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#Maximos the Confessor
dramoor · 1 year
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“The way of truth is love. The Logos of God called Himself the way, and those who travel on this way He presents, purified from every stain, to God the Father.”
~St. Maximos the Confessor  
(Art: The Ascension by  Giotto Di Bondone, 1305)
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stevhep · 2 years
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Against 'Lived Experience'
Against ‘Lived Experience’
The relative knowledge that resides in the intelligence and its intellections is said to stimulate our longing for the real knowledge attained by participation. This real knowledge, which through experience and participation brings about a perception of what is known, supersedes the knowledge that resides in the intelligence and the intellections.(Maximos the Confessor: Fourth Century of Various…
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orthodoxadventure · 7 months
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Why Maximos the Confessor needs another vote. Look at this quote.
He who busies himself with the sins of others, or judges his brother on suspicion, has not yet even begun to repent or to examine himself so as to discover his own sins.
St. Maximos the Confessor propaganda!
ANOTHER BEAUTIFUL WAY OF PUTTING the scripture of taking the beam out of your eye before taking the splinter out of your neighbor's eye
SAINT MAXIMUS PRAY FOR US
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orthodoxicons · 1 year
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“Let yourself die while striving, rather than living in laziness. For those who die while trying to keep the commandments are just as much martyrs as those who died for Christ’s sake.”
— St. Maximos the Confessor
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stjohncapistrano67 · 1 year
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leonieanderson · 7 months
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He who busies himself with the sins of others, or judges his brother on suspicion, has not yet even begun to repent or to examine himself so as to discover his own sins.
- Saint Maximos the Confessor
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euphratesdrying · 26 days
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𝙖 𝙧𝙚𝙛𝙡𝙚𝙘𝙩𝙞𝙤𝙣 — 𖠁 while i agree religion shouldn't replace medication since medication is absolutely necessary when it helps with irreversible damage the friction of our souls with the world creates on the physical, i know from experience that there are mental disorders like bpd which professionals themselves not only do not know how to fully deal with but systemically avoid and push away those who suffer from them.
for example in canada they offer MAID as the only solution for people with bpd. so next time you're downgrading the importance of religion to people who most possibly have reached out for help to professionals and find their attempts null don't judge and don't assume they're guilable victims to the church.
a serious and trustworthy orthodox priest with a deeper understanding of personhood can go a long way. in fact orthodox theology may have an answer psychiatrists do not when it comes to certain disorders and i'm not talking about demons or some other stereotypical medieval peasant answer, i'm talking about deep psychoanalysis only masters like saint maximos the confessor and saint john of the ladder could offer by recognizing the subconscious and the unconscious years before psychiatry did.
for me as a diagnosed person with bpd the prayer of the heart and the advice of the fathers and trustworthy spiritual fathers do things which dbt can only formally replicate.
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art uknown.
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bast38 · 1 year
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“The wisdom of God is revealed in His becoming by nature a true man. His justice is shown by His assumption, at His nativity, of a passible nature identical to our own. His might is shown by His creation, through His suffering and death, of a life that is by nature eternal and of a state of dispassion that is immutable.”
—St Maximos the Confessor, “Various Texts on Theology, the Divine Economy, and Virtue and Vice”
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cassianus · 1 year
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St.Maximos the Confessor - Feast Jan. 21st
The divine Maximus, who was from Constantinople, sprang from an illustrious family. He was a lover of wisdom and an eminent theologian. At first, he was the chief private secretary of the Emperor Heraclius and his grandson Constans. When the Monothelite heresy became predominant in the royal court, out of hatred for this error the Saint departed for the Monastery at Chrysopolis (Scutari), of which he later became the abbot. When Constans tried to constrain him either to accept the Monothelite teaching, or to stop speaking and writing against it - neither of which the Saint accepted to do - his tongue was uprooted and his right hand was cut off, and he was sent into exile where he reposed in 662. At the time only he and his few disciples were Orthodox in the East (See also August 13).
Apolytikion of Maximus the Confessor
Plagal of the Fourth Tone
You are a guide of Orthodoxy, a teacher of piety and modesty, a luminary of the world, the God inspired pride of monastics. O wise Maximos, you have enlightened everyone by your teachings. You are the harp of the Spirit. Intercede to Christ our God for the salvation of our souls.
Kontakion of Maximus the Confessor
Plagal of the Fourth Tone
Let us the faithful praise with fitting hymns that lover of the Holy Trinity, great Maximus, who clearly taught the divinely-given Faith: that we should give glory unto Christ our God, Who, though but one hypostasis, hath in very truth two natures, wills, and energies. Let us cry to him: Rejoice, divine herald of the Faith.
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cofiw · 2 months
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urbanhermit · 3 months
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orthodoxadventure · 7 months
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"If you make provision for the desires of the flesh and bear a grudge against your neighbor on account of something transitory, you worship the creature instead of the Creator."
-- St. Maximos the Confessor (The Philokalia Vol. 2; Faber and Faber pg. 55):
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About St Anselm (left)
About St Maximus the Confessor (right)
PRE-SCHISM BRACKET ROUND 1
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orthodoxydaily · 2 years
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Saints&Reading: Thursday, June 2, 2022
June 2_May 20
The Ascension of the Lord
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SAINTS. ZABULON AND SUSANNA, PARENTS OF ST. NINA (4th.c.)
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           According to Holy Tradition, St. Nino and Great-martyr George were blood relatives. At the same time as St. George’s martyrdom, a certain nobleman, the servant of God Zabulon, arrived in Rome from Cappadocia. Zabulon began to serve in the emperor’s army, and before long he was widely recognized as a courageous cavalryman and a fine soldier.      During a battle with the Franks the Lord granted victory to Zabulon—he captured the Frankish king and his suite and delivered them to the Roman emperor. The emperor sentenced the captives to death, but before they were executed they confessed their desire to be baptized into the Christian Faith. Zabulon relayed this to the emperor, and Zabulon himself became their godfather. Then he pleaded with the emperor to have mercy on his godchildren, and the emperor set them free.      Nearly all the Franks were converted to Christianity as a result of Zabulon’s struggles on behalf of the Faith. A 9th-century Georgian hymnographer wrote, “Her father Zabulon converted Gaul with his sword, and blessed Nino converted Georgia with the Life-giving Cross.”
     Some time later, St. Zabulon journeyed to Jerusalem on a pilgrimage. While he was there he distributed all his possessions to the poor and began to serve Patriarch Juvenal of Jerusalem. There he met Sosana, the sister of the patriarch. Shortly thereafter they were joined in marriage by the patriarch.      The newly wedded couple moved to Cappadocia, where they had a baby girl whom they named Nino. While raising Nino, St. Sosana served God and the needy with great dedication.      When Nino reached the age of twelve, her parents sold all their possessions and moved back to Jerusalem. With the blessing of Patriarch Juvenal, Zabulon departed for the wilderness to begin a life of asceticism. The place where he labored is known only to God. With the patriarch’s blessing, Sosana ministered to the poor and infirm. On December 10, 1996, theGeorgian Orthodox Church declared Zabulon and Sosana, the parents of St. Nino, confessors of the Christian Faith. Living during a time when pagan religions were still widely practiced and Christians were often persecuted, they converted many people and then abandoned worldly things to follow God alone.
© 2006 St. Herman of Alaska Brotherhood.
HE MONK THALASSIOS THE MYRRH-GIVER OF LIBYA (ca.660)
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The Monk Thalassios, was the abbot of a monastery in Libya. He pursued asceticism during the VII Century. He was a friend of Saint Maximos the Confessor (Comm. 21 January), with whom for many years he corresponded. In their letters the holy ascetics, addressed the struggles of dealing with difficulties in the spiritual life. The Monk Thalassios, well versed in Holy Scripture, combined deep knowledge with the spiritual enlightenment of a believer. He expounded his theological positions under the guise of instructive aphorisms in his work, "On Love, Temperance and the Spiritual Life". The composition of Abba Thalassios consists of 400 chapters, each of which is written in the form of an acrostic, which evidences the obvious literary talent of the author. In this composition, together with spiritual ethics there are stated questions of dogmatic character: concerning the Incarnation of God the Word, and concerning the redemption of mankind. The Monk John Damascene (Comm. 4 December) in his theological works makes use of the composition of the Monk Thalassios. The fundamental thought of the Monk Thalassios is concentrated upon the inner spiritual effort, involved in the struggle with the passions. "If thou dost wish, – he says, – to be freed totally from every evil, then make renunciation from the mother of evils – self-love. Self-love precedeth all the passions, and behind all of them there follows, finally, bitterness. The three primary thoughts of lust are begotten from the passion of self-love, behind which follow all the other passionate thoughts, but not all together". The Monk Thalassios died in old age in about the year 660, and his relics were glorified by a flow of fragrant myrrh.
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LUKE 24:36-53
36 Now as they said these things, Jesus Himself stood in the midst of them, and said to them, "Peace to you." 37 But they were terrified and frightened, and supposed they had seen a spirit. 38And He said to them, "Why are you troubled? And why do doubts arise in your hearts? 39 Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have. 40 When He had said this, He showed them His hands and His feet. 41 But while they still did not believe for joy, and marveled, He said to them, "Have you any food here?" 42 So they gave Him a piece of a broiled fish and some honeycomb. 43 And He took it and ate in their presence. 44 Then He said to them, "These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me." 45 And He opened their understanding, that they might comprehend the Scriptures. 46 Then He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47 and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. 48 And you are witnesses of these things. 49 Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high. 50 And He led them out as far as Bethany, and He lifted up His hands and blessed them. 51 Now it came to pass, while He blessed them, that He was parted from them and carried up into heaven. 52 And they worshiped Him, and returned to Jerusalem with great joy, 53 and were continually in the temple praising and blessing God. Amen.
ACTS 1:1-12
1 The former account I made, O Theophilus, of all that Jesus began both to do and teach, 2 until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen, 3 to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God. 4 And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, "which," He said, "you have heard from Me; 5 for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now. 6 Therefore, when they had come together, they asked Him, saying, "Lord, will You at this time restore the kingdom to Israel?" 7 And He said to them, "It is not for you to know times or seasons which the Father has put in His own authority. 8 But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth. 9 Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. 10 And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, 11 who also said, "Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven." 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey.
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stjohncapistrano67 · 2 years
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