i think sometimes people forget that there's more than one way to be trans & that bigots Do Not Care what flavour of trans you are, they want us all dead so can we please stop arguing over things that literally dont matter and lift each other up instead of tearing each other down? im sick of this afab vs amab, tme vs tma, transmasc vs transfemme, the total erasure of transnonbinary & trans intersex individuals (or just nonbinary & intersex ppl in general). im so so so sick of all these new boxes we're trying to stuff each other in when elder trans ppl fought so hard against those boxes!!
for fucks sake, no one trans group has it any better or any worse than any other trans group, we just have it different, the transphobes want us ALL dead - whether its for different reasons or by different means, dead is dead. they dont care if youre tme afab transfemme or if youre tma axab transfemmasc or if youre a god damn clown fish. its all the same "agenda" to them.
im so fucking done seeing posts saying "trans women have No idea what its like to deal with....." or "TMEs fuck off! you're not welcome here!" or any of that shit because THAT is exactly how white supremacists get a foothold in. THAT is how we lose this battle. fucking THAT is how we get divided and conquered. they want us to split up into smaller groups and fight each other, they want us to be too weak to fight back and the way to do that is to wittle down our numbers & until they can get away with outright killing us in broad daylight (more than they already have) they have to make do with splitting us up and turning us against each other
im just sick and tired of all the infighting, you're either with ALL of us or you're with the white supremacists, idfc if you are trans yourself. we need all of us to work together and put our differences aside. it is not that fucking hard to sit yourself down and go "ok well they may not know what it's like to be me, but i dont know what its like to be them either" and realise that turning against other trans ppl just bc "they dont understand" is ridiculous and just a bad move when we're in the middle of a fight for our fucking lives. who cares who's "more oppressed" this isnt the god damn olympics, this is the fight for human rights and right now we need to focus on keeping all of us alive. save your petty irrelevant fucking discourse for when we aren't focused on trying to keep our community ALIVE
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I do wish that "oppositional sexism" was a more commonly known term. It was coined as part of transmisogyny theory, and is defined as the belief that men and women, are distinct, non-overlapping categories that do not share any traits. If gender was a venn diagram, people who believe in oppositional sexism think that "men" and "women" are separate circles that never touch.
The reason I think that it's a useful term is that it helps a lot with articulating exactly why a lot of transphobic people will call a cis man a girl for wearing nail polish, then turn around and call a trans woman a man. Both of those are enforcement of man and woman as non-overlapping social categories. It's also a huge part of homophobia, with many homophobes considering gay people to no longer really belong to their gender because they aren't performing it to their satisfaction.
It's a large part of the reason behind arguments that men and women can't understand each other or be friends, and/or that either men or women are monoliths. If men and women have nothing in common at all, it would be difficult for them to understand each other, and if all men are alike or all women are alike, then it makes sense to treat them all the same. Enforcing this rift is particularly miserable for women and men in close relationships with each other, but is often continued on the basis that "If I'm not a real man/woman, they won't love me anymore."
One common "progressive" form of oppositional sexism is an idea often put as the "divine feminine", that women are special in a way that men will never understand. It's meant to uplift women, but does so in ways that reinforce the idea that men and women are fundamentally different in ways that can never be reconciled or transcended. There's a reason this rhetoric is hugely popular among both tradwifes and radical feminists. It argues that there is something about women that men will never have or know, which is appealing when you are trying to define womanhood in a way that means no man is or ever has been a part of it.
You'll notice that nonbinary people are sharply excluded from the definition. This doesn't mean it doesn't apply to them, it means that oppositional sexism doesn't believe nonbinary people of any kind exist. It's especially rough on multigender people who are both men and women, because the whole idea of it is that men and women are two circles that don't overlap. The idea of them overlapping in one person is fundamentally rejected.
I think it's a very useful term for talking about a lot of the problems that a lot of queer people face when it comes to trying to carve out a place for ourselves in a society that views any deviation from rigid, binary categories as a failure to perform them correctly.
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let's popularize the term crossdresser again. a lot of people denounce the term because they feel it is belittling to their trans identity, and that is totally fine. trans people are not inherently crossdressers. not everyone who dresses a certain way that's "contradictory" to their gender is crossdressing. not everyone needs to embrace the term, but for many, it is exactly what suits them.
whether you are a trans man who dresses fem while fully identifying as a man, a trans woman who dresses masc while fully identify as a woman, a cis woman who dresses in mens clothing, a cis man who dresses in women's clothing, a nonbinary person who dresses in a presentation that feels "opposite" of the gender, a genderfluid person whose gender and presentation change to be "opposites", an intersex person who dresses "opposite" to their identity, or literally anyone else, whoever you are, if you feel your presentation is crossdressing, this is your nudge to use the term if you feel it suits you.
when i am feeling more like a man, i dress very effeminately. whenever i am feeling more like a woman, i dress very butch. crossdressing is a wonderful way to express one's presentation and gender, and to play with the societal expectations ascribed to our genders. it's a good term. i love you, fellow crossdressers
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“I use bro and dude in a gender neutral way” okay but the fact that dude and bro can be argued to be gender neutral at all is because of patriarchy lol. ‘man’ is positioned as the ideal default and can be used to stand in for humanity in general (“mankind” “the rights of men” etc), ‘woman’ is a lesser variant of human being and thus can only be used to refer to women (that’s why this argument gets even more absurd if you swap out dude/bro for ‘girl/girlie/sis’). And this gender neutral male default is still obviously fucking gendered, words like “mankind” are deeply loaded, gendered, racialised terms and these same loaded assumptions inform how other masculine terms are universalised and used in a ‘gender neutral’ way. White bourgeois masculinity is being imposed as universal, and through this universalising process is considered neutral, but what is ‘neutral’ is itself a matter of political and economic domination, an inherent part of which is patriarchy. We don’t arrive at “brother” as a universal term by accident
and like I thought we’d figured out that actual gender neutral language is the way forward, I remember all those insufferable debates from a couple years ago where reactionaries were having a collective meltdown about people using ‘they’ as a singular pronoun (which they’re still mad about lol!). we even got some cishet people to start using the word ‘partner’ instead of boy/girlfriend/wife/husband. Even if we didn’t, I think you are operating in bad faith in trans spaces if you adopt such a cavalier attitude to the things people want and don’t want to be called. Like sorry to do another type of universalism but trans people are a group that have pretty sensitive and complicated relationships to gendered language for reasons that should be incredibly obvious to everyone, even if you use bro/dude in ‘gender neutral’ ways, you don’t get to decide how other trans people feel about those terms and you definitely don’t get to dismiss their feelings with “calm down bro”
so like you should interrogate why it’s even possible to make this argument to begin with, especially because you are using this patriarchal default to misgender trans women only to then tell them to calm down because it’s ‘gender neutral,’ as if trans women somehow aren’t aware of these patriarchal linguistic assumptions and don’t deal with it every day of their lives
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Mustarjil is an Arabic term meaning “becoming [a] man.” Although it can be used derogatorily to refer to women who are perceived as having a masculine appearance and/or mannerisms, in Iraq’s marshes, it existed as a gender identity. Within the context of the Ahwari community, Mustarjil was a common gender identity, where people assigned female at birth decide to live as a man after puberty, and this decision was generally accepted in the community. The Mustarjils were one of many similar third gender categories around the world, such as the Hijras in South Asia. [...]
“One afternoon, some days after leaving Dibin, we arrived at a village on the mainland. The sheikh was away looking at his cultivations, but we were shown to his mudhif by a boy wearing a head-rope and cloak, with a dagger at his waist. He looked about fifteen and his beautiful face was made even more striking by two long braids of hair on either side. ln the past all the Madan (Ahwari) wore their hair like that, as the Bedu still did. After the boy had made us coffee and withdrawn, Amara asked, ‘Did you realize that was a mustarjil?’ I had vaguely heard of them, but had not met one before.
‘A mustarjil is born a woman’. ‘She cannot help that; but she has the heart of a man, so she lives like a man.’
‘Do men accept her?’
‘Certainly. We eat with her and she may sit in the mudhif. When she dies, we fire off our rifles to honour her. We never do that for a woman. In Majid’s village there is one who fought bravely in the war against Haji Sulaiman.’
‘Do they always wear their hair plaited?’
‘Usually they shave it off like men.’
‘Do mustarjils ever marry?’
‘No, they sleep with women as we do.’”
Thesiger continues to narrate several other accounts of mustarjils within the same community, as well that of a “stout middle-aged woman” who wanted to remove her male organ in order to “turn into a proper woman.” Thesiger later mentions: “Afterwards I often noticed the same [person] washing dishes on the river bank with the women. Accepted by them, [she] seemed quite at home. These people were kinder to [her] than we would have been in our society.” Around that time, Britain was still living under the shadow of Victorian norms, and gender non-normative people were still stigmatized and shunned. Communities such as the Ahwaris, presented an alternative model that created space for communities like the mustarjils, despite the dominant gender binary.
— Recovering Arab Trans History: Masoud El Amaratly, the Folk Music Icon from Iraq’s Marshes by Marwan Kaabour
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