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#anti food theory
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Matpat: "I'm retiring."
Also Matpat:
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theoryandahalf · 2 months
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New family photo just dropped!
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credit: Team Theorist Twitter/X
Honestly, its giving bible study.
Tom: Patron Saint of dead children and sprained thumbs
Lee: Patron Saint of childhood trauma and VCRs
Santi: Patron Saint of chickens and douglas firs
Amy: Patron Saint of D&D dungeon masters and razor burn
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my general interpretation of all of matpat's channels
game theory: the character you like is actually evil, and everything you know is a lie
film theory: can you survive popular franchise? probably not,
food theory: the absolute corporate ASSHAT CLOWNS in the food industry are LYING PIECES OF SHIT here's some tips on anarchist mutual aid-
gtlive: my marriage is better than yours. also fuck jason
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soup-or-who-lock · 3 months
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beloved hallmark show about treason and repression and living in the past and Andie McDowell running into the surf to have fun for the first time since 1999...save me
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loreshark · 2 years
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Parallels
So, I’ve had a migraine all day and figured I’d put Seán’s Undertale playlist on in the background. Being the nerd I am, I can’t NOT pay attention to Flowey’s reveal scene and that’s when I noticed something. (Sorry for the empty space around the vid, tumblr won’t let me shrink it.)
Sooooo much of this makes me think Anti; “with your help, he’s dead”, “I’ve been empty for so long”, the voice changes, only having six souls (egos) and wanting one more, the laugh at the end, etc. It’s all neat parallel stuff between two awesome characters.
And then Flowey’s face changes and we get this lovely screenshot.
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Hello there IRIS. (•:)
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throwanitback · 2 years
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i guess u can return a cart that way
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promiseimnotacop · 1 year
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johannestevans · 1 year
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i've been listening to a lot more fat liberationist stuff recently and like...
so obvs i already had some backing in a lot of the basic theory, stuff like institutional anti-fatness in medicine, fashion, travel, etc, but like
so as a really thin guy who's always found it impossible to gain weight, its been unbelievably emotionally and mentally liberating to hear people talking really casually about the disability that's associated with thinness
so like being really thin, you lack additional joint and bone support - if you fall, you have less padding and less STRUCTURE to protect your bones from breaks and fractures, right?
obvs theres plenty of fat people that do have issues with bones and joints, im not saying thsres not, its just that normally i feel like im the lone person saying "being this thin is bad for me and is part of various health problems i also have"
and idk its just like. my whole life i was such a sickly child lmao
like i couldnt stand for long periods except "long period" would often be like. any period. i didnt understand how my peers were just standing for so long and just weathering that, bc to me it wasnt possible at all - i breathed badly, my joints were fucked etc
and looking back and realising as i get more disabled like the extent to which i was similarly disabled in my youth, and how i lacked the language to verbalise or sometimes even recognise my own pain and struggle
but also like
the treatment of me as so evil and lazy because i wasn't exercising, or because like. a PE teacher would pick me out as an example because i was so thin, and then be furious that i wasn't remotely physically fit, and that i was disabled
i remember multiple times esp from cis female teachers just. frothing rage at my diet and the things i ate, or when i wrinkled my nose at talk about diets, bc i was so thin so i had to be doing The Right Things, and if i was that thin and doing bad things i had to be punished
and its bc a lot of these ppl thought of fatness and being fat as a punishment, a target for abuse that people deserved, and bc i was a young disabled trans guy like. i deserved punishment for my laziness and nonconformity, and it became a lot about my weight
like expressing that i wanted to gain weight, that i was cold all the time, that i had no energy etc, that eating was hard but that i enjoyed food, all of that was met with such fuckin aggression and really sharp policing, esp from PE teachers and esp from women
and obvs all that is to do with the way that diet culture particularly targets women and those perceived as women, and the desire to engage in lateral violence to police others into complying with gender roles etc as they were upholding them
but idk like. fat liberationist politics is imo inherently tied up with disability liberation, because of the way that "health" is weaponised as a symbol of being good or deserving, and how fatness and disability are both used as targets and symbols of evil and punishment
MOST OF ALL for fat & disabled people
but for nondisabled fat people disability is often threatened as punishment - if you don't become less fat, you'll (deserve to) become disabled
and for disabled thin people, if you don't act less disabled, you'll (deserve to) become fat
and its not a punishment to be fat or disabled or sick. its just how some people are. its not BAD to be this way - and what makes things hard for us is not something inherent to the badness of our bodies, but instead the lack of kindness and accommodation anybody is willing to extend to them
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vechter · 4 months
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outsiders (2003) #21 // the real food, eduardo corral // forever evil (2013) #6 // nightwing (1996) #65 // batman (1940) #600 // about my experience with obsessive compulsive disorder, canis-infernalis // the last days of judas iscariot,  stephen adly guirgis // nightwing (1996) #93 // anti-saviour saviour complex, unknown // kin (episode 6), the last of us // batman/nightwing: bloodborne (2002) // the surrender theory, caitlin conlon // nightwing (2011) #7 // batman (1940) #600 // bloodsport, yves olade // therapy today cover illustration, lucia calfapietra // batman (2011) #11 // new titans (1984) #55 // i dreamed i forgot, leila chatti // me in 20 years, moses sumney // nightwing (1996) #110 // batman (1940) #500 // robin (1993) #13 // for your own good, leah horlick
dick & bruce + devotion
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headspace-hotel · 8 months
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There's a plentiful supply of nature and ecology writers that criticize "Anthropocentrism" and tell readers that we shouldn't consider ourselves more important than other life forms, and then they write things that are like "We evolved to live in Nature in a Natural environment...Long ago humans lived as hunter-gatherers instead of farming and domesticating animals...But when civilization was created, man unnaturally subjugated and modified plants and animals...Bringing them under human control for his own benefit...Man replaces natural ecosystems with artificially created "post-natural" environments...Now humans live in an unnatural environment that is separated from Nature...and i'm like buddy. do you even hear yourself
Since I have access to a bigger library now, I've explored "deep ecology" and "green anarchism" and "Biocentrism" a bit more and what i've seen is still kinda silly. The writers have very thoughtful theory and philosophy of diverse subjects relating to morality, society, power, and liberation, but...they just don't know very much about Nature.
I mean several things by that: first, they're not clear on the boring, practical details of things like food systems and the way construction alters ecosystems, second, they don't try to clearly define what "nature" is, and third, they act like "nature" has a clear definition anyway.
Now nature is pretty much undefinable anyway, a couple possible definitions are "all things that exist, have existed, or are possible in the universe" and "the thing that a forest has that a parking lot doesn't." You can say "biodiversity," but every space has biodiversity, and it's not clear how much biodiversity a space is "supposed" to have, we're just going on vibes. And the vibes are right, in a way; I visited an old-growth forest and it was DIFFERENT than any place i'd ever been in a way that is hard to describe. A flourishing, biodiverse ecosystem is different than a parking lot, a lawn, a monoculture field of corn. They say it's good for your health to be "in nature." What does that mean? At what point does a place become "nature?" How many trees does it have to have?
Something that is so painful to me is when people write "Human activities" as a cause of biodiversity loss. This is an act of cowardice. WHICH human activities? Name them.
A lot of nature and ecology writings treat humans like they have an anti-biodiversity force field that emanates from them. They write like lands on Earth are each contested between two inversely proportional forces, "Nature" and "Humans."
Without any more information, this is ethereal bullshit on par with crystals having energies. I am totally perplexed at the lack of curiosity about the specific causes and details of "human impacts." The division of habitats by so many roads and relentless speeding of cars with no way for wildlife to cross...the dumping of massive amounts of poison into soils and water...the wounding and disturbance of topsoil...these are the "human activities," but we can imagine a world without such destruction, and we can create that world.
Too many essays and papers talking about Nature non-specifically, an Idea of Nature, a Concept that everyone just intuitively knows. Nature is...you know...wildness! and trees! and...well, you know, NATURE!
And we do know! When we step out into the parking lot surrounded by low, squarish buildings and blaring signs and the stink of car exhaust, we know that something is very wrong with this place! Even we find these horrible un-places harsh and unwelcoming.
But it is very hard to imagine something different, because the other type of place, the place that is beautiful and soothes the spirit and is full of life, is by definition the place where humans only go to visit, the complete opposite and inverse of a place where humans work and live! Wherever humans live, shop, eat, fulfill their daily needs, that place is Not Nature.
The huge mistake, is that we believe that it is necessary to have places that are Not Nature. We believe that for humans to exist, areas must be set aside where the very concept of Nature is utterly obliterated.
From this imaginary and dismal point of view, we have to carefully confine our own lives to places that are utterly poisoned, sterilized, made into a hostile wasteland, and leave all the rest of the living biosphere to itself in pristine preserves.
And in this imaginary and dismal point of view, the one that divides Earth into Nature and Humans, it is okay to poison and to sterilize and to destroy, because humans must live SOMEWHERE, therefore Nature must be utterly excluded from at least SOME of Earth.
BUT...WHAT IF EVERYWHERE IS NATURE? What if the dandelions in the cracks of the pavement, the lichens growing on the park bench, the wildflowers on the side of the road, the sparrows in the parking lot—what if they are all Nature just as much as anything else? What if they too are sacred? What if it is our responsibility to see the connectedness of all life and to care for all ecosystems, however broken and hurt they may be?
What if Nature is not distant and abstract, untouched in some pristine place, but always reaching out, digging into the crumbled concrete and gravel and compacted ground, clawing to return to us and bring us back home?
It does not take away from the value of the old-growth forest or the unplowed prairie if we open our eyes and see even the scraggliest patch of overgrown weeds for the powerful manifestation of Nature it truly is.
Nature is not a place or a thing. Nature is the Movement, the Endless Happening, constantly alive throughout all life, the way of all things being family, the way of all things taking care of each other, the way of all life being constantly transformed through one another. You breathe the breath of the trees of your home, you drink the water of the streams of your home, you eat the sunlight that falls on your home, grown in the soil where all things go to be transformed through death into a new form of life, fed by the mycorrhizal network, pollinated by the bees, wasps, flies, and moths, nourished by the bone, blood and manure of beasts, and ultimately the fertile river valleys where agriculture first began, were replenished by the rich silt that washed down the river, which came from the forests in the mountains that shed their leaves to make a feast for a million decomposing critters, which is how the rich soil is made.
In this way they all take care of you, and in return you are asked to Live—to take care of them in return, to live as part of the great family of everything alive, to live, to live
What are human activities...? Deforestation? Mining? Spraying pesticides? Building housing developments? But is that all? Are we inherently a "bad" and "destructive" species, or is our ability to acquire and pass down knowledge, use tools and novel behaviors, alter our surroundings, shape ecosystems, adapt our lifestyles almost infinitely, and persist in almost any environment, simply incredibly powerful for good or for evil?
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First of all, what better way to demonstrate a contrast to anthropocentrism...than to compare the impact of humans alone to the impact of an ENTIRE KINGDOM OF LIFE, the fungi????? Of course all of Fungi are more important than one single species??? Wtf?!?!?
But also, we should not convince ourselves of our own insignificance and worthlessness to the biosphere, because in the same way that individual self-loathing can be a way to avoid the hard work of loving oneself and advocating for the love one deserves, collective self-loathing as a species is a way of avoiding the responsibility we have to other life forms.
How can this author not think of a single role Humans play in the ecosystem?? What species plants trees, saves seeds, documents rare plants, rescues injured animals and heals them, raises orphaned chicks, manages controlled burns, digs ponds, thoughtfully harvests in anticipation of future seasons, mercifully culls in understanding of suffering that cannot be fixed? What species writes a new chapter in the genome of the American Chestnut so it can be saved from extinction? What species mends the broken kakapo egg with sticky tape? What species addresses their own habitat with that fondest name of Home?
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anyab · 6 months
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Via NasAlSudan
Learn about the Sudanese revolution, the significance of December 19, and a legacy of resistance and resilience.
Join our call to action today and everyday during Sudan Action Week.
December 19 2023
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Transcript:
Breaking it down
What is the Sudanese Revolution?
The Sudanese Revolution refers to the popular uprising in Sudan that began on December 19, 2018 and eventually deposed 30-year dictator of Sudan, Omar al-Bashir, on April 11 of 2019.
How did the Revolution begin?
Protests first began in Atbara, a city with historical significance to the labor movement in Sudan, in response to the rising costs of basic supplies such as bread and fuel.
Protestors set fire to the national party headquarters, and the news of their revolt quickly spread, inspiring protestors first in other cities, and then in the capital of Khartoum itself.
Online, the caption #TasgutBas, translating to #JustFall, grew in popularity and helped connect the diaspora to those in Sudan.
Was it really just bread?
No. The rising cost of bread in developing nations is an indicator of how badly the economy is strained, to the point where it impacts members of every social class.
At this point in time in Sudan, subsidies on essential goods had been rolled back, funding for social and state services such as healthcare and education was nearly nonexistent, and it is estimated that nearly 90% of economic activity took place in the informal sector, all while the military budget continually increased.
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Transcript:
Who led the charge? Creating a revolution
Group: Sudanese Professional's association (SPA)
Who they are:
Group of labor and trade organizations formed in secret in 2012 and publicly declared in 2016
Backbone of grassroots organizing in Sudan
Role played:
Led action on the street, organized national protests, like the initial march on Khartoum for increased wages before the transition to calls for regime change, and worker strikes.
Group: Local Resistance Committees (LRCS)
Who they are:
Initially formed as groups of students and youth organized together on the more local, neighbourhood basis during the Bashir era
Membership is extremely diverse across socio-economic, ethnic, tribal, religious, and political lines
Role played:
Considered the lifeblood of the revolution, with youth organizing local protests and ensuring safety against governmental repression by standing on the front lines + providing security, food, water, and medication to people
Group: Forces for freedom and change (FFC)
Who they are:
Coalition comprising the SPA, LRCS, the Sudan Revolutionary Front (group of anti-governmental Darfur militias), political parties, and civil society groups
Role played:
Essentially became the political mouthpiece of the revolution and signed onto the transitional government with the military on behalf of Sudanese civilians
It is also crucial to note that from a demographic perspective, it is youth and women that largely led and comprised the Sudanese Revolution.
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Trabscript:
How did the revolution succeed?
01. Learning from the Past
Following the Arab Spring wave, Sudan also attempted a revolution in September of 2013
Civilians faced violent crackdowns within the first three days of protest. 200 killed, 800+ arrested
Activists were deterred from mobilization + felt a lot of guilt at the massive loss of life and spent the next 5 years grounding themselves in the study of nonviolent theory and action
02. Building a Movement
Coalition Building and People Power
Diversification of the reach of the movement to make sure all sectors of Sudani society were represented
Decentralization of Activism
Past revolutions in 1964 and 1985 were concentrated in the labor movement and educational elites in Khartoum
This time, experienced nonviolent activists trained those in the capital and ensured ethnic, religious, and tribal diversity
Newly trained activists then taught others locally across the Sudanese states
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Transcript:
Why december 19?
On December 19, 1955, the Sudanese parliament unanimously adopted a declaration of independence from the Anglo-Egyptian colonial power.
The declaration went into effect on January 1, 1956, which is why Independence Day is officially January 1, but December 19 is when the Sudanese people were truly liberated from colonial rule.
The flag shown is Sudan's independence flag. The blue is for the Nile, the yellow for the Sahara, and the green for the farmlands.
The current Sudanese flag was adopted in 1970, with the colors used being the Pan-Arab ones.
During the 2019 revolution, protestors often carried the independence flag instead as a form of resistance to the narrative of an exclusive Pan-Arab Sudanese identity.
December 19 is ultimately a tribute to Sudanese strength and resilience. It honors our independence and revolutionary martyrs - not just those of the 2019 revolution, but the democratic revolutions of 1964 and 1985 as well.
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Why is the revolution ongoing?
The goal was never just the fall of a dictator. The goal was, and is, to build a better Sudan, one free from military rule. One with equal opportunities for everyone, with economic prosperity and safety and security - the key principles of freedom, peace, and justice that the revolution called for.
Today, though, before we rebuild Sudan, before we free it from foreign interests and military rule and sectarianism, we need to save it. Each day that passes by with war waging on is one where more civilians are killed. More people are displaced. More women are raped. More children go hungry. To live in the conflict zones in Sudan right now - whether that be Khartoum, Darfur, Kordofan, or now, Al Gezira, is to be trapped in a never-ending nightmare, a fight for survival. And to live elsewhere in Sudan is to wonder whether you're next.
Sudan Action Week calls on you to educate yourself and others about Sudan, and then to help the Sudanese people save it, because we can no longer do it alone.
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Transcript:
What can you do? Uniting for Al Gezira and North Darfur
As we witness the unfolding events in Al Gezira and North Darfur, the communities of Abu Haraz, Hantoub, Medani, El Fasher, and many others are reaching out for assistance. Sudanese resilience persists to this day, with individuals on platforms like Facebook, Twitter, Instagram, and TikTok seeking and providing guidance on transportation services, medical care, food, shelter, protection, safe zones, operational markets, and more. This isn't new for the Sudanese community. A legacy of unity emerged, notably during the 2019 revolutions, where nas al Sudan [the people of Sudan], both within the nation and in the diaspora, rallied together to support each other online. Beyond merely sharing stories on social media, this was about strengthening collective action, enhancing mobilizations, and building a resilient community rooted in solidarity. The essence of the Sudanese community lies in people supporting people, notably during the uprising in 2018 and following the events of April 15th, 2023
Swipe to see how you can help.
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What can you do?
This week, on a day nearly mirroring Sudanese Independence and the popular 2018 uprising, Sudanese resilience endures as war follows nas al Sudan to Al Gezira and again in North Darfur. Our call to action this week is not just to share; it's a collective effort to uplift one another.
Share Resources:
If you have access to resources that can help such as transportation services, medical assistance, food, shelter, etc., please comment below.
Community Requests:
If you are in Al Gezira or North Darfur and require specific support, please comment on your needs
Connect Individuals:
For those unable to share resources directly, help amplify requests by sharing this information within your personal networks. Your connection may lead to support from individuals who can assist.
Spread the Word:
Share this call to action on your social media platforms to broaden the reach and encourage more people to contribute.
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Transcript:
Hanabniho
حنبنيهوا
[We will rebuild]
#keepEyesOnSudan
#SudanActionWeek
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sporesgalaxy · 17 days
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Pacific Rim isn't anti-nuclear in the same way Kaiju movies usually are. The resolution is facilitated by the detonation of a nuclear warhead and a nuclear reactor power core. So........what's up with that?
I mean, it's deeply American, obviously, but what else? Why does it not feel particularly pro-war in the same way, say, a typical MCU does? What does it mean that the Kaiju are prompted by human activity (carbon pollution "practically terraformed" Earth for the invading aliens), but are ultimately not a true manifestation of Nature's Wrath (not even from Earth)?
What arguments is Pacific Rim making in the place of the typical kaiju movie anti-nuclear-pollution, wrath-of-nature fare?
I stream-of-consciousness rambled about this for multiple paragraphs and don't feel like cleaning it up much. Basically: I think Pacific Rim is a commentary on the myriad problems with political responses to climate change over the years.
•••
So, in the Great American Kaiju Movie, two nuclear blasts save the day rather than creating all the problems. Despite the fact that at least one of those nuclear blasts still probably did a lot of collateral.... I do wish Pacific Rim had focused a bit more on collateral, and the environmental damage caused by both the Kaiju and, inevitably, the Jaeger project AND Wall of Peace. Food rations are mentioned once-- but surely metal and construction equiptment rationing must also be in place to allow for wall construction! I want my environmental messages shoved violently down the audience's throat, damnit! But I digress
I think an important detail to consider in the Kaiju/Nuclear discussion is how Mako and Raleigh's Jaeger's nuclear power generator is what really allowed them to save the world, multiple times.
The history of politics around nuclear power plants vs nuclear warhead production is interesting, especially in the typical kaiju movie thematic context of man carelessly abusing nature. The argument in defense of nuclear power plants is that, despite the need for extremely rigerous and long-term nuclear waste disposal considerations, there is a lower volume of waste created by nuclear power plants in relation to the energy provided by them, when compared to other modern methods of energy generation like coal power. So, in theory, nuclear energy could be a beneficial power source for minimizing environmental impact.
In the Kaiju movies I've seen, nuclear power is only ever addressed as an extension of the inherently unnatural and harmful abomination of the invention of.the nuclear warhead. It's understandable, the environmental devastation caused by radioactive pollution is massive, and its something a nuclear power plant is very capable of doing if enough goes wrong.
So, what do the Jaegers represent within this conversation? what does the Wall of Peace represent? Here's my thought: they represent (more) active versus passive solutions to the growing threat of climate change. Jaegers represent the way that active work against climate change is only funded as far as it is beneficial to the image of the government.
Yes, the Rift was found to be impossible to blow up with nukes, but it's pretty clear that the world governmemts were putting more money into the publically popular and flashy Jaeger program than they were putting into researching the increase in Kaiju frequency and a permanent solution to the issue. Because of the complicity the world fell into once Kaiju and Jaegers were Rock Stars, the root of the issue with Kaiju goes unadressed for an entire generation, in favor of defeating each Kaiju in impressive and propogand-izable ways.
Only once the problem becomes too big for the propoganda-friendly Jaegers to manage do the world governments start looking for alternate solutions, and the Wall is immediately shown to be too little too late. As soon as it stops being useful for propoganda, the government loses interest in truly solving the problem, and begins investing in moving itself inland and leaving poor coastal populations to die.
The kaiju are only able to be defeated in Pacific Rim because a group of people separate from the government comes together and searches for a solution to the root of the issue-- the Rift being open in the Pacific at all.
Nuclear power is therefore not posed as a solution to war against fellow humans, but is used as a solution to a collective human effort to fight the exponentially speeding destruction of the Earth. The Jaeger pilots and everyone else working in the resistance HAVE to be willing to do anything, willing to take drastic active measures, in order to stop the destruction of the Earth's climate. Yay :)
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drowning-rat37 · 3 months
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☆ Mia/pvr9ing harm reduction and after care ☆
☆ps.- this is not tips on “how to do it better”, this is tips on how to not hurt your body too much while doing it. I am in no way suggesting anyone starts doing it, i am just saying if you are already doing it, try to stay safe❤️❤️❤️
☆anti-acids: if you’re planning to pvr9e, take a couple before you eat, it’ll reduce the acidity of your stomach acid, which in turn reduces the level of enamel loss and tooth decay as well as reducing the trauma on your oesophagus from the acid
☆short nails: if you use your fingers, keep your nails short to prevent scratching/cvtting your throat. Having short nails is also more hygienic as (even if you keep your nails clean) the underside of your nails can carry a lot of bacteria, (this is mainly found in children but has been known in adults) can carry types of worms under the nails. If you have long nails or false nails i recommend going on the utensil route
☆hand sanitizers or antibacterial soap: if you’re adamant that you don’t want to cut your nails short, clean under your nails thoroughly with hand sanitizer and wash ALL OF YOUR HANDS with antibacterial soap to avoid getting ill. Another thing to address about getting ill: you may think “if i get ill/sick then I won’t eat as much” or “i’ll be throwing up so no need for pvr9ing” in theory, great. In reality, it feels awful. I used to think that sort of way and then ever time i got ill i would feel like actual death, just stay clean and hygienic please🙏🙏🙏
☆water: after pvr9ing your body gets extremely dehydrated, make sure to drink enough water, also I recommend alkali water to reduce acid reflux. Take small sips every couple of minutes as to not make yourself feel more nauseous than you probably already are!!!
☆electrolytes: if possible, get yourself a drink with electrolytes or you can also get sachets that are sugar free and put that in water. In another post (i think i tagged it as an update post to a different post i have put a picture of some electrolyte water i bought, i really like that brand)
☆warnings: bl00d, feeling like you’re about to pass out, legs shaking, hands shaking. If you see any of those signs, take a break or stop all together, I’ll get into each signs in detail in a second.
☆utensils: if you’re not using your fingers, keep your utensils clean, weather its a toothbrush or cutlery or something different. Also please use something you know you can easily hold onto to prevent choking on it or letting go of it. If you’re using cutlery, find plastic cutlery, im not talking about the cheap flimsy ones, im talking about the thick type you can get from ikea or other places, make sure it’s rounded in the side you are putting in your mouth, again to not cause trauma to your throat. I can not stress this enough: use👏 something 👏 you👏 can👏 easily 👏 hold👏 on👏 to
☆tools: this is a follow up from the utensil. Please try not to use medication or other methods to induce vomiting, it is extremely dangerous. I have seen a lot of people (specifically on a certain clock app) talking about putting large amounts of salt in water and drinking it to induce vomiting, i can not stress this enough DO NOT DO THAT, it is so incredibly dangerous and by far the most unpleasant way to pvr9e. This is coming from someone who has tried almost ever way, including the salt method. It can cause long term health issues to consume that much salt even if you vomit it back up, there will still be a large amount left in your system which can lead to high blood pressure (which if you are pvr9ing often may already have) and generally if you are going to that extent to pvr9e, take a break from doing it, even if it is hard!!!!
☆food/chewing: make sure that what you’re eating before you pvr9e you chew really well, if you swallow large chunks, it will be hard to get up and you have a chance of choking and it will not be good and is very scary. Bread is especially hard to get up. Some foods should definitely be avoided, such as hard crunchy foods like tortilla chips/crisps, they are sharp once broken and in the time it takes for you to eat, then pvr9e, your body will not have broken it down enough and it WILL hurt coming back up. Try to stick to soft or quickly digest-able foods to avoid pain and trauma to the throat.
☆follow on to the warning signs ☆
☆Bl00d: if you pvr9e bl00d, genuinely stop, i know you might not want to but to avoid damage, stop. If it is anything above a few drops, I greatly suggest seeking medical attention asap. Give yourself a week or two to recover from that, it will be hard but it’s whats best for harm reduction!!!!(this is a very scary thing to experience, the first time it happened i was terrified however as you can see, i am alive, i didnt die although that still doesn’t mean you should just ignore it)
☆feeling like you’re about to pass out/ hands and legs shaking: believe me, you do not want to be found on the floor after pvr9ing. If you’re shaking, take a break, weather its 10 minutes or a couple days, take a break. If you feel shaky, that is a sign you are going to pass out, again, take a break. Sit down in a place you know you won’t hurt yourself if you do pass out, have a drink and rest for a moment!!! I know you don’t want to hear the “listen to your body bull shit” but in cases like this it is vital if you are genuinely trying to avoid permanent damage or injuries of any kind!
☆Thank you for reading, stay safe. My dm’s are open if you need help or advice. If you need to reach out to your local helpline don’t hesitate, you’re weak for reaching out for help!!! ☆
@mamabearwonders
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doberbutts · 3 months
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(Some other guy entirely here) I do think there's not much of a reason to be so against the terms tma/tme though, and I don't really understand why some people are? Like, in the same way we want a word to describe our experiences so do transfems, and while I do believe that all trans people are affected by transphobia and misogyny, it's obviously also true that we're affected by it differently depending on how we present, cause otherwise we'd all be satisfied with just the term transphobia (not saying anything new here so far)
So, since it just so happened that the term transmisogyny was coined to mean specifically the oppression transfems face (regardless of what anyone might feel on the matter, that is what it means in practice), what's really so wrong with having terminology to specify whether you're affected by it or not in online discussions of specifically transmisogyny? I'd think that would be relevant enough information, and you're not obligated to share it unless you want to.
I think what's really bothering a lot of people is that these terms exist for half of our community but there's no acceptable equivalent for the other half, and there's constant backlash against attempts to fill that void in the language. But that's not the fault of anyone who advocates for the use of tme/tma, or rather, they are separate issues that I don't believe should be conflated even if the proponents of tme/tma are the same people who are against specific terms for transmasc oppression.
When we do this, from the pov of trans women we are the ones rejecting their terminology and trying to silence them when they talk about their discrimination, and since we know exactly how that feels, I think we as a community should take a step back on the matter and just let it be.
Just because we feel dismissed when it comes to a similar matter doesn't mean we should dismiss in turn.
Not that anyone needs my permission or anything for this but:
I don't really have any problem with the words transmisogyny or trans-misogyny, as I think they are valuable labels to discuss a specific intersection of transphobia and misogyny.
I am not sure I necessarily have a problem with the terms TMA or TME themselves, outside of that I think it is not possible to be exempt from oppression because it will apply to you even if the label itself is wrong. This is also how hate crime and discrimination law works in this country- it is both your label and what the offender thinks of you, not just one or the other.
In other words, the guy who screamed at me about how I'm a Mexican is incorrect because I'm not Mexican, but it is still considered to be discrimination against Mexicans because it was his hatred of Mexicans that fueled the attack. It doesn't mean that actual Mexicans aren't the actual targets or this, but it does mean that it's not possible for me to be exempt from anti-Mexican sentiment. It doesn't mean that hatred of Mexicans doesn't exist, it does mean that if I want to stop getting screamed at for saying non-English words while visibly brown (I said pate, which is FRENCH and not Spanish, in reference to a can of dog food he was buying), then I need to ally myself with Mexicans and see what I can do to help decrease this hatred of Mexicans within my country.
What I do have a problem with is how these words are used and applied.
Caster Semenya is a "TME" intersex woman who was caught by transmisogynist Olympic rulings intended to hurt trans women, and to this day is still not recognized as a woman. How is this exempt from transmisogyny? She is literally being affected by transmisogyny- and interphobia, and misogynoir, and lesbophobia. And there are more examples than that, but this will already be a long enough post.
Moreover, I'm finding a lot of hypocrisy in the theory itself, labeling certain instances of oppression as things only TMA people experience and then refusing to listen when TME people say that they experience it too. I don't really care what or how people talk about their own experiences, but I do think it's a little ridiculous to be told that someone else who is not me can tell me what I experience better than I can. And then refuse to listen when I say that I have felt the hurts they're saying don't apply to me.
If TMA/TME had stayed within the limits you've set, being about descriptors of your own personal experience rather than trying to apply theory to entire demographics in a way that very little other theorycrafting does, I wouldn't have cared. Unfortunately that's not how it's being used and I don't like that.
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a-doubleh-x · 2 months
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Why I like Charlastor
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The other day I noticed there was some negativity in the Charlastor tag, including antis and people feeling the need to defend against antis, so I thought I might as well take a step back and just write candidly about why I like the ship.
I only got into Hazbin in October of last year, but already it has inspired me a lot to write and fantazise about it. Like most people, I started with the classic "they look cute together", but as I kept looking I couldn't help but think there was something else to these two than first met the eye.
For starters, I love Pollyanas! I think they get a bad rep for being naive, but I just appreciate an optimist like Charlie who just wants to make people around her happy because it makes her happy. I also like bad boys 😳 I'm a pretty heteronormative guy, so I haven't had a big chance to explore that part of myself yet, but I do like the danger and excitement someone like Alastor brings to the table.
I will admit when I started writing Charlastor I felt like I was handling dynomite. It's a lil scary to ship a boundless altruist with a manipulative sociopath, but bear with me.
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I think each of them has something the other needs. I think Charlie needs someone to challenge her, someone to steer her in the right direction while she's mostly isolated. At the start of the series, practically nobody but Vaggie takes her seriously, and Alastor is no exception. He mocks her, teases her, but she still listens and I think it's because somewhere deep down she understands there's something he's trting to communicate in his annoying, but curious way.
Of course, I also love the fanon Charlie who's down bad for Alastor, and even if that Charlie is a little naive, I think it's also sweet and she can use some indulgence while most people treat her like a child.
On the other hand, when it comes to Alastor, this is a bit of a theory on my part, but I think he's secretely lonely. He has friends, certainly, like Rosie and Mimzy, but they're not good enough friends to live together with him. They don't seem to be able to save him from "pure, absolute boredom". But Charlie, for some reason can, even though she's a stranger at the beginning when Alastor chooses to move into the Hotel.
Alastor is not as much of a cynic as someone who chooses to see things in a perspective that benefits him. He doesn't think redeeming sinner is "hopeless", but "hilarious" instead, which has interesting implications to me. That's why he chooses to hover around Charlie, not because he thinks she's lame, rather because he thinks she's silly. She makes him laugh. Which I think is kind of how Alastor sees "love".
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And then you have fanon Alastor who, depending on the writer, is either a horny animal, a wisecrack edgelord or a soft boy who's mean to everyone but Charlie XD I like several of those interpretations, but I kinda prefer mine just out of personal taste. I think the best part about Alastor is that he doesn't *care* what anyone thinks of him and always does what he wants, even at the expense of other people, which I find pretty enviable.
They're kinda both outcasts in their own ways. Charlie by being unable to fit in and Alastor being unwilling to compromise. But they don't judge each other. He supports her in his own weird way and she houses him and is delighted of him in general, which is tasty food for his ego. I do wonder why Alastor is interested in Charlie, both in canon and in a fandom vacuum.
There's some cool potential for drama there, but also growth and healing, in my opinion. Personally, I think Alastor doesn't want to actually *hurt* Charlie, but he may hurt those around her, which will be a moment to start settling compromises if Charlie puts her foot down.
That haz bin my review so far! I'm honestly pretty grateful for Vivziepop for all of the work she's done so far, I know directing, animating and writing two shows over the course of 5 year or so ain't easy. I'm also grateful to the fandom who shares their thoughts and vision, which calms the terrible voices I started hearing in my head since I bought this weird old radio.
I'm in the middle of a break, but if you're interested in my fanfics I'll get back to writing very soon. Cheers! 🌈❤🦌
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