My Usual Spiritual Habit
I figured I would explain the parts of my special habit that I wear. Some parts in the diagram are only worn for ceremonies and others are daily items. I’ll explain motivation around each item, both with Hylian faith and with personal faith (one item isn’t related to Hylian Faith at all but it’s worth discussing).
Let’s begin.
1. Head Cap.
The Head Cap is a staple look of Knighthood, but for me I’ve used it as a sort of pagan veiling. I don’t wear it for the whole day at work since my job is warmer than I’d like it to be, but when I feel a presence of danger, a head covering allows me safety and respite.
I have two different caps— a repurposed plain beanie for everyday use, and a long cap (work in progress!!) for more ceremonial ventures. Ideally, in an establish Knighthood, I’d consider it an honor to be the one who knits knighthood caps. I’m currently working on my own (which matches my funeral capelet) and hopefully I’ll have more opportunities to behave as Ezlo and gift young Knights with their own hats.
2. Earrings
Earrings don’t have too much lore around them game wise, at least not the standard blue ones. For that, I look to the Himekawa manga for inspiration. Blue hoops are, in that media, the mark of a Sheikah boy transitioning to manhood. Likely the blue is a symbol of the Principle of Wisdom.
Though I don’t have blue hoops, I am getting silver Triforce earrings. I prefer muted colors to the grandiose gold I saw online, and the silver matches my septagram. They represent my dedication to virtues and the desire to combat the Three Poisons. They’re also a clear symbol of my service.
3. The Braid
The braid is probably the most important element of my dedication to Hylia. As a Picori, my service to Hylia in the face of adversity is of great importance to me. This braid is less of a symbolic habit and more a habit of emulation.
The First Guardian of the Sky Era, Impa, wrote a similar braid in her hair. Honoring her with a reminder of that dedication is important to me, but what it represents is also important.
The three strands reaching one point, and the tie that holds it together, is a symbol of the story of the Golden Goddesses creative power, the relic that They left at Their intersection point, and the Goddess who was tasked to protect that relic. I will go into the details of the ritual I use when tying this braid in a future post.
4. The Septagram
The Septagram is an interfaith symbol representing multiple concepts. From the Muslim al-Fatiha to the seven days of Creation, there’s a meaning in the seven-pointed star. For me, it’s a symbol of the Sages and the Shrine Maidens, as well as the Seven Swordswomen and perhaps even the Seven Tears. It’s also a representation of the Seven Flames, a concept from a non-Hylian Faith related thing.
Attached to the bottom of the Septagram is a crystal which can be swapped out as needed. Depending on what the day might bring, I switch crystals for different purposes.
5. Arm Covers
Arm covers are a purely ceremonial item. They are a sign of hiding ones emblems, especially Triforce bearers. To obscure the backs of one’s hands is to seek protection under the Goddess regardless of status. They’re also to keep one’s arms covered while leaving open the fingers for spell work.
Since Daphell still bears an emblem I usually cover it up our arms for his comfort more than mine. I don’t harbor any worry over this.
6. Ankle Jess
Our Ankle Jess is a purely non-Hylian Faith related item. We wear it at all times including bathing and sleeping, only removing it to adjust to socks (we wear it over our socks) or when restringing it to reinforce it. The item is heavily involved in our most recent verified past life, which included our dedication to the patron of the Seven Flames, Ragahim.
He’s our celestial husband. As a result we less worship him and his children and more… take comfort in the fact that they’re our family.
Overall, I think that our habit is pretty solid, though the more dedicated I get to it the closer I feel to the Gods.
Stay tuned for the Braid post!
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Andre Maurois: Acts, habits and destiny
André Maurois (Photo credit: Wikipedia)
“If you create an act, you create a habit. If you create a habit, you create a character. If you create a character, you create a destiny. ”
—Andre Maurois
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still one of my favorite bits i ever got to commit was pretending not to know who jesus is when a street preacher was evangelizing to me. he was like "do you know who jesus is?" and i had so much time before my next bus and i wanted to know what would happen so i said no. and you know what. he had clearly never been told no to that question before because if i hadn't actually known who jesus was, his baffled and fumbling attempt sure wouldn't have told me. literally reversed the roles. now you get to stand here feeling very uncomfortable and wishing you could be somewhere else because guess what buddy, this is my bus stop, im early (and can catch like five other buses from this exact stop), and im now thoroughly invested in hearing about this mysterious jesus figure. you're locked in here with me. im eating the key as we speak. i will kill us both before i let you out of here.
very highly recommend this bit if you can pull it off and if you have time to kill
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Heartbeat
[image description: A grayscale Trigun comic featuring Vash and Wolfwood.
Against a black background, child Vash floats in Ship 5, curled up and with his thumb pressed to his mouth. Heartbeat noises sound around him, and he looks at peace. The background shifts to white and shows adult Vash, sitting shirtless with his knees pulled up to his chest. The heartbeat sound continues only to be interrupted by knocking. Wolfwood, from outside the bathroom, asks, "Hey blondie! You fell asleep in there?"
The scene expands to reveal Vash sitting curled up in the bathtub, shower spraying on the back of his head. His clothes are left aimlessly on the bathroom counter and floor. From outside the bathroom, Wolfwood, shrugging of his jacket, continues, "… The sand steamer leaves at dawn tomorrow so don't take all night. I'm not waking you up gently if you're late." Vash's eyes continue to look downward, glazed and unfocused. Step sound effects and a yawn sound from outside the bathroom before Wolfwood says, "'m going to bed…". In the tub, Vash sits curled up against a dark background, before eventually lifting his head and unfurling himself as the background grows lighter.
He twists around to turn off the shower and then looks at the floor, going, "Ah." He sits, thinking, before calling out "Wolfwood?". A sleepy Wolfwood replies, "…yeah?" from offscreen. "I forgot my towel!" Vash exclaims. "Ugh, look under your change of clothes… Knew you'd forget so I left it there…" a grouchy Wolfwood replies. "Gee, thanks!" Vash replies, a cartoony doodle of him saying "so reliable!".
Vash, shirtless but with sleep pants on, opens the door, towel draped over his head, to see Wolfwood, reclining on the bed. Wolfwood's smoking and holding his rosary, lit by the light from the bathroom. Vash climbs into bed next to him, towel still around his shoulders, and rests his head on Wolfwood's chest. His eyes close and then open to see Wolfwood watching him. Vash exclaims, "Oh! It's speeding up!, and Wolfwood bonks him on the head before saying, "Get on here since ya wanna be so up close 'n personal!". The two tussle briefly and Vash laughs before Wolfwood tucks the blanket around them. Wolfwood continues to smoke as Vash curls up against his chest and listens to his heartbeat, the background turning black once again as he smiles, content. /end id]
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do you have any thoughts on the story of abraham and isaac? my parents talk about it and praise abraham for being willing to kill his son which..... scares me to say the least, and i'd love to hear your perspective as someone who seems more well-adjusted
Where I am now, it disgusts me more than anything. The interpretation of "I'm willing to sacrifice your life if I was told to" feels like the step before "I put you into this world and I can take you out of it." It's entitlement to a child, who is an independent individual, just because they are dependent on you for survival. I prefer the interpretation of understanding the actions you're taking and the reasons why (like how there's multiple religions that don't eat pork because it was so unsafe to eat at the time), especially if it's at someone else's expense.
Where I was in the thick of it all, it gave me morbid comfort that scares me now. I had fantasies of being a martyr for the church and the idea of being the next Isaac was just so appealing. Being a hand-selected sacrifice chosen by the Good Lord Himself? Sign me the fuck up, babey!
I think if I admitted that to my family, they'd be horrified.
It's another one of those stories or beliefs where I think the majority of christians just regurgitate what they've heard. It's a point of pride and devotion, but there's no personal reflection or cross-cultural awareness of it. Lean not unto your own understanding and whatnot. It's the potential that scares me the most, like the Quiverfull movement with the Duggars or Turpins. I'm sure there's stories now, but I can't remember them off the top of my head
(Also I will be telling my therapist someone on Tumblr called me "more well-adjusted" thank you anon)
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Alright uninformed rant time. It kind of bugs me that, when studying the Middle Ages, specifically in western Europe, it doesn’t seem to be a pre-requisite that you have to take some kind of “Basics of Mediaeval Catholic Doctrine in Everyday Practise” class.
Obviously you can’t cover everything- we don’t necessarily need to understand the ins and outs of obscure theological arguments (just as your average mediaeval churchgoer probably didn’t need to), or the inner workings of the Great Schism(s), nor how apparently simple theological disputes could be influenced by political and social factors, and of course the Official Line From The Vatican has changed over the centuries (which is why I’ve seen even modern Catholics getting mixed up about something that happened eight centuries ago). And naturally there are going to be misconceptions no matter how much you try to clarify things for people, and regional/class/temporal variations on how people’s actual everyday beliefs were influenced by the church’s rules.
But it would help if historians studying the Middle Ages, especially western Christendom, were all given a broadly similar training in a) what the official doctrine was at various points on certain important issues and b) how this might translate to what the average layman believed. Because it feels like you’re supposed to pick that up as you go along and even where there are books on the subject they’re not always entirely reliable either (for example, people citing books about how things worked specifically in England to apply to the whole of Europe) and you can’t ask a book a question if you’re confused about any particular point.
I mean I don’t expect to be spoonfed but somehow I don’t think that I’m supposed to accumulate a half-assed religious education from, say, a 15th century nobleman who was probably more interested in translating chivalric romances and rebelling against the Crown than religion; an angry 16th century Protestant; a 12th century nun from some forgotten valley in the Alps; some footnotes spread out over half a dozen modern political histories of Scotland; and an episode of ‘In Our Time’ from 2009.
But equally if you’re not a specialist in church history or theology, I’m not sure that it’s necessary to probe the murky depths of every minor theological point ever, and once you’ve started where does it end?
Anyway this entirely uninformed rant brought to you by my encounter with a sixteenth century bishop who was supposedly writing a completely orthodox book to re-evangelise his flock and tempt them away from Protestantism, but who described the baptismal rite in a way that sounds decidedly sketchy, if not heretical. And rather than being able to engage with the text properly and get what I needed from it, I was instead left sitting there like:
And frankly I didn’t have the time to go down the rabbit hole that would inevitably open up if I tried to find out
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