Something I do kind of feel unhappy about is that we did this whole DNA thing a while ago to find family. To connect and feel accepted. When we found out who our bio grandfather was and that we had family on that side we were excited but that was over a year ago. Our dad got to meet his bio dad because of us and was accepted right away but we have only talked to 3 people on that side of the family and only once or twice
Once again we feel like we are thrown to the side.
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Dia de los Muertos
(November 1 & 2)
my thoughts:
I personally do not celebrate this holiday because of the spiritual beliefs originally tied to it. In my past, Halloween and Dia de los Muertos had a strong attachment to my identity. So I’m not sharing all this information lightly. It is true that both of these holidays look nothing like how they first originated; they’ve been majorly watered down. Regardless, their original intent still stands just in my opinion. Therefore my goal is to bring further historical awareness of this holiday, so others could make their own personal decisions about it. Thank you.
The History of Day of the Dead
El Dia de los Muertos is perhaps the most popular holiday in Mexico. Families come together to honor their ancestors. The inevitability of death is accepted rather than feared. El Dia de los Muertos goes back to the Aztecs, who had not just a few days but an entire month dedicated to the dead. Festivities were presided over by the goddess Mictecacihuatl . The annual rite features skeletons, altars and other trappings of death, but the ancient holiday celebrates life in its embrace of death. The skeletons dance and sing. Flowers, fruit and candy decorate altars. Death’s morbid side is buried under music and remembrances.
In the Aztec calendar, this ritual fell roughly at the end of the Gregorian month of July and the beginning of August. In the post-conquest era it was moved by Spanish priests so that it coincided with the Christian holiday of All Hallows Eve “Dia de Todos Santos,” The result is that Mexicans now celebrate the day of the dead during the first two days of November.
El Dia de los Muertos has evolved in Mexico and other Central American countries to include visits to graveyards, where families spruce up sites of deceased loved ones. Revelers construct ofrendas, the offerings set out for returning souls. The spirits may not partake of the altar’s many confections, but there are plenty of those not among the life-disenfranchised more than happy to devour the candy skulls, sugar skeletons and sweet pan de muerto (bread of the dead).
Yellow marigolds, known as “the flower of the dead”, and other fragrant flowers are used to communicate to the spirits the richness of the offering. Sometimes, paths of marigold petals are spread by families to aid the souls in finding their way home.
Handmade skeleton figurines, called Calacas, are especially popular. Calacas usually show an active and joyful afterlife. The celebration of Los Dias de los Muertos, like the customs of Halloween, evolved with the influences of the Celtics, the Romans, and the Christian holy days of All Saints Day. But with added influences from the Aztec people of Mexico. The Aztecs believed in an afterlife where the spirits of their dead would return as hummingbirds and butterflies. Even images carved in the ancient Aztec monuments show this belief – the linking the spirits of the dead and the Monarch butterfly.
Experts say that the holiday was nearly forgotten by Mexican-Americans until it was resurrected in the United States in the early 1970s when Mexican-Americans underwent a cultural reawakening. The holiday’s popularity has since spread to other races and cultures.
Sources:
The Heard Museum
The Arizona Republic
www.lapdonline.org
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Diving into The Evolutionary History of Whales
I have always liked whales, and used as a teenager to collect anything whale or dolphin related such as ornaments, or jewellery. There are plenty of whale and dolphin themed gift ideas here https://amzn.to/3Zwhply
Whales are magnificent creatures that traverse the vast expanse of the world’s oceans, communicating through intricate and enigmatic sounds. Their sheer size is awe-inspiring, leaving…
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Of Bloodlines and Origins
Of Bloodlines and Origins
Bloganuary day 8
Today’s prompt: How far back in your family tree can you go?
I was so surprised that this was today’s prompt as, out of the blue, my son and my nephew both asked for access to our family tree this afternoon. Our Family tree was therefore top of mind for me anyway today. How cool is that!
We are very fortunate in that my Dad has spent the last few years delving into the history…
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Slow-Down Sunday -- Toledo- Style -- Here is an 1850's photograph of the Beecher Family. Harriet Beecher Stowe is seated on the right in the photo and "Uncle Tom's Cabin" is written on the photo. The Beecher family are noted abolitionists. Within the photograph are: Edward Beecher, Charles Beecher, Henry Ward Beecher, Catherine E. Beecher, Isabelle Beecher Hooker, Lyman Beecher, Mary Beecher Perkins, Harriet Beecher Stowe, Thomas Beecher, and William Beecher. -- Harriet Beecher Stowe was born in Litchfield, Connecticut in 1811, the sixth child of Lyman Beecher and Roxana Foote. Lyman was best known form being an evangelical preacher of the antebellum era. Born in 1775, he was determined to have a powerful role in the shaping of the new republic. Lyman condemned what he considered the "national sin" of intemperance and the horrors of slavery. -- Harriet was well educated and encouraged to write in the family's parlor. In 1832, Lyman Beecher (father) accepted the presidency of Lane Theological Seminary in Cincinnati and removed his large family from New England to Ohio. He wanted to "save the West" from the increasing number of Irish and German immigrants who were pouring into the Mississippi valley by providing schooling and seminaries during this time. It is when Harriet is 21, during this transition, that she published her first book, a Geography, where she displayed a picture of the Cincinnati landscape called "the London of the West." -- Harriet Beecher Stowe (1811-1896) would go on to publish more than 30 books, but it was her best-selling anti-slavery novel, Uncle Tom's Cabin, that made her an international celebrity and secured her place in history. -- In 1851, Harriet offered the publisher of the abolitionist newspaper, The National Era, a piece that would "paint a word picture of slavery." She expected to write three or four installments, but Uncle Tom's Cabin grew to more than 40 installments. --- www.thegenealogyinvestigator.com -- #genealogytribe #ohiohistory #historynerd #harrietbeecherstowe #beecherfamily #beecherhistory #antislavery #ancestory #ancestor #familytree #genealogy #thegenealogyinvestigator #historylesson #sundaylearning https://www.instagram.com/p/CgHbVE8utn4/?igshid=NGJjMDIxMWI=
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I'm going to say this once and never again - if you feel comfortable calling yourself punk, a witch, a leftist, an anarchist, a cripple, a queer, a tranny, a dyke and your antisemitic...
Block me and choke.
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Anon, you just spammed my inbox with a bunch of messages and I'm not going to bug my followers by clogging their dash with that. If you want to talk then COME OFF ANON so I can respond privately.
And oh, of course. The classic "I have Jewish heritage so I can't be a Nazi" line. If I had a dime...
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