The Samaveda consists of a compilation of melodies and chants, known as Samans, which were sung during Vedic rituals. These chants are derived from the hymns of the Rigveda but are set to melodic patterns and rhythms. The melodies were sung by a group of priests called the Samavedins, who were responsible for the musical aspects of the rituals. The Samaveda is organized into two main sections: the Purvarchika (First Archika) and the Uttararchika (Later Archika). The Purvarchika contains melodies from the Rigveda, while the Uttararchika comprises additional melodies specific to the Samaveda. Each section is further divided into chapters and subsections. Themes and Significance: The Samaveda places great importance on the musical recitation of the Vedic hymns. It focuses on the precise chanting of the mantras, the correct pronunciation of syllables, and the modulation of the voice to create a melodic and rhythmic flow. The melodies and chants of the Samaveda were believed to have a profound impact on the mind, invoking specific energies and facilitating the connection between humans and the divine. The Samaveda also highlights the power of sound and its ability to evoke spiritual experiences. It emphasizes the concept of Nada Brahman, the divine essence manifesting as sound vibrations. The Samaveda recognizes that the musical recitation of the Vedic hymns can lead to a transcendental experience, helping individuals attune themselves to cosmic harmony and experience a sense of unity with the divine. Influence: The Samaveda has had a significant influence on the development of Indian classical music and its spiritual dimension. The musical patterns and techniques found in the Samaveda served as the foundation for the melodic structures and ragas in Indian classical music. The concept of using sound as a means of spiritual elevation and self-realization is a core principle in Indian music and can be traced back to the Samaveda. The Samaveda's emphasis on the power of sound and its connection to the divine has also influenced the practice of chanting and mantra recitation in Hinduism. Chanting sacred verses and mantras is considered a potent spiritual practice, believed to have transformative effects on the mind, body, and spirit. While the Samaveda
may not be as widely studied or practiced as the other Vedas, its musical and spiritual legacy continues to resonate in Hindu traditions. Its melodies and chants are occasionally performed in religious ceremonies and festivals, preserving the ancient musical heritage and the profound spiritual significance of sound in the Vedic tradition. In summary, the Samaveda is a Vedic text dedicated to the musical recitation of Vedic hymns. It highlights the power of sound, melodies, and chants to create a sacred atmosphere and facilitate a connection with the divine. Its influence can be seen in the development of Indian classical music and the continued practice of chanting in Hindu rituals and spiritual disciplines. Atharvaveda The Atharvaveda is one of the four main collections of the Vedas, the ancient scriptures of Hinduism. It is distinct from the other Vedas in terms of its content and style. While the other three Vedas (Rigveda, Yajurveda, and Samaveda) primarily focus on hymns, rituals, and chants, the Atharvaveda includes a compilation of hymns, spells, and incantations for practical purposes. Structure and Contents: The Atharvaveda is divided into twenty books, known as Kandas, and contains a total of 730 hymns or Suktas. These hymns are attributed to various rishis (seers) and are written in Vedic Sanskrit. The Atharvaveda is believed to be a later addition to the Vedic texts, likely composed around 1000 BCE. Unlike the other Vedas, the Atharvaveda incorporates a broader range of topics and addresses practical aspects of life. It includes hymns and spells for healing, protection, exorcism, fertility, prosperity, and averting misfortunes. The hymns also touch upon social and ethical issues, as well as philosophical and metaphysical themes. Themes and Significance: The Atharvaveda encompasses a diverse array of themes and rituals. Some of the prominent themes found within the Atharvaveda include: Healing and Medicine: The Atharvaveda contains numerous hymns and spells for healing ailments, both physical and mental. It includes prayers and incantations for curing diseases, invoking the healing powers of various deities and natural elements. Protection and Averting Evil: The Atharvaveda includes spells and rituals for protection against evil forces, black magic, and negative energies. These hymns and incantations aim to shield individuals, homes, and communities from harm and ill fortune. Social and Domestic Life: The Atharvaveda addresses various aspects of domestic and social life. It provides guidance on marital relationships, childbirth, family harmony, agriculture, and general well-being. Ethical and Philosophical Teachings: Alongside the practical spells and rituals, the Atharvaveda includes hymns that explore ethical values, righteous conduct, and philosophical reflections. It delves into the nature of reality, the meaning of life, and the pursuit of spiritual knowledge. Influence: Atharvaveda's practical approach and focus on everyday concerns have made it relevant in diverse aspects of Hindu culture and society. Its spells and rituals are still practiced by certain communities and individuals seeking remedies, healing, and protection. Some of the practices and beliefs associated with traditional folk medicine and folk rituals in India can be traced back to the Atharvaveda. The philosophical and ethical teachings found within the Atharvaveda have also contributed to the development of Hindu thought and spirituality. The ethical principles and reflections on the nature of existence continue to inspire philosophical inquiry and spiritual contemplation. While the Atharvaveda is sometimes considered distinct from the other Vedas due to its content and style, it remains an essential part of the Vedic tradition. Its inclusion in the Vedas testifies to the rich and diverse tapestry of ancient Indian wisdom and showcases the practical and spiritual dimensions of Vedic knowledge. In
summary, the Atharvaveda stands apart from the other Vedas with its hymns, spells, and incantations for practical purposes. It addresses healing, protection, social life, and philosophical reflections. The Atharvaveda's influence can be seen in healing practices, rituals, and philosophical contemplations that continue to resonate in Hindu culture and spirituality.
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musikclass · 11 months
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Carnatic music as a classical form is always thus required to be a culturally elevating medium. Carnatic music, whose foundations go back to Vedic times, began as a spiritual ritual of early Hinduism. Hindustani music and Carnatic music were one and the same, out of the Sama Veda tradition, until the Islamic invasions of North India in the late 12th and early 13th century. From the 13th century onwards, there was a divergence in the forms of Indian music - the Northern style being influenced by Persian/Arabic music. As with all Indian classical music, the two main components of Carnatic music are raga, a melodic pattern, and tala, a rhythmic pattern. Thus, it is a constant requirement of Carnatic music as a traditional form to be a medium that elevates culture. Early Hinduism used Carnatic music as part of its spiritual rites, and it has roots in Vedic times. Up until the Islamic conquests of North India in the late 12th and early 13th centuries, Hindustani and Carnatic music were one and the same, deriving from the Sama Veda heritage. The styles of Indian music began to diverge starting in the 13th century, with the Northern style being influenced by Persian and Arabic music. Raga, a melodic pattern, and tala, a rhythmic pattern, are the two primary elements of Carnatic music, as they are in all Indian classical music.
The Melakarta System is the most scientific system of creation and classification of ragas and forms the basis of the classical carnatic music system. It defines the rules to create the base ragas with 7 notes each using a combination of the 12 keys in an octave.
The Melakarta system uses a powerful scientific algorithm to create the fundamental 72 ragas of the carnatic music system. All other ragas in the carnatic music system are derived from one/more of these 72 ragas. The derived ragas are called janya ragas.
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shreevenkateshwar · 1 year
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Hindu Concept of the Beginning and End of the Universe
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One of the main world religions, Hinduism, is the only one to adhere to the notion that the universe itself experiences an enormous if not endless, number of deaths and rebirths.
The Hindu Cycle of the Universe is Hinduism’s interpretation of the universe.
Only Hinduism has a conception of the cyclical nature of the universe. 
It implies that the universe experiences an endless cycle of rebirth and death. hindu temple in Delhi  According to Hindus, the Vedas transcend time and have neither a beginning nor an end.   Hindus have strong belief that the universe is projected in cycles.
“Hindu unit of time” describe in Hindu texts make reference to a range of time scales, from the regular earthly day and night to the day and night of Brahma, which is a few billion earth years long.
The universe created by Brahma is the conduit via which the divine manifests. Hindus, therefore, believe that everything in the universe might be a doorway to God. It is the only religion whose temporal scales coincide, if accidentally, with those of contemporary scientific cosmology. Modern hindu temple  Hindu Cosmology explains that its cycle ranges from our typical day and night, 24hrs on earth to Brahma’s day and night which is equal to 8.64 billion-years for human beings.  The age of the universe is bigger than the age of the Earth or the Sun and is approximately double the age as explained in The Big Bang theory. Still, there are much longer time scales to consider.
There is the profound and alluring idea that the universe is really the dream of the god, who melts into a dreamless sleep every one hundred Brahma years. along with him, the universe disintegrates. He restarts the dream—the vast cosmic lotus dream—after another Brahma century. He then gathers himself.
In Hinduism, the reality is God.
All of creation is considered divine by Hindus. Therefore, everything in nature is deserving of adoration. Visualizing God in plants, animals, rivers, mountains, rocks, and man-made items like pots, pans, pestles, and mortars causes no distress. 
Hinduism is a significant world religion, not just because of the estimated 700 million of its adherents, but also because of the great impact it has had on many other religions throughout the course of its long, uninterrupted history, which dates back to approximately 1500 BC. Hinduism differs from other major religions in that it didn’t have a clear founder or beginning; instead, it evolved through time in the Indian subcontinent based on Indian culture and economics, maybe as early as 5500 BCE(Gregorian calendar). The syncretism of Hinduism, the wide range of ideas and practices it embraces has been strongly influenced by the corresponding influence of these diverse religions on it. Hinduism also has the characteristics of a social and theological system that encompasses every area of human life due to its geographic rather than conceptual foundation (the fact that it encompasses everything that all Indians have believed and done).
Manifestation of God
Each God has numerous manifestations in India, where there are numerous gods. Hindus have given God’s nature a great deal of thought throughout history. Facebook Different philosophies have developed in this search for God from interpretations of texts like the Vedas, Upanishads, and Puranas observation and thought, as well as meditation and spiritual experiences.
God is in both masculine and feminine traits and forms. Brahma, the Creator, Vishnu, the Preserver, and Shiva, the Destroyer are a few illustrations of various manifestations. Goddesses who take on female forms include Parvati, the Goddess of Strength, Saraswati, the Goddess of Knowledge, and Lakshmi, the Goddess of Wealth. Instagram Hindu worshippers might concentrate on a different characteristic or facet of the divine when they choose to worship one of these gods.
Conclusion
The cosmos has no origin and no end in the other universe, the oscillating one, a never-ending cycle of cosmic deaths and rebirths is happening right now. YouTube No information was leaking through the oscillation’s edges. Nothing from the galaxies, stars, planets, life forms, and civilizations that developed in the previous incarnation of the universe makes it beyond the Big Bang and through the point of transition into our universe.
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yoga-studies · 1 year
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Notes from a lecture by TKV Desikachar - 'Is Veda a Religion?'
The Brahma Sūtra is the source of Hinduism or Hindu Philosophy or Vedānta. It acknowledges the Veda as the source of its teachings, hence the term Vedānta, within which there are three main streams: 1. People who believe in One (Advaita or school of non-dualism advocated by Śaṅkara) 2. People who believe in One with certain characteristics (Viśiṣṭādvaita or school of qualified non-dualism…
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Gau mata morning darshan shubh hai "Lathiwala Daily vlog FYP by The Lathiwala Gau mata morning me darshan shubh hai "Lathiwala Daily vlogs" fyp धर्मो रक्षति रक्षितः  इसका अर्थ है कि "धर्म की रक्षा करने पर (रक्षा करने वाले की धर्म ) रक्षा करता है।" दूसरे शब्दों में, "रक्षित धर्म, रक्षक की रक्षा करता है"।  धर्म एव हतो हन्ति धर्मो रक्षति रक्षितःतस्माद्धर्मो न हन्तव्यो मा नो धर्मो हतोऽवधीत् ॥ Q: Why are cows sacred to Hindus? A: In India, the cow is considered a sacred animal. She is revered, honored and respected. Here are five reasons cows are considered holy. #1 Mother of All Most Hindus are vegetarian and a great deal of Indian cuisine revolves around dairy products. Yogurt, milk, curd, butter and ghee are all mainstays of Indian cooking. In India, when a baby has stopped nursing he/she goes on to be nourished by cow's milk and so the cow is venerated as a mother. In fact, she is seen as a mother to all beings - gentle, kind and nurturing. Many Hindus see killing a cow as equivalent to killing one's own mother. It is considered a cardinal sin and is punishable by law in most Indian states. (Learn more in How a Plant-Based Diet Makes Better Yogis.) #2 Milk and Ghee The Vedas describe cow's milk as ambrosial, akin to divine nectar. It is considered to be a sattvic food in Ayurveda and is said to improve meditation practice due to it's calming effect. Warm milk contains the amino acid, tryptophan, which is a precursor to the neurotransmitter, serotonin, which is responsible for feelings of serenity and well-being. Vedic rituals prescribe the use of ghee as a libation in sacred rituals such as the Yagna and Homa. These fire rituals are central to Hindu worship and are performed at all important life stages: marriage, the birth of a child, during funeral rites, as well as a part of daily worship. Like milk, ghee is also considered to be a sattvic food. It promotes intellectual acuity and is thought to have invigorating properties. It is commonly used to treat pitta dosha imbalances. (Read more in Golden Milk: A Yogi's Drink.) #3 Ahimsa (Non-violence) The gentle nature of cows, with their large dark eyes and soft muzzles, evokes a natural sense of calm. Hindus view this kind disposition to be symbolic of ahimsa, or compassionate non-violence. Ahimsa is one of Hinduism's main tenets and Hindus see cows as a natural embodiment of this virtue. Many gods and goddesses are associated with the cow. The earth goddess, Bhumi, is often depicted as a cow and Lord Krishna is known as Govinda, the protector of cows. Cows represent the dharma and the "Rig Veda" sings her praises, instructing all to keep her safe. (Learn more in Ahimsa: A Self Practice.) #4 Kamadhenu The bovine goddess, Khamadhenu, also known as Surabhi, is believed to be the mother of all cows. She is abundance incarnate, fulfilling the wishes of her owner, bringing wealth and good fortune. Kamadhenu is also the embodiment of generosity and selflessness. Surabhi is a Sanskrit word that means "the fragrant one"; this is thought to be because of the distinctive sweet smell that cows have. In fact, cow dung is considered pure and is commonly used as fuel and for purification in households across India. #5 Luck Cows are considered to be auspicious and are said to bring blessings and happiness to those who honor them. You will often see cows with garlands of fragrant marigold flowers and fine stone necklaces. On special occasions their faces and bodies are painted in bright colors and their backs draped with richly embroidered blankets. via YouTube https://youtu.be/ibPSmiOh7Ao
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