Intro to Tantric Shaivism
Shiva as a god is someone who has been deeply influential in my personal spiritual journey. From watching both Lord Ram and Ravana pray to him to seeing the relationship between Shiva and Shakthi, I was always intuitively fascinated by him and that led naturally to intellectual curiosity. In the previous write up I had summarised the meaning of Tantra, this is a small introduction to Shaivism.
Shaivism is the worship of Lord Shiva as the supreme being. It is an ancient Hindu sect that is an amalgamation of pre Vedic and Vedic traditions. As such, some scholars have dated the sect to the Indus Valley civilisation at 2500-2000 BCE.
Shaivism has many schools of thought, two of the most popular ones being: Saiva siddhanta and Kashmiri Shaivism from which we will draw most of the metaphysics, philosophy and cosmology from but first…
Who or what is Shiva?
The answer to this question itself could be a series all on its own but here’s two etymologies from two of the most ancient languages: Tamil and Sanskrit.
I was reading this incredible novel called Kottravai where the author describes the etymology of the word, Sivam, this is my very rough translation of the tamil text, “from the word meaning, life (Siivam), the people named their lord sivam”. From sivam comes siivan, more predominantly pronounced as jiivan meaning soul or living being.
Indeed, one of the most ancient names of the lord is pasu-pati, lord (pati) of animals (pasu). In Saiva Siddhanta, pasu is has a further meaning of soul so the lord of souls.
According to Monier-Williams, the Sanskrit word "Shiva" means "auspicious, propitious, gracious, benign, kind, benevolent, friendly". The root words of shiva in folk etymology are śī which means "in whom all things lie, pervasiveness" and va which means "embodiment of grace”.
While the Tamil etymology talks about who he is, the Sanskrit one gives a description of his characteristics.
But what is he?
He is sat-cit-ananda (being-consciousness-bliss). Or more succinctly, the universal consciousness. Kashmiri Shaivism talks about the universal consciousness as having two characteristics: prakasa (light) and vimarsa (reflective awareness) and talks about the universal consciousness as being the efficient cause whose effect is the vibration of consciousness (spanda). Here it should be noted that cause and effect are reciprocal processes where cause leads to effect and effect back to cause.
While we talk about Shiva as masculine, it is important to note that Shiva and Shakthi are a dual principle, like two sides of the same coin where Shakthi is the instrumental cause whose effect is pure energy (kundalini Shakthi). Symbolised in Ardhanadishwara.
Similarly, while Shaivism and vaishnavism are at odds with each other in many aspects, the old name for Visnu in the Tamil was Mayon, the personification of Maya (material reality, illusion) and Shaivite traditions agree that Maya is another aspect of Shakthi. The duality of Shiva and Vishnu is symbolised in Hari-Hara.
Proof of existence
Saiva siddhanta, a school popular in South India is a philosophical school that is based on theistic realism and therefore offers a rational argument for why the universal consciousness should exist. The proof first begins with 3 laws:
All existing things have arisen and must at some time be destroyed.
Law I, to the thesis that the world in its entirety must have been created at one point of time, and, again at one point of time, will in its entirety be destroyed; the world has a beginning and an end.
Everything that gets destroyed must arise again; something that exists cannot become a nothing.
Law 2, that the world's history will not end with its destruction, but that after a certain time it will be created anew out of itself; a new world-creation will follow a world- destruction.
Whatever arises must have existed before; a nothing can't turn into an existent something
Law 3, that an eternal living something must form the basis of this world, out of which it was created, and into which it will at some time be resolved, and from which it will at another time again be created.
But why Shiva?
Why is Shiva the personification of the universal consciousness? The answer given is quite simple.
There is a popular Tamil saying: ‘Anbe Sivam’ which means ‘love is Shiva’ or ‘shiva is love’. To quote from Saiva siddhanta: “You must worship what engages your love, you disciples of advaita.” Advaita means non-duality of subject and object and talks about the relationship between the individual soul and the divine. So from their perspective, anything that fuels your love is your personification of the divine and for Shaivites due to the history, culture and religion, Shiva is who engages their love and hence their devotion.
This is where the idea of Tantra comes into play. ‘The exploration of the inner cosmos is Tantra that helps one discover the inner architecture of one’s self and its relationship with the outer world.’ Tantric Shaivism is essentially the exploration and recognition of the soul and its relationship to Shiva, the personification of the universal consciousness.
Why use a personification?
the soul has three faculties: knowledge, will, action
it needs something to lean on, which it then imitates and assimilates
its faculties need to be set in motion by some impulse from outside.
When you love something, you desire to understand it, be with it and you immerse your thoughts in it. In other words, you develop devotion. This is what you lean on. The qualities of the personification of the universal consciousness as being auspicious, benevolent, full of grace enable the soul to be able to imitate it and assimilate with it. This love is fuelled by culture, mythology and other personal experiences unique to each individual so theology helps set in motion the faculties of the soul.
Knowledge - Knowledge can roughly be of two types: intellectual knowledge and instinctual knowledge. Instinctual knowledge is brought about by faith and the faith is strengthened through intellectual knowledge gathered from reading scripture, philosophy etc. Sometimes instinct can give rise to intellectual curiosity and other times intellectual exploration can give rise to a deity that is instinctually recognised by the soul.
Will - the will is simply the ability of a person to concentrate completely on the divine and is fuelled by devotion and resilience of one’s faith and this initiates action.
Action - action is the performance of inner (meditation, chanting mantras) and outer (puja, yoga) rituals acting as a symbolic union from which the actual union with the divine occurs
One of my main resources was the book Saiva Siddhanta: An Indian School of mystical thought in addition to other resources which I would be happy to link if anyone is curious.
54 notes
·
View notes
everyone celebrating india's mission to the moon's south pole i love you and im with you but this is NOT india's first accomplishment in space!! im seeing a lot of people saying that but its not true. some other things we've done:
confirm the presence of water and ice on the moon
was the first asian nation to reach mars orbit, and the first nation IN THE WORLD to reach it in it's maiden attempt
saved thousands of lives from cyclone phailin in 2013 over the four days, resulting in 45 deaths when without them, would have been in the thousands at minimum
launched the first successful flight using the indigenous cryogenic engine
successfully neutralized a satellite in space with an anti-satellite (mission shakti, anyone?)
launched 104 satellites with one (1) rocket
THE VIKAS ENGINE??? HELLO?? NAMBI NARAYANAN??? even if you didnt know him before, surely youve seen the movie rocketry?
not to mention everything we've done in coordination with other nations, and achievements from Indian scientists and astronauts that were then taken by other nations, usually during war. plus, we've always been much more cost efficient than our space-faring peer nations
all to say!! we've always been there, and we've always been strong. our mission now only proves that, and we should scream it loud and proud for any westerner who ignores us again
13K notes
·
View notes
While there are countless movie and serial adaptations of the Ramayana, my favorite remains the Indo-Japanese animated movie, Ramayana: The Legend Of Prince Rama (1993), directed by Yugo Sako, Ram Mohan and Koichi Sasaki. I adored the character designs, the vivid backgrounds, the fight scenes, and even the little birds and animals Sita, Ram and Lakshman encountered in the forest. The movie also has a beautiful musical score composed by Vanraj Bhatia, with the song "Janani Main Rama Dhoot Hanuman", sung by Udit Narayan, being my favourite. The animation was on par with Disney films, and the sceneries gave strong Studio Ghibli vibes. Growing up, I'd eagerly watch the movie each time it aired, usually during Dusshera and Ram Navmi.
@sundaralekhan day 7 : Favorite media ~ Ramayana: The Legend Of Prince Rama
706 notes
·
View notes
already got a blazed marvel post. the adpocalypse is closer than we think so heres your daily PSA
don't interact with corporate tumblr accounts
yes even to dunk on them. i don't care if you have the sickest burn of the century lined up, don't even give them the time of day
the eventual and inevitable fall of twitter marks a change in the advertising industry, and tumblr is unclaimed territory. if we want tumblr to remain the social media bastion it has become, it needs to remain as unappealing to corporations as possible. do not engage. in a marketing strategist's eyes, any kind of attention is good attention. don't "silence, brand" them. don't kungpowpenis them. don't send them hate anons. don't hate-follow them. corporate tumblrs are not a single entity and they will not be harassed off this site. we only have a shot at repelling them because of tumblr's lack of an algorithm. so turn off recommended posts on your dashboard, put it chronological order, and install an adblocker. if you don't seek out these blazed posts and actively ignore them when they happen upon you, the corporations will starve. in this case, the best kind of protest is a silent one
108K notes
·
View notes