Wednesday Special | Ganesh Mantra | Ganesh Aarti | Bhajan.
ॐ गं गणपतये नमो नम: श्री सिध्धीविनायक नमो नम: अष्टविनायक नमो नम: . गणपती बाप्पा मोरया || Om gan ganpataye namo namaha Shri sidhivinayaka namo namaha Ashta vinayaka namo namaha Ganapathi bappa moraya
हे वीर गणपति, उमा पुत्र, हे सुमुख, स्वरुप, तुम्हे प्रिय मोदक ! तुम्हे प्रथम निमंत्रण हो जिसका, उस काज में ना कोई अवरोधक || Hey veer Ganpati, Uma Putra, hey sumukh, swaroop, tumhe priya modak. Tumhe pratham nimantran ho jiska, uss kaaj mein na koi avrodhak.
ॐ गं गणपतये नमो नम: श्री सिध्धीविनायक नमो नम: अष्टविनायक नमो नम: गणपती बाप्पा मोरया || Om gan ganpataye namo namaha Shri sidhivinayaka namo namaha Ashta vinayaka namo namaha Ganapathi bappa moraya.
हे मुक्ति दाई, हे मनोमय, हे कृपा कर, कीर्ति, बुद्धि नाथ ! विघ्न बाधा सबकी हर्ता है , चाहे बल शाली हो या अनाथ || Hey mukti dayi, hey manomay, hey kripa kar, kirti, buddhi nath. Vighna badha sabaki harta hai, chahe balshali ho ya anath.
ॐ गं गणपतये नमो नम: श्री सिध्धीविनायक नमो नम: अष्टविनायक नमो नम: गणपती बाप्पा मोरया || Om gan ganpataye namo namaha Shri sidhivinayaka namo namaha Ashta vinayaka namo namaha Ganapathi bappa moraya.
हे कपिल, हरिद्र, गदाधर , तेरा नाम एक और है -एक दन्त ! बिगड़ी सबकी तूं बनाता है, चाहे हो गृहस्थी या हो वो संत || Hey kapil, haridra, gadadhar, tera nam ek aur hai- ek dant, Bigadi sabki tu banata hai, chahe ho grihasthi ya ho vo sant.
ॐ गं गणपतये नमो नम: श्री सिध्धीविनायक नमो नम: अष्टविनायक नमो नम: गणपती बाप्पा मोरया || Om gan ganpataye namo namaha Shri sidhivinayaka namo namaha Ashta vinayaka namo namaha Ganapathi bappa moraya.
विघ्न हर, विघ्न विनाशन , हे देवान्तक,तेरा नाम और इक- लंबोदर ! शंकर -पार्वती के पुत्र हो तुम, बलशाली कार्तिक है आपके सहोदर || Vighna har, vighna vinashan, hey devantak, tera nam aur ek- lambodar. Shankar-parvati ke putra ho tum, balshali kartik hai aapke sahodar.
ॐ गं गणपतये नमो नम: श्री सिध्धीविनायक नमो नम: अष्टविनायक नमो नम: गणपती बाप्पा मोरया || Om gan ganpataye namo namaha Shri sidhivinayaka namo namaha Ashta vinayaka namo namaha Ganapathi bappa moraya.
हे भाल चंद्र, हे धूम्र वर्ण, हे एकाक्षर ,तुम मंगल मूर्ति ! जो ध्याता तुमको निश दिन है, होती उनकी सर्व इच्छा पूर्ती || Hey bhaal chandra, hey dhumra, hey ekakshar, tum mangal moorti. Jo dhyata tumko nishdin hai, hoti unki sarv ikchha poorti.
ॐ गं गणपतये नमो नम: श्री सिध्धीविनायक नमो नम: अष्टविनायक नमो नम: गणपती बाप्पा मोरया || Om gan ganpataye namo namaha Shri sidhivinayaka namo namaha Ashta vinayaka namo namaha Ganapathi bappa moraya.
तेरा नाम महाबल, मूषक वाहन, सर्व पूजा में तूं प्रथमेश्वर ! निदीश्वरम, हे भूप कर्ण , हे शुभम ,अखरथ परमेश्वर || Tera nam mahabal, mooshak vahan, sarv pooja mein tu prathameshwar. Nideeshwaram, hey bhoop karn, hey shubham, akhrath parameshwar||
ॐ गं गणपतये नमो नम: श्री सिध्धीविनायक नमो नम: अष्टविनायक नमो नम: गणपती बाप्पा मोरया || Om gan ganpataye namo namaha Shri sidhivinayaka namo namaha Ashta vinayaka namo namaha Ganapathi bappa moraya.
अमित, अलम्पता , अविघ्न ,तेरा नाम भीम और देवादेव ! हे गजानंद ,चतुर्भुज, भूपति, तेरे पिता का नाम है महादेव || Amit, alampata, avighna, tera nam bheem aur devadev. Hey gajanand, chaturbhuj, bhoopati, tere pita ka nam hai mahadev.
ॐ गं गणपतये नमो नम: श्री सिध्धीविनायक नमो नम: अष्टविनायक नमो नम: गणपती बाप्पा मोरया || Om gan ganpataye namo namaha Shri sidhivinayaka namo namaha Ashta vinayaka namo namaha Ganapathi bappa moraya.
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Bank of Baroda launches the bob World Kisan app – a One Stop Solution for Farmers
Bank of Baroda (Bank), one of India's leading public sector banks, today launched the 'bob World Kisan' app – a one-stop solution for farmers for all their agricultural needs. bob World Kisan is a holistic platform that helps in digitising the agroeconomic journey by offering new-age solutions related to agri-financing, insurance & investments; mandi services such as monitoring of crop prices; agri advisory services like weather forecasting, monitoring crop health and other value-added services including buying of agricultural inputs & hiring of equipment, using tech to increase productivity etc. All these services are available to both existing customers & non-customers alike.
The Bank has also partnered with six agri companies such as AgriBegri, AgroStar, BigHaat, Poorti, EM3 and Skymet to provide a diverse set of services to farmers within the app itself. Moreover, the app is available in three languages at present i.e. English, Hindi, and Gujarati – making it accessible to a wider base of farmers.
Shri Joydeep Dutta Roy, Executive Director, Bank of Baroda said, "As one of the country's leading public sector banks, we have a deep and enduring relationship with the Indian agriculture community. Bank of Baroda's vision is to support Indian farmers right through their "Sow to Sell" journey. bob World Kisan is a state-of-the-art and an all-inclusive platform that will provide a wide range of services to our annadatas, helping them maximise their yields and income."
Shri Akhil Handa, Chief Digital Officer, Bank of Baroda said, "The bob World mobile banking app that was launched last year transformed the banking experience for millions of our customers. With the launch of the bob World Kisan app, our promise is to do the same for our farmers. It is one integrated app with a simple & intuitive design, providing a range of banking and agri services at the user's fingertips – digitising the entire experience."
bob World Kisan's features fall into four categories:
· Finance
o Instant loans and renewals
o Insurance
o Investments
· Mandi
o Monitor crop prices
o Monitor prices at nearby mandis
o Monitor the maximum and minimum prices of crops in the selected mandis
o Option to add multiple crops/multiple mandis and compare
· Weather
o Weather forecasting
o Monitor soil moisture and crop health
· Value-added Services
o Buy agri inputs such as seeds, fertilizers, and insecticides & hiring of equipment
o Use of technology to improve productivity and profitability
The launch of the 'bob World Kisan' app takes place in the midst of the 'Baroda Kisan Pakhwada' – the annual farmer engagement programme organised by Bank of Baroda that is now in its 5th year. The aim of Baroda Kisan Pakhwada is to boost engagement with the Indian farming community and create awareness about various agri products, schemes & delivery channels offered by Bank of Baroda and initiatives taken by the Government for the benefit of farmers.
Read the full article
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Do Dalit Lives Matter?
“Your presence irritates me,” said the deputy Registrar sitting in an air conditioned room.
India has a population of 1.3 billion. 180 million Dalits are denied human rights because of the disgraceful practice known as caste discrimination. Dalit students constantly under the threat of rustication, expulsion, defamation and discontinuation and Vemula wasn’t an exception.
The past decade saw the planned institutional murder of eight students in the Hyderabad University. In the span of four years, from 2008-2011, eighteen Dalit students ended their lives under the constant pressure upon their identity.
AIIMS, famous for producing the best doctors of the country has vile abuses written on the walls and doors of the hostel rooms where Dalit students reside. The teachers there, are partial while helping students and the ones with oppressed origins are always left out. More than 90% of the students face routine harassment at practicals or viva exams. People coming through quota are shamed, mocked for having deficiencies in education, feeble command over English, because most of them are first generation learners. Most prominent institutions lack basic structures like SC/ST cell and student support programmes and even if they do, the structures are dysfunctional. The segregation however starts as early as the school days with coloured wrist bands in classroom, forcing students coming from the oppressed communities clean toilets and upper caste children routinely boycotting food cooked by Dalits.
Dalit students forced to shift to certain hostels following harassment, abuse, violence by upper caste students, social isolation in dining rooms, sports fields, cultural events are some of the examples of informal segregation in AIIMS. 84% of students recall incidents of examiners asking about their caste, says the Thorat Committee. Teachers make students invisible by not giving enough time, discouraging in some way or the other, not allowing the student to work in labs. Students from marginalized groups are often troubled by the lack of clarity, contradictions in examinations and administrative procedures, rules that do not take account of their miseries and ofcourse the dominant castes’ favourite way with them, like ‘I am busy now’ ‘Go away,’ ‘Come tomorrow,’ etc.
The institutional murder of Rohith Vemula, was a steady process recorded by the isolation of the authorities, turning a deaf ear to his pleas, stopping his monthly stipend of twenty five thousand rupees for raising voice against the unfair segregation and suspension in September along with four others. The young scholar had also appealed to the university to allow him to die in December but the authorities maintained the ‘protocols’ of staying silent to this.
Muthukrishnan, the twenty seven year old student took away his own life. His last Facebook update was, ‘There is no equality in M.Phil./PhD admissions, there is no equality in viva-voce, there is only denial of equality….’
Senthil Kumar, a Dalit PhD student from the school of Physics consumed poison in 2008.
Madari Venkatesh, a doctoral student at Advanced Centre of Research in High Energy Materials, killed himself in 2013 for nobody from the from the School of Chemistry cared enough to supervise his research even after 2.5 years in the University.
September 4th 2014, Ankit Ambhore from IIT Bombay jumped from his hostel building. A month before, he and his parents were reportedly told by his HOD and Head of the institute’s Academic Rehabilitation Programme that Ankit, who was struggling academically would do well to drop out.
May 22 2019, Payal Selim Tadvi committed suicide facing harassment by her three seniors in Topiwala National Medical College.
In June 2015, IIT Roorkee expelled seventy three first year students from its B.Tech, IMT and M.Sc. courses- a huge chunk of them from the SC/ST communities. One student was asked by a teacher, “Why do people like you even come to IITs?”
Admissions for M.Phil. and PhD by UGC in May 2016, reduced completely on oral terms, was the move that Muthukrishnan wrote against in his Facebook post. His parting words quoting Ambedkar were, ‘When equality is denied, everything is denied.’
Here’s the list of Dalit student’s though the actual number is much more high than this.
• M. Shrikant, final year, B.Tech, IIT Bombay, 1st Jan 07
• Ajay S. Chandra, integrated PhD, Indian Institute of Sciences (IISc), Bangalore – 26 Aug, 07
• Jaspreet Singh, final year MBBS, Government Medical College, Chandigarh, 27 Jan 08.
• Senthil Kumar, PHD, School of Physics, University of Hyderabad – 23 Feb 08
• Prashant Kureel, first year, B.Tech, IIT Kanpur, 19 April, 08
• G. Suman, final year, M.Tech, IIT Kanpur, 2nd Jan, 09
• Ankita Veghda, first year, BSc Nursing, Singhi Institute of Nursing, Ahmedabad, 20 April, 09
• D Syam Kumar, first year B.Tech, Sarojini Institute of Engineering and Technology, Vijayawada, 13 Aug, 09
• S. Amravathi, national level young woman boxer, Centre of Excellence, Sports Authority of Andhra Pradesh, Hyderabad, 4th Nov, 09
• Bandi Anusha, B.Com final year, Villa Mary College, Hyderabad, 5th Nov, 09
• Pushpanjali Poorty, first year, MBA, Visvesvaraiah Technological University, Bangalore, 30th Jan, 10
• Sushil Kumar Chaudhary, final year MBBS, Chattrapati Shahuji Maharaj Medical University (formerly KGMC), Lucknow, 31 Jan, 10.
• Balmukund Bharti, final year MBBS, All India Institute of Medical Sciences (AIIMS), New Delhi, 3rd March, 10
• JK Ramesh, second year, BSc, University of Agricultural Sciences, Bangalore, 1st July, 10
• Madhuri Sale, final year B.Tech, IIT Kanpur, 17th November, 10
• G. Varalakshmi, B.Tech first year, Vignan Engineering College, Hyderabad, 30 Jan, 2011
• Manish Kumar, IIIrd Year B.Tech, IIT Roorkee, 13 Feb, 11
• Linesh Mohan Gawle, PhD, National Institute of Immunology, New Delhi, 16 April, 11
Do Dalit lives not matter? Where does the sympathy go when Dalits suicide? Where does the façade of All Lives Matter go? Why aren’t paragraphs demonising reservation not address inhumanity the social segregation?
If all lives matter, why isn’t it education for all? Where are the equal opportunities dear?
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