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blessed1neha · 1 month

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The Yamas and Niyamas are ethical and moral guidelines

The Yamas and Niyamas are ethical and moral guidelines outlined in the ancient yogic philosophy of Patanjali's Yoga Sutras. They offer principles for living a harmonious and fulfilling life. Here are the benefits associated with practicing the Yamas and Niyamas:

Yamas:

Ahimsa (Non-violence): Practicing ahimsa promotes peace and compassion. It encourages individuals to cultivate kindness towards themselves and others, leading to improved relationships and a more harmonious society.

Satya (Truthfulness): Living truthfully fosters authenticity and integrity. Being honest with oneself and others builds trust and strengthens connections, resulting in healthier relationships and a sense of inner peace.

Asteya (Non-stealing): By practicing asteya, individuals learn contentment and gratitude for what they have. This cultivates a mindset of abundance rather than scarcity, promoting generosity and reducing feelings of envy or lack.

Brahmacharya (Moderation): Brahmacharya encourages balanced living and mindful consumption. By practicing moderation in all aspects of life, individuals conserve energy, maintain focus, and cultivate self-discipline, leading to greater physical, mental, and emotional well-being.

Aparigraha (Non-attachment): Aparigraha teaches the art of letting go and releasing attachments to outcomes. By detaching from material possessions, expectations, and desires, individuals experience freedom from stress, anxiety, and dissatisfaction, leading to greater contentment and inner peace.

Niyamas:

Saucha (Purity/Cleanliness): Practicing saucha involves purifying the body, mind, and environment. This fosters clarity of thought, enhances physical health, and creates a conducive space for spiritual growth and self-discovery.

Santosha (Contentment): Santosha promotes gratitude and acceptance of the present moment. Cultivating contentment regardless of external circumstances leads to greater peace of mind, reduced stress, and an increased sense of fulfillment.

Tapas (Discipline): Tapas involves cultivating self-discipline and perseverance in pursuit of spiritual growth and personal development. By embracing challenges and overcoming obstacles, individuals build resilience, inner strength, and a sense of accomplishment.

Svadhyaya (Self-study): Svadhyaya encourages self-reflection and introspection. By studying sacred texts, exploring personal beliefs, and observing one's thoughts and actions, individuals gain insight into themselves, deepen their understanding of life's mysteries, and foster spiritual evolution.

Ishvara Pranidhana (Surrender to the Divine): Ishvara Pranidhana involves surrendering to a higher power or divine intelligence. By relinquishing the ego's need for control and trusting in a greater purpose, individuals find peace, guidance, and spiritual connection.

Overall, practicing the Yamas and Niyamas promotes personal growth, ethical behavior, and spiritual development. By aligning one's actions with these principles, individuals cultivate virtues such as compassion, truthfulness, contentment, and self-discipline, leading to a more fulfilling and meaningful life.

#astrology numerology vedicastrology #vedic astrology #vedas #vedic jyotish online #astrology #vedic astro observations #lordkrishna #krishna #harekrishna #hare krishna #vedic culture #veda #vedanta

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blessed1neha · 1 month

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Simple analysis of Navamsha

A basic varga chart called the navamsha is compared in part to the birth chart. Navamsha can sometimes be more effective than Rashi, particularly if it has powerful planets. Navamsha also responds to queries regarding partnerships and marriage.

Here are a few easy ways to examine Navamsha. Marriage date: • The owner of the Navamsha Lagna in Trikona (5th and 9th houses) had an early marriage; the owner of the Navamsha Lagna in Kendra (1st, 4th, 7th, and 10th houses) had an early marriage. • After 30 years of marriage, the owner of Navamsha Lagna in dusthana is afflicted by malefics. • The owner of the seventh house, Navamsha Lagna, and the owner of the seventh house—not being married—were decisively defeated. One can only anticipate disappointment from a marriage.

If the Navamsha Lagna bearer finds himself in a powerful sign, it portends a lovely, devout spouse of high moral standards.

particularly if he is strong in Rashi and possesses aspects of favourable planets. The spouse will have a challenging nature if the Navamsha Lagna's owner fell into dusthanas or as a symbol of falling.

Happiness in family life can be expected if the seventh house and seventh lord of Navamsha are robust and aspected by benefic planets. Venus is in Navamsa, a strong and auspicious sign for this.

Venus in the first or seventh house and exalted in the Navamsha can both suggest several marriages.

Despite being a partnership chart, the Navamsha can be used to consider any situation. including one's work and family. When it comes to matters of reproduction, the fifth house of the Navamsha is just as significant as the fifth house of Rashi.

Pregnancy issues won't arise if the fifth house or its occupant is linked to beneficent planets (Venus, Jupiter, the developing Moon, and unaffected Mercury).

If the lord of the fifth house from Rashi is in a Kendra or Trikona in Navamsa, it is also favourable.

Malefic planets' impact on the Navamsha fifth house indicates challenges with childbirth and raising.

#astrology numerology vedicastrology #vedic astrology #vedic jyotish online #vedic astro observations #astrology #lordkrishna #vedas #harekrishna #krishna #hare krishna #astro #jyotish #astro observations #astro notes #astro community #astro placements #astro planets #astro predictions #astro posts

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blessed1neha · 5 months

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The secret told by Shri Krishna

There is no character more attractive than Lord Krishna in Mahabharata. People who have read Mahabharata have many doubts in their minds about such character of Lord Krishna.

Why did the Pandavas have to face so many difficulties despite the presence of Krishna? If Draupadi calls but Krishna does not come? Could Krishna have stopped Dharamraj from going gambling? Like Suodhan had played with Shakuni, Dharmaraj might have played with Krishna in the same way? Why didn't all this happen? Unless you are in danger, can't you stop the danger from coming? Many such questions naturally arise.

Lord Shri Krishna also answered these. At the end of Mahabharata, the above questions were asked by Uddhava to Lord Krishna.

Uddhavadu: And you are very close to the Pandavas, right? Can you stop Dharamraj from gambling or would you have gambled on Dharamraj's behalf?

Krishna: Uddava! Remember, the wise always wins. Suodhana was intelligent and played with Shakuni because he did not know how to play. Dharamraj did not have that intelligence. It would have been different if Dharmaraju had also asked me to play, but he did not. I was waiting at the door for him to call. He didn't call, he prayed that I wouldn't come that way. Because of his request I did not go. All the other Pandavas were scolding Dharmaraja for his defeat but he did not call me. Even Draupadi did not remember me until she took off her clothes. If I had been called, wouldn't I have come?

Uddhavadu: Does this mean that if you are in grave danger and you have been called but you will not come?

Krishna: Whatever happens in life happens according to karma. I can't change karma, but I will be with you and see everything.

Uddhavadu: What I mean to say is that when we are trapped in trouble, danger and confusion, what do you do except staying with us and watching us?

Krishna: Uddava! You are not noticing one thing here. How can you make a real mistake if you can see that I'm right next to you? But you have forgotten that I am there.. You do not know me, you make mistakes and suffer the consequences of those mistakes. Recognize and remember me who is always with you…do the work…then see how sweet will be the fruit of that work..

That secret has been told by Krishna. It is enough to have the vision that Krishna is always with us. If you remember that he is next to you, watching everything..

Our life goes on smoothly. This is the main secret which Lord Krishna told to Uddhav.

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blessed1neha · 5 months

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What should a person do who does not have time to read the Mahabharata?

Even if there is no time to read Mahabharata, its new abstract formula can prove useful in our life.

The wrong demands and stubbornness of the children are not curbed in time, then in the end you will become helpless = Kaurav

No matter how strong you are, but if you are with unrighteousness, then all your knowledge, weapons, power and blessings will be in vain = Karna

Don't make your children so ambitious that by misusing education you invite apocalypse by destroying yourself = Ashwatthama

Never give such a promise to anyone that you have to surrender to the unrighteous = Bhishma Pitamah Morality says, Always keep your promises. Wisdom says, Never make promises because you only know the present moment. You don't know how things will turn out in the future. Morality binds you. Wisdom sets you free. Morality is the path of Bhishma.

Misuse of property, power and authority and the association of miscreants ultimately leads to self-destruction = Duryodhana

Blind person- means currency, alcohol, ignorance, attachment and work (Mridula). Power in the hands of a blind person also leads to destruction = Dhritarashtra

If a person has knowledge tied to discretion, then victory is definitely achieved = Arjun

You cannot be successful always by creating deceit, deceit and mischief in every work = Shakuni

If you successfully follow policy, religion, and karma, then no power in the world can defeat you = Yudhishthira

Hare Krishna Hare Krishna Krishna Krishna Hare Hare ………..

Hare Rama Hare Rama Rama Rama Hare Hare ………..

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blessed1neha · 6 months

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Sanjaya was blessed to know the thoughts and feelings of people during the Kurukshetra battle. Whose thoughts did he know that he disclosed to Dhritarashtra?

Sanjaya was blessed with the power to know the thoughts and feelings of people by the god Vyasa. He used this power to disclose the thoughts and feelings of many people during the Kurukshetra battle to Dhritarashtra, the blind king of Hastinapura.

Dhritarashtra himself: Sanjaya disclosed Dhritarashtra's own thoughts and feelings to him, including his doubts and fears about the war.

Arjuna: Sanjaya disclosed Arjuna's thoughts and feelings to Dhritarashtra, including his misgivings about fighting a war against his own relatives.

Krishna: Sanjaya disclosed Krishna's thoughts and feelings to Dhritarashtra, including his divine wisdom and guidance for Arjuna.

Bhishma: Sanjaya disclosed Bhishma's thoughts and feelings to Dhritarashtra, including his reflections on the war and his advice to the Kauravas and Pandavas.

Karna: Sanjaya disclosed Karna's thoughts and feelings to Dhritarashtra, including his pride and his desire to prove himself.

Abhimanyu: Sanjaya disclosed Abhimanyu's thoughts and feelings to Dhritarashtra, including his courage and his determination to fight for his family.

Sanjaya also disclosed the thoughts and feelings of many other people during the Kurukshetra battle, including soldiers, civilians, and even animals. He used his power to keep Dhritarashtra informed of the progress of the war and to provide him with insights into the hearts and minds of the people who were fighting.

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blessed1neha · 6 months

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Did Arjuna defeat Bhishma and Drona alone? If not, who helped him?

Yes. Arjuna had defeated Bhishma and Drona alone in Virat war and on 3rd day of Kurukshetra war.

Arjuna defeats Drona -

“On beholding Partha’s fixedness, learning, dexterity and great reach in battle, Drona was amazed. O bull among the Bharata lineage! In that battle, Partha raised the invincible and divine bow Gandiva and drew it with his arms. He released a shower of arrows, like a cloud of locusts. Even the wind was not capable of gliding through those arrows. There was not even an instant between Partha’s shooting an arrow and the next one, no gap could be seen. In that extremely terrible battle of swiftly released weapons, Partha shot the arrows faster and faster. Then hundreds and thousands of straight-tufted arrows descended simultaneously on Drona’s chariot. O bull among the Bharata lineage! The wielder of the Gandiva enveloped Drona with arrows and a great lamentation arose from the army. Maghavan himself applauded Pandava’s swiftness with weapons and so did the gandharvas and apsaras who had assembled there.”

649(53), Go-harana Parva, Mahabharata.

2. Arjuna defeats Bhishma -

“Shantanu’s son Bhishma attacked Savyasachi from the left side. But Bibhatsu laughed out aloud. With a broad and sharp arrow, shafted with the feathers of vultures, he sliced down the infinitely energetic Bhishma’s bow. With ten arrows, Kunti’s son, Dhananjaya, pierced the brave and careful one on his chest. Thus oppressed, Ganga’s mighty-armed son, invincible in battle, clung to the pole of the chariot and stood there for a long time. On seeing that he had lost his senses, the charioteer remembered his instructions, and controlling the horses that were yoked to the chariot, drove away, so as to protect the maharatha.’

655(59), Go-harana Parva, Mahabharata.

3. Arjuna defeats Bhishma again -

“Bearing Arjuna, the white steeds passed through the midst of the army and its standards. When that foremost among men passed through, the spirited Bhishma shot arrows at him. But he killed Bhishma’s horses and struck him in the side with ten arrows. Having killed his charioteer, Arjuna, the wielder of the invincible bow, left Bhishma on the field of battle. He emerged from the midst of that mass of chariots, like the one with the thousand rays shatters Rahu.”

657(61), Go-harana Parva, Mahabharata.

4. Arjuna defeats Bhishma and Drona on the 3rd day of Kurukshetra -

“In that battle, Dhananjaya brought down large standards and the best of pennants and large numbers of infantry, chariots, horses and elephants. Struck by the arrows, they lost their lives. Their bodies became immobile and they fell down on the ground. O king! In that great battle, their armour and their bodies were mangled by the supreme weapon named after Indra. With a flood of sharp arrows, Kiriti made an extremely terrible river flow on the field of battle. The blood was the bodies of men wounded by weapons. The foam was human fat. Its expanse was broad and it flowed swiftly. The banks were formed by the dead bodies of elephants and horses. The mud was the entrails, marrow and flesh of men. Many hordes of rakshasas and demons populated it. The moss was formed by heads, with the hair attached. Thousands of bodies were borne in the flow and the waves were formed by many shattered fragments of armour. The bones of men, horses and elephants were the stones. A large number of crows, jackals, vultures and herons and many predatory beasts like hyenas were seen to line up along its banks, as that terrible and destructive river flowed towards the nether regions. That terrible river was as cruel as the great Vaitarani. Created through the masses of Arjuna’s arrows, that extremely fearful river conveyed fat, marrow and blood. The Chedis, the Panchalas, the Karushas and the Matsyas, together with all the Parthas, began to roar. The soldiers and leaders of the army were terrified, like a herd of deer at the sight of a lion. The wielder of the Gandiva and Janardana roared in great delight. The Kurus, together with Bhishma, Drona, Duryodhana and Bahlika, saw that Indra’s terrible weapon had extended everywhere and was like the end of a yuga. Their limbs were sorely wounded from the weapon and they saw the sun was withdrawing its rays. They saw that twilight was near and that the sun was streaked with red. They decided to withdraw. Having performed deeds and won fame in the world, Dhananjaya had triumphed over the enemies. “

Chapter 915(55), Bhishma-Vadha Parva, Mahabharata.

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blessed1neha · 6 months

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Did anyone see Lord Rama in Kali Yuga?

Yes, Goswami Tulsidas Ji saw Sri Rama in this Kaliyuga and many great devotees had Darshan of Lord Rama.

But today, I am going to tell you about a Great devotee of Lord Rama who was born in Thanjuvara, Tamilnadu in 1767.

Saint Tyagaraja, who dedicated his life solely to Lord Rama got Darshan of Lord Rama many times in dream while Lord Rama himself protected him one time, coming in person.

Saint Tyagaraja worshipped Lord Rama as his Father, friend, helper and Parabrahman. He used to consider Sri Sita Rama as his parents which is evident from the keertana he composed for them. He had completed the chanting of Rama Nama 96 crore times and didn't leave his name and Leela, even for a second.

His devotion was so intensified that he rejected the offer of the king which would have sought him much wealth rather he continued singing praises of Lord Rama, all the time. He was given Deeksha of Rama Taraka Mantra by his father at age of 13 and Tyagaraja was blessed by Devrishi Narada at age of 16.

When Two Dhanurdhari protected him

Once Bhagvata Tyagaraja was travelling to another city that suddenly two people fell at his feet, perplexing him. They were seeking his forgiveness and disclosed before him that they are the ones who planned to rob him and were following him for 5 hours but Sri Tyagaraja's guards didn't let them touch him. The two guards of Tyagaraja didn't let go of thieves as they tried to harm Tyagraja and then those two robbers fell at their feet and were released on condition that they both shall seek forgiveness of saint.

When Tyagaraja heard this, he became filled with joy as those two guards were none but his Aradhya Sri Rama and Sri Lakshmana, the eternal protector of devotees.

There is another miracle surrounding the saint when the Vigraha(idol) of Lord Rama was drowned in River by his brother. Lord Rama appeared before Saint in a dream and told about the location and this incident.

Sharing a Keertana ‘Namo Namo Raghavaya' composed by Bhagvat Tyagaraja in praise of divine lord:

Pallavi Saltutations to Lord Raghava unceasingly; salutations to Lord Raghava unceasingly. Charanams 1. O Benefactor of humble people, praised by sage Suka! O Ocean of mercy for all Worlds! 2. O Multitude of Suns who dispels the darkness of sins of dependents! O ever protector of eminent poets! 3. O Wish-tree for true devotees! O Chief of Brahma, Siva and other celestials! 4. O Protector of multitude of humble people! O Great minded destroyer for the demons! 5. O Bestower of longevity and health! O Lord reclining on Sesha – the serepent – whose consumes air (as food)! 6. O Unique consumer of fresh butter! O Witness of everything like Earth, nether World and other worlds! 7. O Lord whose hands are like the trunk of blessed elephant! O Lord who vanquished the demon Subahu by arrows!

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blessed1neha · 6 months

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What is the difference between Vitthal and Krishna?

Vitthal and Krishna are essentially the same deity, but there are some subtle differences between the two. Vitthal is a regional form of Krishna that is popular in Maharashtra, India. He is depicted in a standing pose, with his arms akimbo, and is often accompanied by his consort, Rakhumani.

Krishna, on the other hand, is a more universal form of the deity, and is worshipped all over India. He is often depicted as a young boy playing pranks or performing miracles.

Another difference between Vitthal and Krishna is their association with different philosophical concepts. Vitthal is typically associated with the concept of predestination and grace, while Krishna is typically associated with the concept of free will and bhakti yoga.

In terms of worship, there are also some differences between Vitthal and Krishna. Vitthal is typically worshipped in a more devotional and emotional manner, while Krishna is typically worshipped in a more playful and celebratory manner.

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blessed1neha · 6 months

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How should one overcome fear according to Bhagavad Gita?

According to the Bhagavad Gita, there are two main ways to overcome fear:

Knowledge: The first way to overcome fear is through knowledge. When we understand the true nature of reality, we realize that there is nothing to be afraid of. The Bhagavad Gita teaches us that we are not our bodies or our minds. We are eternal souls that are part of Krishna. When we realize this, we can overcome our fear of death and other fears.

Devotion: The second way to overcome fear is through devotion to Krishna. When we surrender to Krishna and trust in Him completely, we can overcome any fear. The Bhagavad Gita teaches us that Krishna is our protector and that He will always take care of us. When we have faith in Krishna, we can be fearless.

Chapter 2, Verse 47:

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन | मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि || You have the right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty.

This verse teaches us to focus on doing our best, without worrying about the results. When we are attached to the results, we are more likely to experience fear, anxiety, and disappointment.

Chapter 18, Verse 66:

सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज | अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा शुचः || Abandon all varieties of religion and simply surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.

This verse teaches us that the best way to overcome all of our fears is to surrender to Krishna. When we surrender to Krishna, He takes care of all of our problems.

Chapter 18, Verse 58:

यो यो यां यां तनुं भजति शङ्करोऽभ्यर्च्य तं तां स शङ्करो भवति || Whatever form a devotee worships with all his heart, that very form I become.

This verse teaches us that Krishna is present in all forms. When we worship Krishna in any form, He becomes that form for us. This means that we can always have Krishna with us, and we can always turn to Him for help.

If you are struggling to overcome fear, I encourage you to study the Bhagavad Gita and to practice the teachings of Krishna. The Bhagavad Gita is a wisdom that can help us to overcome any challenge in life.

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blessed1neha · 6 months

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Is there anyone who actually has risen their Kundalini?

I would like to share two scenerios.

Both person approached me after Kundalini rising.

The common point was they practiced without guidance.

When it got rise, they were so scared, they just wanted to get rid of it. I asked especially to them do you want Kundalini to rise further? They both told me one thing, please help us and stop it to rise further else we would become mad. Our personal life, academic life both are in struggle due to this, save us!

Before I share the incident, how I guided, want to share how Kundalini had risen.

One thing was common in both, they had pure heart, innocence like a child.

1st scenerio:

The first person had started practicing meditation, and soon within 10 days, Kundalini had risen, now person was surprised because he used to feel energy rising from spine to head, it was so intense, powerful. After few days, person used to feel somebody is seeing the person, person also felt the strong energy rising till head. This made the person scared because it was something not able to handle. Person tried to share this with family, but they just made the person shut by saying it's all hallucination.

2nd scenerio:

Person just practiced Japa for 3 days, and Kundalini has risen. Now the person used to hear the sound which was only noticeable by her and it got rise everyday also person right ear was paining a lot. She was so scared, shared this with family, they took her to the hospital, doctor had observed everything's all right, she was back to the home. She got restless and her behavior too got changed, as she got disturbed by the sound and pain. People at home used to ignore her because they all thought she is not well on mental level.

I just suggested exercise, diet (change to veg) also shared some therapies which helped them, they both expressed the gratitude to bring them back to the normal life.

One can rise the Kundalini, but if you are unable to handle then you willl curse yourself more why did you choose to awaken your Kundalini!

Always practice under the guidance.

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blessed1neha · 6 months

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Did Krishna have 16000 wives?

yes,

16,100 wives of Lord Krishna rescued from the inner city of the so-called Narkasur: history or fiction?

(This article is dedicated to Arun Dar, the real truth of traditional religion which has not been reached.)

The common story about Krishna's polygamy is that Krishna had six chief buffaloes or wives and the number of wives rescued from the inner city of King Narkasur of Assam was 16,100; In all, the number of wives of Lord Krishna is 16,106.

After hearing this, the head of any Hindu gets hated at first, they have no place to be proud of Lord Krishna, the main man of Hinduism. And by bringing this information to the fore, Muslims also argue that if Krishna can marry 16,000, then why can't we marry four? And without knowing the real facts, in answering these questions or in presenting arguments in favor of many marriages of Lord Krishna, we Hindus also try to come up with various fair and logical stories, which in reality have no need; Because, Krishna had only one wife, she was Rukmini. After reading this post, you will understand that the story about the other 18,106 people is a complete lie.

However, this is stated in verse 19 of chapter 15 of 4 parts of Vishnu Purana,

“Bhagavatohapyatra mortalokehabatirnasya. Dhikani Strinambhavana.

It simply means sixteen thousand one hundred wives of Lord Krishna.

But it is said in Chapter 26 of the 5th part of Vishnu Purana,

"Anyascha Varya: Krishnasya Babhubah: Sapta Shobhana:"

"Sixteenth Sahasrani Strinamannyani Chakrinah."

These two verses mean that the total number of wives of Krishna is sixteen thousand seven.

Sixteen thousand or sixteen thousand one hundred of them are women rescued from the inner city of the so-called Narkasur. The story begins in the Vishnu Purana and then extends to the Bhagavata Purana. Since we Hindus have come after the Vedas and Gita without understanding the Puranas, our Hindus did not have the power to deny all these facts mentioned in the Puranas, and there were very few wise people to speak against the Puranas. Has polluted for years and caused the destruction of Hindu society.

It is necessary to say something about Bhagavata Purana before the main discussion, then you will understand what is Bhagavata Purana, and what is the purpose of this Bhagavata Purana?

There are two types of Bhagavata Puranas in Bengal, one is Subodh Chandra's Bhagavata, the other is Beni Madhav Shil's Bhagavata. The story of the two Bhagavats is quite similar. But Subodh Chandra's Bhagwat is full of obscenities. Sometimes it is so obscene that it cannot be read to anyone and even if you read it yourself, you get the feeling of reading a sex story.

In Subodh Chandra's Bhagavat, Krishna's Raslila is a sex party, where nine lakh men and nine lakh women get naked and have sex together. Krishna is also in it. But nowhere is it said that Krishna was only 8 years old at the time of Raslila, so it was not possible for him to take part in that kind of sex. And in the episode of undressing, Krishna is a great lustful, whose purpose would seem to be to see the naked bodies of girls. The Bhagavata Purana of Subodh is described in this way. I am amazed to think that Hindus have been swallowing these gossips for hundreds, not thousands, of years, and no one has protested that no, Krishna's character cannot be like that; No one even raised the question of how it is possible for a 6/7 year old boy to get involved in such sexual matters. On the contrary, everyone has come to believe the story of Bhagavata Purana in simple faith and has taken the Hindu society to the abyss day after day.

As I said before, the story of Subodh's Bhagavat and Benimadhab's Bhagavat is almost the same. But in the description of Beni Madhab's Bhagavat, obscenity is a bit less than Subodh's Bhagavat. But Raslila and the incident of undressing are the same, in both cases Krishna is suffering from sexual fever. This means that the real truth is absent in both Bhagavats and the purpose of both Bhagavats is to defile Krishna's character. Krishna is portrayed as a full-fledged youth in both the Bhagavats, hiding the fact that Krishna was only 6 years old at the time of the alleged theft of Gopis' clothes and at the time of Raslila, so Hindus cannot know the real truth by reading these Bhagavats. To conceal the truth behind a story or a lie.

We Hindus have been worshiping such Bhagavat as a religious book. Is the fall of Hindu religion and society like this?

However, the story of Krishna's sixteen thousand one hundred wives is propagated in the society through all these Bhagavats, the purpose of which is not to make Krishna's character great, but to make him small; And for those who consider Bhagavata to be a religious book, there is no way to deny these facts. But in the face of the question of anti-Hinduism, in order to make the story of Krishna's so-called sixteen thousand one hundred wives acceptable, we try to come up with various explanations, to tell the truth, without knowing the real truth. But if you know the real truth, there is no need to give any such argument, that truth will be presented to you today.

The story of Narakasur's birth is told in various myths,

When Vishnu saved the submerged earth in the form of a pig incarnation, Narakasur was born in contact with the earth and the pig, in this formula, earth means mother of hell. Now said, is it possible in reality? Is the earth a human being that will directly give birth to a human child? This unrealistic story of the birth of Narkasur tells us that the events of Hell were made complete, in fact Narkasur never existed. It is completely imaginary to capture his 18,100 daughters, rescue them by going to Krishna and marry them. Moreover, if we assume that Narkasur was somehow born in contact with the Varaha incarnation and the earth, was it possible for Hell to survive till the time of Krishna? The incarnation of Varaha, the incarnation of the third incarnation of Vishnu, which took place in Satya Yuga, and Krishna, the ninth incarnation of Vishnu, reigned from the living of Narakasura for a long time?

However, the story of Narakasur is old and it is said that he had planned to marry sixteen thousand girls after capturing Mahadev's bride; Here the question is, if Krishna did not kill Narakasur, then who killed?

One thing needs to be made clear here that Krishna is the historical character and Narkasur is the mythological character; Mythological characters are fictional, and myths are made only for public education. So there is no possibility of seeing the real character with the fictional character. The destruction of the mythical character has to be done with the mythical character, so according to the mythology, Shiva kills Narkasur. So Krishna has nothing to do with the story of Narkasur, so the sixteen thousand women rescued from the inner city of Narkasur are also fictional.

Another historical fact is known here that in the time of Krishna, the kingdom of Narakasur is said to have been the king of Pragjyotishpur or present day Assam.

Another proof that such an event never happened in Krishna's life is that there is no mention of this event in the Mahabharata, as there is no mention of Radha. If Krishna had caused such an incident, then at the time of Yudhisthira's Rajsuya Yajna, Shishupala, who was Krishna's main enemy and critic, must have mentioned the incident of these sixteen thousand one hundred girls while slandering Krishna, but Shishupala did not mention it, as Shishupala mentions. Didn't talk about Radha. Because, just as there was no one called Radha in Krishna's life, there was no incident of rescuing and marrying sixteen thousand one hundred girls in his life.

Not to mention here, in the Mahabharata broadcast on Star Jalsa but about the girls rescued from the inner city of Shishupal-Radha and Narkasur, there is no reason to believe after watching this serial that these are true. The Star family has brought up the common myths about Krishna, they did not want to lose the audience by standing against anything. Therefore, the Mahabharata of Star Jalsa is not an exact construction of the actual Mahabharata. For example, in the original Mahabharata, Krishna goes alone to marry Rukmini, with some Yadav forces behind him, but in the Mahabharata of Star Jalsa, a role of Arjuna is shown here, which is not true. The same applies to Lord Krishna, the devotee preached at Star Jalsa. They also present the conventional facts about Krishna, they do not want to reveal the real truth through research, so just as they saw Radha here, they also saw Krishna's polygamy. But I hope you don't believe them and cheat.

However, many may refer to some of the geographical events associated with Krishna's rescue of these sixteen thousand one hundred girls, such as a place called Asvaklanta, which is said to be the time when Krishna, after rescuing the girls, returned to that place because his chariot horses got tired. In this way the name of the place is Ashvaklanta.

In fact, these naming events are influenced by the story written in the Puranas and naming in this way is not impossible, where the Puranas were written thousands of years ago. Where the Hindu mythology has changed under the influence of these myths, they have considered fictional events to be true, what is the impossibility of naming a place under the influence of mythological stories?

Another bizarre information in the Vishnu Purana about this sixteen thousand marriages of Krishna, which we have come to believe, is that Krishna had 160,000 sons. It is also said that every wife of Krishna had 10 sons and one daughter; According to this formula, it is possible to have 1,8,16 sons and daughters of Krishna. I am sure that the heads of the mythologists were not right; Because, even though they say that Krishna's main wife is 6, they have named 21 people, in this formula again the number of Krishna's children is 1,6,331. Krishna lived for 125 years, he married Rukmini at the age of 29, and since then if he started having children he would have given birth to children for 95 years, which is impossible in reality Children, thus more than 5 children were born every day. Is it ever possible?

Without knowing or trying to understand the real truth, we acknowledge Krishna's sixteen thousand wives, saying that they were Lakshmi's part or incarnation and Krishna could have been with all the wives at the same time, he would not have been with any wife in turn. In this way it may be possible to be on Krishna's side and in this way it is possible to have so many children in one life by staying with all the wives every night. But the question is why none of Krishna's wife and children are present at work? If they were real, would there be any evidence of their existence anywhere else?

Wikipedia also lists the names of Krishna's so-called chief wives and their sons and daughters. In this list, except for the children of the other seven wives, except Krishna and Rukmini's son Pradyumna. There are 10 names. Then why is the name of any son other than Pradyumna or any of his deeds mentioned not only in Mahabharata but also in any other Purana? If Rukmini had 10 sons, then they should have been of equal importance to Krishna like Pradyumna. But Krishna said only Pradyumna, what is the reason? The reason is that Krishna had only one son, Pradyumna, and Pradumna's mother Rukmini was Krishna's only wife.

Take a look at Wikipedia's account of Krishna's wife, whose information is believed by millions of people around the world.

As I said earlier, Wikipedia has written about Krishna's chief wife and their 10 sons and one daughter on their site, as well as more.

“Krishna took Rukmini, the princess of the Vidarbha kingdom, away from the marriage pavilion at his request and married her. Krishna then rescued 18,100 women from the demonic prison of Narkasura and married them to protect their honor. These are Rukmini, Satyabhama, Jambavati, Kalindi, Mitravrinda, Nagnajiti, Bhadra and Lakshmana. [55] [56] [56] According to the social norms of the time, captive women had no respect in society and there was no way for them to get married as they were already under Narkasur. Bankimchandra Chattopadhyay's essay on Krishnacharita gives ample evidence about the baseless facts of Krishna's polygamy. Krishna's character shows that Krishna's more than 16,000 wives are confined to one part of the Puranas. There is no mention of this in any other field of life of Lord Krishna He refers to it as a myth or story The activities of any other wife other than Rukmini are not seen in the biography of Lord Krishna. ”

-Wikipedia once referred to Krishna's so-called total of 16,107 wives, then later said, "There is no proper basis for Krishna's more than 18,000 wives and eight wives."

He also said,

Bankimchandra Chattopadhyay's essay on Krishnacharitra gives ample evidence of the baseless facts about Krishna's polygamy. Krishna's character shows that Krishna's more than 16,000 wives are confined to one part of the Puranas. There is no mention of this in any other field of Krishna's life. ”

People hope and believe that when wikis write something, they will do research and write the truth, but if they talk like that, on what basis will people decide or know the truth? No matter how much one tries to hide the truth with lies, the truth will peek in one way or another, in this way the truth about Krishna's wife may have peeked out in the wiki information that "there is no correct basis for Krishna's more than 16,000 wives and eight daughters."

How will the foundation be? If the facts are true then it will have a basis. There is no basis for saying that the facts are false and thus behind the thousands of lies the truth seekers are peeking at the wiki page for a fact that,

"There is no exact basis for Krishna's more than 18,000 wives and eight wives."

This means that these things are completely false. Because, Krishna had only one wife, she was Rukmini and Rukmini had not 10, the son was one, he was Pradyumna, and Pradyumna's son was the hero mentioned in the Purana Aniruddha.

Whoever exists, he leaves the proof of his existence in this way, not to mention all the wives and sons of Krishna, except the Puranas or wikis who say that Rukmini and Krishna had 10 more sons, where are they? Why don't they talk somewhere? I have asked that question before. They are not mentioned, because Pradumna had no son other than Krishna. And the fact that he had no other son proves that Krishna had no other wife except Pradyumna's mother Rukmini.

So the conventional story of Lord Krishna's polygamy, which is completely fictional and fabricated, I hope I have been able to clear to my reader friends.

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