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difeisheng · 15 days

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A Jianghu Mystery of the Middle Xi: The Tomb of Li Xiangyi

By Qiling, University of □□ (2024)

Left: A photograph of the inscribed text at Li Xiangyi's tomb, reading, "The grave of the Sigu Sect's departed Sect Leader, Li Xiangyi". Right: Artist's sketch renditions from eye-level frontal and aerial side views, recreating how the tomb may have appeared during the Xi dynasty.

Among the numerous important archaeological finds from the Xi Dynasty, the tomb of Li Xiangyi is not the most well-known, nor has it yielded any artifacts of particular intrigue, yet it has raised questions about certain points in history since its discovery. The tomb constitutes a small site, near a mountainous overlook which should have received little common traffic at the time of construction. Its structure is in line with some other aristocratic burials of the Middle Xi period: aboveground, with a chamber at the center of a raised rectangular dais several meters wide, large enough to bear only a single individual. A stone marker, which has survived in legible condition until today, declares it the tomb of Li Xiangyi, leader of the Sigu jianghu sect.

Records about Li Xiangyi are found at other archaeological sites contemporary with this tomb, and so his name is not an obscure one. The Sigu Sect complex has already undergone excavation for nearly two decades, with evidence that Li Xiangyi spent several years there as its first sect leader and founder. His tomb is within two hours' walking distance of the Sigu site, though isolated in its location, compared to the Sigu Sect's grand mountain entrance. (The complex itself was inhabited well after his death; bamboo slips cite Qiao Wanmian as the Sigu Sect's next major leader some years after, who oversaw it for several more decades into the later Xi). In addition, the Baichuan-Pudu site, closer to the eastern coast and historically the headquarters for the Baichuan Court, is affiliated with Li Xiangyi. Its origins apparently lay in an offshoot of the Sigu Sect, which grew into its own independent legal organization after his death.

Legends surrounding Li Xiangyi's life have been well-documented, both at Sigu and Baichuan-Pudu, but also in books and transcriptions of oral stories at sites around the country. These are dated to both the Middle and Late Xi periods, as well as a few scattered mentions in writings from the following dynasty. As a jianghu sect leader and swordsman, Li Xiangyi's reputation truly preceded him. Some tales speak of his early accomplishments, ridding towns of villainous tyrants and defeating criminals. Others talk about the founding of the Sigu Sect when Li Xiangyi was seventeen, and his subsequent missions leading his fellow swordsmen to protect the borders of the country. Not all of these narratives can be verified with surviving historical proof, and given Li Xiangyi's status in the shifting canon of folklore, the percentage that are hyperbole or fiction is likely significant. However, one that should be true, and is the most frequently told story throughout these sources, is that of Li Xiangyi's death.

All texts place Li Xiangyi as having died relatively young, with some providing a specified age, generally around twenty. He perished in a duel with Di Feisheng, leader of the Jinyuan Alliance, a rival jianghu organization and presumed threat to the Sigu Sect. As the sources say, the Jinyuan Alliance killed Li Xiangyi's sect brother, Shan Gudao, and in retaliation he used the Sigu Sect to launch a war against the Jinyuan Alliance. His final battle was the last in this war, dying in the East Sea on Di Feisheng's ship. The Jinyuan Alliance in return was badly defeated by the Sigu Sect; excavations at its first compound in the last five years have shown evidence of siege, with fire having destroyed large parts of the buildings. Afterward, the Sigu Sect disbanded without Li Xiangyi, with only the Baichuan Court continuing to function, before being resurrected one decade later.

Given this knowledge we have about Li Xiangyi, the matter of his burial should be straightforward. He had a tremendous impact on the jianghu in the few short years that he stood at its peak. He died heroically, if tragically, to obtain justice for a brother. He was honoured with a tomb, standing guard over the sect he dedicated his youth to. Why, then, is said tomb regarded as somewhat of a mystery?

This tomb was first stumbled upon during extended surveys of the Sigu site territory, with excavation taking place within the last two years. Parts of the stone chamber and foundation of the dais have withstood time, as have most things left inside. The tomb bears no signs of looting. However, there are some details which, alongside discoveries from other archaeological sites, contribute to a shadow of uncertainty on the existing narrative of Li Xiangyi's life.

Firstly, is that the austerity of the tomb does not line up with what we know of Li Xiangyi. Although overall sufficient enough for someone of his great reputation, the tomb is rather plainly embellished. There are an unexpectedly small number of burial objects inside, with those present being neither rare nor expensive. For all his contributions to the jianghu, less money and resources were poured into remembrance of Li Xiangyi than seems proper for his time.

Secondly, and far more significantly, is that the tomb holds no human remains. Whether the fact of Li Xiangyi having no recovered body to bury was made public is unknown; if it was, we do not have record of it. Certainly those who arranged for the tomb to be built and sealed would have carried this with them the rest of their lives, but no one else may be accounted for. Granted, it is not impossible for a disappeared body to have been common knowledge or presumption, as Li Xiangyi was killed at sea with no guarantee of being found. Yet this, combined with the ordinary appearance of the tomb, causes the entire site to appear... a nominal thing. Constructed to maintain acknowledgement of Li Xiangyi's absence, though his death was only marked by words, rather than a physical state.

He was given a tomb, but was Li Xiangyi truly dead before it was built?

In terms of the aforementioned other archaeological site findings, there is one that potentially implicates Li Xiangyi's death at an interesting political junction, within the context of the dynasty. The Xi Dynasty was unstable and relatively short-lived, established after taking back the Central Plains and adjacent territories from the southern conquering state of Nanyin. It endured for just under two centuries, the first of which was fraught with pockets of conflict, with many jianghu skirmishes such as that between the Sigu Sect and the Jinyuan Alliance. The greatest threat to the Xi Dynasty (until its fall) came one hundred years after its founding. Recovered archival records from the Xi capital excavation report that remaining Nanyin loyalists attempted a coup, supported by jianghu organizations, including a restored Jinyuan Alliance (although whether Di Feisheng was still its leader at this time is unclear). This attack was ultimately unsuccessful, but important to note is that the leader of this renewed Nanyin force is described as being Shan Gudao, Li Xiangyi's former sect brother.

Although Li Xiangyi brought the Sigu Sect into a war upon news of Shan Gudao's death, that demise seems to have been faked, with Shan Gudao disappearing underground only to reappear as part of a later rebellion. Could Li Xiangyi have been aware of this? Was his reaction to Shan Gudao's apparent death genuine? Or part of a coordinated plan, using him as a reason to destroy the Jinyuan Alliance, to eradicate any future resistance? Did Li Xiangyi, too, fake his death alongside Shan Gudao, in service of a shared cause? Were remnants of the Sigu Sect instructed to build an empty tomb, cementing Li Xiangyi as a dead hero so he could work in the shadows of the jianghu instead?

This is merely speculation, contradicted by the fact that if Li Xiangyi had indeed done as such, unlike Shan Gudao, after his duel with Di Feisheng he has no reappearance in any surviving records or at any archaeological site. As well, Li Xiangyi should have had no motivation for committing to such a scheme, with even loyalty to Shan Gudao a stretch for putting all the lives of the Sigu Sect on the line. That being said, history has a way of surprising the present, and this theory may not be entirely ruled out. At any rate, Shan Gudao's survival is a baffling accompaniment to Li Xiangyi's (lack of a) burial, one which will hopefully receive clarifying answers in future archaeological developments.

Perhaps the strangest piece of the puzzle concerning the end of Li Xiangyi's life, however, is Di Feisheng. After the Jinyuan Alliance was scattered by the Sigu Sect, stories regarding Li Xiangyi declared him dead and disappeared. Yet not unlike Shan Gudao, he became known in the jianghu once more about ten years later, witnessing the Nanyin's attempted coup and living long after. His tomb remained untouched, and was excavated eight years ago as part of the greater Tianji Mountain site project. The location of Di Feisheng's tomb is surprising, not only because it directly links him to the powerful and wealthy He clan of Tianji Manor, but also because he was buried next to their sole young master during the Xi Dynasty, Fang Duobing.

The son of financial minister Fang Zeshi and engineering master He Xiaohui, Fang Duobing became a notable youxia travelling the jianghu in the emperor's name, assigned in the wake of the attempted Nanyin coup. According to palace records, he was also betrothed to Princess Zhaoling, although the marriage agreement was eventually formally dissolved. What is otherwise known of Fang Duobing was his admiration of Li Xiangyi, having styled himself as a follower and disciple of him during his youth. As well, one eye-catching artifact among Fang Duobing's burial goods was a preserved wooden replica of a blade, with Li Xiangyi's name carved near the hilt. Likely a children's toy, prized and kept safe throughout Fang Duobing's life.

The exact nature of the relationship between Di Feisheng and Fang Duobing is not entirely certain, but it must have been a very close one, for Di Feisheng to have the privilege of burial on the Tianji estate. This topic justifies future study for our understanding of the Tianji He clan, already known in prior generations for its socially subversive relationships, but pertinent to Li Xiangyi is that the man whose most infamous act was to kill him, was laid to rest beside one who revered him. Why was there such a bond between these two figures, if the stories of Li Xiangyi's death have any truth to them? Did Li Xiangyi really die by Di Feisheng's blade? Did Li Xiangyi's empty tomb, plausibly signifying Di Feisheng's innocence, alter his relationship with Fang Duobing? Or indeed, did Li Xiangyi, the man himself, have a part to play in this?

No traces of him from this time remain in the archaeological record, true. But this should not be taken to mean without doubt that he was not alive then at all.

The discovery of Li Xiangyi's tomb has been an exciting development for studying this era of the Xi Dynasty, but it has also outlined doubt in areas of one man's life that were previously taken as likely facts. Li Xiangyi's tomb is scarcely fitting for his name as a founding sect leader, built more for the sake of its existence than anything else, and there was no body sealed inside to begin with. In addition, Shan Gudao— someone dear to Li Xiangyi— established a precedent of faking his death. Di Feisheng, known across the jianghu for killing the man, held a close bond with someone later in life who had personally looked up to Li Xiangyi, and so he may not have been fully responsible for Li Xiangyi's death to begin with.

What truly happened to Li Xiangyi, resulting in a tomb such as this? The past holds the answer, knowing things that we do not. Hopefully the future of archaeology will continue leading to new discoveries, and allow us to more completely understand the legend that was Li Xiangyi.

#this is probably a better archaeological research paper than the one i wrote on sanxingdui a few days ago #anyways hi yes. i just impulse wrote a fake archaeological paper for fun. enrichment. whatever #also i tried not to sound too pop culture archaeology in this #to any other anthropology or archaeology majors. if it comes off that way i am sorry </3 it's past 4am rn #mysterious lotus casebook #li xiangyi #di feisheng #fang duobing #ashton writes fic #difang #<- to any difang shippers just sit with me for a bit and think about these two being buried together

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mueritos · 7 months

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happy indigenous peoples day ^-^ a year ago i found out my family is half indigenous, so ive made it a personal duty to try and reconnect in order to honor those ancestors and histories. it's not my fault that I may never know my tribal affiliation (we know they lived around Popocatépetl), but it is my responsibility to do my best to honor them. since starting grad school, i've made an effort to talk about my indigenous roots more often, and to be honest about the fact that i do consider myself mixed indigenous. I also talk about this taking into account that I have white privilege, and how this has complicated my relationship to indiginiety.

anyway, i went to an ipd event outside of boston today and was so happy!! i had to leave early for a health emergency (thank u random uti) but it was so fun and i experienced and learned a lot. loved the mexica dance group who danced for Huitzilopochtli (i love you Huitzilopochtli he was pulled for me during a tarot reading and he told me to be fucking strong!!!!), and i especially loved experiencing the seven sacred directions where the entire crowd moved as one. i talked to some lovely indigenous people and they gave me so much guidance and love! it made me feel so happy...I wish I was able to stay longer, but I enjoyed being in a space where I was so welcomed.

if you're detribalized like me or trying your best to reconnect, never be ashamed of the fact that you were forcibly removed from your tribal affiliation. never be ashamed of how you look like either! there were so many "white passing" indigenous folks there embracing and celebrating with those in full regalia, and so many people of many appearances joined in for ceremonial dance. even if you're 10% or 3% indigenous, I still think you deserve to know your ancestor's culture and history! i still think you deserve to honor those parts of you! they wanted us to forget about our indigenous roots for a reason, and i refuse to colonize my mind any longer. opening yourself up to indigineity, even if you don't know your affiliation or "how much" is in you, is far better than never learning a damn thing about indigenous folks.

i hope everyone had a lovely indigenous peoples day ^-^

#muerto writes #indigenous peoples day #detribalized #there were a lot of cool redrum bikers too #i also met a bunch of cool taino people #and talk to some cool afro indigenous people about being a mutt haha #i was telling her I was reconnecting but wasnt sure what affiliation i am and she laughed and was like well. we're all mutts!#life is worth living when u are standing in a field with people in various regalia and there are cute lil kids running around #and some of these cute lil kids are wearing headdresses #explodes bro #im definitel gonna get annoying people after posting this but idc im living life and indigenous people irl are not assholes #like oh boy the community most affected by colonization is actually in support of people learning about their own colonized pasts???#bought some cool necklaces too :3 #yays!!!

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