You know what I hate?
Me: *shares something vulnerable*
Them: “oh but I’ve also been through that and it's not so bad”/“I’ve been through worse”
—
Like no, I’m not sharing stuff with you to play the struggle Olympics… I’m sharing with you to explain my reactions and feelings. I expect listening and understanding instead of self-serving defensiveness.
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intersectionality
we need to stop treating intersectionality as the "struggle olympics", our individual challenges as marginalized groups can be empathized & sympathized with while not having our different struggles minimized because they are all terrible in their own ✨unique ways✨
they wanted us divided and pitted us against each other so that we don't all come together and take down their systems of oppression and so far we've done exactly what they wanted us to do. they have done this throughout history (especially in America) so we all need to unionize and fight to protect each other cause in this time in the world, we won't be alive if we don't start now
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the way i rewatch any part of rottmnt and once again come away from canon leo wondering where the actual heck are people getting this “oohhhh he only thinks he’s good for self sacrifice or as a tool, he has absolutely zero self worth whatsoever” instead of the canon version who’s kind of a manipulative lil stinker and KNOWS he has stuff to bring to the table but isn’t sure how to be Seen
it’s not that he thinks he’s worthless or not wanted. i fuckin promise you that about rise leo. he does not seriously think he is unloved or unwanted or ~one mistake away from being dropped by his own family~ or whatever
what he IS is rejection-sensitive in the way that makes any time he fails feel like the end of the world to HIM (setting aside that time he messed up and it did literally trigger the near-apocalypse and near deaths of him and his family lol), so he’d rather not try than risk messing up
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I think it's really interesting and important to think about and talk about the solidarity between groups that experience different forms of oppression.
Neurodivergent people and physically disabled people can both experience ableism, but it can look different. People find out about some of my mental health diagnoses and decide they wouldn't trust me with children (regardless of how I actually act) or they wouldn't date me or hire me. But this can be different than some of the opression I face as a cane user, when people assume I am faking being disabled or that I only use a cane because I'm fat (the intersection of ableism and fatphobia). And yet they're still connected.
We also see this in racism -- there are specific and unique kinds of racism that different groups experience. For example, an Asian person in a non-Asian majority country being asked, "No, where are you really from?" is different than a Black person being followed around a store because they are Black, but these things are still connected.
We also see this in religion and spirituality -- for example, antisemitism is real and important to acknowledge, and so is islamophobia. For example, Jewish people being targeted with violence while trying to come together in houses of worship is different than people seeing a Sikh person and assuming they're Muslim and therefore a terrorist, but these things are still connected.
The discrimination and oppression I face as a bi person is different than the discrimination and oppression I face as a genderqueer person, and both of those are different than the discrimination and oppression I face as a demi aroace person, but they're also all still connected.
We see this with transphobia -- there are specific and unique kinds of transphobia that transfeminine people face and that transmasculine people face. We see this in the kinds of stereotypes we come across about each group, and the kinds of hate crimes that are committed, and the challenges each group faces when trying to date, have sex, get access to health care, or just go out to buy groceries. These things are different, but they're also still connected.
We see this with so many different things that I can't begin to cover here. And we see that many people are part of multiple communities affected by several of these forms of oppression at the same time.
Talking about this requires thoughtfulness, nuance, and balance. True solidarity requires us to be able to be aware of the different ways that we face oppression, to be cognizant and respectful of the differences, but to also resist the urge to position these differences in some sort of persistent hierarchy.
Harsha Walia says this more eloquently than I can:
"I think allies and accomplices have become identities in and of themselves, when in fact they are meant to be verbs—to signify ways of being and of doing, of relationship and relationality. It is impossible for any one person to be ‘an ally’ because we all carry multitudes of experiences and oppressions and privileges. Most people are simultaneously oppressed and simultaneously privileged, and even those are always specific and contextual.My paid work is in one of the poorest neighborhoods in the country. Unsurprisingly, this is a disproportionately racialized neighbourhood but there are many older cisgender white men. A straight white cisgender man who is homeless faces a harsher material reality than me on a daily basis—with minimal to no access to food, shelter, health care, or income. Reductively, one would say that I have class privilege in relationship to him. But it goes beyond that. Even taking into account that I might be able to count off more forms of oppression, the entirety of my material reality is more secure.For me that is where intersectionality falls short; it has become a static analysis and one of fixed categories that leads to oppressed/ally dichotomies. Anti-oppression analysis becomes rigid in its categorizations when the question becomes who is more oppressed, rather than engaging in a dialogue of how oppression, which is relational and contextual, is specifically manifesting. Oppression develops a strange quantifiable logic, a commodity that can be stocked up on. This isn’t to say I don’t believe in anti-oppression allyship, but rather that I question its reductionism in place of a fluid, contextual and relational practice."
Harsha Walia, “Dismantle & Transform: On Abolition, Decolonization, & Insurgent Politics”
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everyone talks about executive dysfunction as in ‘not being able to perform tasks despite desperately wanting to do them’
or ‘not being able to figure out the first steps of how to tackle a task’
but I haven’t seen nearly enough people talk about executive dysfunction as in ‘not being able to perform tasks because you are incapable of caring about future goals despite them being of the utmost importance to your life, which is in turn because you struggle to conceive of any time or situation but the present as being ‘real’. And even if you DO see the end goal and think it is ‘worth it’, the depressing torture of doing a task that is not interesting to you in the present is so great that, because the negative consequences of not doing it feel so utterly unreal, you let your life spiral out of control again and again in entirely predictable and preventable ways’
anyway I think we should change that
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greys anatomy is so funny bc anything could be happening n meredith would be like yeah well my mom didn’t love me so. and everyone would be like yeah fair enough
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Now that I've been slowly incorporating myself back into the RP field, there are a few things that I want to make a note of, more than anything as a means to establish my own boundaries after realizing my tendencies of doing more concessions to others than I can handle for multiple reasons. So here we go:
✧ In my awareness of the implications of what Dain can do and lacking confirmation (directly or indirectly) that it's in the realm of plausibility, I've been toning down his possibilities except for those who I know that it's okay to throw everything in without problem. I want to change that, as I realized that I'm clipping my own wings and sometimes I struggle with feelings of dissatisfaction that are partly rooted in that topic. As for what his possibilities are, obviously linked to his abilities: it suffices to have a look at the implications of Irminsul and being genuinely connected to it, the fact that he wields a power from beyond and what he's seen doing on screen.
✦ On the topic of tagging content that was released recently, I'll give it one week. If it's something concerning leaked content, that will always be put under cut.
✧ Lastly, and perhaps the most controversial point: I'm a patient person and an advocate that speed reply doesn't measure proportionally the interest other people have. However, I reached a point where I can discern details that point towards a potential lack of interest and this is specially if I keep approaching someone and I don't receive any kind of feedback. If I consider that I spent all the options I have to make a situation better for both ends and the situation is the same, I'll take it for what it is: I did what I could. It isn't on me to come to anyone's IMs and say "hey, I think you should do this" and I won't. So if that point were to come, it'll end with an unfollow from my part. No hard feelings, maybe we just don't mesh and that's okay, it happens.
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A personal boundary: I will step away from the conversation if the conversation ends up being a comparison of traumas, in order to gain some sort of superiority or authority over the other person. All our respective traumas are valid and don’t need to be compared. Parallel empathizing is completely different than playing the comparing struggles game.
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