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#just the way Allah intended
mayxo-hxh · 25 days
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Im about to get controversial.
Out of chrollo, illumi and hisoka, hisoka is canonically the least likely to flirt to get anything he wants, if at all.
A lot of people think he's a natural flirt but I fear I couldn't have disagreed more. He only "flirted" a single time and that was solely to piss off machi, knowing she'd never agree. Hot take? He would've never asked if he knew she'd agree.
Also, bro's the biggest humanphobe in the anime. He keeps his distance from everyone. The only human physical contact he ever made was through fighting people. (If you're a person thats interested in seeing more evidence, I have an entire long thread about it on twitter that I do plan on posting here soon)
so u cannot give me 1 reason for hisoka to flirt with someone at a random bar but chrollo and illumi? i can think of a few.
chrollo, he already canonically flirts to get what he wants. straight up goes on dates gets a suit and shit. he has no reputation among the general public that hes concerned of that isnt the spider. Illumi? He's a manipulator. I HIGHLY doubt he never flirted to get something in his life from people who are too easy to win over. He's someone that wouldn't care what people think of him. He's also anonymous. People have no idea who tf he is anyways. If it affected the zoldyck reputation? Thats a different story.
Hisoka? he would fucking NEVER. Him specifically? HE HAS A REPUTATION. And whats that reputation? That hes an absolute disgusting freak that no one should dare to approach. He kills people. He fights live and makes sure the audience is always disgusted and weirded out by his actions and performances. You look at him and you should immediately look away and pray he hasn't seen you.
So riddle me this. If his entire shtick is making sure everyones afraid of him and avoids him, then why the hell would he get himself a reputation that makes him approachable????
Why would he get himself a reputation that makes you, as a person who only ever heard of him picking people up, want to approach him.
On top of that, I just.. don't see him picking random people up..??? random weaklings that dont even know nen????? he literally treats them like trash that inconveniences his time. You're saying he'd EVER give them the privilege of sleeping with him???
And then you'd say, oh so he'd sleep with strong people! HERES THE THING. Why would he sleep with them..... when he can fight them. Him getting off from fighting comes NOWHERE to actual sex. What people don't understand is that he gets off to killing people and seeing them crumble in front of him when they realize theyre going to die. Torturing people to death. What's... that got to do with like. yknow. actual sex bro 😭😭😭😭😭😭
this turned into a huge rant probably but do you know how genuinely depressing it is seeing a unique character like hisoka that gains lust through FIGHTING and KILLING reduced to. sex addict in fics. Like. be so fucking serious right now. He called himself a FIGHT ADDICT in the manga. Can I see more of him actually spending his time killing and fighting people instead of whatever the hell bros doing with a random npc.
Anyways this is also why I hc him as asexual/demisexual NEXTTTT
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b-lessings · 8 months
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NOTHING beats the feelings of finding money in a pocket or a drawer or somewhere in your wallet that you didn't even know you had left there. Now imagine finding hasanaat (good deeds) in your book on the day of judgement while standing before Allah swt that you had no idea were there !!!!
سبحان الله و بحمده، سبحان الله العظيم ✨
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fluffy-appa · 14 days
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Whatever you're going through, know that Allah is with you. It's fine nobody knows about your pain, stay calm because Allah knows.
And even if people know, they could never help you even if they want to. And if Allah intends to help you, who is there to stop it from reaching you. Help comes from Allah alone. Allah is Sufficient as your Helper.
He only says Be and It is. So why ask people for help. Why worry when you have a Powerful Lord who is ready to help you.
He knows your pain, the tears in your eyes and the Duas on your lips. Just keep trusting Allah, He will send His help your way from beautiful places miraculously.
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does anyone relate to me as a queer muslim?
Just wanted to put a disclaimer that I personally am not acting on it but I did find a way to reconcile my queer identity and religion <3
I grew up mostly thinking I was straight but in my teens I didn't label with heterosexuality anymore. I was never really passionate about queer activism but I recall being uncomfortable with homophobia at masjid and gatherings but I never thought about it too much until may 2022
That is May 27 2022 to be specific, the stranger things release date. Im not going off topic lol I promise. So basically I converted from being a mileven shipper to a byler shipper after watching. This was when my queer religious crisis started. I loved Mike and Wills relationship and I thought it was so beautiful from the way they treat each other. I was reading fanfics, watching edits, reading analysis 24/7. How could it be wrong
I knew that the logic with ''Sinful'' actions is that even though you desire benefits coming from it, and you intend good things to come out of it, the reason why its a sin is because unseen harmful effects come out of it even though that's not what we intend. ''But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.'' I could deal with the fact that queer actions were forbidden cause that meant you don't hate the sinner or the ''Sin'' but only the fact that your action has ''harmful unseen/unknown affect'' that you just have to trust in God that its there and that he would only make harmful things forbidden. For example: Promiscuity is a sinful behavior in islam, and God considers it disgusting because it is harmful, but in Jannah all the harmful effects of your desires are removed, this explains why alcohol and hoor al ayn, music etc exist in Jannah. So can I act on my queer desires in Jannah? I made the horrible mistake of going to cishet people with this question and obviously they said NO. I was so fucking pissed and mad and I felt guilty for being mad because it felt like I was questioning Allah. But mostly I was hurt because God is not who I thought he was and I felt ignored, betrayed, neglected, and I took the queerphobia as my image of God. It just made me even more pissed off when people said '' you will get something better'' why can't I get what i asked for and be treated normally like everyone else with their forbidden desires? After suffering an entire lifetime of homophobia and abstinence, God wants to brush this issue under the rug and ignore it even though it becomes a part of who a person is, where is the justice?? At that point I felt like if I couldn't get queer liberation in the next life for myself I would want it for someone else and I would fight for it. I had mercy in my heart for queer people. So this does not make sense cuz GOD IS THE MOST MERCIFUL, more merciful that any lgbtq+ activist on this earth, so God surely must out mercy me
I went through a religious crisis period for 6 months just constantly soaking up all the queerphobic media online from muslims. I felt sick reading all of it and I felt my heart drop. Why do muslims deny that queerness is not a choice. Why do these scholars have rights to speak on issues they've never experienced. How can a person tell another person how they feel. How can you deny centuries of queer people and why do some muslims make fun of queer people, hate us, think were disgusting etc. I really never felt any righteousness or respect from these people yet they say ''respect not support'' tf? I started getting depressed, failing in school because I took these people and modeled my image of Allah based on them. Why wont I get what I want in this life or the next? So my love was considered ''disgusting'' for no reason.
Then months later, everything changed. I started talking to God everyday and treated him like my therapist and I vented out all the pain of queerphobia. I did scientific research on queerness and found out that is generally innate/unchangeable and internalized homophobia turned into anger towards queerphobic people. I was just crying out to Allah wishing that Queer Love could be honored and respected one day and that slowly, naturally it turned into me making dua to Allah that queer people could act on it in Jannah. I for some reason thought it would be more acceptable to ask for queer relations without the sexual aspect lmfao my puritarian era. So anyways I slowly started making Dua to Allah often and asked all the time for queer liberation in the next life and for people I knew in real life, online, my moots, queer muslims who passed away etc. I turned the anger of queerphobia into calling out to Allah to ask for liberation for the queer ummah. I eventually also asked for the sexual aspects as well lmfao. I remember one day I prayed tahajjud and asked Allah for queer people to be with their lovers in the next life and to be themselves (gender identity) and I asked for a sign. I even talked to Allah about my love for byler lmfao dont judge me ok I was crying my ass off at the van scene where Will confessed to Mike. So anyways the ''Sign'' as I saw one day I was cleaning my room and read a book that said that Allah would never guide a person to make a dua if he didn't want to answer it. I was shook and long story short I learned that God is what you make of him and you must trust God when you make dua to him. Another Sign I saw was that I was a video literally explaining this concept in a tik tok another time after I made tahajjud and asked for the same thing again.
My perception of God has fundamentally changed and I am so grateful. Byler endgame 2024 <3
im just gonna quickly note that this blog *does* support acting on your queer attraction and i, as the mod, have multiple partners. i choose to interpret the stories that supposedly ban queerness otherwise (some of these interpretations are or will be shared in #resources) and that any harm that comes from it can either be mitigated (safe sex practices) or is the result of bigotry
but thank you for sharing your experience anon. genuinely happy that you managed to reconcile both with yourself and Allah :]
and hey, i get what you mean abt the fanfiction part skdfjh ! some of my earliest experiences w queerness were reading queer fics on ao3 and feeling,,, something. something i couldnt quite identify till years later. fics exposed me to queer romance, helped me come to terms with my allosexuality, and even helped me experiment with my gender in a way. i owe a lot to fic writers
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canichangemyblogname · 7 months
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Hello all!
There are posts going around on X, FaceBook, TikTok, and Tumblr claiming that Hamas has called for a global day of Jihad this Friday against "Western" targets and allies. Other posts claim he has called for a worldwide day of violent strikes on Jewish institutions. Many of these posts use news articles from right-wing and tabloid sources, like the National Review.
The original source is Reuters, and it actually says very little compared to what outlets like the Daily Mail are reporting.
The former leader of Hamas' political wing and current head of Hamas' diaspora office, Khaled Meshaal, has called for Muslims in the Islamic world to protest Friday in support of Palestinians. Meshaal also called on Jordan, Syria, Lebanon, and Egypt to help in the conflict.
His reported statement is as follows:
"I call on you... to head to the squares and streets of the Arab and Islamic world on Friday, the Friday of Al Aqsa Flood. Deliver a message through the squares and the streets, a message of anger, that we are with Palestine, that we are with Gaza, with Al Aqsa, with Jerusalem, and that we are a part of this battle, this is first.
Second, Gaza is calling you for help, with relief and money, with whatever you own, whoever can help; this is the moment of truth... We are facing truth, and here I say clearly, without hesitation, this is the moment for the nation to join in the fight, to fight with them.
I call firstly on the surrounding countries, Jordan, Syria, Lebanon, and Egypt, all of its sons and daughters; officially and popularly, your duty is bigger because you are closer to Palestine.
Tribes of Jordan, sons of Jordan, brothers and sisters of Jordan, from all of your sides and backgrounds, this is a moment of truth, and the borders are close to you; you all know your responsibility, and this applies to all nations.
To all scholars who teach jihad for the sake of God and who preach the fighters and martyrs, to all who teach and learn, this is a moment for the application so that words are not just words."
There is no definite meaning to the concept of jihad as the concept is constantly evolving in meaning, practices, strategies, teaching, and understanding. It has been interpreted and re-interpreted for a variety of political reasons. In the context of Islamic law, the "lesser" jihad generally refers to an armed struggle against outsiders in the way of Allah. The "greater" jihad, on the other hand, refers to the struggle to be a good Muslim and pious, and this is the common meaning of jihad for 99.999% of the 1.8 billion Muslims around the world, which is why I caution against alarm.
More responsible news outlets report that without greater elaboration, Meshaal's comments have not made it clear whether he purely intends to provoke political protests and plead for relief, or if there is a deeper meaning given he still represents Hamas. They have stressed that pro-Palestinian acts are not inherently aligned with terrorism and violence at a time when people have been taking to the streets in major cities worldwide to peacefully protest in solidarity with the Palestinian people. These protests are unrelated to Meshaal's statement. Less responsible news outlets, however, are reporting this as a call for a global military jihad against Jewish people as well as "Western" countries and their allies.
Officials have cautioned against jumping to conclusions, warning that interpreting Meshaal's statement as a call to global military action can lead to violence. Fearmongering will only contribute to the likelihood of sectarian violence. It is also more likely to contribute to antisemitic and Islamaphobic hate crimes in the Global North. The advice of conservative political strategists like Joey Mannarino (who I have seen many people and outlets quoting) to Americans is an overreaction.
The Jewish Community Center released a statement after Reuters published Meshaal's statement, saying that while there aren’t any known threats against Jewish institutions in the U.S., it will remain on high alert. Out of an abundance of caution, they are taking proactive steps to provide greater security for Synagogues, Jewish community centers, and Jewish neighborhoods. Jewish advocates recommend that Jewish people remain vigilant during this time as the outbreak of violence in Israel often leads to a spike in antisemitic crimes in the Global North.
Contrary to what some claim, you will not have to avoid any public spaces on Friday. Not trains. Not planes. Not shopping malls. There are *no* known threats against U.S. institutions or Jewish institutions in the U.S. If you do not live in Egypt, Lebanon, Israel, Syria, or Palestine, you are likely to remain unaffected by any protests, riots, or violence inspired by this conflict. So, please, do not inspire panic about Friday.
I urge the WASP-y Americans and non-Jews reblogging right-wing news coverage and fretting about their safety over the next 24 hours to remember that this isn't about you. And, please, for the love of peace, stop depicting this as a holy war, reducing the conflict to Muslims v. Jews, and claiming this as the start of WWIII. You are *not* helping anyone, least of all the religious minorities you’re claiming to support.
Let's keep the focus on relief and liberation for the Palestinian people and on relief for the victims of terrorism. And let's take efforts to make our own country a safer, more secure, more welcoming, and more comfortable place for religious minorities. That includes Jewish people.
Thank you,
Evan
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uma1ra · 10 months
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Love For the Sake of Allah
I love you. What does that mean? I love you because you are my family, I love you because you are beautiful, or I love you because you help me out? How many people actually love simply for the sake of Allah?
Love for the sake of Allah brings rewards your mind can’t even grasp, but unfortunately it has become a a lost trait among many Muslims. So let’s find out what it means to love someone for the sake of Allah and get motivated by a selection of amazing ahadeeth to start loving others in this blessed way inshaa’Allah!
In this week’s central ayah Allah says about the brotherly love of the people of the Ansaar: . . . And those who, before them, had homes (in Al-Madinah) and had adopted the Faith, – love those who emigrate to them . . . [Quran, 59:9]
What does “loving for the sake of Allah” really mean?
Loving someone for the sake of Allah comes in two ways: in your heart and with your deeds. You love someone for the sake of Allah in your heart because of their position with Allah, and this starts with loving the prophets and messengers and everyone who follows them. You should have this love in your heart for other Muslims. Outwardly means that you support that person in the good deeds they do, and you respect and defend them according to their good deeds.
This means you don’t love them because you know them very well, or because they brought you a direct benefit or because they have a nice appearance: you love and support them because of their efforts to please Allah!
4 huge rewards to gain
1. Taste the sweetness of faith.
To start with an invaluable reward in this world, the Prophet sallallaahu ’alayhi wa sallam said: There are three qualities whoever has them, will taste the sweetness of emaan: to love Allah and His Messenger more than anyone else; to love a slave (of Allah) only for (the sake of) Allah; and to abhor returning to infidelity after Allah has saved him from it as he would abhor to be thrown into the fire (of Hell). [Al-Bukhari, Muslim] We have to realize that of everything you can have in this world, a taste of the sweetness of emaan is the most precious.
2. Enjoy the shade of Allah.
Moving to the Day of Judgement, the Prophet said that Allah will ask on this day: Where are those who loved each other for the sake of My glory? Today, on a day when there is no shade but Mine, I shall shade them with My shade. [Muslim] You will only understand your intense need of this shade, when you are there and by just loving someone for the sake of Allah you can work for it now!
3. The Prophets and martyrs will envy you.
The Messenger of Allah said: Allah, the Exalted, has said: For those who love one another for the sake of My Glory, there will be seats of light (on the Day of Resurrection), and they will be envied by the Prophets and martyrs. [At-Tirmidhee] Imagine yourself sitting on seats of light and the best of the best envying you because you made it a priority to love others for the sake of Allah!
4. You will have a high rank with Him.
The Prophet said: A man set out to visit a brother (in faith) in another town and Allah sent an angel on his way. When the man met the angel, the latter asked him: Where do you intend to go? He said: I intend to visit my brother in this town. The angel said: Have you done any favour to him? He said: No, I have no desire except to visit him because I love him for the sake of Allah, the Exalted, and Glorious. Thereupon the angel said: I am a messenger to you from Allah (to inform you) that Allah loves you as you love him (for His sake).[Muslim] Isn’t this breath taking? By loving someone for the sake of Allah, you gain the love of the Highest and which love is better than His?
How to love someone for the sake of Allah
1. Be patient with others and strive for a clean heart. In your relationship with other believers don’t try to seek the negative side of each word or gesture, be fast in accepting apologies and don’t be selfish. A common issue is the more ‘religious’ some people get, their hatred for others increases. Try to seek the good side in others and always try to find a good explanation or interpretation of certain behaviour or the speech of the other.
2. Be a person on whom others can rely in times of need. The Prophet said: The believers, in their mutual friendship, mercy and affection, are like one body: if any part of it complains, the rest of the body will also stay awake in pain. [ Al-Bukhari, Muslim ] You might know this hadith, but try to truly reflect on it. Do you truly feel the pain of other believers, does it affect you? As this is a sign of your actual love for another!
There was an example of a man who loaned his friend money and walked back home crying. When his wife asked him why he was crying and if it was because he needed the money himself he said: No I am crying at my brother in faith’s state of affairs. How could I not have known what he was going through? If I had, I would have offered my help before he was compelled to ask for it.
He was crying because he had seen his friend sighing, and even though he had seen something was wrong, he had never bothered to ask. This brother was crying because he hadn’t been there to prevent his brother in Islam from going through the pain of having to ask for a loan.
3. Tell others you love them for Allah’s sake.
The Prophet salallahu ‘alayhi wa sallam said: If any of you loves his brother then he should inform him. [At-Tirmidhee]
Action point: revive the sunnah by telling the ones you love for His sake by saying:
أحبك في الله – Uhibbuka fil-llaahi ( or to a female: uhibukki fil-llaahi), which means: I love you for the sake of Allah.
The plural is: أحبكم في الله – Uhibbukum fil-llaahi ( to a group of men or a mix of men and women) or أحبكنّ في الله – Uhibbukunna fil-llaahi (to a group women).
When someone tells you they love you for the sake of Allah, you can respond by: أَحَبَّكَ الَّذِي أَحْبَبْتَنِي لَهُ – Ahabbak-alladhee ahbabtanee lah (for a male) or Ahabakk-illadhee ahhabtinee lah (for a female), which means: may the One for whom you have loved me, love you, in return. [ Above phrases as narrated in Abu Dawood]
So let’s ask Allah ‘azza wa jall to help you love others for His sake and get into action now: call or send a message and say the above to someone you love for the sake of Allah.
And I start with you all, for your eagerness to read about Islam and learn to understand the Quran: Uhibbukum fil-llaah – I love you for the sake of Allah!
Praying you will benefit,
Khawlah bint Yahya.
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cogbreath · 3 months
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ngl even tho i had faith in both you and allah that whatever you had done would not be the end of you i WAS worried still so yeah like everyone else is saying i'm also rly glad that you're recovering. congrats on surviving life's bullshit yet again my friend. may the next one maybe be less painful tho bc that did/does not sound like a fun time
jazakallah khair ❤️
and i do wanna apologise for worrying you guys. we all do know that i didnt mean to but i do understand how even when we r aware of that, it can still hurt and be scary to see someone u care about end up in a situation like that and it can be confusing and frustrating cuz of the fact its so clearly not a good thing to do to oneself. but im rlly rlly thankful that despite all that you guys have it in your hearts to be so so gentle and kind to me which seriously means the world to me
im not entirely sure how bad my situation really was, because it's honestly difficult for me to remember how much i actually ended up drinking, my memory is rlly blurry about it but i do know that i did pass out for a while. i wasn't exactly worried at first that i felt that i needed to puke and legit was shocked when i started seeinf it turning red n shit. i wanfed to believe that somehow it was just something i ate that was also red but when i started tasting the taste of iron i Knew. because it seemed to be becoming more and more bloody i was like. "o fuck." i was still aware of ans believing in the resilience of the human body, reminding myself that people have literally survived getting hit with a particle beam in the head, but nonetheless it doesnt change the fact that vomiting blood is something associated with fatal outcomes. i guess honestly it really doesn't matter either way what the true severity of it was and i shouldn't trouble myself too much about trying to figure it out because no matter what, it was a dangerous and bad situation to be in. also im not detailing more now about what happened so as to be shocking or graphic but like i just want to be honest about it so i can help process it and help u guys have more clarity on what happened now that im not as delirious and panicked as i was when it all went down
i wasnt scared to die and honestly no matter what never will be because of the way my brain is wired about the concept of death, but what i was most scared of was that ppl i care about and that allah would be mad at me. so it helps a lot to have that affirmed that nobodys mad at me and nobody thinks that i'm stupid or had it coming
sorry if this is more than u expected as a response, but you guys are some of the only people i can feel comfortable being truly deeply honest with. i dont ever intend to trouble you with things that arent your job to manage and i dont intend to freak people out. but maybe thats not nice to assume thats what anyone is thinking. ily
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msanonymous · 1 year
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To the stranger,
whose words I heard without intending to
I saw you the other day in the prayer room, when I was waiting for my friends to finish their salah. I didn't mean to but my eyes just landed over your side. Your hands were raised, your eyes were a little red, maybe a few tears were there too, your face sincere and when you were done. Your friend who was waiting for you asked you "What if you don't get her? What will you do then?" You smiled and said "I don't know what I will do really, but I do know He never lets down the hands that are raised towards him, He never returns those hands empty handed, and if we're both right for each other, My Lord will bring us together, and if we're not maybe He will make us right and if not whatever He's destined for me I know there's Khair (Goodness) in that" I'm sorry I wasn't planning to eavesdrop but you both were quite loud. And your words were so sincere and beautiful, I couldn't help but smile. They reminded me of the character of one of my favourite books. I pray Allah Subhanahu Wa Ta'ala accepts your prayers soon, I hope your way of thinking never changes and I hope you never lose hope...
From a stranger,
who silently prayed for your Khair too
~ms.anonymous (via Instagram)
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gojonanami · 26 days
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Also!! Really random!! But I just wanted to say, as a fellow Muslim, when I read that anon message you got I was literally appalled. It’s sadly common but it’s still just as ridiculous.
Being Muslim literally doesn’t mean you have to limit the exploration of sexuality??? It’s a toxic mindset, just cause you’re Muslim doesn’t mean you can’t have desires or cant have any sense of sex and intimacy??? Like wtf??? Get your priorities straight! Legit no man on earth should be able to make judgement on other Muslims behavior because that’s only for Allah to do, and if that anon is so high and mighty then they should realize that they’re committing a sin by stating assumptions on the judgement of Allah, something none of us Muslims have any power to understand or inflict so like 💀💀💀
ALSO the whole gay thing??? Tiresome at this point. First of all, it’s fictional characters and let’s be fr they’re literally dating and in love (biased), but even if they weren’t, literally what does it have to do with the anon? Why can’t they just let people ship and support what they want to support? And also dude gay Muslims exist, coming from a GAY MUSLIM 😭. Yea I pray five times a day, yeah I have read the Quran, yeah I fast, and yeah I’ve ALSO simultaneously been able to love who I want to love which happens to be a woman without doubting my religious beliefs and the god I worship??? Like hello are you dumb (sorry I shouldn’t be bad mouthing in Ramadan but I am cause this is crazy) 😭😭😭.
Legit like who are you to say what’s wrong and right! You’re not supposed to pass judgement to anyways especially fellow Muslims cause you don’t know us and our beliefs and our loyalties! Exploring sexuality and attraction and writing and producing it doesn’t make you a bad Muslim wtf, it makes you human, and humans aren’t perfect like you said, but humans still have their values and at the end of the day isn’t that what you’ll be judged for the most?? Also the whole gay thing again, it is in my beliefs that Allah wouldn’t want me to suffer and be unhappy, if he made me this way it was by his intention and I support peace and love as Allah would encourage and in my heart I know it’s not a sin.
ANYWAYS THATS MY HOT TAKE AFTER SEEING THE POST AND GETTING ANGRY HAHAHA MOVING ON LOVE YOU SAB DONT LET THEM GET TO YOU BLESS YOU 💗💗💗💗💗
thank you ahhh no literally it’s so crazy when someone deigns to think their judgment means anything esp compared to Allah - that anon truly was grasping at straws just to shame me for my fics when why else were they on my page 💀💀
no literally they are boyfriends and no one can fight me on this haha — but for real, everyone is entitled to their opinion but it’s crazy to attack someone for shipping lgbt ships or for being lgbt in general — it’s 2024, come on 💀💀💀 no literally why would Allah make you this way if it wasn’t intended? it’s insane. I’m sure you’re a wonderful Muslim — because I can see your incredibly kind heart and I hope that anon’s words or any other person’s words don’t ever get to you 💕💕
LOVE YOU TOO BABE — DONT LET THEM GET TO YOU EITHER 💕🥹
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theink-stainedfolk · 1 month
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Nawabs
"Auzubillahi Minashaitanirajeem. Auzubillahi Minashaitanirajeem. Auzubillahi-" 
"I swear to Allah, if you don't shut your mouth, I'll leave you to fend for yourself." Ibtezam spoke through her gritted teeth. 
"This is no way to talk to the Nawab, and to your fiancé. " Zeyad spoke in a low voice. 
"In this situation, I couldn't be bothered less. This is all your fault." Right now, they were hiding behind the bushes. How, you ask? 
Well, soon after their engagement ceremony, they were granted permission to leave their palace for an outing and getting to know each other better. Who knew that someone would attack them, at least, right after the ceremony? 
"Suddenly, it's my fault? Who asked you to agree?" 
"Your father asked me to agree, Nawab Zeyad Jah." Zeyad quickly shut his mouth after hearing about his father. His father, the former Nawab, was his weakness. Though a perfect father, he could not make eye contact or sit with his father in the same room. He was delighted to be sent to Canada for higher education, it meant that he didn't have to be with him. But at the same time, he was worried about his health. He had high blood pressure and diabetes. He was almost finished with his studies when suddenly,his butler called him urgently due to his father's health deteriorating. He came immediately only to find him in bed with a request to marry. 
"My dear friend Asim has agreed to give his precious daughter's hand in marriage to you. Even though you aren't worthy of marrying such an angel, I expect you to work on yourself and prove yourself worthy until the nikah. One word from Ibtezam, and I'll cancel the marriage."  his father said in a stern voice that he had no choice but to accept. 
"Don't you feel suffocated in Niqab? Why don't you remove it? It's just us…. We are.. Engaged." Zeyad coughed. It's good that it is dark… it would hurt his pride if she had seen his red cheeks and ears. 
"Exactly."  she said. "We are just engaged, not married. It doesn't make you eligible to see my face. Kindly abide by the rules, being a Nawab does not mean you can do whatever you like." 
"I wasn't intending to do anything Ibtezam! I was just asking because it is hot. I feel myself melting! I wouldn't like you to melt too!" 
Ibtezam laughed at his words. "Thank you for worrying about me, Zeyad. But I've dealt worse, let us focus on how to get out of this place without dying. You better protect your Begum."
Her words managed to bring heat to his cheeks and fire to protect her. He apologized before tightly clutching her close to his chest as he saw someone walking close by. 
" Nawab Sahab?  Are you alright?! " It was the palace guard who left in search of them. Thankfully, he arrived at a good time. 
"Quickly take us to the palace and ask the family doctor to check Ibtezam's ankle. There might be a sprain."  
Zeyad said to the guard while picking her up in his arms.
"Yes Sahab, let me bring the car!" 
"Zeyad, it's fine, I just fell."
"Fell on the rocks. Let me do my duty Ibtezam, just like you said. Let me protect you." he said and walked towards the car and instructed the guard to drive. 
His father was mortified on seeing them covered in dust and thorns and leaves, he apologized to Asim as well as Ibtezam and requested her to rest and sent the royal physician to her chambers. Finally, everyone left and Zeyad found himself alone with his father. How terrifying. 
"You did a good job in protecting your future Begum." 
"What?"  Zeyad squeaked. After a whole day, he spoke to his father for the first time. And he is complimenting him. This must be jannah.
"I didn't expect you to protect her. In fact, I thought you'd leave her and run, you might be having the blood of Nawabs, but you spent a lot of time in Canada so I thought you became frail."
"....I still have the Nawab blood in me though. And, I've spent my entire childhood and adulthood here. I went to Canada like…6 years ago?"
"Enough time for you to forget your upbringing, but I'm glad you didn't. Ibtezam is a very special child. Just like how your studies are to you and just like how this land and heritage is to me, she is also very important to me." Zeyad found it shocking that someone managed to find such a place in his father's heart, a place reserved for him was now also a home to Ibtezam. 
"All these 6 years, when you weren't with me, I can't deny that I was lonely. Very lonely to be exact." Zeyad's heart ached to hear his father's deep sorrows he hadn't told anyone. "Asim was not enough to cease the loneliness.  One day he introduced me to his daughter,  an aspiring historian. He asked if she could stay here with him for a while until she completes her thesis, I agreed. She proved to be a pleasant surprise. Her cardamom chai is the best chai I've ever tasted!"
"Even better than my milk chai?"
His father stared at him with a smile. "Much better than the Chai you make Zeyad."
"Damn, I have to step up my game." His father laughed in response. 
"I've eaten her layered Hyderabadi biryani. And my god, I cannot forget its taste. The best I've ever eaten! She even took care of me when I was sick, I never felt lonely ever since she arrived. Such a brilliant child. Beautiful inside and out!"
"You've seen her?" Zeyad asked, surprised. 
"Ha ha, no. But I believe if a person is beautiful inside, then noor will be visible outside too. Good people have noor on their face, and so will she. Have I told you that she has never lost a chess game with me?" Though Zeyad was shocked to hear this, he didn't say anything, and quietly listened to his father's endless appreciation for his future bride. He had a desire to know more about her. She was still a mystery to him and he couldn't wait to unravel her.
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p-receh · 2 months
Text
I'm baaaack!
Phew! I'm finally done this chapter!
It's only on the third chapter but—
HOLYYYYYYYY HECK
I struggle to describe how Gugura works in English...like...
Anjir ini mo bikin tpa tapi udah keburu bikin konsep Wall-e teh kumaha????
Aaaaand somehow I write this chapter longer than I planned. With revision of my initial concept and stuff(that made my head exploded :/)
Aaaaaaaaand I was supposed to add images of my drawings for this chapter but I struggled hard since I had to prepare for the upcoming Ramadhan.
And yeah, my sudden whole week traveling broke my schedule. At first I was Intended to hiatus for a full month.
But then, I decided I will continue this au during ramadhan!
So anyway, Happy Ramadhan! May Allah bless you in this journey of the forgiving month!
319 AU
Start
Prev
The view from the tower was… tragically deserted. Literally. The usual moving miniature of polluted people was noticeably decreased. The vast and vibrant colors filled with aesthetic buildings were replaced by convoluted monochrome colors.
There’s nothing enjoyable looking at the fen of debris miles away below for the young soldier. Especially when almost the whole dining area was made of glass. 
These residents liked to call it, The Observatory. The place where he finally saw the implementation of how the waste was manufactured he usually heard in Gur’latan. The land of Gugura was not as huge as Rimbara, but it was sectioned into three different designated areas. Organized into a grand triangle with the Atata Tiga Tower as its center. That man was not joking when he said there were no rivers circling the nation. Each sector was bridged by train rail for transporting those rummages and soldiers except criminals–or these soldiers called them ‘workers' –could never pass through it. Try to escape and you will be welcomed by the never-ending void below the cliff. The only way to escape is by increasing your ‘loyal work’ towards forces and you might be promoted to the next Sector. A rare chance that you could be free and occupied by the Cubulus forces to become one of them.
‘Tch, what a waste. You're just circling your never ending life at this point’ he mindly observed in disgust.
On his right, the first place of all scraps thrown from around the world was gathered. The Sektor-A or people here like to call it, ‘The Assortment.’ True to its title, he can see most of the extractions of filtering waste happening: the rough waste from buildings, food waste, and usage items compiled there. The place was divided between dry and wet waste. Wet waste was extracted inside a dome to prevent gas pollution, so they say. Whereas the drier one was organized in an open space. It is the place where most of the workers gather to filter mountains of trash. Iron, cement, stones, plastic, and even fabrics into the train. Sector-A might be the dirtiest place the teen ever witnessed. Looking up from the tower, all he could see was tons of dumps without seeing any real land to stand. He was informed that all of them lived on their own, yet he almost could not see any houses or even places for workers to rest.
Continued to look at his north side, the place of that thin teenager worked. ‘The Disintegration’ or Sector-B. It was less “flooded” than the previous one. In that Sector, the gathered materials were sent to another inspection whether the parts might be hazardous to the environment or not. Then, all the assorted materials that had gathered were crushed into pieces inside multiple giant shredders. Each material had its own secured area to disintegrate. Workers who did not do the heavy parts(delivering the content by excavators or by truck) worked in two shifts, the scavenging one and the moldering one. The scavenging workers usually help the excavators to swipe the materials into the giant shredder so there will be no left behind. The latter workers had to mold the shredded materials into a solid square form for easier storage on the train. It was the place where he found his target in the Iron area. Sometimes the soldier hoped that the teen worked in the next and the last Sector.
By the map, Sector-C or ‘The Recycle’ was on the east side. But looking from the Observatory, it was on his left side. Other than the Tower, It is the only tidiest place in Gugura’s land. Almost no scraps not yet been found as far as his eyes could see since all the scraps there were recycled into a renewable form for future constructions in the other nations. All areas were fully organized without scratching each other lines. It might be the place where the workers had more life advantages than the previous two. Not surprising when the Forces tend to describe Sector-C as ‘the place for dedicated workers’. Their houses were surely a bit proper(even though it's just an empty shelter he bet) and their foods were directly provided by the Forces. He might be insane if he thought this Sector was what he dreamed of, no. Gugura was still a dumpster deserted land and this place was no exception. He could tell they might give more or less a lease amount of percentage than the actual payment. 
But The soldier could barely stand the smell of Sector-B even after three days since his arrival. He cursed himself when will the boy get out of here? How long till the teen got promoted to this Sector? How did the teen seem too normal in this atmosphere? And a bunch of other complaints made him forget that he had a tray of food in his hand. 
He was supposed to find a table for him to eat but he was caught by the grand view of Gugura below him. And when he was finally awake, he realized …
He needed to take off his helmet.
Both eyes were fully wide and his grip tightened. He then started to regret his habit back in Gur’latan might have worked in this area. Delaying his eating time for the sake of secrecy eventually broke his facade when you were now at the driest land on the planet. He knew he could not depend on drinking water to survive in this state. 
He took a deep breath. Look side to side for alternatives. People were too busy watching news from the big screen at the center hall, gathering food, playing cards, or… whatever the hell they did in this place. There should be a command or button to only open the lower part of the helmet so he could eat normally without revealing his face... oh…
Why did he not think of that before?— 
Prak! 
?! 
His breath forcibly stopped when he quickly turned his sight to empty hands and the scattered food on the floor in front of him. 
“Oh, goody! Watch your step, needle!” The high mocking tone alarmed him behind his back. Waving hands while distancing further from him. 
He knew it was his fault when he saw the opponent’s hand purposely push his tray to the floor a few seconds slower than his action. Not wanting to add arguments, he deeply sighed and grabbed the tray—
Buak!
In the next second, he was pushed by a force that was too heavy for his body to hold. The colliding sound between him and the solid metal floor almost echoed in the hallway. 
“What’s with that nasty helmet, eh needle? How can you eat if it's stuck on your head? HAHAHA!”
The sudden attention grabbed laughing audiences nearby after the man successfully smacked him without his sight. The culprit then walked back to his group and celebrated his victory with others as they continued to the hall. Leaving the said person alone surrounded by endless giggles. 
The soldier’s glad he was equipped with a full-face helmet. Everyone could never see his face and he also was not directly touched by scattered foods on the floor…aside from his clothes obviously.
Ignoring the snickering stare circling him, the soldier rose to his feet. Swipe any stain excess that had stuck on his clothes. Then continue wrapping up the tray back on the automatic tray washer near the kitchen.
“Was that the needle from Sector-B?” 
"He's finally going out to eat??"
"What a shocker, the infamous showmaker finally stepped out from his room."
“He thinks he could be in control after he pulled the act?”
“What a shame though. The needle dropped his first food. As expected from Gur'latans.”
“Is he truly from NTE? This year's NTE has not even been held yet!”
“Well, he passed from last year's event, according the data.”
“Nah, bet 20 bucks he's ditched from his family”
“Gur'latan will be in shambles if they find out there's a new generation thrown to this dumpster.”
Where was the applause moment from day one? The teen somehow missed that short paparazzi moment after that show. If he had to choose, he'd rather be surrounded by frightening stares from workers than this.
Did these people hate Gur'latan so much or because his presence here was absurd to them?
He decided to grab a loaf of bread and fastened his pace. Walked back to his room located a few floors below The Observatory. The process was full of silent laughs and whispers along the way. The disturbance noises eventually stopped interrupting his mind when he arrived at the door with a coded number to differentiate between him and others.
Opened up, there's not much to say about this single person 'flat' for him. Boring? With only a bed, a basin, a small shelf, and a small window to entertain? Definitely! But it was the most secure place out of surveying cameras.
After he made sure his empty arm loosened his tight grip, he let out a big breath as he unbuttoned his clothes. Revealing a white shirt with less stain beneath it. He then gave another inspection to see no more stains or any excess still left on it. He remembered there was a laundry section on the bottom floor. He might need it with how smelly this cloth would become if he kept it in here. But now was not the time.
He needed some explanation from that man, right now.
He turned on the switch. Damped the noticeable spots on his clothes with water and scrubbed them.
'Argh! This is harder than I thought! Who are you calling me 'needle' huh?! I rather stay away from this hell if not because of him! Why must he have to be here anyway?!'
The intense voice in his head also impacted his scrubbing pattern to be more violent. Did not much affect the result, but it got the job done since the stains were not dry yet so they still could be washed with only water. After a little squeeze, he hung it with a hanger near an opened window for faster drying.
Which was an opportunity to push the communicator button at his right 'ear' helmet. A buzzing sound confirmed the dialing call was working.
While waiting, The teen soldier took a chance to wear off his helmet. Revealing a sparkling night sky that reflected on his moonstone eyes. His single white stroke hair also matched the colors of his eyes. He felt a big relief when he could shake his black hair flawlessly without any weight strangling him.
"Finally you called Eh? How's your vacation?"
The static voice did not change the mocking tone the teen was very familiar with.
"You could've told me how nasty these guys here!"
The receiver responded with the most demonic laugh the teen ever encountered... So far.
"That's what you get being part of Cubulus Forces in Gugura land. It is the land of wanted people anyway. Isn't this what you ask for?"
The said teen massaged his forehead before replaying back, "Yet I did not expect my presence will be affected so horribly."
"Ooh Presence? What did you do?"
"More like, what did they do to me." He Corrected. He let his body collide on the rough bed beside the shelf and the helmet. "Cut to the point, I found him."
"Him? You mean--"
"My other self, yes. He works at Sector-B." He grabbed the helmet and slid its surface as if it were like a touchscreen device while the screen was inside his helmet. He tinkered with the selection of the screen and sent the picture of the same person he met on the first day to the person he was calling. "How he could withstand living in that dirty place for a long time, I have no idea."
The receiver was silent for a moment.
"...I can't believe your made-up stories are real. Didn't realize a false rumor about the poor teenager sent to Jail before turned out to be your...duplicate."
He hummed in agreement while putting his helmet back on top of the shelf. Of course, he was ecstatic to see the mirror image of him come to life. Watching blurry images from his dreams was absolutely different than seeing in reality. That was the reason why he pulled his act on his first day. Aside from how loud the man yelled at him, it was the quickest way to gather attention in one place so he could search for that teen more easily.
"Hold on, Sector B? Has he gotten promoted already? Awh your disgusted face is what I'm looking for, after all, Khehhehehehe."
The teen rolled his silver eyes. "I don't have time for this, I need you to send P.R.O.B.E drone to fix the watch."
"The watch? Aren't your watch--"
"Not mine... his." He rose from the bed to a sitting position so he could open the shelf and grabbed the broken watch that was identically twin object as its left one.
"Wait, he also has the watch too??"
Same size, same color pattern, and same blank screen with no number indication of it. "But it's broken so I looted it from him."
"Uh-Wow. You played this role very well I see."
"Oh Shut up or I'll blast you!" His sentence almost yelled towards the helmet. It would be lethal if people found out there were two different voices inside a single room.
"Your arrogance is ten times bigger ever since your watch got fixed. What a fortune I can sit in this comfy cushion while you're not!"
"Can you send it or not?!"
The teen heard an exasperated tone as if the person shrugged and raised his shoulders.
"Sadly I can't. This is a prison land, not a service land. And I thought you're a genius here."
He almost wanted to yank out his hair if not because of dizziness that disturbingly interrupted his head. He squeezed his eyes shut while thinking of other solutions before answering.
"Ugh... How about the guy you said from bargain store between the bridge? Ba... Baga Go? Bago Go? Can we trust him?"
"He's a dealer! Not a repairman! Also, mind I tell you again how many times I got scammed by him?"
"Well... I not asking him to find a repairman. I might ask if he had the tools to fix this." He voiced a bit lower while observing the broken closely. Searching if this one had the same problem as he had.
"You? You want to tinker it by yourself?"
"If it's more efficient for me to learn something new, why not? I don't want my genius brain to go dull the longer I'm here. Besides, I still remembered how you fixed mine, so might as well try it now. "
"...but you still can't turn it on unless powered by KoKoa radiator. Did you forget how long till it worked?"
"Proximately a month. I know that."
A silent buzz filled the room after he said it. There's a long minute pause for a while until the opponent only gave a static sigh in defeat.
"...Why are you doing this?"
"Haven't we already settled this before...? I'm not coming back until all my questions are answered."
"I know that... But even if it does. Why did you bring him along? You know there's a myth that we just stumble two percent of a chance to find a similar person in the middle of billions of people? He might not even know who you are!"
"And here I thought you hate deducting myths."
"You-Hey! I'm warning you here!"
The stuttered angry noises couldn't made his day any better than this.
"Argh! Fine! I must cut now. Do what you want while I find some information to get you out. I need you to stay alive for the next two weeks. "
"Loud and Clear, Sir Boss." For the first time in a while, the teen side lips went up, "Give my regards to P.R.O.B.E as well."
"Kheh, You take care...Solar."
And the buzzing noise stopped. The silent voice felt more dense than normal. An odd feeling erupted along the hollow sight from the moonstone eyes. Locking his object to the broken watch that he gripped tremorly.
'Solar Optical Shot!'
'Watch out--Solar!'
The disturbing migraine increased ever since he met that teen. So whenever he sleeps, the dreams somehow add a new clip for him to assemble. Before, He heard him shouting a spell toward an unknown enemy(thus how his called himself by that name). Now, there's a scene between him, that golden eyed teen and another person who he might believe was named, Fang, hiding from a massive blast from...who knows. The scene cutted shortly when he was almost got hit behind.
Yet, it's just filled with more questions than answers. How this thing worked? How he could do what he did in that vision? Is he lightening up a flash light in his hand? Why that golden eyed teen... Wearing two... giant stone hands?
He just did not get it. At all.
How could he remember the names yet still fail to decipher their facial reveal? he completely did not comprehend what he saw in clear view.
But...
The look on that golden eyed teen after the sudden vision confirmed his suspicion. If he could remember his name by fixing his watch, it should be possible that person could do the same. The problem was the target person intentionally avoiding him several days after the meeting. He might not noticed but the teen hurriedly ran and hide whenever he arrived. It's like playing cat and mouse game which only made him harder to communicate with him. The final deep sighed escape as he looked the scattered stars across the night sky.
'Why am I doing this...?'
If he could find a way to fix this watch sooner, surely he could remember who's that kid was and both then could get out of this prison faster.
... No pressure, right?
.
.
.
Next.
———
See ya!
😉
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themusingmuslim · 2 years
Text
We are neither the givers nor receivers of charity. We are just the means and the mediums. It's all just Allah passing his sustenance through us, through the hands of many, every piece of rizq and providence flowing through its course to where God intends to put it to use. What is up to us, however, is either to be a way or an obstacle. As the poet Medina Whiteman puts it: “Love is a traveller and we are its path.”
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mindofserenity · 1 year
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As salamu alaikum :)
I’ve not been on Muslim tumblr for a few years and randomly came across your account. I’ve downloaded your book and I’m almost done. I love it - it’s doing something to my heart but I don’t have the words.. I cried a little bit. I’ve just started practicing as a Muslim my whole life and felt it was meant to be reading your book. I’ve been broken for so long and then one day I woke up not knowing who I was so now I feel like I’m starting over. (idk if I’m making sense)
I hope you’re doing well. It’s a beautiful book. May Allah bless you <3
وعليكم السلام ورحمة الله وبركاته 🌹
May Allah ease your path as you live through this journey to Him. Life can sometimes deter us from our faith but ‎إن شاء الله Allah will guide us back straight to him if we intend for it. It brings me much joy to learn that my book has helped you in any way. I hope it continues to benefit you and others.
Thank you for taking the time to read it and I pray that your deen strengthens.
May Allah be with you always ‎ آمین
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indifferentamir · 2 years
Text
Lessons of Karbala, and how Muharram is more than just blood and mourning!
1. Be righteous, even if you are alone. Standing up for what is right is important, even if you have to face death with certainty. It is important for the greater good. This is the only way to defeat injustice. (Labaik Ya Hussain RA/AS)
2. Be just. Don't be selective when speaking up against tyranny. It does not matter if the oppressed person is not related to you. Similarly, it doesn't matter if the oppressor is related to you. You have to stand up for what is right. Alone Hussain (R.A) looked to the heavens on Ashura and said:
"Ya Allah! what makes it easier for me is the fact that you're watching."
3. Be kind, even to your enemies. Hur was the General of the enemy army. He and his group of soldiers had run out of water while on their way to intercept Hussain (RA). Hussain (AS) served them with water despite his limited stock.
4. Be patient. The overall goal is more important than your personal feelings. Abbas (RA), the brave son of Ali (RA) and the younger brother of Hussain (RA), was a famous warrior of his time. He drove fear into the very souls of his enemies. Yet, he kept quiet in the face of many provocations as commanded by his elder brother, Hussain (AS).
5. Be brave even when you have lost everything. Zainab (RA), the brave daughter of Ali (AS) and the sister of Hussain (AS), was taken as prisoner after seeing her family being massacred - her loving brothers, her nephews, and her own two sons. All were killed in one day, yet, she didn't lose focus of the goal of her brother. Tied up in ropes, she fearlessly spoke against the tyrant ruler right in his durbar/courtyard.
6. Hussain(RA) is for all. Message of Karbala is vivid and clear that it was not meant to grab a patch of land, rather it was intended to secure and uphold core human values. It was a battle between good and evil, right and wrong and justice and oppression.
7. It’s never too late to repent. One of the heroes of Karbala that met his martyrdom is known as Hurr (which means free). He was one of the commanders of the opposing army. It was only in the final few hours before the battle that he switched sides to the army of Hussain and to certain worldly doom, asking the repentance of Hussain for his actions. He was one of the first people to be martyred by the army of Yazid. The story of Hurr is proof that it is never too late to repent, and no sin is too heavy to come back from. Hussain (RA) said to Hurr after he repented: “surely you are free as your mother had named you.”
8. Live the Life of a Freeman. Imam Hussain (RA) believed that living under a tyranny was nothing but living in hell. In Karbala, when Imam Hussain (AS) was placed in a dilemma by the oppressors to be humiliated by swearing allegiance to Yazid or to fight and die with glory, he said he would not accept humiliation and obedience to mean people. Hussain (RA) invites the whole world to reject submission to oppression; to practice freedom.
9. Loyalty. We see, on the day of Ashura, after Abbas (RA)’s right hand was cut off by the army of Yazid –when he had gone to get some water for the children and women- he bravely recited these epic verses: “By Allah, if you cut my right hand, I will never stand back, and I will protect my religion, and I will support the Imam who stands firm in his belief and is the grandson of the pure and truthful Prophet.
10. Significance of Salah. In the midst of the battle of Karbala, Imam Hussain RA never forgot the importance of Salah. When it was time for Zuhr, Imam Hussain along with his companions stopped to pray even with Yazid’s army constantly shooting arrows towards them. The importance that Imam Hussain gave to Salah is a prompt for us to always prioritise Salah wherever we are and whatever we are doing.
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nabulsi · 2 years
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Hello. I have no one to talk to about this irl and I saw that you are also Palestinian and Muslim so I thought I’d take my shot and ask. I’m Muslim and I love my religion with all my heart. I hate to say this, but sometimes I feel like I’m held back, or that I have to choose between two worlds. I want to experience the ‘bad’ things in life. The things I’ve been told I’ll burn in hell for. Mainly relationships and …figuring out my sexuality. But I feel like god will abandoned me. I feel like I can’t just go pray and do or think these things. But if I don’t experience these things or accept myself then I’ll never be able to grow as a person.
Salam Anon! I am sorry you have nobody you can speak to about this IRL. First of all, I love you and you're not doing anything 'bad' and everything will be okay.
I apologize in advance if this is a long-winded reply, and I focused a lot on being Queer and Muslim, though I think there are a lot of things conservative Muslims unfairly demonize which this can apply to. And forgive me if I start to sound preachy later on ~
I think living in an environment where it's drilled into you that an inherent part of yourself is evil and wrong is something I wouldn't wish upon anyone -- and it's something I think even non-Muslim queer / gay / trans people experience as well.
Still when it comes to Islam, I know how it is to feel that resources are not there and if they are they're hard to find or inaccessible.
(below the cut 'cause it got long)
I don't know what environment you have grown up in, friend, whether you grew up in a predominantly Muslim country or you grew up in a Western country. But I can relate either way to growing up afraid of thinking about these things, and I hope some part of my experience helps you!
I spent my formative teenage years in Jordan, a predominantly Muslim country, and my parents were, and still are, incredibly conservative Sunni Muslims and while, looking back, I was clearly a young lesbian, I didn't really allow myself to think on my attraction to women because, the way I was raised, even picturing myself in that situation filled me with revulsion and disgust. It made me viscerally uncomfortable. But being with men also made me feel disgusted (because I was not attracted to them LMAO).
But like you, I also love my faith and don't want to leave it. I will say, after years trying to find a place in Islam where I feel comfortable, my advice is to remember the following:
Allah (SWT) is the most merciful. That is one of the things that is repeated the most in the Qur'an. Allah (SWT) loves His creations more deeply than any love in existence --whether they are doing "bad" things or not and His forgiveness is only conditional on whether your repent for your actions is pure.
While it sounds nice to try and find Hadith and stories about the Sahaba that "prove" that being queer is okay after all and you've owned the homophobes with logic and facts, that is actually a trap. There will always be differing interpretations of Hadith and Sunna and it will be a vicious cycle of "What if I was wrong about my sexuality" and "No I was actually right all along" and it's exhausting. You have to lead yourself to a point where it doesn't matter if you find justification for who you are. (Certainly straight Muslims never have to do that)
It was narrated by Omar Ibn Al-Khattab that Muhammad (PBUH) said: إنما الأعمال بالنيّات ، وإنما لكل امريء مانوى ، فمن كانت هجرته إلى الله ورسوله ، فهجرته إلى الله ورسوله ، ومن كانت هجرته لدنيا يصيبها ، أو امرأة ينكحها ، فهجرته إلى ما هاجر إليه (Translation: Verily actions are by intentions, and for every person is what he intended. So the one whose hijrah was to Allah and His Messenger, then his hijrah was to Allah and His Messenger. And the one whose hijrah was for the world to gain from it, or a woman to marry her, then his hijrah was to what he made hijrah for.) And this is also something that brings me guidance when I feel unsure if I'm doing the right thing -- whether that's with my faith or in life. Your intent matters and it always does -- at least in the eyes of Allah (SWT). And if your intent is to understand yourself and the world around you without hurting anyone, then that is between you and Allah (SWT)
Nobody can tell you that you're going to hell except Allah (SWT). Not even Muhammad (PBUH) can tell you if you're going to hell. You do not know if you're going to hell. In Islam, it is easier to go to heaven than to go to hell and don't let anyone convince you otherwise.
Culture affects your perception of how 'bad' something is. There are far worse sins that Muslims commit on a daily basis without having a crisis of faith. That's the arrogance of conservative Muslims. They will play Qur'an 24/7 on in their house and with those same hands beat their children and gossip and judge others unfairly.
Take it easy on yourself. Breathe. Everything will be okay and you are not a bad person or a bad Muslim for wanting to better understand yourself.
I know what works for me is not "one size fits all" so take with a grain of salt. But basically, what I gently advise is to explore. Do what you need to do to strengthen your faith.
I can't tell you what you'll discover as you do this. Maybe you explore your sexuality and have relationships and you find out you're not gay? That's okay. And if you find out you are actually gay/trans/bi/pan/lesbian/queer...etc? That's fine. You can still be Muslim. Allah (SWT) still loves you. You're not doing a bad thing. Even if you're acting on those feelings.
I'm sorry this got so long, but please if you ever need to reach out, you are also welcome to DM me off anon anytime you want <3
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🍃🕊🍃 Question 11: Divine Tests
Question: If Allah (awj) is omniscient, why does He need to test mankind?
🍃 Brief Answer
As implied by the question, because Allah (awj) is omniscient, the purpose of His tests is not to unveil something hitherto unknown. Rather, the Qur`an and ahadith suggest that these tests serve two purposes. First, they comprise a Divine precedent (sunnah ilahiyyah1) that is in turn based on another Divine precedent that can be termed “universal guidance.”
In particular, Allah (awj) wishes that mankind, by obeying the divine law (shari’ah) and struggling through the various circumstances that he encounters in life, will blossom from potentiality to actuality, and will thereby attain the level of perfection that has been intended for him. One of the terms that is used for such tests in Islamic literature is fitnah (in this sense this term denotes a “crucible”).
Fitnah literally refers to the process of smelting by which gold is purified. In one hadith it is said that people are tested the way gold is tested. The mettle of man is gold ore that is purified in the crucible of Divine tests and guidance. It should be kept in mind though, that in the course of such tests, just as good qualities reach their perfection in the believers, bad qualities also develop to the utmost in disbelievers.
The second purpose that these tests serve is to awaken man from his sleep of heedlessness. The Qur`an explains that one of the purposes of tragedy and disaster is to test man and thereby jar him from his stupor of heedlessness. In a way, tragedy in man’s life serves the same purpose as the ridges that are embossed on some modern motorways and highways that are meant to wake drivers during the monotony of highway driving so they do not fall asleep at the wheel.
There are, in reality, two types of Divine will at play here. One is called the existential will (al-iradah al-takwiniyyah) and the other is called the legislative will (al-iradah al-tashri’iyyah). Allah’s (awj) existential will is that through Divine tests, both believers and disbelievers be able to actualize their good and bad potentials. On the other hand, his legislative will is that only good potentials be actualized.
🍃 Detailed Answer
Divine tests are not designed to unveil something hitherto unknown, since Allah (awj) is omniscient and needs no such unveiling. Rather, they comprise a Divine precedent, that is based on a second Divine precedent called “universal guidance.” By universal guidance, we mean Allah’s (awj) guidance of all creation (whether they be conscious or not), as it relates to man.
To clarify, we must first describe the three types of Divine guidance:
1. One type of guidance is intended only for the most pious people and has been negated from other groups in the following verses of the Qur`an:
“Allah does not guide the wrongdoing ones,”
and
“Allah does not guide the corrupt ones.”
The converse of this kind of guidance is misguidance.
2. Another type of guidance known as “legislative guidance” entails showing someone the path. This kind of guidance addresses both believers and disbelievers, but does not benefit inanimate beings. Examples of this kind of guidance are in the following verses: “We showed him the path while he is either grateful or ungrateful2,” and “As for (the people of) Thamud, we guided them, but they preferred blindness to guidance.”3
3. The third kind of guidance is universal both in terms of the beings who are guided and the resulting guidance and is also called existential guidance. This is the guidance referred to in the following verse:
“Our Sustainer is He who gave everything its existence, and then guided it.”4
This verse implies that Allah’s (awj) universal guidance includes all creation, whether conscious or inanimate. In another verse, the Qur`an states,
“who created and proportioned; who determined and guided.”5
Here, the verb “to determine” (taqdir) entails the facilitation of the appropriate means of a given thing so that it is “guided” to fulfil the purpose for which it was created.
All of creation - whether conscious or inanimate - attains its intended purpose through this third type of existential guidance. However man, who is more than just a physical being living in this material world, requires more than the existential guidance afforded to all creation. He can only attain perfection by choosing his path according to his free will. For this reason, Allah must on the one hand, provide a set of positive and negative commands entailed in the shari’ah (divine law) so that man can choose to either obey or disobey.
On the other hand, Allah (awj) must create “problems” at the individual and societal levels (some of which are caused by human choice and some of which are caused by natural means such as natural disasters) so that man can choose a course of action with respect to these problems. By choosing a course of action with respect to divine law and the aforementioned problems, man actualizes the potential that is hidden within himself, and either proves himself to be worthy of eternal felicity or chastisement. It is for this reason that both the divine law and human tragedy are referred to in Islamic literature by the terms “trial,” “tribulation,” and “test.”
To put it simply, Allah (awj) is like a scientist examining each individual human being. The parameters on which his experiments are based are the shari’ah and human tragedy. Through these two variables, a person’s station with respect to the level of perfection that was intended for him is determined.6
To recapitulate, Divine tests are based on the Divine precedent called universal guidance. Through these tests every person comes to know which abode he will enter: the abode of reward or the abode of chastisement. The Qur`an describes the purpose of these tests in this way: “…so that Allah may purify those who have faith and that He may eradicate the faithless.”7
In the course of repeated tests, the superficial faith and deceitful good qualities of the faithless and the hypocrites are extirpated. Another meaning of the “eradication of the faithless” is mentioned in the verse that says, “the (final) outcome will be in favour of the fear of Allah”8 and in the verse that reads,
“My righteous servants shall inherit the earth.”9
We can recap the positive effects of divine tests in the following two points:
1. They serve to actualize hidden potentials. Imam ‘Ali b. Abi Talib (ع) says: “It is in extreme circumstances that a man’s true mettle shows itself.”10 It is narrated from Imam ‘Ali b. Musa al-Rida (ع) that “People are tested as gold is tested, and they are purified as gold is purified.”11 The word fitnah refers to the process of smelting gold ore. Gold ore is melted so that its impurities float to the surface and are removed. Likewise the essence of man is like gold that Allah (awj) wishes to purify. Meanwhile, the presence of animal-like qualities such as anger and lust pose a major obstacle to his purification. It is for this reason that Divine tests are considered a means for the perfection of mankind.
In the military, soldiers are required to perform strenuous activities to build their strength. Likewise, Divine tests are meant to strengthen man’s inner self. Imam ‘Ali b. Abi Talib (ع) says, “Although Allah knows man better than he knows himself, (He tests him) in order to make manifest those actions by which he earns his reward or punishment.”12
2. They also serve to awaken man from his sleep of heedlessness. Allah (awj) tests man both through tragedy and hardship and by showering him with an abundance of blessings such as power, health, and wealth. Often these blessing deceive a person so much that they threaten to lead to his downfall. Allah (awj) sends tragedy his way, in order to jar him from his stupor so that he can once again discern right from wrong, and so that he remembers that all existence and blessings issue from Allah (awj), whom one should never forget and against whom one should never sin.
Many verses in the Qur`an speak of this aspect of Divine tests13. These verses generally use the terms tadhakkur (to remind), tadarru` (to show humility), and ruju’ (to return to the path). These concepts link together in the following way: to return to the path that leads to Allah (awj) one must first be reminded of Allah (awj); he must then humble himself before Allah (awj); only then can he truly return to Allah (awj) and better himself. Imam ‘Ali b. Abi Talib (ع) refers to this Qur`anic truth in the following way: “When Allah’s servants commit a sin, He tests them with hardship until they repent and cease committing sins and heed Allah’s admonishment.”14
If what we have said so far is true, then one might wonder why Allah’s (awj) prophets (ع), Imams (ع), and saints are tested? The answer to this question is found in a narration of Imam ‘Ali b. Abi Talib (ع) where he says: “The divine test is a form of discipline for the wrongdoer, a test for the believer, a means to increase one’s station for the prophets, and a means of ennoblement for the saints of Allah.”15
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1. A Divine precedent is a Divine action that
is not bound to any specific time, place
or people. Rather it is a sort of law the
Allah (awj) has issued for Himself in such
a way that from the beginning of time
into eternity, He always acts according to
this law. For example, one of the Divine
precedents can be stated like this:
“If a people rejects Divine guidance and
kills Allah’s (awj) prophets and it
becomes apparent that there is no hope
that even one person from among them
will submit himself to Allah (awj),
they must be destroyed.”
2. Surat al-Insan (76), (Verse 3)
إِنَّا هَدَيْنٌهُ السَّبِيلَ إِمَّا شَاكِراً وَإِمَّا كَفُوراً
3. Surat al-Fussilat (41), (Verse 17)
4. Surat Taha (20), (Verse 50)
قَالَ رَبُّنَا الَّذِي أَعْطـى كُلَّ شَيْءٍ خَلْقَهُ ثُمَّ هَدى
5. Surat al-A’la (87), (Verse 2-3)
أَلَّذِي خَلَقَ فَسَوَّى. وَالَّذِي قَدَّرَ فَهَدى
6. Surat al-Kahf (18), (Verse 7)
Also refer to: Surat al-Insan (76),
(Verse 2) Surat al-Anbiya’ (21),
(Verse 35) Surat Ali-’Imran (3),
(Verse 154) Surat al-Fajr (89),
(Verse 6) Surat al-Taghabun (64),
(Verse 15) Surat Muhammad (47),
(Verse 4)
إِنَّا جَعَلْنَا مَا عَلـى الأَرْضِ زِيْـنَةً لَّهَا لِبَنْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلاً
7. Surat Ali-’Imran (3), (Verse 141)
وَلِـيُمَحِّصَ اللٌّهُ الَّذِينَ آمَنُوا وَ يَمْحَقَ الْكٌفِرِينَ
8. Surat Taha (20), (Verse 132)
وَ الْعَاقِبَةُ ِللتَّقْوى
9. Surat al-Anbiya’ (21), (Verse 105)
وَلَقَدْ كَتَبْـنَا فِي الزَّبُورِ مِنْ بَعْدِ الذِّكْرِ أَنَّ الأَرْضَ يَرِثُهَا عِبَادِيَ الصَّالِحُونَ
10. Nahjal Balagha, Short (Saying 217)
فِي تَقَلُبِّ الأَحْوَالِ عِلْمُ جَوَاهِرِ الرِّجَالِ.
11. al-Kafi, (vol. 1 pg. 370)
سَمِعْتُ أَبَا الْحَسَنِ ( ع)‏ يَقُولُ: اَلم أَحَـسِبَ النَّاسُ أَنْ يُتْرَكُوا أَنْ يَقُولُوا آمَنَّا وَهُمْ لاَ يُفْتَنُونَ ثُمَّ قَالَ لِي: مَا الْفِتْنَةُ؟ قَلْتُ: جُعِلْتُ فِدَاكَ الَّذِي عِنْدَنَا الْفِتْنَةُ فِي الدِّينِ، فَقَالَ: يُفْـتَُنُونَ كَمَا يَُفْـتَنُ الذَّهَبُ، ثُمَّ قَالَ: يُخْلَصُونَ كَمَا يُخْلَصُ الذَّهَبُ.
12. Nahjal Balagha, (Short Saying 93)
وَ إِنْ كَانَ سُبْحَانَهُ أَعْلَمُ بِهِمْ مِنْ أَنْفُسِهِمْ وَ لٌكِنْ لِتَظْهَرَ الأَفْعَالُ الَّـتِي بِهَا يُسْتَحَقُّ الثَّوَابُ وَالْعِقَابُ.
13. Surat al-A’raf (7), (Verse 94)
Surat al-Rum (30), (Verse 41)
Surat al-Sajdah (32), (Verse 21)
Surat al-A’raf (7), (Verses 30-168)
Surat al-Tawbah (9), (Verse 126)
14. Nahjal Balagha, (Sermon 143)
إِنَّ اللٌّهَ يَبْتَلِي عِبَادَهُ عِنْدَ الأَعْمَالِ السَّيِّئَةِ بِنَقْصِ الثَّمَرَاتِ... لِيَتُوبَ تَائِبٌ وَيَقْلَعَ مُقْلِعٌ وَيَتَذَكَّرَ مُتَذَكِّرٌ.
15. Bihar al-Anwar, (vol. 4, pg. 235, no. 54)
إِنَّ الْبَلاَءَ لِلظَّالِمِ أَدَبٌ وَلِلْمُؤْمِنِ اِمْتِحَانٌ وَلِِلاَنْبِيَاءِ دَرَجَةٌ وَلِلأَوْلِيَاءِ كَرَامَةٌ.
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